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Good morning.

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Good morning.

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I'm just going to greet you with the

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words of John this morning.

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From John to the Church in Southwest Missouri.

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Grace to you and peace from him who

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is, and who was, and who is to

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come, and from the seven spirits who are

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before his throne, and from Jesus Christ, the

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faithful witness, the firstborn of the dead, and

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the ruler of the kings of the earth.

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To him who loves us and freed us

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from our sins by his blood, and made

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us to be a kingdom, priest, serving his

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God and Father.

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To him be glory and dominion forever and

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ever.

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Amen.

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Look, he is coming with the clouds.

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Every eye will see him, even those who

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pierced him.

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And on his account all the tribes of

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the earth will wail.

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So it is to be.

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Amen.

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I am the Alpha, the Omega, says the

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Lord God, who is, and who was, and

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who is to come, the Almighty.

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O God in heaven, we come before you

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this morning with thankful hearts.

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We thank you for another day.

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Mercies and patience which are new every morning.

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We thank you for this opportunity to gather.

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We ask that you would be with us

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in our midst, help us as we communicate

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together, help us to grow, help us to

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learn, to love you more.

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We thank you.

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We ask for your presence here with us

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as we continue throughout the day, reading out

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of your word.

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Help us to learn what we need to

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learn.

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Thank you.

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We pray in Jesus' name.

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Amen.

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If you want to turn to Hebrews 11.

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We'll start here, maybe end here later.

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So verse 1, Now faith is the assurance

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of things hoped for, the conviction of things

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not seen.

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Indeed by faith our ancestors received approval.

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By faith we understand that the worlds were

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prepared by the word of God so that

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what is seen was made from things that

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are not visible.

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And then, by faith able, by faith eno,

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I'm not going to read the whole thing.

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Go to verse 6.

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And without faith it is impossible to please

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God, for whoever would approach him must believe

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that he exists and that he rewards those

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who seek him.

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If we just think about that verse.

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Without faith it is impossible to please God,

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for whoever would approach him must believe that

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he exists.

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That's the first, what do you call it,

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a requisite, prerequisite.

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I mean, without a belief, without faith, there

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will be no action.

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If I tell Harvey his house is on

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fire, if he has no belief or faith,

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then what I'm telling him, he won't move.

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Right?

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Anyway, so without faith it is impossible to

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please God, for whoever would approach him must

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believe that he exists and that he rewards

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those who seek him.

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I'm going to stop there.

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I'm just going to read a few accounts

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in the Gospels, not nearly all of them,

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but a few of people that came to

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Jesus and were rewarded for their faith, which

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was what I started out doing.

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I just thought of this verse.

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So I went to here and then I

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didn't know for sure where to stop when

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I went into Hebrews 11 and 12 and

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so on.

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Let's see here.

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Matthew 8, verse 1.

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When Jesus had come down from the mountain,

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great crowds followed him.

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And there was a leper who came to

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him and knelt before him, saying, Lord, if

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you choose, you can make me clean.

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So here we see a leper despised of

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society, if I understand correctly, from that time.

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Unclean, had to stay away from people.

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But he had faith that this man that

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he had heard about, maybe seen, could make

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him whole.

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So he did something about it.

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There was a leper who came to him

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and knelt before him, saying, Lord, if you

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choose, you can make me clean.

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He stretched out his hand and touched him,

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saying, I do choose, you may clean.

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Immediately his leprosy was cleansed.

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Then Jesus said to him, see that you

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say nothing to anyone, but go, show yourself

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to the priest and offer the gift that

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Moses commanded as a testimony to them.

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And if anyone has any thoughts about these

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incidences or whatever that I'm reading, just feel

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free to butt in and share.

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Or just have your own thoughts about how

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you think this worked out.

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Think about how these people had lived and

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how they are coming to Christ.

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Verse 5, when he entered Capernaum, a centurion

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came to him appealing to him, saying, Lord,

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my servant is lying at home paralyzed in

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terrible distress.

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The account in Luke says that he sent

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the elders of the Jews to Jesus, and

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they said he is worthy because he has

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builded us a synagogue.

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But then part of the rest of the

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story, like the thing this centurion then says

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later, is the same in both accounts.

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Anyway, and he said to him, I will

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come and cure him.

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The centurion answered, Lord, I am not worthy

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to have you come under my roof, but

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only speak the word and my servant will

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be healed.

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This is the part that's the same, like

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in the other account, after he gets closer,

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the centurion comes out or sends word to

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him.

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I think he sends word, like he sends

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someone else in Luke's account to say that

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I'm not worthy that you should come under

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my roof.

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But then it goes on.

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So here was a man, one thing I

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thought of when I read through this again,

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okay, so here's a centurion, a man in

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power, and this is his servant.

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But this man had compassion, even though it

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was a servant.

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This man was important to, like it was

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another human being, and he had compassion on

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him, and here again, he knew of this

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man Jesus, and he had faith.

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He did something about it for his servant.

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And he said to him, I will come

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and cure him.

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The centurion answered, Lord, I am not worthy

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to have you come under my roof, but

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only speak the word and my servant will

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be healed.

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For I also am a man under authority,

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with soldiers under me, and I say to

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one, go, and he goes, and to another,

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come, and he comes, and to my slave,

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do this, and the slave does it.

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But here the man's just saying, I know

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how power works, I'm a man in authority,

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and I've got people under me, and I

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tell them, do this, come, go, and they

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obey.

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And I know you're in authority over these

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things, and you can do it.

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When Jesus heard him, he was amazed, and

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he said to those who followed him, Truly,

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I tell you, in no one in Israel

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have I found such faith.

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I tell you, many will come from east

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and west, and will eat with Abraham and

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Isaac and Jacob in the kingdom of heaven,

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while the heirs of the kingdom will be

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thrown into the outer darkness, where there will

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be weeping and gnashing of teeth.

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And to the centurion Jesus said, Go, let

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it be done for you according to your

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faith.

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And the servant was healed in that hour.

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We'll go down to chapter 9, verse 27.

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Here we have two blind men putting in

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an effort.

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As Jesus went on from there, two blind

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men followed him, crying loudly, Have mercy on

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us, son of David!

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When he entered the house, the blind men

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came to him, and Jesus said to them,

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Do you believe that I am able to

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do this?

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They said to him, Yes, Lord.

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Then he touched their eyes and said, According

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to your faith, let it be done to

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you.

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And their eyes were opened.

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Then Jesus sternly ordered them, See that no

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one knows of this.

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But they went away, and they spread the

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news about him throughout that district.

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And in all of these accounts, we could

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probably say the same thing.

