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I'm going to begin by saying something very

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controversial.

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I'm going to say something that's going to

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result with many being upset with me, that

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will cause my enemies to increase their anger

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and resent for me, will only grow more

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hostile and adversarial.

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They will want me to be silenced.

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They will be pointing arrows to my back.

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But I must speak the truth.

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Jesus of Nazareth is the Christ, the son

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of the living God.

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And that by believing in him, your sins

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are forgiven.

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You shall not perish, but have everlasting and

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eternal life.

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There is only one way to God, and

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that is through his son, Jesus Christ.

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And that is the gospel.

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This Jesus came into the world by a

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virgin.

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And at the age of 30, he began

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his ministry.

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He performed great miracles and wonders by the

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power of the Holy Spirit.

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And 33 years later, he was crucified for

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our sins on a cross.

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But thanks be to God, on the third

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day, the Father raised him from the dead

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from that same spirit, that Holy Spirit.

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And that promise, that inheritance of everlasting life

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and resurrection, is promised to us.

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Now, you say that's not controversial.

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You say that we are not at odds

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with you, Father Aster.

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None of us are upset with what you

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just said.

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None of us will be pointing arrows towards

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your back.

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True.

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Likely not.

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But I wasn't speaking to you.

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I wasn't speaking to anyone in the physical

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realm.

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I was speaking to those who dwell in

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the spiritual realms.

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Yes, I was speaking to Satan.

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I was speaking to demons.

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And I was speaking to unclean spirits.

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Yes, Jesus Christ is the Son of God.

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He is the second Person of the Trinity.

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In Him dwells God.

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The fullness of God.

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They despise me for saying such words.

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More than you and I could ever imagine.

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They are upset at me for uttering and

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proclaiming such words.

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Remember, our fight is not against flesh and

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blood, but against the principalities, the powers, the

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authorities of the spiritual realm.

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The forces of evil and darkness.

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That is where our battle is.

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And the will of God is to make

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Him known.

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Who's Him?

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Jesus Christ.

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To know Him and to make Him known.

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That is the will of God.

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And the enemy, Satan, demons, unclean spirits, all

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despise me for saying such truth.

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They have such great disdain for me.

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Do you know how much Satan hates me?

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Think about it.

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How much he despises my very existence.

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Can you imagine how much of a problem

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I am for him?

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How much of a threat I pose to

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him and his kingdom?

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Have you seen things that way?

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Do you look at the world that way?

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But not only me.

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All those in my position, in this office,

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in this way.

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I mean, our existence, our call is fundamentally

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to speak truth about God.

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And Satan despises that.

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He wants to silence us.

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Speak about anything, proclaim anything from the hilltops

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except this one truth.

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For this one truth exposes him.

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Reminds the world that he has been defeated.

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He has lost.

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The great deceiver in that garden, the great

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liar, the king of lies, who has sought

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to destroy every human being since that garden

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has lost.

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And he has lost because of one reason.

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Because our God, our heavenly God, sent his

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son Jesus Christ to die for our sins.

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And by dying for our sins on that

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cross, he defeated Satan.

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And the power and the stronghold he had

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on every human being on earth.

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That's you.

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That's me.

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That's your family members.

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Those are the people you love.

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Those are your children.

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Those are your siblings.

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Those are your parents.

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Those are your friends.

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Yes.

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Speak about anything but that one truth.

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Talk and spend your time in conversation about

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anything but that.

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Because it is that one truth, that one

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event, that one person that changes everything for

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all human history, for every human being.

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It is the cross of Jesus Christ.

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It is the person of Jesus Christ where

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the Holy Spirit dwelled, the Holy Spirit of

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God.

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He hates me.

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There is a huge target on my back

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to speak truth is

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to create adversaries.

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That applies to all of us.

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There is great power that you have as

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well.

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And you should not fear to speak the

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truth about God because God protects us.

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I will not be afraid, for God so

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helped me, to preach his truth.

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And if that means that I will amass

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more enemies, more arrows on my back, so

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be it.

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But I do not fear.

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And neither should you.

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Because our God is not a small God.

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Our God is not a powerless God.

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Our God is a big God.

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Our God is the God of heaven.

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Who can stand between you and God?

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No one.

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No power, no entity, no authority, no ruler

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in the physical or the spiritual realm.

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God loves his people.

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And he's poured out his spirit on Pentecost

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on his people.

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And they are protected by him, sealed.

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So we should walk with confidence when we

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speak the truth, for we must speak the

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truth.

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For it's by hearing the word that one

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is saved.

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Why begin this way?

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Because the Holy Spirit told me.

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The Holy Spirit told me to share these

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words this morning.

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The same spirit that was in Jesus, that

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Holy Spirit that was there that conceived him,

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the Holy Spirit that was baptized onto him

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in the Jordan River, that led him through

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the wilderness, that spoke through him such profound

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wisdom, that performed all kinds of sights and

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wonders, casted out demons, performed all kinds of

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miracles.

