Well, for those who don't know, who aren't
on the church email, we've had two deaths
in the last few days.
We've got a mother with us this morning
who's grieving the loss of her son.
And then we have the Moraleses, if you
did not see.
They're a family who was a part of
our church for over a decade.
And their daughter, Nicole, shortly after a week
or so after giving birth to her own
daughter, died at 23 years of age.
And so we definitely want to remember those
families this morning grieving through loss.
And it's a reminder of Psalm 90.12.
Teach us to number our days.
And then he gives a clear purpose why
we should number our days.
And what is that purpose?
It's that we would have a heart of
wisdom.
A heart of wisdom.
And I was already planning this morning to
speak to you on Ephesians 6.4 so
you can turn to Ephesians.
And one of the main areas we specifically
need wisdom is in regards to our parenting
and our children.
Our children who we are so easily reminded
of in these last days are with us
for a time that is unbeknownst to us.
Right?
Jeff and Cheryl did not know their son
would die at 19.
Our sister did not know her son Hector
would die in his 40s.
And the Moraleses did not know Nicole would
die at 23.
It should definitely remind us of our need
to love our children and invest time in
them while we have them with us, even
specifically while we have them with us in
the home.
But Ephesians 6, I specifically want to think
about in verse 4 this command that Paul
gives to the fathers.
He says, Fathers, do not provoke your children
to anger.
And then he makes a contrasting statement.
It's not just not to provoke them to
anger, but he gives us what to do.
But bring them up in the discipline and
instruction of the Lord.
And so God help us this morning.
Let me pray.
Father, Lord, I pray that You, the God
of all comfort, Lord, would indeed abundantly, Lord,
comfort the Nava family and the Morales family
in the midst of the suffering that they
are facing.
Lord, in the midst of this, we in
no way want to forget Your sovereign control
and power.
And Lord, remembering even that power and control
and Your awareness of our trials, Lord, that
gives us hope.
We can trust You.
Lord, I pray You would specifically help in
regards to Nicole's husband, Lord, who is now
left with this baby daughter Christina and no
wife.
Lord, would You use all of this in
some way even to draw him to Yourself?
Father, we don't know how to understand all
of these things, Lord, but we do know,
Lord, even as Bobby spoke on the funeral
the other day, on Ecclesiastes, Lord, it is
better to go into a house of mourning
than thanksgiving, for this is the end of
all mankind and the living take it to
heart.
Lord, one thing I'm wanting to take to
heart this morning is, Lord, us as parents,
Lord, being faithful to these precious, never dying,
eternal souls that You have graciously given us
for a short window and period of time
in history.
And Lord, we are insufficient.
Lord, we have blind spots.
But You're greater than that.
Lord, here we are.
We want to grow.
Father, I want to grow with the five
children You've given me.
I want to be a better parent.
And so, Lord, I ask for Your grace
right now in delivering this sermon.
In Jesus' name, Amen.
Now, the Old Testament is filled with God
being provoked to righteous anger because of Israel's
sinful conduct.
You can find 30 examples.
If you look at the same Greek word
in the Greek Septuagint, you find the Old
Testament is littered with these situations.
Even Psalm 78, they provoked Him to anger
with their high places.
We provoke our children to anger with something
just as Israel provoked God with their high
places.
The provoking happens after sinful conduct takes place.
Now, with God, every single response of God's
being provoked to anger, what type of anger
did God have?
Was there righteous, just, a holy anger without
sin?
There was never a blemish.
Even in the righteous judgments that Israel executed
upon wicked nations, you dare not approach that
and think there was any wrong, unjust manifestation
of the anger of God.
It's a holy response.
But in Ephesians 6, verse 4, we find
one of the few commands directed at fathers.
One of the few commands directed at fathers,
just after Paul has directly addressed children.
Children, obey your parents and the Lord, for
this is right.
Honor your father and mother.
This is the first commandment with a promise.
That it may go well with you and
that you may live long in the land.
And then he says fathers.
Fathers, do not provoke your children to anger.
But in contrast, bring them up in the
discipline and the instruction of the Lord.
We find a parallel verse.
Craig dealt with this in 2018.
In Colossians, it says fathers in Colossians 3
.21. Fathers, do not provoke.
It's a different word in the Greek.
Maybe it could better be rendered exasperate.
Fathers, do not exasperate your children lest they
become discouraged.
So we are commanded to not speak or
treat our children in a way that stirs
up anger in their hearts.
Whether it's us pushing a saved child to
have righteous anger against our hypocrisy, because that
could be an application here as children having
righteous anger, not just sinful anger.
Or we have a child that has sinful
anger and irritation because of our words and
our conduct.
This is what we're being called to do.
And I'm going to look at a lot
of practical examples at some point.
But why is this so serious?
Why is this so serious?
Because we can drive them away from trusting
and respecting us and push them ultimately away
from trusting and revering God whom we say
we serve.
Why would they trust the integrity of the
living God who we say we represent if
we ourselves do not manifest integrity and humility
in our own lives?
In Colossians, the reason Paul gives to not
exasperate your children is they will become discouraged.
We don't like discouragement, right?
I hate when I'm discouraged.
Yet, there are times I've caused my children
to become discouraged or to lose heart.
The perfectionist parent very apt to make their
child lose heart.
They can never do anything well enough.
Now, we've got a bunch of non-married
people here in other places.
I guess you could leave right now, right?
This doesn't apply to you?
Before any person who's not a parent thinks
this is not applicable to you, remember Galatians
5.
26, Paul says, let us, that means everyone,
not become conceited, provoking one another.
Envying one another.
So here Paul is saying do not strongly
challenge one another to provoke or irritate them.
So all believers are commanded to not provoke
one another.
And fathers are not just not to provoke
their children.
There's another similar verse right before Colossians 3
.20, Colossians 3.19. He says to love
your wives and not be harsh with them.