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Like I was just thinking when I was

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reading this, there were probably other blind people

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in these countries and around about, and not

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all of the blind people got healed.

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So some of them didn't have faith.

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They didn't have a belief that this man

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they had heard about or not a big

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enough faith to produce any actions of coming

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to the man and asking for their sight,

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as these two did.

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And the same could probably be said of

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any of the other accounts.

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There were probably other centurions that had six

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servants, all of the miracles and things that

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we read about, the ones that I'm not

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reading about, but just the ones that we

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know of.

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We could think of all the other people

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that probably had the same ailments, and they

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didn't get healed, but we don't really have

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any that came to Jesus and said, I

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want to be healed, and then he said,

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or you're not worthy.

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You've come in faith, but I've decided not

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to heal you.

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Or I can't think of any.

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Someone else can direct me.

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Luke, chapter 8.

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Luke, chapter 8, verse 43.

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So I'm just picking out this one account.

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I guess it's within another account, but the

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other account is of a leader of a

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synagogue.

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They come to him asking for help for

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his dying daughter, so I guess we could

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just read the whole thing.

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Why don't we start at 40.

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Now, when Jesus returned, the crowd welcomed him,

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for they were all waiting for him.

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Just then there came a man named Jairus,

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a leader of the synagogue.

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He fell at Jesus' feet and begged him

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to come to his house, for he had

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an only daughter, about 12 years old, who

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was dying.

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Then as he went, the crowds pressed in

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on him.

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As he went, the crowds pressed in on

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him.

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Now, there was a woman who had been

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suffering from hemorrhages for 12 years, and though

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she had spent all she had on physicians,

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no one could cure her.

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She came up behind him and touched the

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fringe of his clothes, and immediately her hemorrhage

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stopped.

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Then Jesus asked, Who touched me?

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When all denied it, Peter said, Master, the

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crowds surround you and press in on you.

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Like, there's a lot of people touching me.

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What do you mean, who touched me?

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00:16:23,790 --> 00:16:27,750
But Jesus said, Someone touched me, for I

274
00:16:27,750 --> 00:16:30,470
noticed that power had gone out from me.

275
00:16:31,470 --> 00:16:33,350
When the woman saw that she could not

276
00:16:33,350 --> 00:16:36,850
remain hidden, she came trembling and falling down

277
00:16:36,850 --> 00:16:37,650
before him.

278
00:16:39,070 --> 00:16:41,370
She declared in the presence of all the

279
00:16:41,370 --> 00:16:44,190
people why she had touched him and how

280
00:16:44,190 --> 00:16:46,050
she had been immediately healed.

281
00:16:46,910 --> 00:16:50,030
And he said to her, Daughter, Your faith

282
00:16:50,030 --> 00:16:51,450
has made you well.

283
00:16:51,630 --> 00:16:52,410
Go in peace.

284
00:16:56,390 --> 00:17:00,510
And what started my whole thinking of relating

285
00:17:00,510 --> 00:17:03,250
some of these is, I've been reading just

286
00:17:03,250 --> 00:17:08,930
a separate book that was, that had talked

287
00:17:08,930 --> 00:17:12,609
about this woman, and then it just mentioned

288
00:17:12,609 --> 00:17:16,030
a little phrase at the bottom, like, Today,

289
00:17:18,130 --> 00:17:21,930
this idea of, like, so many people are

290
00:17:21,930 --> 00:17:25,490
thronging Jesus, like even the author seemed to

291
00:17:25,490 --> 00:17:27,750
imply, like, Okay, even today it works that

292
00:17:27,750 --> 00:17:27,930
way.

293
00:17:27,990 --> 00:17:30,790
There's so many people thronging Jesus, but how

294
00:17:30,790 --> 00:17:34,730
many are actually, you know, reaching out in

295
00:17:34,730 --> 00:17:36,750
faith and touching him?

296
00:17:37,390 --> 00:17:39,350
I mean, there were more people touching him

297
00:17:39,350 --> 00:17:40,050
in this account.

298
00:17:40,970 --> 00:17:42,570
I mean, they were thronging about him.

299
00:17:43,770 --> 00:17:45,650
Like, where are we in this?

300
00:17:45,890 --> 00:17:46,670
Where am I?

301
00:17:55,400 --> 00:17:56,960
Anyway, we can go on.

302
00:17:57,180 --> 00:17:57,920
Verse 49.

303
00:17:59,000 --> 00:18:02,240
While he was still speaking, someone came from

304
00:18:02,240 --> 00:18:05,480
the leader's house to say, Your daughter is

305
00:18:05,480 --> 00:18:05,860
dead.

306
00:18:06,380 --> 00:18:08,300
Do not trouble the teacher any longer.

307
00:18:10,360 --> 00:18:14,360
When Jesus heard this, he replied, Do not

308
00:18:14,360 --> 00:18:14,760
fear.

309
00:18:15,420 --> 00:18:17,700
Only believe, and she will be saved.

310
00:18:19,920 --> 00:18:21,820
When he came to the house, he did

311
00:18:21,820 --> 00:18:24,100
not allow anyone to enter with him except

312
00:18:24,100 --> 00:18:28,700
Peter, John, and James, and the child's father

313
00:18:28,700 --> 00:18:29,260
and mother.

314
00:18:31,060 --> 00:18:34,100
They were all weeping and wailing for her,

315
00:18:34,200 --> 00:18:37,560
but he said, Do not weep, for she

316
00:18:37,560 --> 00:18:38,940
is not dead but sleeping.

317
00:18:39,340 --> 00:18:42,020
And they laughed at him, knowing that she

318
00:18:42,020 --> 00:18:42,640
was dead.

319
00:18:43,260 --> 00:18:44,800
But he took her by the hand and

320
00:18:44,800 --> 00:18:47,540
called out, Child, get up!

321
00:18:48,780 --> 00:18:52,420
Her spirit returned, and she got up at

322
00:18:52,420 --> 00:18:54,800
once, and he directed them to give her

323
00:18:54,800 --> 00:18:55,720
something to eat.

324
00:18:57,000 --> 00:18:59,620
Her parents were astounded, but he ordered them

325
00:18:59,620 --> 00:19:01,860
to tell no one what had happened.

326
00:19:29,660 --> 00:19:32,800
I guess we'll go to Luke 7.

327
00:19:33,200 --> 00:19:35,140
I didn't want to spend too much time

328
00:19:35,140 --> 00:19:35,340
there.

329
00:19:35,900 --> 00:19:36,920
Let's go to Luke 7.

330
00:19:48,310 --> 00:19:54,430
This account, not only does it also involve

331
00:19:54,430 --> 00:20:00,470
faith, but because we're thinking of gathering tonight,

332
00:20:01,170 --> 00:20:08,030
having communion, and foot washing, I thought of

333
00:20:08,030 --> 00:20:09,150
this as well.