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And ultimately, that Holy Spirit that raised him

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from the dead.

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That is the will of God.

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To know God as he is and to

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make God known.

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That is the will of God.

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Make no mistake about it.

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What is the will of God?

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There it is.

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To know God as he is.

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Well, how is he?

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God is love.

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God is love in Father, Son, Holy Spirit.

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But what else is the will of God?

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Make him known by word and by deed.

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That is the will of God.

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And that is the mission and commission of

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the church.

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You and me.

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This is not optional.

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This isn't just for the man up here

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behind the pulpit.

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This is for all of us to go

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out into our world and to make God

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known.

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But you must first know.

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And you must speak truth and not be

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afraid.

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I must speak truth and not be afraid.

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The enemy shudders when we speak about truth.

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The enemy despises us.

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Wants to silence us.

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Wants to put all sorts of things to

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preoccupy us in our lives.

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But no, this is the mission of the

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church.

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And we need to know this, especially if

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we want to understand today's lesson.

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C.S. Lewis, the great writer, the great

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apologist, came up with a paradigm that probably

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most people know, even if they don't know

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him, the author.

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Lewis was concerned that many people in his

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day, and even today, were saying something about

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Jesus that he believed was not true.

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That you couldn't say that Jesus was a

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good teacher.

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That he was noble, a moral leader.

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That he was a religious revolutionary.

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That he was a man of immense compassion

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and of great wisdom.

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And that there were many people in his

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time that were throwing all sorts of laurels

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at him and accolades about all his accomplishments.

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This very noble, compassionate, kind of insightful, exceptional

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leader.

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C.S. Lewis was convinced that this is

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not an option for Jesus.

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He can't be a good teacher, a noble,

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wise teacher.

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He's not just a religious leader, a trustworthy

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leader.

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He cannot be wise, he cannot be a

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spiritual mentor, only because of one very important

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matter.

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Because he claimed to be God.

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As soon as he claimed to be God,

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all of those go out the window.

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He eliminated himself from the category because people,

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good people, wise people, sensible people, don't think

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they are God.

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And they don't want you to think they

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are God.

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Jesus has been deemed by many people as

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very humble, wise, and mild.

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Well, humility is not compatible when one declares

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themselves God.

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The God of the universe, the one who

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was there from eternity past, that you, that

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he, made everything that is in existence, and

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that he will be the final judge of

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everyone?

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How could that be a mild?

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Humble, meek person?

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As soon as Jesus declared he was God,

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the Son, that he had the same nature

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as God, as soon as he said that,

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if you've seen me, you've seen the Father,

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you've seen God, he can't be a good

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teacher, simply.

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That's no longer possible.

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It's not an option.

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C.S. Lewis then said, there's one of

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three things that follow.

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One of the three things is true.

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Either Jesus was a lunatic, a liar, or

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Lord.

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That's it.

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If you take Jesus for his words, he

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has to be one of those three.

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He can't be purely a good moral teacher,

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revolutionary, compassionate, and mild.

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No.

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It's either he's a lunatic, he's a liar,

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or he's Lord.

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And I can't be sure, I can't be

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100% confident about it, but I imagine

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C.S. Lewis got that paradigm from Mark

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chapter three.

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Because in this story that we just read,

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he's viewed as a lunatic who has lost

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his mind, a liar, someone who says he's

280
00:15:44,780 --> 00:15:47,660
from God, but who's probably from Satan.

281
00:15:50,060 --> 00:15:53,780
And lastly, the implicit claims he makes about

282
00:15:53,780 --> 00:15:57,720
the Holy Spirit inevitably leads him to Lord.

283
00:15:59,980 --> 00:16:02,460
So let us look at today's text closely.

284
00:16:05,420 --> 00:16:08,140
Because remember, he can't be these things.

285
00:16:09,660 --> 00:16:10,860
Lunatics don't.

286
00:16:11,680 --> 00:16:16,220
Heal sick people, raise the dead people, dominate

287
00:16:16,220 --> 00:16:16,940
demons.

288
00:16:17,740 --> 00:16:21,100
Lunatics don't speak the way Jesus spoke, think

289
00:16:21,100 --> 00:16:23,020
the way he thought, act the way he

290
00:16:23,020 --> 00:16:23,460
acted.

291
00:16:24,060 --> 00:16:26,680
Lunatics don't attract women and children the way

292
00:16:26,680 --> 00:16:27,880
Jesus attracted them.

293
00:16:30,320 --> 00:16:31,620
Nor is Jesus a liar.

294
00:16:34,110 --> 00:16:36,570
Nor is he the cleverest perhaps of all

295
00:16:36,570 --> 00:16:39,590
deceivers because liars don't raise dead people.

296
00:16:40,650 --> 00:16:42,370
Frauds don't heal sick people.

297
00:16:43,210 --> 00:16:45,670
Frauds don't dominate the world of demons either.