Harshness towards the wife is a very quick
way to stir her up where something's not
right in her own heart or to stir
her up, just actual righteous indignation because of
your lack of love as a husband.
So the husband's harshness in his actions and
words can stir up both the wife and
the children to anger.
Husbands, we've got to look at ourselves this
morning.
I'm not talking about the other person who
you've seen their blind spots.
I'm speaking to you.
I'm speaking to me.
And even non-parents.
How are you provoking people in the church
through your conduct?
It all can overflow in broader applications.
And it's interesting, the anger, if righteous, Paul
says in Ephesians 4, he says right here,
be angry and do not sin.
And then he says don't let the sun
go down on your anger.
In context there, he just spoke about what
type of anger?
Righteous indignation.
And he's saying don't let the sun go
down with that still brewing.
Because if righteous indignation is long-lasted and
not short-lived, it has the ability to
form into sinful anger.
The next day, it gives even an opportunity
to the devil, Paul says.
So in other words, me pushing someone to
a point of anger can actually be pushing
them towards an opportunity for the devil to
deceive them with some lie against God in
the midst of their anger.
You see?
And the same thing with our child.
Where are we actually pushing them?
It's not just to anger.
It's to anger to carry over in the
next day, and then the next day there's
an opportunity to be deceived by the evil
one.
Now, in contrast to don't provoke one another,
don't provoke our children to anger or be
harsh with one another, we should do what?
We should be loving.
Isn't that what Paul says to the Galatians?
That through love, we should serve one another.
Now, Galatians 5.26, you don't need to
turn there, but what did he say comes
prior to them provoking one another?
Become conceited.
Isn't it interesting?
Pride, not humility, is what leads to provoking
one another.
Our pride leads us to speak and treat
others in a way that stirs them up
to anger because in our pride, we believe
we have the absolute right to treat them
the way we are right now.
We believe we are justified in our treatment.
So same thing, what's at the root of
fathers provoking their children?
Pride.
That is often the thing.
The leader in the family in his pride
believes he is justified in his treatment, and
no one is there ultimately to stand and
correct him.
And I myself am not in the home
witnessing that, and I have minimal witness of
that treatment in a Sunday gathering or even
in a visit to the family.
Now, what does pride also do?
Pride doesn't just lead you to be conceited
and provoke one another.
Pride will lead you to do what in
regards to your own faults?
What does it do?
You don't see them.
There is a possibility that I'm currently provoking
my children to anger and I don't even
recognize it because the same pride that leads
me to provoke them is the same pride
that keeps me from seeing how blind I
am.
Especially my children who are least likely to
be able to express and articulate to me
how my conduct is hurtful.
So in 1871, this is a long time
ago, Alexander Mitchell wrote a letter to parents
in the Presbyterian churches on their blind spots
in parenting.
He stated that he found that when correcting
believers, correcting them specifically on the topic of
their parenting was the least received reproof.
He said that in 1871.
I've heard people say that in 2021.
He said this, it has been met, this
correction, with an indignant denial of the alleged
facts and an expression of perfect obedience in
the good intentions and exemplary conduct of the
accused or suspected children.
I've often marbled to observe the blinding power
of parental affection of some parents whose judgment
on almost any other subject I would agree
on without a moment's hesitation.
But when it comes to their judgment on
their children, too much partiality.
On one occasion, he went to a Christian
father over a situation that was absolutely obvious.
And I don't have the details of what
that was, but he's saying it was obvious.
And the father responded by saying, I've never
known my son to be guilty of any
such conduct.
You must be misinformed.
So just as this father did not see
his blindness towards the conduct of his child,
so is he not seeing his own neglect
of discipline that was actually leading to his
child's conduct.
So how will he then correct the child's
conduct if he doesn't even agree that the
child has such a conduct?
And then he won't connect the dot to
see part of that is most likely his
own fault in a parenting failure.
You see, you end up not getting any
cure because you don't have a proper diagnosis.
So my point is we can be blind
in parenting such as blind to the ways
we irritate and provoke our children to anger.
I'm saying all of that to expose you
to the weakness that you and I have
to hopefully make your ears and mine, even
as I preach this, more attentive to ask
and search my own heart to make sure
I'm not with a log in my eye
and unable and unwilling to recognize that.
Now, is this a major deal for us
to resolve such blind spots?
How high on your parenting priority list should
this be?
It doesn't really matter.
There's a lot of other things that are
more important.
It's a major deal.
Especially in view of the short period of
time we have to impact and influence our
children.
And our lives are going to either affirm
or deny the message that we preach to
them.
So it's a major deal.
Mitchell went on to say this.
It is through you that your children have
been launched on the ocean of a boundless
existence.
And is it a manner of no concern
to you whether they are to inherit immortality
of glory or an immortality of woe?
Can you look upon them as they are
contracting habits in which lurk the seeds of
endless misery and reflect that they are bone
of your bone and flesh of your flesh,
and yet leave them depressed, onward, unrestrained, and
unworn into the downward row?
So, we've seen four things so far I'm
trying to get you to think about.
Number one, this matter of not provoking one
another is applicable for all of us.
Two, our pride can lead us to provoke
our children and others.
Pride is a root here.
And ultimately what's rooted in pride is unbelief
and wrongly perceiving reality in yourself.
Three, our pride can also lead us to
refuse to acknowledge our faults.
And therefore we stay in our faults because
our heels are dug in.
And fourthly, I want you to see that
the overarching conduct we need is love in
our speech and life.
This is ultimately about not stirring our children
up to anger, but doing as Hebrews 10
says, stirring them up and stirring one another
up to what?
Love and good works.
We should be provoking one another.
Not to sin, not to even righteous anger
and putting someone in that situation where there
might even be an opportunity the next day
for the devil, but to stir them up
to love and good works.
So, when was the last time you stirred
someone up to anger with your impatience and
your harsh conduct?
Do you know of anyone angry at you
right now?