334
00:20:15,310 --> 00:20:17,250
Luke 7, verse 36.

335
00:20:17,890 --> 00:20:20,550
One of the Pharisees asked Jesus to eat

336
00:20:20,550 --> 00:20:22,530
with him, and he went into the Pharisee's

337
00:20:22,530 --> 00:20:24,490
house and took his place at the table.

338
00:20:25,130 --> 00:20:26,930
And a woman in the city, who was

339
00:20:26,930 --> 00:20:29,930
a sinner, had learned that he was eating

340
00:20:29,930 --> 00:20:34,610
in the Pharisee's house, brought an alabaster jar

341
00:20:34,610 --> 00:20:35,430
of ointment.

342
00:20:36,370 --> 00:20:38,490
She stood behind him at his feet.

343
00:20:39,030 --> 00:20:41,810
Weeping, and began to bathe his feet with

344
00:20:41,810 --> 00:20:44,410
her tears, and to dry them with her

345
00:20:44,410 --> 00:20:44,730
hair.

346
00:20:45,410 --> 00:20:48,090
Then she continued kissing his feet and anointing

347
00:20:48,090 --> 00:20:49,190
them with the ointment.

348
00:20:50,950 --> 00:20:53,910
Now, when the Pharisee, who had invited him,

349
00:20:54,070 --> 00:20:56,890
saw it, he said to himself, if this

350
00:20:56,890 --> 00:20:58,890
man were a prophet, he would have known

351
00:20:59,870 --> 00:21:02,090
who and what kind of woman this is

352
00:21:02,090 --> 00:21:03,750
who is touching him, that she is a

353
00:21:03,750 --> 00:21:03,990
sinner.

354
00:21:05,990 --> 00:21:08,270
Jesus spoke up and said to him, Simon,

355
00:21:08,590 --> 00:21:11,790
I have something to say to you.

356
00:21:12,850 --> 00:21:14,610
Teacher, he replied, speak.

357
00:21:16,530 --> 00:21:19,610
A certain creditor had two debtors, one owed

358
00:21:19,610 --> 00:21:22,370
him five hundred denarii, and the other fifty.

359
00:21:23,650 --> 00:21:25,770
When they could not pay, he canceled the

360
00:21:25,770 --> 00:21:27,190
debts for both of them.

361
00:21:28,030 --> 00:21:29,890
Now which of them will love him more?

362
00:21:32,050 --> 00:21:35,270
Simon answered, I suppose the one for whom

363
00:21:35,270 --> 00:21:36,910
he canceled the greater debt.

364
00:21:42,460 --> 00:21:45,200
And Jesus said to him, you have judged

365
00:21:45,200 --> 00:21:45,840
rightly.

366
00:21:47,660 --> 00:21:50,060
Then turning toward the woman, he said to

367
00:21:50,060 --> 00:21:52,560
Simon, do you see this woman?

368
00:21:55,460 --> 00:21:58,360
I entered your house, and you gave me

369
00:21:58,360 --> 00:22:00,880
no water for my feet, but she has

370
00:22:00,880 --> 00:22:04,560
bathed my feet with her tears and dried

371
00:22:04,560 --> 00:22:05,500
them with her hair.

372
00:22:06,260 --> 00:22:08,980
You gave me no kiss, but from the

373
00:22:08,980 --> 00:22:12,140
time I came in, she has not stopped

374
00:22:12,140 --> 00:22:13,160
kissing my feet.

375
00:22:14,220 --> 00:22:16,900
You did not anoint my head with oil,

376
00:22:17,760 --> 00:22:21,220
but she has anointed my feet with ointment.

377
00:22:22,280 --> 00:22:26,000
Therefore, I tell you, her sins, which were

378
00:22:26,000 --> 00:22:27,320
many, have been forgiven.

379
00:22:27,320 --> 00:22:30,820
Hence, she has shown great love.

380
00:22:32,080 --> 00:22:34,600
But the one to whom little is forgiven,

381
00:22:35,000 --> 00:22:35,760
loves little.

382
00:22:37,220 --> 00:22:39,120
Then he said to her, your sins are

383
00:22:39,120 --> 00:22:39,500
forgiven.

384
00:22:41,340 --> 00:22:43,500
But those who were at the table with

385
00:22:43,500 --> 00:22:47,500
him began to say among themselves, who is

386
00:22:47,500 --> 00:22:49,480
this who even forgives sins?

387
00:22:51,280 --> 00:22:55,140
Then he said to the woman, your faith

388
00:22:55,140 --> 00:22:56,300
has saved you.

389
00:22:57,320 --> 00:22:58,380
Go in peace.

390
00:23:03,790 --> 00:23:06,270
Now let's go back to Hebrews 11.

391
00:23:12,250 --> 00:23:14,790
Moses is just going to skim through here

392
00:23:14,790 --> 00:23:15,510
a little bit.

393
00:23:20,150 --> 00:23:23,370
So after verse 6, let's read verse 6

394
00:23:23,370 --> 00:23:23,670
again.

395
00:23:23,730 --> 00:23:26,150
Without faith it is impossible to please God,

396
00:23:26,150 --> 00:23:30,010
for whoever would approach him must believe that

397
00:23:30,010 --> 00:23:32,490
he exists and that he rewards those who

398
00:23:32,490 --> 00:23:33,110
seek him.

399
00:23:34,770 --> 00:23:37,610
Then we have, by faith, Noah did.

400
00:23:38,190 --> 00:23:40,150
By faith, Abraham did.

401
00:23:41,130 --> 00:23:42,510
And I think in the community of change

402
00:23:42,510 --> 00:23:44,910
it mentions Sarah later, mine doesn't.

403
00:23:45,010 --> 00:23:46,390
By faith, Sarah.

404
00:23:47,170 --> 00:23:49,410
By faith, Abraham did.

405
00:23:50,870 --> 00:23:52,310
By faith, Moses.

406
00:23:55,270 --> 00:23:59,310
By faith, I didn't finish my business this

407
00:23:59,310 --> 00:24:00,610
morning.

408
00:24:02,250 --> 00:24:04,710
I'm skimming through here and just underlining everything.

409
00:24:04,850 --> 00:24:08,550
I'm missing them because it's not set up

410
00:24:08,550 --> 00:24:10,130
the same as in the King James.

411
00:24:10,830 --> 00:24:12,750
Okay, so by faith, Isaac.

412
00:24:15,090 --> 00:24:16,830
By faith, Jacob.

413
00:24:17,890 --> 00:24:20,210
In verse 21, 22.