298
00:16:48,480 --> 00:16:51,840
And neither do frauds die and having been

299
00:16:51,840 --> 00:16:53,560
dead, come back to life.

300
00:16:55,200 --> 00:16:58,080
So we're really left with one alternative with

301
00:16:58,080 --> 00:16:59,460
Jesus, if you're honest.

302
00:17:00,840 --> 00:17:02,920
He is who he claimed to be.

303
00:17:06,280 --> 00:17:06,520
Woo.

304
00:17:08,300 --> 00:17:14,880
Are we upsetting some folks today in the

305
00:17:14,880 --> 00:17:16,720
spiritual realm, that is?

306
00:17:17,579 --> 00:17:18,900
That he is God.

307
00:17:19,060 --> 00:17:20,960
The evidence is in the virgin birth, the

308
00:17:20,960 --> 00:17:23,920
sinless life, power of the physical world, power

309
00:17:23,920 --> 00:17:26,500
of the spiritual world, power over death, power

310
00:17:26,500 --> 00:17:27,119
over life.

311
00:17:27,580 --> 00:17:29,000
Clearly, he is Lord.

312
00:17:29,620 --> 00:17:31,280
And if you look at all the Gospels,

313
00:17:31,400 --> 00:17:33,900
they make that point clear time and time

314
00:17:33,900 --> 00:17:35,940
again in every aspect.

315
00:17:37,280 --> 00:17:37,800
Right?

316
00:17:39,280 --> 00:17:41,840
That you may believe that Jesus is God,

317
00:17:41,960 --> 00:17:44,100
that he is God the Son, and that

318
00:17:44,100 --> 00:17:46,460
by believing in his name, you will have

319
00:17:46,460 --> 00:17:47,760
eternal life.

320
00:17:49,520 --> 00:17:52,340
The reason this is important because if you

321
00:17:52,340 --> 00:17:57,640
get this question either right or wrong, salvation

322
00:17:57,640 --> 00:17:58,900
is at stake.

323
00:18:01,370 --> 00:18:02,370
Not according to me.

324
00:18:03,930 --> 00:18:06,450
According to this book we call God's Holy

325
00:18:06,450 --> 00:18:06,790
Word.

326
00:18:08,800 --> 00:18:13,060
So not me, but God himself says these

327
00:18:13,060 --> 00:18:13,420
things.

328
00:18:16,980 --> 00:18:18,620
We're reading Gospel of Mark.

329
00:18:18,620 --> 00:18:20,220
And what does Mark begin with?

330
00:18:21,280 --> 00:18:24,620
He begins by saying in the very first

331
00:18:24,620 --> 00:18:28,720
words of his Gospel, the Gospel of Jesus

332
00:18:28,720 --> 00:18:30,620
Christ, the Son of God, period.

333
00:18:32,300 --> 00:18:33,720
He is not just a teacher.

334
00:18:35,040 --> 00:18:38,560
He's not just a rabbi, a religious moral

335
00:18:38,560 --> 00:18:40,080
figure in history.

336
00:18:41,400 --> 00:18:43,660
He is the Son of God, period.

337
00:18:45,200 --> 00:18:48,700
And what he's trying to communicate from beginning

338
00:18:48,700 --> 00:18:51,320
to end is what the Gospel of John

339
00:18:51,320 --> 00:18:52,040
ends with.

340
00:18:54,750 --> 00:18:56,950
That you may believe that Jesus is the

341
00:18:56,950 --> 00:19:02,220
Son of God, and by believing in his

342
00:19:02,220 --> 00:19:05,060
name, you will have everlasting life.

343
00:19:08,140 --> 00:19:09,660
So here we are in chapter three.

344
00:19:11,100 --> 00:19:15,380
Jesus has started his ministry in southern Judea.

345
00:19:15,620 --> 00:19:17,520
He was baptized in the Jordan River in

346
00:19:17,520 --> 00:19:18,020
the south.

347
00:19:18,660 --> 00:19:21,080
He goes into, according to Mark, into the

348
00:19:21,080 --> 00:19:22,760
temple and cleanses the temple.

349
00:19:23,500 --> 00:19:26,100
But then he goes up into the northern

350
00:19:26,100 --> 00:19:29,840
part of Israel, of Palestine, and that is

351
00:19:29,840 --> 00:19:30,860
the region of Galilee.

352
00:19:31,460 --> 00:19:33,320
And he's been up there for at least

353
00:19:33,320 --> 00:19:36,580
a year, according to this chronological order in

354
00:19:36,580 --> 00:19:37,800
the Gospel of Mark.

355
00:19:38,480 --> 00:19:40,620
And by this point, he's called out 12

356
00:19:40,620 --> 00:19:41,180
disciples.

357
00:19:41,540 --> 00:19:43,020
He's casted out demons.

358
00:19:43,320 --> 00:19:47,120
He's healed many people, many sick people, and

359
00:19:47,120 --> 00:19:48,960
the crowds are growing.