Though their anger is sinful anger, it's their
own sin, Paul makes it clear we're responsible
to not do something that leads them to
it.
Right?
This is a very biblical principle emphasized in
multiple places.
Jesus says in Matthew 18, 7, woe to
the one by whom what?
Temptation comes.
Just stirring them up in our conduct, in
our words, that might lead to sinful anger,
that's not an insignificant thing.
And Jesus says, woe.
Not w-o-w, w-o-e.
Right?
A serious type of curse.
So we should recognize this.
So let's think for a moment about anger.
About anger.
Which the word provoke in the Greek in
Ephesians 6, 4 carries this meaning of leading
them to wrath.
Even if you look at the literal, I
don't believe it even has the word anger
in it, but the translators put it there
because of the word provoke.
Now, what is the difference in a brief
statement, not a whole sermon, between sinful anger
and righteous anger?
How would you make that distinction?
The most common way and I think the
right way to make the distinction is one's
anger, when it is righteous, they are concerned
about the offense primarily being against who?
God.
Right?
When one is primarily concerned about how the
offense affected oneself, this is often full of
sinful anger and it's so personal what has
happened.
Now, you and I's anger and impatience can
be a massive cause of our children's anger,
right?
Our actions, attitude, speech can make the child
sinfully angry.
They can be annoyed, irritated, inflamed.
And Paul's saying we are not to conduct
ourselves in a way that nurtures evil in
the heart of our children.
We are not to do things that push
them to a point of anger.
And again, you guys and anyone in the
church without children, same thing to you with
the brethren in the church in the life
of a Christian.
Now, this is a very interesting point.
There's supposed to be an ouch point that
this guy mentioned.
Proverbs 22.24 Listen to this verse.
Make no friendship with a man given to
anger, nor go with a wrathful man lest
you learn his ways and entangle yourself in
a snare.
Let me read that first part again.
Make no friendship with a man given to
anger.
What application could you draw if the father
is constantly given to anger?
How would that apply to the child?
What would you say to the child?
Should you even be friends with your father?
Should your child even be hanging around you
according to this proverb?
You know what it says?
If I command my kid, make no friendship
with a man given to anger, but I'm
that man, lest you learn his ways so
my child is learning my ways, am I
in any way by my conduct entangling my
children in a snare?
I want my children to be around me
and learning from me and imitating that which
is good.
And yes, imitating the humility of acknowledging whatever
fault that I have when I've had it
and going to them and clearing my conscience.
Sam Crabtree in his book Parenting with Love
and Correction, I think he's quoting someone else,
he said this, some people do not realize
they have anger issues until they are parents.
And then all of a sudden, buttons are
pushed and tempers flare.
Some moms and dads think they need to
be firm to get their point across, but
their version of firm is really an expression
of anger.
Therefore, parents should earnestly pray that our meek
Lord Jesus would root out unholy, underlying, and
overtly angry expressions with their children in discipline
and daily interactions.
Our anger provokes anger in our children.
And we do not want that.
But you catch his point?
What if my definition of firm that I've
now created as a standard in my household
is actually a manifestation of anger?
But everyone around me agrees, oh, daddy's just
being firm.
I mean, it's a holy firmness.
It's a right, strong response as the leader
of the home.
Crabtree is saying you could so delude what
anger is and isn't in the household where
the father is actually, his firmness is anger,
but he's calling it something it's not.
Kind of like the false prophets calling, saying
peace, peace, when there is no peace.
And if you say, well, there's no way
that could apply to me.
No, no.
We need the humility to recognize the same
pride that leads us to provoke our children
to wrath could be the same pride keeping
us from recognizing a blind spot.
And the truth is we all have blind
spots at certain points, and whenever we think
we're consistent, we always have the ability to
go back into another blind spot.
Now, I don't have time in one sermon
to deal with everything contained in these verses.
I'm not going to dice up verse 1,
2, 3.
I don't have time for that.
But why does he directly address fathers and
not both parents?
I've heard some, they right away make the
statement, well, it's because the dads are the
ones who get angry more.
I don't see that there.
That's not what's happening.
Where is that saying that the man is
the one who always gets angry?
What did Paul just establish in Ephesians 5?
What about the man?
The man is the head.
He is to lead.
So Paul is addressing the leader, knowing if
you address the main person, say, in the
government, what will that do?
It will go down through the chain of
command and affect the conduct of all.
The leader is responsible.
You hear that, husband?
You and I, we're responsible.
We can't neglect this.
We need to be alert.
Husbands can affect change in the whole structure
of how our families operate.
A lot can happen in one week.
If you're really determined.
Our wives are called to submit to us.
Paul's established that.
And then a stronger word is even used
for children.
They are called to obey.
That's a stronger word than the word to
the wife to submit to the husband.
As Colossians 3.20 says, obey your parents
in everything, for this pleases the Lord.
I mean, this is an incredible privilege that
by our harshness and impatience, we can crush
those who are following our leadership.
I'm commanded to not be harsh with my
wife.
And I'm commanded to not provoke my children
to anger.
To not exasperate my children.
Here I am trying to lead this family
unit.
There's a lot of pressure.
As some of you have rightly said, you
would rather be on the submitting role of
the marriage than on the leading role of
the marriage.
Because you've been in leadership long enough, you
want to get a demotion and you want
to go back down because of the pressure.
But you know what?
We don't have that option.
We're not going to change roles and we're
not going to ignore the Word of God.
And if God has put you in that
place and He's made you a man, guess
what?
You'll be able to do this enabled by
the power of His grace.
So, I want to give a list of
how we provoke our children to anger.
And a lot of these I got from
The Heart of Anger by Lou Priolo.
So a lot of these I took.
I kind of modified some.
And I found a series of his on
YouTube where he deals with how to provoke
your children to anger part one, part two,
and how your children disrespect you.
It's forwarded by John MacArthur.
I haven't read the whole book, but overall,
it's been a very good book.