414
00:24:20,390 --> 00:24:21,490
By faith, Joseph.

415
00:24:22,590 --> 00:24:24,250
By faith, Moses.

416
00:24:25,630 --> 00:24:27,370
By faith, Moses.

417
00:24:33,570 --> 00:24:34,670
Verse 29.

418
00:24:34,930 --> 00:24:37,350
By faith, the people passed through the Red

419
00:24:37,350 --> 00:24:37,710
Sea.

420
00:24:39,750 --> 00:24:40,470
30.

421
00:24:40,670 --> 00:24:43,010
By faith, the walls of Jericho fell.

422
00:24:43,570 --> 00:24:43,990
31.

423
00:24:44,250 --> 00:24:48,150
By faith, Rahab did what she did.

424
00:24:48,150 --> 00:24:50,630
And what more should I say for the

425
00:24:50,630 --> 00:24:54,030
time would fail me to tell of Gideon,

426
00:24:55,170 --> 00:25:03,070
Barak, Samson, Jephthah, David, Samuel, the prophets all

427
00:25:03,070 --> 00:25:04,350
did things by faith.

428
00:25:05,750 --> 00:25:06,090
32.

429
00:25:06,090 --> 00:25:09,950
Through faith, comfort kingdoms, administer justice, obtain promises,

430
00:25:10,130 --> 00:25:13,490
shut the mouths of lions, quench the raging

431
00:25:13,490 --> 00:25:15,570
fire, escape the edge of the sword.

432
00:25:15,570 --> 00:25:16,150
33.

433
00:25:16,150 --> 00:25:18,850
Won strength out of weakness, became mighty in

434
00:25:18,850 --> 00:25:21,570
war, put foreign armies to flight.

435
00:25:23,310 --> 00:25:23,970
34.

436
00:25:23,970 --> 00:25:27,510
By faith, women received their dead by resurrections.

437
00:25:28,380 --> 00:25:28,710
35.

438
00:25:28,710 --> 00:25:33,650
Others were tortured, others suffered mocking and flogging

439
00:25:33,650 --> 00:25:35,250
and even chains and imprisonment.

440
00:25:35,410 --> 00:25:35,810
36.

441
00:25:35,810 --> 00:25:37,670
They were stoned to death, they were sawn

442
00:25:37,670 --> 00:25:39,410
in two, they were killed by the sword.

443
00:25:39,750 --> 00:25:39,950
37.

444
00:25:39,950 --> 00:25:41,770
They went about in skins of sheep and

445
00:25:41,770 --> 00:25:46,910
goats, destitute, persecuted, tormented, of whom the world

446
00:25:46,910 --> 00:25:47,670
was not worthy.

447
00:25:47,750 --> 00:25:49,830
They wandered in deserts and mountains and in

448
00:25:49,830 --> 00:25:51,930
caves and holes in the earth.

449
00:25:53,130 --> 00:25:53,690
39.

450
00:25:57,240 --> 00:25:59,840
Yet all these, though they were commended for

451
00:25:59,840 --> 00:26:02,180
their faith, did not receive what was promised,

452
00:26:02,320 --> 00:26:08,860
since God had provided something better so that

453
00:26:08,860 --> 00:26:12,380
they would not, apart from us, be made

454
00:26:12,380 --> 00:26:12,860
perfect.

455
00:26:14,400 --> 00:26:14,920
40.

456
00:26:14,920 --> 00:26:20,100
Therefore, since we are surrounded by so great

457
00:26:20,100 --> 00:26:23,180
a cloud of witnesses, let us lay aside

458
00:26:23,180 --> 00:26:25,280
every weight and the sin that clings so

459
00:26:25,280 --> 00:26:27,960
closely, and let us run with perseverance the

460
00:26:27,960 --> 00:26:29,420
race that is set before us.

461
00:26:29,420 --> 00:26:30,640
41.

462
00:26:30,640 --> 00:26:32,960
Looking to Jesus, the pioneer and perfecter of

463
00:26:32,960 --> 00:26:34,980
our faith, who for the sake of the

464
00:26:34,980 --> 00:26:37,900
joy that was set before him endured the

465
00:26:37,900 --> 00:26:42,460
cross, despising its shame, and has taken his

466
00:26:42,460 --> 00:26:44,280
seat at the right hand of the throne

467
00:26:44,280 --> 00:26:44,900
of God.

468
00:26:46,200 --> 00:26:46,840
42.

469
00:26:47,660 --> 00:26:52,120
Consider him who endured such hostility against himself

470
00:26:52,120 --> 00:26:55,040
from sinners, so that you may not grow

471
00:26:55,040 --> 00:26:56,340
weary or lose heart.

472
00:26:56,340 --> 00:26:57,760
43.

473
00:26:57,760 --> 00:27:00,020
In your struggle against sin you have not

474
00:27:00,020 --> 00:27:02,780
yet resisted to the point of shedding your

475
00:27:02,780 --> 00:27:07,140
blood, and you have forgotten the exhortation that

476
00:27:07,140 --> 00:27:09,460
addresses you as children.

477
00:27:09,840 --> 00:27:13,140
My child, do not regard lightly the discipline

478
00:27:13,140 --> 00:27:15,780
of the Lord, or lose heart when you

479
00:27:15,780 --> 00:27:16,960
are punished by him.

480
00:27:17,400 --> 00:27:17,960
45.

481
00:27:17,960 --> 00:27:20,720
For the Lord disciplines those whom he loves,

482
00:27:20,860 --> 00:27:24,700
and he chastises every child whom he accepts.

483
00:27:26,680 --> 00:27:27,000
46.

484
00:27:27,000 --> 00:27:29,040
Endure trials for the sake of discipline.

485
00:27:29,540 --> 00:27:31,340
God is treating you as children.

486
00:27:32,060 --> 00:27:34,160
For what child is there whom a parent

487
00:27:34,160 --> 00:27:35,300
does not discipline?

488
00:27:36,000 --> 00:27:38,880
If you do not have that discipline in

489
00:27:38,880 --> 00:27:42,260
which all children share, then you are illegitimate

490
00:27:42,260 --> 00:27:43,880
and not his children.

491
00:27:44,480 --> 00:27:44,980
47.

492
00:27:45,540 --> 00:27:49,260
Moreover, we have human parents to discipline us,

493
00:27:49,380 --> 00:27:50,700
and we respect it to them.

494
00:27:51,300 --> 00:27:53,040
Should we not be even more willing to

495
00:27:53,040 --> 00:27:55,960
be subject to the Father of spirits and

496
00:27:55,960 --> 00:27:56,320
live?

497
00:27:57,540 --> 00:27:57,760
48.