360
00:19:49,320 --> 00:19:52,940
His followers are increasing.

361
00:19:54,300 --> 00:19:58,480
And here we are, chapter three, verse 20.

362
00:20:00,100 --> 00:20:02,040
Then he went home.

363
00:20:03,320 --> 00:20:05,700
This is likely not his home, because we

364
00:20:05,700 --> 00:20:09,080
know no prophet is welcome in his home.

365
00:20:10,060 --> 00:20:12,880
In Luke chapter four, Jesus went to Nazareth,

366
00:20:13,160 --> 00:20:14,440
and they asked him to teach in the

367
00:20:14,440 --> 00:20:15,640
synagogue about Sabbath.

368
00:20:16,520 --> 00:20:18,020
And there he casted out a demon.

369
00:20:18,020 --> 00:20:19,340
And what did they do?

370
00:20:22,520 --> 00:20:24,280
They wanted to throw him off a cliff

371
00:20:24,280 --> 00:20:25,100
and have him killed.

372
00:20:25,840 --> 00:20:28,180
So likely he's not in Nazareth.

373
00:20:28,380 --> 00:20:32,820
He's in Capernaum, where Jesus' closest disciple, Peter,

374
00:20:33,300 --> 00:20:33,700
lived.

375
00:20:34,000 --> 00:20:36,560
Likely this is Peter's home, where he healed

376
00:20:36,560 --> 00:20:38,600
Peter's mother-in-law.

377
00:20:38,880 --> 00:20:40,300
And this is the same place in chapter

378
00:20:40,300 --> 00:20:42,740
two where it was in Peter's home, where

379
00:20:42,740 --> 00:20:45,420
they allowed the paralytic man to come down

380
00:20:45,420 --> 00:20:47,320
from the roof, and Jesus healed him.

381
00:20:50,560 --> 00:20:53,880
And so there's huge crowds coming to him

382
00:20:53,880 --> 00:20:55,440
at this home.

383
00:20:55,860 --> 00:20:56,620
So many, why?

384
00:20:56,680 --> 00:20:58,280
Because they want to be healed too.

385
00:20:58,720 --> 00:21:00,440
They want to see the sights and wonders.

386
00:21:00,580 --> 00:21:01,040
Wouldn't you?

387
00:21:01,680 --> 00:21:04,400
Wouldn't I, if we saw this person, right

388
00:21:04,400 --> 00:21:06,880
before our very naked eyes, heal the sick,

389
00:21:06,960 --> 00:21:11,720
cast out demons, give sight to the blind,

390
00:21:12,360 --> 00:21:13,240
hearing to the deaf?

391
00:21:14,880 --> 00:21:15,460
Wouldn't we?

392
00:21:15,620 --> 00:21:19,900
Wouldn't the word spread like brush fire?

393
00:21:20,060 --> 00:21:20,460
Of course.

394
00:21:20,460 --> 00:21:22,160
And so that's what's happening here.

395
00:21:22,400 --> 00:21:24,120
They're all coming to him, and it says

396
00:21:24,120 --> 00:21:25,360
the crowds gathered again.

397
00:21:26,540 --> 00:21:28,860
So they could not even eat.

398
00:21:29,540 --> 00:21:31,540
The house is so full, he can't even

399
00:21:31,540 --> 00:21:31,860
eat.

400
00:21:33,280 --> 00:21:36,560
And when his family heard it, his family,

401
00:21:36,660 --> 00:21:37,240
who's his family?

402
00:21:37,400 --> 00:21:39,580
His mom, his mother, Mary.

403
00:21:40,760 --> 00:21:44,420
He has brothers and sisters, according to John.

404
00:21:44,420 --> 00:21:51,060
He has seven brothers, James, Joseph, Jude, or

405
00:21:51,060 --> 00:21:54,700
Judas, Simon, and some sisters.

406
00:21:55,520 --> 00:21:58,320
These are the children of, likely, these are

407
00:21:58,320 --> 00:22:01,140
his stepbrothers and sisters, likely from Joseph and

408
00:22:01,140 --> 00:22:01,420
Mary.

409
00:22:02,060 --> 00:22:04,300
So his family's coming to him as well.

410
00:22:05,280 --> 00:22:06,320
But what do they say?

411
00:22:06,860 --> 00:22:08,520
They went to seize him.

412
00:22:09,180 --> 00:22:11,680
That word seize is used 15 times in

413
00:22:11,680 --> 00:22:13,540
the Gospel of Mark, eight times in reference

414
00:22:13,540 --> 00:22:16,660
to Jesus, where they seize to arrest him

415
00:22:16,660 --> 00:22:18,220
at the end and take him to court.

416
00:22:19,180 --> 00:22:20,500
And it's the same word that they used

417
00:22:20,500 --> 00:22:22,780
to seize John the Baptist before he's in

418
00:22:22,780 --> 00:22:24,140
prison and had his head cut off.