Food for the thought.
Now, with that said, what should the first
example be from the text itself?
Fathers, do not provoke your children to anger.
What is the first way that you can
pull out about how fathers provoke their children
to anger?
By not listening to that word B-U
-T.
That contrasting statement.
Fathers, do not provoke your children to anger.
Oh, okay, I won't do that.
No, no, He doesn't stop there.
He commands you to do something.
If you don't do the very command He's
given, you ignore the positive aspect of the
command.
That's the first way you and I will
provoke our children to wrath.
To anger.
Right?
By not doing the positive.
By not training them, you will do the
opposite and provoke them.
If I don't invest the time and the
energy to nourish, instruct, admonish, and discipline them,
right there you're going to provoke them to
anger.
I mean, that's step number one.
If you want to make your child angry,
don't do your role.
Don't invest the time and the energy into
your children.
Now, when I say, when Paul says bring
them up, what are we talking about here?
We are talking about thousands of hours of
your life.
Alright, a child is no pet cat.
But you get the cat and it just
kind of does its thing on its own
and it cleans itself and it just goes
around and you kind of give it food
every once in a while and you check
on it every once in a while.
A lot of people are treating their kids
like that.
Right?
Just set them in front of technology and
let technology babysit them all day long.
I'm not saying there's not a place for
technology to help babysit your child, but this
is a time investment.
Right?
You don't just get out there and interact
a little.
We're living our lives together and we have
a brief window.
Right?
Did our brother and sister know that their
daughter, five years after being 18, would now
be gone?
They didn't know that.
Right?
And we don't know.
Jeff didn't know, and Cheryl, that their son
would die at 19.
We don't know these things.
It should give us a heart of wisdom
and a desire to not be negligent.
Now, he's still speaking to fathers here when
he says, but bring them up.
He's not talking to the mothers.
Not that mothers are not involved, but again,
it's all in this structure that Paul has
already established.
If a saved father is in the picture,
which I realize some sisters do not have
that, and this falls on you, it's their
responsibility to make sure this instruction and teaching
is happening.
That it is happening.
Now, briefly, Phil's thinking about how you provoke.
If how you provoke is by not doing
what the text says, let's think here about
what some of these terms mean.
So the first thing he says here is,
bring them up.
Bring them up.
What word is bring them up?
Has anyone studied this before?
Do you know what word that is?
It was just used in v.
29 of chapter 5.
For no one ever hated his own flesh,
but nourishes.
It's the only other place.
It's in the entire New Testament.
It's the word nourish.
Paul just used that.
So husbands, I've got to nourish my wife.
I've got to nourish my children.
I've got to bring them up.
Nourishing them.
There's this nurturing care to raise them to
a full maturity, to a point of stability,
to a point of independence.
You even find that same word in the
Greek Old Testament in Psalm 23.
He makes me lie down in green pastures.
He leads me beside still water.
That's the word.
Lead.
Right?
The Lord is doing this to us.
David is saying the Lord was nourishing me.
We too are to do that.
We're called to provide physical, spiritual nutrition to
nourish and to not hate our own flesh
through a lack of provision for it.
And then you've got the word discipline.
I know a lot more could be said
on a lot of these terms, but I
have limited time.
Discipline.
You find this same Greek word in another
place in the New Testament and it kind
of sheds more light.
But Hebrews 12, speaking about God fathers us,
right?
And obviously, God's wanting us to father after
Him.
And it says there, for the moment, all
discipline seems painful.
There's a pain involved in discipline rather than
pleasant.
But later, discipline yields the peaceful fruit of
righteousness to those who have been what?
Trained.
Right?
So there is training.
Why do they write a book called Training
Up a Child?
Or that word?
That's what's involved in discipline.
It's training.
You've got pain and training going hand in
hand.
And you're headed somewhere.
Where did the writer of Hebrews say you're
headed?
It later yields what?
Peaceful fruit.
Wait, you mean I should really expect as
a parent that my children should be providing
joy?
Yeah.
Even if they're lost.
There should be some sense that they're a
joy and not a rot to my bones.
But the Proverbs say a child left to
himself does bring rot to his mother's bones.
Obviously, if you don't know it, discipline is
so much more than just spanking.
Proverbs 29 says, the rod and reproof.
That is, you're bringing the heir to light.
It gives wisdom.
But a child left to himself brings shame
to his mother.
Often, all you have is a parent who's
reproving and they're exposing the heir.
And then you've got a parent over here
they don't really instruct and reprove, they're just
spanking the child.
You don't need one without the other.
You need both together.
If you don't do that, it will provoke
your child.
So, in Hebrews, what does it talk about?
God's care towards us.
It's motivated out of love.
Does love motivate your discipline?
Does love motivate your training up of your
children?
Proverbs 13, 24, whoever spares the rod hates
his son.
But he who loves him is diligent to
discipline him.
What does Paul say?
He says if you don't get disciplined by
the Lord, not Paul.
Sorry, the writer of Hebrews, whoever he was,
if it was Luke, Paul.
What does he say?
If you don't get disciplined by God the
Father, what does that make you?
An illegitimate child.
Right?
It's as if you're not his child.
In the same way, if my neglect of
my kids is such that I neglect them,
someone could say, is that even your child?
And I say, yes, it is my child.
And their response should be, then why aren't
you investing in them?
And obeying what?
Scriptures teach.
A fast way to provoke your child is
to not discipline them in love and to
fail to take the time and energy to
instruct and reproof them with gracious words and
bring them up to this point of maturity.
I mean, you think about this.
How frustrating is it to get hired at
a job and then the manager kind of
invites you in, gives you your name tag,
gives you one instruction and just leaves you
to figure out what to do?
Would you be happy to be working?
It irritates you.
Right?
Many parents, it's the same thing.
Oh, little guy did some wrong, bam, bam,
bam, and then, you know, I've got to
get back to the highlights.