498
00:27:57,760 --> 00:27:59,720
For they disciplined us for a short time,

499
00:27:59,820 --> 00:28:01,000
as seemed best to them.

500
00:28:01,440 --> 00:28:04,000
But he disciplines us for our good, in

501
00:28:04,000 --> 00:28:05,880
order that we may share his holiness.

502
00:28:07,020 --> 00:28:10,320
Now discipline always seems painful rather than pleasant

503
00:28:10,320 --> 00:28:11,060
at the time.

504
00:28:11,060 --> 00:28:13,480
But later it yields the peaceful fruit of

505
00:28:13,480 --> 00:28:15,800
righteousness to those who have been trained by

506
00:28:15,800 --> 00:28:16,080
it.

507
00:28:16,940 --> 00:28:22,700
Therefore, lift your drooping hands, strengthen your weak

508
00:28:22,700 --> 00:28:26,400
knees, and make straight paths for your feet,

509
00:28:27,160 --> 00:28:29,280
so that what is lame may not be

510
00:28:29,280 --> 00:28:32,980
put out of joint, but rather be healed.

511
00:28:41,200 --> 00:28:45,000
Pursue peace with everyone, and holiness, without which

512
00:28:45,000 --> 00:28:46,360
no one will see the Lord.

513
00:28:50,800 --> 00:28:52,880
See to it that no one fails to

514
00:28:52,880 --> 00:28:55,400
obtain the grace of God, that no root

515
00:28:55,400 --> 00:28:58,080
of bitterness springs up and causes trouble, and

516
00:28:58,080 --> 00:29:01,080
through it many become defiled.

517
00:29:03,020 --> 00:29:05,500
See to it that no one becomes like

518
00:29:05,500 --> 00:29:08,960
Esau, an immoral and godless person who sold

519
00:29:08,960 --> 00:29:10,720
his birthright for a single meal.

520
00:29:16,670 --> 00:29:19,050
Let's skip the next part, how he came

521
00:29:19,050 --> 00:29:20,810
back and couldn't receive the blessing.

522
00:29:21,830 --> 00:29:22,370
18.

523
00:29:22,370 --> 00:29:24,390
You have not come to something that can

524
00:29:24,390 --> 00:29:27,810
be touched, a blazing fire and darkness and

525
00:29:27,810 --> 00:29:29,650
bloom and a tempest and the sound of

526
00:29:29,650 --> 00:29:32,510
a trumpet and a voice whose words make

527
00:29:32,510 --> 00:29:34,710
the hearers beg that not another word be

528
00:29:34,710 --> 00:29:35,630
spoken to them.

529
00:29:39,600 --> 00:29:40,440
Verse 22.

530
00:29:40,740 --> 00:29:43,840
But you have come to Mount Zion, and

531
00:29:43,840 --> 00:29:45,560
to the city of the living God, the

532
00:29:45,560 --> 00:29:49,860
heavenly Jerusalem, and to innumerable angels in festal

533
00:29:49,860 --> 00:29:52,620
gathering, and to the assembly of the firstborn,

534
00:29:52,620 --> 00:29:55,860
who are enrolled in heaven, to the God,

535
00:29:56,480 --> 00:29:59,720
and to God, the Judge of all, and

536
00:29:59,720 --> 00:30:02,300
to the spirits of the righteous made perfect,

537
00:30:02,720 --> 00:30:06,440
and to Jesus, the mediator of a new

538
00:30:06,440 --> 00:30:10,880
covenant, and to the sprinkled blood that speaks

539
00:30:10,880 --> 00:30:12,800
a better word than the blood of Abel.

540
00:30:15,240 --> 00:30:17,020
See that you do not refuse the one

541
00:30:17,020 --> 00:30:18,700
who is speaking, for if they did not

542
00:30:18,700 --> 00:30:21,360
escape when they refused the one who warned

543
00:30:21,360 --> 00:30:23,760
them on earth, how much less will we

544
00:30:23,760 --> 00:30:26,340
escape if we reject the one who warns

545
00:30:26,340 --> 00:30:26,840
from heaven.

546
00:30:28,740 --> 00:30:30,780
At that time his voice shook the earth,

547
00:30:30,880 --> 00:30:33,020
but now he has promised, yet once more,

548
00:30:33,880 --> 00:30:35,600
I will shape not only the earth, but

549
00:30:35,600 --> 00:30:36,480
also the heaven.

550
00:30:37,160 --> 00:30:39,880
This phrase, yet once more, indicates the removal

551
00:30:39,880 --> 00:30:44,420
of what is shaken, that is, created things,

552
00:30:44,640 --> 00:30:47,840
so that what cannot be shaken may remain.

553
00:30:47,840 --> 00:30:50,480
Therefore, since we are receiving a kingdom that

554
00:30:50,480 --> 00:30:53,800
cannot be shaken, let us give thanks by

555
00:30:53,800 --> 00:30:56,160
which we offer to God an acceptable worship

556
00:30:56,160 --> 00:31:00,400
with reverence and awe, for indeed our God

557
00:31:00,400 --> 00:31:02,360
is a consuming fire.

558
00:31:17,860 --> 00:31:20,220
Let mutual love continue.

559
00:31:25,640 --> 00:31:28,980
Thoughts, comments, corrections, here please.

560
00:31:30,540 --> 00:31:31,700
I appreciate that.

561
00:31:32,440 --> 00:31:34,020
It reminded me of a song that we

562
00:31:34,020 --> 00:31:36,100
used to sing when you heard it.

563
00:31:38,420 --> 00:31:41,020
Reach out and touch the Lord as he

564
00:31:41,020 --> 00:31:41,680
walks by.

565
00:31:42,660 --> 00:31:45,060
You'll find he's not too busy to hear

566
00:31:45,060 --> 00:31:45,860
your hearts cry.

567
00:31:45,860 --> 00:31:48,000
He is passing by this moment.

568
00:31:48,600 --> 00:31:51,200
If you need to supply, reach out and

569
00:31:51,200 --> 00:31:52,820
touch the Lord as he walks by.

570
00:31:55,020 --> 00:31:58,500
That's really, it really is, I really appreciated

571
00:31:58,500 --> 00:32:01,100
the thought how you said how many people

572
00:32:01,100 --> 00:32:04,960
today are longing Jesus, but, you know, it's

573
00:32:04,960 --> 00:32:06,420
such a large number, but how many people

574
00:32:06,420 --> 00:32:08,940
are actually willing to reach out and touch

575
00:32:08,940 --> 00:32:11,520
him and have that faith?

576
00:32:12,960 --> 00:32:14,080
It's a good thought.

577
00:32:16,500 --> 00:32:17,480
Lord bless you.