419
00:22:25,040 --> 00:22:27,760
His parents, his family, come to him to

420
00:22:27,760 --> 00:22:28,720
seize him.

421
00:22:31,300 --> 00:22:35,600
For they, the family, was saying, he is

422
00:22:35,600 --> 00:22:36,540
out of his mind.

423
00:22:37,860 --> 00:22:39,180
Here's the lunatic option.

424
00:22:40,020 --> 00:22:42,120
He is literally out of his mind.

425
00:22:42,200 --> 00:22:43,280
That's what the Greek says.

426
00:22:45,620 --> 00:22:49,440
His family views him as one who has

427
00:22:49,440 --> 00:22:50,720
gone crazy.

428
00:22:53,750 --> 00:22:57,530
Now, I don't imagine Mary believed this, because

429
00:22:57,530 --> 00:23:00,050
we know the angel came to Mary when

430
00:23:00,050 --> 00:23:03,250
he was about to be consumed, that you

431
00:23:03,250 --> 00:23:04,990
will bear the child of the God of

432
00:23:04,990 --> 00:23:08,750
the Most High, the Holy Child, the Magnificat,

433
00:23:09,210 --> 00:23:09,830
remember?

434
00:23:10,750 --> 00:23:14,670
She, I believe, knew and always treasured that

435
00:23:14,670 --> 00:23:15,690
truth in her heart.

436
00:23:16,690 --> 00:23:20,290
However, I imagine when she told this story

437
00:23:20,290 --> 00:23:24,230
to her children later on, they did not

438
00:23:24,230 --> 00:23:24,570
believe.

439
00:23:25,490 --> 00:23:26,630
And I don't have to imagine.

440
00:23:27,130 --> 00:23:29,010
The Gospel of John chapter seven tells us

441
00:23:29,010 --> 00:23:30,150
they did not believe him.

442
00:23:30,230 --> 00:23:30,610
Who's they?

443
00:23:30,710 --> 00:23:31,730
His brothers and sisters.

444
00:23:33,350 --> 00:23:35,990
So they, throughout life, have probably been at

445
00:23:35,990 --> 00:23:38,250
odds with Jesus, not really believing.

446
00:23:38,370 --> 00:23:40,710
He might have been an awkward child, a

447
00:23:40,710 --> 00:23:40,990
sibling.

448
00:23:41,770 --> 00:23:44,370
Imagine being the child of God, declared by

449
00:23:44,370 --> 00:23:47,270
your mom, being perfect in every aspect.

450
00:23:48,470 --> 00:23:51,270
They don't believe him, and now they believe

451
00:23:51,270 --> 00:23:53,250
he's done this to himself, and they have

452
00:23:53,250 --> 00:23:55,310
to rescue him from himself.

453
00:23:55,790 --> 00:23:57,590
He's going out and doing all sorts of

454
00:23:57,590 --> 00:23:58,850
things, claiming to be God.

455
00:23:59,730 --> 00:24:01,850
And so they think he has lost his

456
00:24:01,850 --> 00:24:02,230
mind.

457
00:24:03,210 --> 00:24:05,330
And I think Mary, his mother, is just

458
00:24:05,330 --> 00:24:06,570
worried about his safety.

459
00:24:09,440 --> 00:24:12,600
Verse 22, and the scribes came down from

460
00:24:12,600 --> 00:24:14,880
Jerusalem, and they were saying he is possessed

461
00:24:14,880 --> 00:24:15,940
by Beelzebul.

462
00:24:18,760 --> 00:24:21,680
These scribes, who could be also Pharisees, come

463
00:24:21,680 --> 00:24:25,400
to him and say, this man is possessed.

464
00:24:25,960 --> 00:24:29,540
This man, he's possessed by Beelzebul.

465
00:24:30,220 --> 00:24:31,460
Now what is Beelzebul?

466
00:24:31,980 --> 00:24:36,020
That's another shorthand, another name for Satan.

467
00:24:36,860 --> 00:24:40,080
In the Old Testament, there's a Beelzebub with

468
00:24:40,080 --> 00:24:41,060
a B.

469
00:24:41,660 --> 00:24:42,920
That's mentioned five times.

470
00:24:43,440 --> 00:24:46,020
He is described as the god of the

471
00:24:46,020 --> 00:24:48,860
Canaanite group in the city of Akron.

472
00:24:50,320 --> 00:24:53,220
And what the Jewish people did is they

473
00:24:53,220 --> 00:24:59,700
purposely to corrupt that god, they changed the

474
00:24:59,700 --> 00:25:02,860
word from Beelzebub to Beelzebul.

475
00:25:03,380 --> 00:25:06,200
So instead of being the god of the

476
00:25:06,200 --> 00:25:09,860
sanctuary, the god of the temple, the god

477
00:25:09,860 --> 00:25:12,820
of the high, he becomes the god of

478
00:25:12,820 --> 00:25:16,460
dung, the god of manure, the god of

479
00:25:16,460 --> 00:25:17,120
the flies.