I've got to get back to the job.
I've got to get back to this.
No instruction.
No communicating.
No raising up.
No nourishing is happening.
I don't have time.
What's more important than this, parents?
What's more important than this?
I mean, seriously.
It's not a minor thing that many men
will make an idol out of the ministry
at the neglect of their family.
And I would say there are women who
do the same thing.
Right?
You can make your work like Martha in
Luke 10 such a priority of serving where
you're neglecting what is necessary.
For her, it wasn't her kids that was
sitting at the feet of Christ.
Right?
When it's all been said and done, when
my kids are gone, or even maybe when
my kids might actually die before I do,
I will look back and I will reflect
on how I did as a parent.
Not in a self-condemning way because we
all have different faults.
But I don't want to have regret that
I was negligent and didn't give it my
all.
John MacArthur, he says, discipline is training by
rules and regulations enforced by rewards and punishment.
Proverbs 13.24, it's said to diligently discipline
them.
Many miss that word.
I discipline my kids, they say.
What's the text say?
Diligent.
Just as much as wrong discipline provokes a
child, so does discipline that is inconsistently given
forth.
Inconsistency is one of the greatest failures of
parents.
When I look at my own failures as
a parent, it always comes back to inconsistency
because of my laziness at certain points.
You know, one day the child is punished
for this.
The other day you don't care.
You're basically creating in your child all manner
of confusion.
As Tim Conway said, it's better to have
five rules you uphold than 150 rules that
you don't uphold.
As one brother said, most parents are afraid
of exasperating their children by being too firm.
But most parents exasperate their children by not
being firm consistently.
Consistently.
I will never forget a family.
You all do not know them.
They're not among us.
But this family, I'll never forget.
The father would consistently discipline the child, train
the child, love the child.
The mother just gave the child her own
way.
Could do whatever she wanted, all the freedom
she wanted.
Wouldn't discipline them.
And you know what I found out the
daughter said to someone?
She said, I hate one of my parents
and I love the other.
Which parent do you think she hated?
Her mother.
The world says, no, that's wrong.
The parent who gives the most freedom to
the child should be the parent that the
child loves the most.
No, that's incorrect.
That's so disrespectful that you're just going to
give them all manner of freedom and you're
telling them, you don't matter to me.
I'm not going to invest.
I'm not going to do what's hard.
I'm not going to confront you when I
could confront you.
Lou Priolo says, if boundaries are unclear, then
you provoke them by tempting them to violate
because you don't always deal with it.
It's just unclear.
Make and enforce rules or else provoke the
child to be angry at your inconsistent, flippant
leadership where they just don't know what's good
and what's not.
Still thinking about Ephesians 5.
Wives are to submit to the husbands and
the husband is to lead.
You could provoke your children by the parents
not being on the same page.
I mean, you think about the frustration some
of us have with the government's lack of
being on the same page.
Right?
It's like one branch says, you just go
try to do your taxes and you've got
all these different people saying all these different
things.
It's just confusing.
Some children, that's what it feels like.
It feels like going to the IRS and
the kid can't get a clear answer from
dad or mom and it's just confusing.
Kids shouldn't be doing their taxes at six
years old or feeling the stress that one
feels when they do do their taxes in
a business tax form.
Look, our culture, I mean, we're all aware
there are many angry parents who their version
of spanking is just flat out physical abuse.
There's all sorts of parents who their quick
way to get their kid to be quiet
is to be angry at them and to
slap them on the face.
Paul and the Bible is not dealing with
physical abuse.
The whole topic in many ways has become
taboo because of these things.
In some countries, spanking is even banned.
You think of our brethren in Switzerland.
They don't even allow it legally in that
country.
I mean, America's going to be headed towards
that one day at some point.
But Paul, you know what's incredible?
Paul's telling parents to not provoke their children
in what type of era?
In a Roman era?
Where a Roman father had absolute power over
his household and if the children angered him,
the father had the legal right to disown
the child and sell them into slavery or
kill them.
And Paul comes along and says fathers, don't
provoke your children.
I mean, Paul's not coming along and saying
fathers, stop selling your kids into slavery that
one kid who had a fit, you killed
him.
Stop doing this.
Paul's not saying that.
Paul is giving a standard.
And you don't find do not provoke your
children to wrath in the Old Testament.
Paul is giving the standard of love to
the Christian that carries over towards my wife.
You don't find love your wife as Christ
loved the church and the Old Covenant.
I mean, he's upping the standard because we've
got the Spirit, therefore we've got the power
as a corporate nation of circumcised, of the
heart, Jews.
Is my overall discipline aimed at helping change
my child and form them?
I mean, is that what is even behind
it?
Can I say I'm doing it for their
good?
Can every opportunity that I'm involved in training
them, am I sitting there with a heart
that this is for their good?
I mean, is that what's motivating it?
Clearly, we provoke our children to wrath if
we physically abuse them.
And one example of that Luke Priolo gave
is in Luke 22 with Balaam.
It's not even a child.
But just seeing the man's treatment of the
donkey is a stark reminder of how some
parents treat their children.
The donkey bucked off his owner for what
purpose?
To save his life because an angel was
in the way.
What did he say to the donkey?
If I had a sword, I would what?
Kill you.
They're idle threats, right?
Threats of killing.
There are parents who make those comments towards
their children.
Then what did he do to the donkey
next?
He struck him in haste.
And what was behind a lot of this?
He got embarrassed because he fell off his
horse.
He got embarrassed.
Balaam was out of control.
The donkey was trying to help.
I know this is not some kid's movie.
That actually happened in the Bible.
Incredible, right?
You face this situation and that's the response.
God forbid that be among us.
I mean, I didn't think of this verse
until right now, but Galatians 5.
I think it's 24.
It's always been a sobering verse.
In the list of those who will not
inherit the kingdom, he says those who have
fits of anger will have no inheritance in
the kingdom of Christ and God.