578
00:32:19,740 --> 00:32:21,080
Amen, Brother Leroy.

579
00:32:22,040 --> 00:32:24,860
I appreciate your comments to the tale.

580
00:32:25,760 --> 00:32:27,280
You said you couldn't go on.

581
00:32:27,320 --> 00:32:28,560
Wonderful words of life.

582
00:32:32,460 --> 00:32:35,480
Yeah, Jesus didn't do many miracles in Galilee

583
00:32:35,480 --> 00:32:39,100
because of the unbelief.

584
00:32:40,400 --> 00:32:42,440
And the ones, I believe, that were healed

585
00:32:42,440 --> 00:32:43,520
had faith.

586
00:32:44,100 --> 00:32:46,940
Many other lepers and blind and crippled and

587
00:32:46,940 --> 00:32:51,080
you name it, they weren't healed because, it's

588
00:32:51,080 --> 00:32:52,980
not for me, they just lacked faith.

589
00:32:53,480 --> 00:32:54,580
I assume that's the one.

590
00:32:55,160 --> 00:32:57,440
So it is today with God's goodness too.

591
00:32:58,180 --> 00:33:00,040
The grace of God, the goodness of God.

592
00:33:00,600 --> 00:33:02,880
Yeah, he saved Paul, the chief of all

593
00:33:02,880 --> 00:33:05,960
sinners, and Manasseh, but he can't save me,

594
00:33:06,020 --> 00:33:07,620
I'm just not good enough like Peter.

595
00:33:08,080 --> 00:33:09,880
Depart from me, I'm a sinful person.

596
00:33:10,500 --> 00:33:14,540
And how they're putting off the grace of

597
00:33:14,540 --> 00:33:16,100
God and the faith that's saved.

598
00:33:16,940 --> 00:33:18,540
And I think Brother Daniel said to me

599
00:33:18,540 --> 00:33:20,160
this morning, in a prayer meeting this morning,

600
00:33:20,260 --> 00:33:22,680
he asked about Polycarp, when they were burning

601
00:33:22,680 --> 00:33:25,880
Polycarp, that's how he died, the stakes on

602
00:33:25,880 --> 00:33:26,220
fire.

603
00:33:26,840 --> 00:33:28,260
And he says, I'm not afraid of the

604
00:33:28,260 --> 00:33:31,500
fire, this temporary fire, but you should be

605
00:33:31,500 --> 00:33:33,580
afraid of the fire that burns forever and

606
00:33:33,580 --> 00:33:33,900
ever.

607
00:33:34,640 --> 00:33:35,600
Am I quoting him right?

608
00:33:37,100 --> 00:33:39,180
Who made Polycarp to me this morning?

609
00:33:41,400 --> 00:33:43,400
One of the brothers made Polycarp to me

610
00:33:43,400 --> 00:33:44,680
this morning, that's a dreamer.

611
00:33:45,420 --> 00:33:47,360
But even second-hand faith is good, like

612
00:33:47,360 --> 00:33:54,600
the Shunammite woman, with Naaman's wife, there is

613
00:33:54,600 --> 00:33:56,000
a prophet, a young maiden, there is a

614
00:33:56,000 --> 00:33:57,920
prophet in Israel who could heal your leprosy,

615
00:33:58,600 --> 00:34:02,640
and they got him, and they believed him,

616
00:34:02,640 --> 00:34:05,460
and then they sent Elijah up to meet

617
00:34:05,460 --> 00:34:08,699
Naaman, and then Naaman's servants, right, Naaman, he

618
00:34:08,699 --> 00:34:10,199
was in a rage, I'm getting out of

619
00:34:10,199 --> 00:34:12,600
here, and the servants said, wait, wait, if

620
00:34:12,600 --> 00:34:14,600
he has a great thing, you do it,

621
00:34:14,820 --> 00:34:16,639
just do what he says.

622
00:34:17,420 --> 00:34:19,760
Faith is a victory, the Lord be magnified.

623
00:34:22,820 --> 00:34:25,139
Thank you brothers for your comments, and thank

624
00:34:25,139 --> 00:34:29,520
you Brother Elijah for that, it is very

625
00:34:29,520 --> 00:34:29,960
inspiring.

626
00:34:31,920 --> 00:34:36,540
I want to re-read everything, I like

627
00:34:36,540 --> 00:34:44,020
everything that was read today, especially how in

628
00:34:44,020 --> 00:34:45,760
chapter 11 it says, Now faith is the

629
00:34:45,760 --> 00:34:48,400
substance of things hoped for, the evidence of

630
00:34:48,400 --> 00:34:52,420
things not seen, for by the elders obtained

631
00:34:52,420 --> 00:34:53,179
a good testimony.

632
00:34:53,920 --> 00:34:56,460
It is easy as children to hope for

633
00:34:56,460 --> 00:35:01,020
things that they can see, but we are

634
00:35:01,020 --> 00:35:06,020
called to hope for things that are not

635
00:35:06,020 --> 00:35:09,920
seen, and he repeats sort of the same

636
00:35:09,920 --> 00:35:16,980
understanding here, in verse 3, at the end

637
00:35:16,980 --> 00:35:18,920
of it, so that the things which are

638
00:35:18,920 --> 00:35:22,060
seen were not made of things which are

639
00:35:22,060 --> 00:35:31,640
visible, and then later on, Noah is warned,

640
00:35:32,520 --> 00:35:36,440
he is divinely warned of something that was

641
00:35:36,440 --> 00:35:43,380
coming, that he couldn't probably even imagine, and

642
00:35:43,380 --> 00:35:46,900
it condemned the world, but he became an

643
00:35:46,900 --> 00:35:51,920
heir of righteousness, because of his faith in

644
00:35:51,920 --> 00:35:57,420
doing what God wanted him to do, and

645
00:35:57,420 --> 00:36:01,660
then he goes to Abraham, and at the

646
00:36:01,660 --> 00:36:04,240
end of verse 10 it says, For he

647
00:36:04,240 --> 00:36:08,220
waited for the city which has foundations, whose

648
00:36:08,220 --> 00:36:10,180
builder and maker is God.

649
00:36:12,820 --> 00:36:21,880
And there is this Zion in Jerusalem, that

650
00:36:21,880 --> 00:36:25,960
really the foundations are made by men, I

651
00:36:25,960 --> 00:36:29,800
know that many evangelical groups wait for, what

652
00:36:29,800 --> 00:36:31,580
they would call the third temple, I suppose,

653
00:36:32,020 --> 00:36:34,380
to be put together, maybe to call on

654
00:36:34,380 --> 00:36:38,820
their Messiah, to force his coming, I guess,

655
00:36:38,900 --> 00:36:39,360
or whatever.