480
00:25:18,940 --> 00:25:22,400
So here you are, they are attributing the

481
00:25:22,400 --> 00:25:26,740
son of God as the complete opposite, the

482
00:25:26,740 --> 00:25:29,100
god from Satan.

483
00:25:29,980 --> 00:25:32,160
Because that's how they understood Beelzebul.

484
00:25:32,940 --> 00:25:35,340
They're saying that Jesus is in league with

485
00:25:35,340 --> 00:25:35,740
Satan.

486
00:25:36,460 --> 00:25:38,660
That yes, do you see him performing great

487
00:25:38,660 --> 00:25:39,460
signs and wonders?

488
00:25:39,680 --> 00:25:41,660
Yes, he is doing supernatural works.

489
00:25:41,760 --> 00:25:42,860
That is no doubt.

490
00:25:43,020 --> 00:25:44,000
There is no doubt.

491
00:25:44,860 --> 00:25:46,560
But how is he doing it?

492
00:25:47,640 --> 00:25:51,660
He's doing it because he's in league with

493
00:25:51,660 --> 00:25:52,000
Satan.

494
00:25:53,140 --> 00:25:54,680
That he's a possessed man.

495
00:25:55,120 --> 00:25:56,620
He's not only a lunatic.

496
00:25:57,240 --> 00:25:59,020
No, he's actually a liar.

497
00:25:59,140 --> 00:26:00,360
He's deceiving you all.

498
00:26:00,780 --> 00:26:01,840
Don't come to him.

499
00:26:02,520 --> 00:26:05,420
Don't believe in him because he's actually a

500
00:26:05,420 --> 00:26:06,540
deceiver.

501
00:26:07,740 --> 00:26:08,780
He's possessed.

502
00:26:09,100 --> 00:26:09,940
There's evil in him.

503
00:26:10,360 --> 00:26:11,120
He's an evil man.

504
00:26:11,380 --> 00:26:13,620
The power that he's tapping into is not

505
00:26:13,620 --> 00:26:17,140
that of God, Yahweh, is that of the

506
00:26:17,140 --> 00:26:18,440
Satan, the devil.

507
00:26:22,450 --> 00:26:24,390
By the prince of demons, he cast out

508
00:26:24,390 --> 00:26:24,790
demons.

509
00:26:26,250 --> 00:26:27,550
And then it says, and then he called

510
00:26:27,550 --> 00:26:28,150
them to him.

511
00:26:28,590 --> 00:26:30,430
Jesus called them to him and he said

512
00:26:30,430 --> 00:26:33,410
in parables, how can Satan cast out Satan?

513
00:26:33,750 --> 00:26:37,130
Like a good teacher, he wants to correct

514
00:26:37,130 --> 00:26:39,990
their wrong thinking and he has three logical

515
00:26:39,990 --> 00:26:41,350
questions.

516
00:26:42,070 --> 00:26:45,510
He illustrates the folly of their thinking with

517
00:26:45,510 --> 00:26:49,070
three simple questions and they follow in logic.

518
00:26:49,510 --> 00:26:52,250
The absurdity of their thinking and then the

519
00:26:52,250 --> 00:26:53,670
clarity of his thinking.

520
00:26:54,710 --> 00:26:58,050
He says, how can Satan cast out Satan?

521
00:26:58,770 --> 00:27:01,330
If a kingdom is divided against itself, that

522
00:27:01,330 --> 00:27:02,430
kingdom cannot stand.

523
00:27:02,830 --> 00:27:03,470
That's obvious.

524
00:27:03,630 --> 00:27:04,290
It's self-evident.

525
00:27:05,210 --> 00:27:07,050
Why would Satan wanna cast out Satan?

526
00:27:07,530 --> 00:27:08,810
It goes against his enterprise.

527
00:27:09,130 --> 00:27:10,210
It goes against his mission.

528
00:27:10,470 --> 00:27:12,750
It goes against his entire being and purpose.

529
00:27:13,290 --> 00:27:14,250
Why would he do that?

530
00:27:14,630 --> 00:27:15,870
It's so counterproductive.

531
00:27:16,730 --> 00:27:17,010
Okay.

532
00:27:17,750 --> 00:27:19,850
If the house is divided against itself, the

533
00:27:19,850 --> 00:27:21,070
house will not be able to stand.

534
00:27:21,550 --> 00:27:22,030
Obviously.

535
00:27:22,930 --> 00:27:24,230
Why would Satan wanna do that?

536
00:27:24,890 --> 00:27:27,890
Why would a man who's possessed, why would

537
00:27:27,890 --> 00:27:31,410
Satan send Jesus to unpossess him, to cleanse

538
00:27:31,410 --> 00:27:31,950
him from that?

539
00:27:31,950 --> 00:27:34,730
Satan would want that man to remain possessed.