He doesn't say those who are slavishly...
I mean, I haven't looked up the word
fit, but there's this idea.
This constant fits of anger manifest an unregenerate
heart.
So, another thing here.
You obviously provoke them while habitually disciplining them
while angry.
Are you disciplining them because they're sinning against
God?
Or because they embarrassed you and caused you
personal discomfort?
What's going on there?
Parents provoke their children by making the child's
obedience primarily about obeying them and not God.
Ephesians 6, verse 4 says, Obey your parents
in the Lord.
In the Lord does not modify parents.
It is not saying if your parents are
Christians and in the Lord you are to
obey them.
But in the Lord modifies obey.
He is saying children obey not just because
your parents said so, but obey the Lord.
Our primary goal in our children's obedience is
about obeying God.
And if they disobey, their offense is primarily
against God.
It is not all about us.
Ephesians 5, verse 21 says, The obedience is
out of reverence for Christ.
For those submitting.
Do your children primarily obey you because they
fear you or because they fear the living
God?
And His authority over you and His commands
for them to honor and obey you.
This is a way many parents, I think,
provoke their children.
It's all personal.
It's all about them.
God's not even in the picture.
How could you do this, son?
You hurt your mother so much.
I'm not saying the hurt to the mother
is irrelevant.
But that's not the big picture here.
It's the mom's personal hurt.
The big picture here is the sin against
the holy God.
And that's a prime opportunity to point that
child to Christ and His shed blood.
So, are we doing this positive command?
Do we give our kids instruction in the
Lord?
Lou Priolo said, When I give them commands,
am I making a clear enough distinction between
man-made temporary rules that I determine are
right as a person in comparison to God's
eternal ones that are clearly spoken?
Do you realize that if my child is
saved, as they grow, they need to come
to their own conscious conviction on certain gray
areas in the Scriptures and it's far better
for them to come to that conclusion as
a believer and have their own conscience informed
from the Word of God than for me
to take my conscience, transplant it, and stick
it into them?
That's not helping them become an independent believer
in the Lord Jesus Christ as they're getting
older.
It goes without saying, if child training with
worldly methods that are inconsistent with God's words
will provoke your children to wrath, right?
I mean, that's an obvious one.
Rep.
Bradley says, If you cease a time of
chastisement before it's produced humility, this is probably
the greatest cause of exasperated children.
Parents attempt to subdue the will through biblical
chastisement, but each attempt they end before the
child has humbled himself and accepted responsibility for
his actions.
Many parents fight strong-willed, angry adolescents because
they consistently fail to bring humility through their
discipline.
Proverbs talks about that, right?
Is the Bible my standard?
Do I really believe that this is the
inerrant and fallible Word of God that rightly,
balancedly, correctly interpreted and applied?
God will honor that.
We can provoke them with verbal abuse.
Lecturing them too loudly for long periods of
time.
Being harsh and mean.
You can provoke them when you correct them
for conduct that you yourself do, yet you
do not even acknowledge.
As someone said, consider the degree to which
you are self-disciplined.
It is only to that degree that you
can expect to succeed in disciplining your children
to correct his anger problem.
If I'm trying to correct my little guy's
anger problem and I don't correct the anger
problem in my own life, it's just a
foolish endeavor.
A failure to live out your God-given
roles in marriage will provoke your children to
wrath.
If the husband doesn't lead, it creates insecurity
in the child.
If the wife does not love the husband
and children as Titus 2 says, it creates
insecurity in the child.
Neglecting or reversing roles creates uncertainty in the
child.
If the wife goes against the husband's authority,
the child can then resent the mother.
Or if the father doesn't lead, the child
then starts to resent the dad for not
leading.
And then on top of that, we're confusing
our kids with what are biblical gender roles.
We need to have marital harmony.
Children long to see a father love his
mom.
A wife who gets emotionally attached to someone
other than her spouse will stir up anger
in the child and insecurity.
Children need their parents to lead and not
follow them.
That's a big way we can provoke them
to anger.
We just don't do what Paul talks about
in Ephesians 5.
And all that's rooted in love, right?
So, another thing under just the reality if
you can provoke your child to anger by
your hypocrisy, that they're easily able to smell
out.
If you do this enough, what will happen
is they will start to conceal their anger
and you will think they are okay.
When in reality, you're actually creating a new
normal.
You have a new normal in your household
that none of us know about because so
much of our lives in the household no
one is there as a fly on the
wall.
And some don't communicate everything that happens or
they don't know how to communicate it.
Therefore, when they get counsel, they're communicating it.
And I hear it as one thing, but
I'm not correctly understanding the situation because they're
lacking the words by which to articulate what's
actually happening there.
And therefore, my counsel is not applicable.
And I'm running out of time.
I've got 15 minutes.
Okay.
So here are some more that I believe
are scriptural principles.
The scriptural principles, you could back these up.
In me being 35, my oldest child being
8, many of these obviously came from Lou
Priolo's book The Heart of Anger, as I
mentioned.
I have not completely been there, done that,
got the t-shirt.
But so much of this matters to me
because I'm in the midst of parenting.
These are not things I want to think
back when I'm 60 and say I wish
I would have done this, this, or that.
Because there's no longer that opportunity unless I
adopt many children to that point or something
of that nature.
Parents can make their child angry by subjecting
them to humiliation and embarrassing them.
You just relay something humiliating about them publicly
or you speak critically about them to someone
or you mock your child or you make
fun of your child or you demean their
intelligence or God forbid you make a negative
comment about their looks.
I mean, look, there's a difference if the
boy doesn't comb his hair and his hair
looks crazy.
Say something.
Sure.
I get the comb, son.
The hair is a different animal.
We could talk about the hair all day
on our children.
But you talk about weight, athletic abilities?
You want to make your child bitter, resentful,
angry towards you?
Should we give biblical names for sin when
addressing our child?