656
00:36:40,180 --> 00:36:41,620
But really we are supposed to be waiting

657
00:36:41,620 --> 00:36:48,100
for a city that's builder, is not man,

658
00:36:48,180 --> 00:36:48,800
but is God.

659
00:36:50,240 --> 00:36:51,840
And you know, I could go on and

660
00:36:51,840 --> 00:36:56,840
on, all these people, that's what this faith

661
00:36:56,840 --> 00:37:01,380
is defined as, they couldn't tangibly hold it,

662
00:37:01,440 --> 00:37:05,840
they couldn't see it, but they believed it.

663
00:37:05,840 --> 00:37:12,500
And yeah, may we all just have that

664
00:37:12,500 --> 00:37:14,480
childlike faith in God.

665
00:37:16,880 --> 00:37:19,720
I wasn't planning on sharing, but I had

666
00:37:19,720 --> 00:37:22,400
this thought that kept penetrating, and it was

667
00:37:22,400 --> 00:37:25,140
a blessing, thank you, brother, I appreciate that.

668
00:37:25,580 --> 00:37:28,440
I really like how you put faith, and

669
00:37:28,440 --> 00:37:31,800
kind of bringing it to other analogies, where

670
00:37:31,800 --> 00:37:33,920
somebody doesn't take action if there is no

671
00:37:33,920 --> 00:37:34,260
faith.

672
00:37:35,960 --> 00:37:38,920
And I think often, especially in mainstream Christianity,

673
00:37:40,080 --> 00:37:42,240
and we talked about this before, faith is

674
00:37:42,240 --> 00:37:46,440
the thing that really gets pushed, it's, you

675
00:37:46,440 --> 00:37:50,660
know, Ephesians 2, 8 gets pushed, and really

676
00:37:50,660 --> 00:37:54,700
emphasized, but I really like, and it's true,

677
00:37:54,840 --> 00:37:57,840
we cannot please God without faith, we're not

678
00:37:57,840 --> 00:37:59,740
going to take action without faith.

679
00:38:00,400 --> 00:38:02,780
And yet, when we read about judgment, the

680
00:38:02,780 --> 00:38:05,380
judgment is always about the works that we

681
00:38:05,380 --> 00:38:08,860
have, and I think sometimes that creates a

682
00:38:08,860 --> 00:38:12,720
theological problem, especially if we think that it's

683
00:38:12,720 --> 00:38:13,740
only faith.

684
00:38:14,500 --> 00:38:15,980
But if we think about the words of

685
00:38:15,980 --> 00:38:20,160
James, I'll show you my faith by my

686
00:38:20,160 --> 00:38:24,320
works, it really is perfect, the works that

687
00:38:24,320 --> 00:38:26,640
will be judged by are really a referendum

688
00:38:26,640 --> 00:38:28,540
of the faith that we have or did

689
00:38:28,540 --> 00:38:29,140
not have.

690
00:38:30,000 --> 00:38:32,180
And I just, that just came to me

691
00:38:32,180 --> 00:38:34,260
while I was thinking about this, hopefully that

692
00:38:34,260 --> 00:38:34,980
makes sense.

693
00:39:03,660 --> 00:39:06,880
And bless the Lord.

694
00:39:08,400 --> 00:39:12,660
And bless the Lord.

695
00:39:13,800 --> 00:39:16,900
God bless the Lord.

696
00:39:17,600 --> 00:39:20,740
For by His words of love.

697
00:39:22,960 --> 00:39:25,840
To stand by Him.

698
00:39:27,660 --> 00:39:30,420
In the house of the Lord.

699
00:39:31,860 --> 00:39:35,420
Lift up your hands.

700
00:39:37,320 --> 00:39:40,420
In the holy place.

701
00:39:54,150 --> 00:40:01,750
For Jesus, our Savior, Redeemer, and Lord.

702
00:40:02,420 --> 00:40:09,040
The Lord of salvation and flesh of the

703
00:40:09,040 --> 00:40:09,770
world.

704
00:40:10,860 --> 00:40:18,320
His name shall be wonderful Prince of Peace.

705
00:40:19,600 --> 00:40:27,000
Emmanuel comes again, Lord, I pray.

706
00:40:27,380 --> 00:40:29,800
Hallelujah.

707
00:40:31,780 --> 00:40:34,680
Oh, Hallelujah.

708
00:40:45,120 --> 00:40:52,940
God's only begotten will pass over them.

709
00:40:53,880 --> 00:41:01,460
To witness and believe the angel again.

710
00:41:02,680 --> 00:41:10,960
Sweet corners of heaven and dayspring of life.

711
00:41:10,960 --> 00:41:18,220
Our leader and bright truth and truth of

712
00:41:18,220 --> 00:41:19,500
life.

713
00:41:20,420 --> 00:41:22,600
Hallelujah.

714
00:41:25,040 --> 00:41:28,240
Oh, Hallelujah.

715
00:41:37,980 --> 00:41:45,320
The Son of the Highest to hide in

716
00:41:45,320 --> 00:41:47,380
the door.

717
00:41:47,920 --> 00:41:56,000
The Lion of Judah and God of war.

718
00:41:57,000 --> 00:42:03,800
The Root of all Kings, the King of

719
00:42:03,800 --> 00:42:05,330
all Kings.

720
00:42:06,420 --> 00:42:14,530
Messiah, Chief Shepherd and Heir of all Kings.

721
00:42:16,260 --> 00:42:17,800
Hallelujah.

722
00:42:19,880 --> 00:42:23,000
Oh, Hallelujah.

723
00:42:33,740 --> 00:42:39,660
The God in whom we extend your light

724
00:42:39,660 --> 00:42:42,120
of the world.

725
00:42:42,700 --> 00:42:48,640
The Head of the Church and we are

726
00:42:48,640 --> 00:42:51,180
one with the Lord.

727
00:42:51,180 --> 00:42:59,380
The Alpha, the Omega, the Beginning and the

728
00:42:59,380 --> 00:43:00,520
End.

729
00:43:00,920 --> 00:43:08,240
Desire of all nations are on the other

730
00:43:08,240 --> 00:43:09,540
end.

731
00:43:10,760 --> 00:43:12,500
Hallelujah.

732
00:43:14,440 --> 00:43:17,260
Oh, Hallelujah.

733
00:43:37,120 --> 00:43:43,240
To say that I'm walking toward home.

734
00:43:43,880 --> 00:43:49,780
The night is so dark and I'm lonely.

735
00:43:50,780 --> 00:43:56,700
I'm losing my vision to the light.

736
00:43:57,250 --> 00:44:02,640
And then the watchman gave his reply.