540
00:27:35,410 --> 00:27:36,790
It makes no sense.

541
00:27:41,440 --> 00:27:44,500
If Satan has risen up against himself and

542
00:27:44,500 --> 00:27:46,380
is divided, he cannot stand.

543
00:27:46,800 --> 00:27:48,040
But it's coming to an end.

544
00:27:48,300 --> 00:27:49,400
He will defeat himself.

545
00:27:50,120 --> 00:27:51,640
So what you're thinking is absurd.

546
00:27:52,620 --> 00:27:52,820
Okay.

547
00:27:54,120 --> 00:27:55,200
Verse 27.

548
00:27:56,400 --> 00:27:58,600
But no one can enter a strong man's

549
00:27:58,600 --> 00:28:03,500
house and plunder his goods unless he first

550
00:28:03,500 --> 00:28:07,580
binds the strong man, then indeed he may

551
00:28:07,580 --> 00:28:08,820
plunder his house.

552
00:28:11,060 --> 00:28:11,900
Let me repeat that.

553
00:28:12,940 --> 00:28:15,700
But no one can enter a strong man's

554
00:28:15,700 --> 00:28:19,200
house and plunder his house unless he first

555
00:28:19,200 --> 00:28:22,460
binds the strong man, then indeed he may

556
00:28:22,460 --> 00:28:23,640
plunder his house.

557
00:28:25,140 --> 00:28:26,480
Who's the strong man?

558
00:28:28,740 --> 00:28:29,300
Satan.

559
00:28:31,650 --> 00:28:34,670
The one who comes into the house is

560
00:28:34,670 --> 00:28:35,230
Jesus.

561
00:28:36,090 --> 00:28:38,750
The house is the world.

562
00:28:39,870 --> 00:28:42,750
This has been a place where the Satan

563
00:28:42,750 --> 00:28:44,350
has been occupying.

564
00:28:45,990 --> 00:28:48,890
And so no one binds the strong man.

565
00:28:50,490 --> 00:28:51,490
No one can what?

566
00:28:52,150 --> 00:28:53,930
He says, no one can enter a strong

567
00:28:53,930 --> 00:28:55,810
man's house and plunder his goods.

568
00:28:56,810 --> 00:28:58,210
What are his goods?

569
00:28:59,190 --> 00:29:00,490
Satan is spirit.

570
00:29:00,770 --> 00:29:01,950
He's not a material being.

571
00:29:02,370 --> 00:29:03,450
What are his goods?

572
00:29:05,410 --> 00:29:13,610
Demons and people who are commandeered by those

573
00:29:13,610 --> 00:29:13,950
demons.

574
00:29:14,730 --> 00:29:16,290
So what is Jesus saying?

575
00:29:16,830 --> 00:29:19,050
No one can enter a strong man's house

576
00:29:19,050 --> 00:29:24,580
and plunder his goods unless he first binds

577
00:29:24,580 --> 00:29:27,060
the strong man.

578
00:29:27,600 --> 00:29:28,700
And that is the incarnation.

579
00:29:28,960 --> 00:29:30,060
I have come into the world.

580
00:29:30,240 --> 00:29:31,780
You're seeing me cast out demons.

581
00:29:32,080 --> 00:29:35,120
You're seeing me exercising those demons.

582
00:29:35,420 --> 00:29:37,060
I've come into the strong man's house.

583
00:29:37,060 --> 00:29:39,620
The earth is Satan's house.

584
00:29:39,860 --> 00:29:41,520
And his goods are demons.

585
00:29:41,840 --> 00:29:43,020
I'm defeating them.

586
00:29:43,340 --> 00:29:49,860
I'm not trying to divide Satan's house.

587
00:29:50,500 --> 00:29:52,120
I'm trying to defeat it.

588
00:29:53,220 --> 00:29:55,400
That's what Jesus is saying.

589
00:29:56,300 --> 00:29:58,400
Truly I say to you, all sins will

590
00:29:58,400 --> 00:29:58,920
be forgiven.

591
00:30:00,020 --> 00:30:02,060
The children of man and whoever blasphemes they

592
00:30:02,060 --> 00:30:06,240
utter, whatever blasphemes they utter, but whoever blasphemes

593
00:30:06,240 --> 00:30:10,260
against the Holy Spirit has forgiveness.

594
00:30:12,080 --> 00:30:15,080
Never has forgiveness, but is guilty of an

595
00:30:15,080 --> 00:30:15,820
eternal sin.

596
00:30:16,420 --> 00:30:18,960
For they were saying he has an unclean

597
00:30:18,960 --> 00:30:19,400
spirit.

598
00:30:21,540 --> 00:30:25,120
So in between, let me take a step

599
00:30:25,120 --> 00:30:25,500
back.

600
00:30:27,060 --> 00:30:28,580
You start with his family.