Yes, I do not shy away from telling
my children about their utter wickedness before a
holy God and the glorious grace of Christ.
Parents provoke their children to anger by scolding
them.
Oh, I mean, the harsh tone.
Not careful with your words.
Just in pride, you lash out because your
child did not treat you correctly at that
moment because they should treat you perfectly because
you're just so special.
That's one of the worst things.
The harsh tone.
The impatience in the heart.
And you know, we see it in others.
When we're out in the store, you see
a parent just scolding their child and you
see a parent telling their kid, no, you
can't have this and the kid doesn't respect
the parent.
The kid just starts yelling.
It's humbling.
It's sad.
There's no joy there.
You provoke your children by not keeping your
word.
Failing to keep your promises.
This could be minor like you tell them
it's time to leave and then you start
talking for several more minutes.
That might provoke them to wrath.
If there's really a need to stay, have
you in some way maybe tried to express
that to them about plans have changed?
And then you get them to the point
where they know these things are going to
happen.
And they don't need you to communicate it
to them.
But if we need to break a contract
we've made, we need to do that clearly
enough as we can.
Because Paul said in Colossians 3, do not
lie.
The last people we want to lie to
are the little people in our house.
We can provoke them to anger by being
a perfectionist.
By demanding too much of them.
Critiquing every failure of theirs.
Why not rather show them mercy?
Instead, some mention all the faults, all the
time.
The child comes away believing their parents are
never or rarely ever pleased with them.
Are we giving praise to our children and
acknowledging areas they achieve in something?
Or are we primarily nitpicky and always correcting
their work or criticizing them?
And my mother-in-law, I asked her
for example, she mentioned even just a few
years ago, now her adult daughter Evangeline and
they were washing the dishes and she said,
as we were filling the dishwasher, I was
too picky with the arrangement.
When it came, it didn't really matter.
I exasperated her with that and I had
to apologize.
If you never communicate approval, you're forcing them
to hunt for it outside from friends.
They're not going to get it from you
and therefore they're not going to be transparent
with you when something in their life happens
because you don't have that trust.
As the book says, shepherding a child's heart.
We're wanting to win their heart.
Parents provoke their children by not admitting they're
wrong and asking for forgiveness.
I mean, are you teaching your child to
not acknowledge their sin?
If you don't acknowledge your sin before your
kid, you're saying to your kid, you don't
need to acknowledge your sin before me, and
then that implies you don't need to acknowledge
your sin before a holy God.
And if they don't acknowledge their sin before
a holy God, they're never going to come
to Christ.
If they don't get in the light and
then refuse to come to the light, lest
their deeds be exposed.
If we're children of light, our children should
look at us and say, my dad is
a children of light.
He walks in the light.
He always takes pains to have a clear
conscience before God.
He doesn't rationalize every single error that he
makes and try to put the best spin
on it to make him look the best.
And again, this applies to all of our
relationships.
This isn't just parents.
Put this in your brother-brother relationship or
another sister to another sister in the church.
We provoke them by never taking their side
of the story on certain matters.
You just consistently believe evil of them.
You just let them see your suspicious look
all of the time when they come in
your presence.
You never give them a chance for a
fresh start.
And this often happens with a strong-willed
child.
When they're at fault, you just start to
lose total trust in them and you never
really give them an opportunity to gain that
trust again.
And then before you know it, they're 18
and they're gone.
We provoke our children by not giving time
to talk and build a relationship with them.
They're going to go to others.
We provoke our children by wrongly comparing them
to others.
Should we compare their behavior to how it
was more positive in the past?
Sure.
Should we call them to imitate people?
Sure.
We should encourage them forward, but there's a
big difference between that and really demeaning and
hurting them with comments about them.
The worldly idea is the father who's more
into the sports than the kid, right?
And he's in the stands.
The kid's playing with less aggression than the
dad in the stands.
And I was a basketball referee.
There was a game.
My dad was reffing.
A parent pointed a laser pointer at the
kid's eyes shooting the free throw in a
middle school game.
Why on earth would a parent do that?
Parents are so consumed.
The kid's not even wanting to do the
sport as much as the dad is.
That clearly is provoking them.
If our kids want to do things that
we like, then that's great.
If they want to do other things, there
are certain ways to encourage that.
We provoke them by neglecting them.
Too busy.
Not enough positive time.
You're only giving your attention to all these
other things.
You're neglecting your child.
That's very, very sinful.
We make our children angry by trying to
manipulate them to gain control.
You know, you act in a way to
get them to obey because of an emotional
reaction.
Have you ever heard a mother make a
comment something like, if you love mommy, you'll
do this.
Right?
That's sad.
If our kids disrespect us so much that
they would not obey us unless we pull
out such a card like that.
And you know what?
I don't know if that's anyone here, but
if someone here is thinking that applies to
them, don't be discouraged and you lose heart
in your parenting.
I'm not trying to make you lose heart.
I'm trying to give you some ammunition to
think, to apply, and to consistently live out
in your life.
We provoke our children by not making sacrifices
for them.
They conclude they're a burden in our lives.
We don't take them places they want to
go.
They just end up resenting us.
And you know what?
Some might say, well, some people idolize their
kids and they make their kids the priority
and their kids lead everything.
That's not what I'm saying.
That's not what Scripture calls us to do.
There's a right balance.
We provoke our children by not allowing them
enough freedom.
Right?
The child shows they can be trusted, but
you overprotect.
You're insecure.
You're fearful.
You want to have perfect children.
And therefore, all that concern leads you to
overprotect them.
And you say, well, they're young.
It's good to do right now.
And before you know it, they're not young
anymore and you're still doing that.
We should want our kids to have a
sense that they can have increased freedom and
responsibilities, right?
This all leading up to their first job.
I praise God.
My father-in-law and mother-in-law,
they trained my wife to the point where
at 16, she worked at a job as
a shift manager at Taco Bell, was going
to college at the same time, and she
had the maturity to be able to do
that and have that freedom because of all
the training leading up to that point.