737
00:44:03,540 --> 00:44:08,780
Morning will come, but it is still nigh.

738
00:44:09,780 --> 00:44:17,080
Every hour I'll stand to listen.

739
00:44:17,700 --> 00:44:22,220
The day of Christ is nigh.

740
00:44:26,220 --> 00:44:32,100
Watchman, how long shall the night be?

741
00:44:32,880 --> 00:44:36,900
This earth is not a home I can

742
00:44:36,900 --> 00:44:37,840
be.

743
00:44:38,840 --> 00:44:45,300
And I am so sick for glory.

744
00:44:46,200 --> 00:44:50,880
The place where I'm moving to, to be.

745
00:44:51,980 --> 00:44:57,200
And then the watchman gave his reply.

746
00:44:58,180 --> 00:45:03,250
Morning will come, but it is still nigh.

747
00:45:04,250 --> 00:45:10,250
Inside is warm, the Fatherland.

748
00:45:11,790 --> 00:45:15,880
The day of Christ is nigh.

749
00:45:19,860 --> 00:45:25,420
Watchman, how long shall the night be?

750
00:45:25,940 --> 00:45:30,750
And when will the day of rest pass?

751
00:45:31,750 --> 00:45:37,230
For I am so sick for glory.

752
00:45:39,250 --> 00:45:43,750
The strength that I had is waning fast.

753
00:45:45,230 --> 00:45:50,170
And then the watchman gave his reply.

754
00:45:51,190 --> 00:45:56,080
Morning will come, but it is still nigh.

755
00:45:56,080 --> 00:46:03,080
And I still want more to strengthen you.

756
00:46:04,440 --> 00:46:08,570
The day of Christ is nigh.

757
00:46:12,510 --> 00:46:18,070
Watchman, how long shall the night be?

758
00:46:18,670 --> 00:46:23,570
Do I have much farther to go?

759
00:46:24,570 --> 00:46:30,810
Well, when will my eyes see the brightness?

760
00:46:32,070 --> 00:46:37,010
Where love is the only thing we know.

761
00:46:37,890 --> 00:46:42,730
And then the watchman gave his reply.

762
00:46:43,830 --> 00:46:49,010
Morning will come, but it is still nigh.

763
00:46:49,010 --> 00:46:56,210
Sorrow and pain for you will end.

764
00:46:56,650 --> 00:47:01,970
The day of Christ is nigh.

765
00:47:03,250 --> 00:47:10,310
Be thou my vision, O Lord of my

766
00:47:10,310 --> 00:47:11,110
heart.

767
00:47:11,110 --> 00:47:19,530
Naught be all else to me, Saviour Thou

768
00:47:19,530 --> 00:47:20,340
art.

769
00:47:21,430 --> 00:47:28,870
Thou art as dawn, my day, or my

770
00:47:28,870 --> 00:47:30,110
night.

771
00:47:31,430 --> 00:47:40,350
Waking or sleeping, Thy presence my light.

772
00:47:41,110 --> 00:47:48,850
Be Thou my wisdom, and Thou my true

773
00:47:48,850 --> 00:47:50,530
word.

774
00:47:50,970 --> 00:47:58,650
I ever with Thee, and Thou with me,

775
00:47:58,770 --> 00:48:00,310
Lord.

776
00:48:00,310 --> 00:48:08,510
Thou my true Father, I Thy true

777
00:48:08,510 --> 00:48:10,710
Son.

778
00:48:11,210 --> 00:48:19,430
Thou with me dwelling, and I with Thee

779
00:48:19,430 --> 00:48:20,350
one.

780
00:48:21,350 --> 00:48:29,810
Be Thou my battle shield, guard for the

781
00:48:29,810 --> 00:48:30,760
fight.

782
00:48:31,710 --> 00:48:40,270
Be Thou my dignity, Thou my delight.

783
00:48:41,270 --> 00:48:49,910
Thou my soul's shelter, Thou my high

784
00:48:49,910 --> 00:48:51,510
tower.

785
00:48:52,310 --> 00:48:59,670
Raise Thou me and word, O power of

786
00:48:59,670 --> 00:49:01,450
my heart.

787
00:49:03,310 --> 00:49:12,890
Precious I Thee have, nor man's empty praise.

788
00:49:13,390 --> 00:49:22,730
Thou my inheritance, now and always.

789
00:49:22,730 --> 00:49:31,290
Shelter Thou only, first in my

790
00:49:31,290 --> 00:49:33,010
heart.

791
00:49:33,870 --> 00:49:43,070
I King of Heaven, my treasure Thou art.

792
00:49:44,070 --> 00:49:53,110
I King of Heaven, my victory won.

793
00:49:54,650 --> 00:50:04,010
May I reach Heaven's joyful, bright and sound.

794
00:50:04,010 --> 00:50:12,130
Fire of my own heart, Thou there

795
00:50:12,130 --> 00:50:14,330
before.

796
00:50:15,410 --> 00:50:25,170
Still be my vision, O ruler of all.

797
00:50:26,170 --> 00:50:32,510
Think not, child, of strange poor pilgrims.

798
00:50:33,410 --> 00:50:38,690
The like not your brethren know.

799
00:50:40,150 --> 00:50:46,650
Some are tried with fires of chastening.

800
00:50:47,110 --> 00:50:53,250
Some are tried through floods of woe.

801
00:50:54,250 --> 00:51:01,070
Jesus knows our strength and weakness.

802
00:51:01,670 --> 00:51:07,970
Understand we are but frail.

803
00:51:08,870 --> 00:51:15,570
Hears us often, will forgive us.

804
00:51:15,570 --> 00:51:22,830
Yet we falter if we fail.

805
00:51:23,510 --> 00:51:29,910
Take heart then, my weary brother.

806
00:51:30,490 --> 00:51:36,810
Though you suffer shame and loss.

807
00:51:36,810 --> 00:51:44,270
Give your brethren light of vision.

808
00:51:44,770 --> 00:51:51,040
God is cleansing you from dross.

809
00:51:52,630 --> 00:51:58,780
Fairest brother, think not sister.

810
00:51:59,550 --> 00:52:04,930
See the church that's gone before.

811
00:52:04,930 --> 00:52:13,370
Though the cross destroy the body.

812
00:52:13,750 --> 00:52:19,770
Yet the soul he will restore.

813
00:52:21,750 --> 00:52:28,730
Hear the winter's sounds and cheer us.

814
00:52:28,730 --> 00:52:35,410
As we tread the road they trod.

815
00:52:36,530 --> 00:52:42,810
Dare we to say God what made.

816
00:52:42,910 --> 00:52:49,850
For I will stay upon my God.