601
00:30:29,080 --> 00:30:31,100
You will end with his family in the

602
00:30:31,100 --> 00:30:32,880
middle of this, what you would call a

603
00:30:32,880 --> 00:30:35,920
chiasm, a literary device that Mark does often.

604
00:30:36,240 --> 00:30:38,780
There's a story sandwiched between there and it

605
00:30:38,780 --> 00:30:41,660
has to do with Jesus being viewed as

606
00:30:41,660 --> 00:30:44,340
in league with Satan, that the power working

607
00:30:44,340 --> 00:30:46,660
in him is that not of God, but

608
00:30:46,660 --> 00:30:47,580
that of Satan.

609
00:30:49,120 --> 00:30:51,720
And then he throws in this line about

610
00:30:51,720 --> 00:30:54,920
the unforgivable sin to blaspheme against the Holy

611
00:30:54,920 --> 00:30:55,340
Spirit.

612
00:30:56,760 --> 00:30:59,200
How many of you have ever wondered what

613
00:30:59,200 --> 00:30:59,860
that means?

614
00:31:00,860 --> 00:31:02,260
I've had people ask me that all the

615
00:31:02,260 --> 00:31:03,700
time, many times.

616
00:31:03,800 --> 00:31:05,940
What does it mean to blaspheme against the

617
00:31:05,940 --> 00:31:06,400
Holy Spirit?

618
00:31:08,350 --> 00:31:10,730
Well, first of all, what does it mean

619
00:31:10,730 --> 00:31:11,410
to blaspheme?

620
00:31:13,320 --> 00:31:19,980
To blaspheme is really, is a sin, an

621
00:31:19,980 --> 00:31:26,180
attack to injure God by word or thought

622
00:31:26,180 --> 00:31:27,500
or action.

623
00:31:28,100 --> 00:31:30,280
That's what it means to blaspheme, to speak

624
00:31:30,280 --> 00:31:33,640
against God's nature, the holiness of God.

625
00:31:36,230 --> 00:31:36,770
Okay.

626
00:31:39,290 --> 00:31:42,070
So what is he saying about why the

627
00:31:42,070 --> 00:31:42,790
Holy Spirit?

628
00:31:44,010 --> 00:31:45,470
It's quite simple.

629
00:31:48,180 --> 00:31:51,880
If anyone believes the work that Jesus is

630
00:31:51,880 --> 00:31:57,540
doing is that from Satan, evil as its

631
00:31:57,540 --> 00:32:04,070
source, then what you've done, you've blasphemed against

632
00:32:04,070 --> 00:32:06,570
the Spirit by which dwells in Jesus.

633
00:32:07,840 --> 00:32:11,250
Because if forgiveness comes by trusting in Jesus,

634
00:32:12,870 --> 00:32:15,950
but if you view Jesus as Satan, how

635
00:32:15,950 --> 00:32:17,390
can you be forgiven?

636
00:32:19,880 --> 00:32:21,460
How can I be forgiven?

637
00:32:22,780 --> 00:32:25,580
If forgiveness of sins comes by trusting in

638
00:32:25,580 --> 00:32:28,700
Jesus, but one continues to refuse that Jesus

639
00:32:28,700 --> 00:32:32,500
is God, but that is of Satan, how

640
00:32:32,500 --> 00:32:33,920
can one be forgiven?

641
00:32:34,840 --> 00:32:38,360
They cut the channel, the cord, the lifeline

642
00:32:38,360 --> 00:32:45,460
of forgiveness because they continue willfully to deny

643
00:32:45,460 --> 00:32:51,200
the source where Jesus comes from and is.

644
00:32:53,780 --> 00:32:54,780
That's what he's saying.

645
00:32:55,180 --> 00:32:56,840
For he has an unclean spirit.

646
00:32:58,000 --> 00:33:00,340
And then he goes to say it ends.

647
00:33:01,180 --> 00:33:03,160
And his mother and brothers came and standing

648
00:33:03,160 --> 00:33:05,080
outside, they came to him and they called

649
00:33:05,080 --> 00:33:05,320
him.

650
00:33:06,680 --> 00:33:09,840
So they're outside and the people say inside,

651
00:33:10,240 --> 00:33:11,480
your mother and brothers are out there.

652
00:33:12,060 --> 00:33:13,820
Your mother and brother are out there.

653
00:33:14,840 --> 00:33:17,480
And Jesus says, who are my mother and

654
00:33:17,480 --> 00:33:17,720
brother?

655
00:33:18,940 --> 00:33:21,960
He says, these are my brothers and brothers

656
00:33:21,960 --> 00:33:22,800
and sisters.

657
00:33:24,100 --> 00:33:28,900
Those who are close to him, who know

658
00:33:28,900 --> 00:33:32,140
him as he is, who do what?

659
00:33:32,340 --> 00:33:34,420
The will of God.

660
00:33:35,320 --> 00:33:38,060
The will of God.

661
00:33:38,120 --> 00:33:38,960
The only time.