And there's lessons she then learned in that
environment and she's able to go home while
still at home with her parents and talk
through those issues and get help from them
while it's fresh and she's not removed from
the household.
One goal of parenting is to teach your
children to be independent.
You can't overly protect them from all that
is out there for their growth.
They're going to have different failures and learning
experiences.
We want to walk by them in the
midst of this.
So you can provoke them by not allowing
enough freedom and you can provoke them by
allowing too much freedom as I already illustrated
earlier from the one family where the daughter
said she hated the mother who gave her
all the freedom.
Another thing, we provoke our children by not
being patient enough when they don't understand.
I think my biggest failure as a parent
is this.
If I'm blind, maybe there's something else I
do not see it.
We provoke our children by not being patient.
You say something and you say it perfectly.
Brother, everyone in the world should understand what
you said.
It was so articulate.
It was so clear.
It was said with the perfect tone and
then your kid says I don't get it.
What do you mean you don't get it?
Even if you don't say a word, impatience
is internal in the heart.
It doesn't always manifest itself.
My mother-in-law said there were tears
over algebra lessons because Bob was not patient
enough when the kids didn't understand.
And people might say, oh, yeah, it's funny.
It's school.
No, it's sin.
You being sinful to your children in school,
that's not a respectable sin that oh, that's
just going to happen.
It's just going to be normal in GCC
that all the parents get impatient with their
kids because they don't learn at home.
No.
I know we can all relate to it.
That's even a wrong statement.
Doesn't that comfort you?
We can all relate to it.
I hope not.
Hasn't one of us found the grace of
God and the Spirit of God at such
where you find victory?
Right?
People make a little comment.
Oh, we all do that.
We all do that.
God help us to believe.
That can go right against faith.
We provoke them to wrath by pushing achievement
to an extreme.
We provoke them by unrealistic expectations.
We provoke our children by always waiting until
the last minute.
You're in the middle of an activity and
you never give advance warning that it's time
to end.
It's always at the last moment.
And are there times you've got to be
at the last moment?
It is.
But there's a time to have the courtesy
to let them know a certain amount of
time until we go, so you're not always
just pulling them right away.
We provoke them by showing favoritism.
Children are going to be different than one
than another.
We need to love them without partiality.
God has adopted us, His children, and made
us coheirs with Christ.
We provoke them by denying them time with
their friends when we do not have a
valid reason.
Terry told me after working hard on the
farm, one of the children thought Bob did
not give them enough time with their friends.
And she said maybe that's not the case
when kids live in the city, but when
you're on a farm, she probably had a
valid complaint.
She rarely had time with her friends.
So here, in closing, children.
And a lot of the children are back
there right now.
Maybe that's a good thing.
I don't know.
But if you're a child here and you're
listening to this, I want you to know
that the point of this message is not
to give you ammunition towards your parents.
If in anything you think you've received some
ammunition by which to be critical of your
parents, you are self-righteous.
And you need to repent of that.
You need to see your own sin.
Do you want your parents to fail so
you can feel good?
I hope not.
Children, don't wrongly judge your parents' motives that
they don't want you to have fun.
Don't tell them it's not fair.
You're not getting your way.
Blah, blah, blah.
You need to believe your parents, they absolutely
care about you.
To parents, a fundamental way to not stir
your children up to wrath is in Proverbs
15.
A soft answer turns away wrath.
But a harsh word stirs up anger.
Isn't that incredible?
That's what he's talking about.
And he directly deals with what?
Speech more than conduct here.
So, so much of all this comes down
to communication.
How do you communicate to your children?
And how you communicate comes down to how
you're walking by faith, putting on the new
man and believing the promises of the Lord.
How do you communicate non-verbally?
You know, the phone, you put the emoji.
Will you have an emoji in real life
when you're in a conversation?
You're making some sort of expression.
You might be saying the right words to
your kids, but you've got the wrong emoji
on the face.
Or you might have the right emoji, and
you might have the right words, but you
might have the completely wrong tone.
Proverbs 16.21, the wise of heart is
called discerning.
The sweetness of speech increases your ability to
persuade.
If you've identified any way, you provoke your
children, I admonish you, do something about it.
What do you do?
Confess it to God.
Confess it to your child.
Acknowledge it.
Get it in the light.
Expose it.
Call it what it is.
A child indeed will learn from what they
experience in life.
And what they experience in my house is
going to dramatically form my children.
It really is.
So lastly, as I mentioned, we should provoke
one another.
Not to anger.
The same Greek word for exasperate in Colossians
is found in 2 Corinthians 9.
And your zeal has stirred up most of
them.
The zeal stirred them up to what?
To good.
To good works.
Right?
We should be provoking one another to good
works as Hebrews 10.24-25 talks about.
We should be stirring one another up.
We should be stirring our children up.
What positive acts can you do right now
to stir your children up?
Well, may God help us.
Let's pray.
Father, Lord, this whole topic is in many
ways absolutely overwhelming.
Lord, we have so many insufficiencies.
And I pray, Father, if there are some
blindnesses, blind spots in my life or my
brothers' and sisters' lives, Lord, would You reveal
that to us?
Lord, we want it to be seen now.
Not in 20 years.
And so, Lord, we pray for the sake
of our precious little children that You'd do
that very thing.
And Lord, I think about all the Morales
children who are yet living.
Lord, I pray that You'd use even the
death of their own sister this morning in
their own lives to affect them to call
out to You while they have life and
breath.
Lord, I think specifically about Mary Omi.
I just pray You'd be merciful to her.
So Lord, here we are.
We commit ourselves, our kids to You.
We're cast on the grace of God.
Lord, no matter how we think we do
as a parent, Lord, at the end of
the day, we need You to come down
and save our children.
Lord, despite all of our failures and inconsistencies,
Lord, would You be merciful to them?
In Jesus' name, Amen.