God and Father, what a glory it is
to be here on a beautiful day, to
have the privilege and the freedom and the
responsibility of corporate worship.
Lord, we are so blessed and so privileged,
and thus we are truly responsible today to
draw near in faith, to worship You, to
hear Your voice through Scripture by the Spirit,
to respond in our hearts in faith.
Lord, in a few minutes from now, to
sing unto You and to share fellowship, thank
You for this morning.
We do remember Brother Michael in San Antonio.
Lord, anoint Your Word through Your servant.
Lord, send Your Spirit down upon Grace Community
Church.
Bless Your Word with power there two times
this morning.
Thank You, Father, that You are faithful and
true, and Your purpose is to honor Your
Word, to build Your Kingdom, to glorify Your
Son, to build Your Church.
We pray You do that this morning in
our midst.
For His name's sake we pray, Amen.
Let's turn in the New Testament to two
places.
The first place we'll read is 1 Corinthians
7.
1 Corinthians 7, verses 29 through 31.
1 Corinthians 7, 29.
The Word of God.
But this I say, brethren, the time is
short.
Let's just stop at that phrase and realize
the significance that Paul is putting in here
in this parenthesis in the context of many
topics in 1 Corinthians 7.
When he says the time is short, he's
saying that God has worked providentially, supernaturally, historically
to compact time in history to bring about
redemptive purposes that are working out.
It's an amazing phrase, and you could read
more on that yourself.
But he's saying the time is short.
It's almost like he's saying the time has
been shortened.
So that, here's why.
From now on, even those who have wives
should be as those who have none.
Those who weep as though they did not
weep.
Those who rejoice as though they did not
rejoice.
Those who buy, meaning doing business, as though
they do not possess anything.
And those who live in this world as
not misusing it.
In other words, who have to live in
this world and function, but you don't become
worldly and carnal and attach yourself to this
earthly life and all that is tainted that
comes with it.
Not misusing it.
Why?
Because the form and the fashion of this
world is passing away.
Aren't we thankful for that?
There will be a new heavens and a
new earth wherein only dwells righteousness.
David, we could take a road trip then
together.
We probably won't even need gas in the
car, I don't know.
But anyway, this world's passing away.
Now fast forward to 2 Corinthians chapter 4.
If that is all true, here is the
perspective that the believer must have and walk
in.
2 Corinthians 4 beginning in verse 16 through
18.
Therefore we do not lose heart, even though
our outward man is perishing, yet the inward
man is being renewed day by day.
For our light affliction, which is but for
a moment, is working for us a far
more exceeding and eternal weight of glory.
While we do not look at the things
which are seen, but at the things which
are not seen.
For the things which are seen are temporary,
but the things which are not seen are
eternal.
Now I want you to notice this connection.
Even though our outward man is perishing, the
outward man is connected to the seen realm.
But the inward man that is being renewed
is connected to the not seen realm.
And Paul here says that we are to
look, not at things that are seen, but
at things that are unseen.
William, how much have you been looking lately
at invisible things?
The Christian is to live that way, the
apostle says.
And so I want to speak this morning
on seeing the unseen is what we need
to see.
Seeing the unseen is what we actually need
to see.
You know, the Old Testament prophets were always
getting in trouble, weren't they?
They were God's spiritual troublemakers.
They were always rebuking the nation, preaching against
idolatry, calling the people to renew their covenant
with God.
They were the spiritual troublemakers.
They were hated.
They were lied about.
They were opposed.
And often they were punished and killed.
Elisha was the greatest miracle working prophet, really
in all the Old Testament.
He did twice the number of miracles that
Elijah did.
And he, like Elijah, they were wanted men,
wanted by the king, wanted by soldiers.
Always a bounty on their heads.
So you remember the king of Assyria, the
king of Syria, wanted to find Elisha.
And one of the servants said, well, Elisha,
he knows what you're doing behind closed walls.
He even knows what you say in your
bedroom.
And then ironically, the king says, well, find
out where he is.
I want to get him.
As if Elisha couldn't be prepared for that.
So what does the king of Syria do?
He sends a massive army to surround the
city where Elisha and his servant was at
night time.
They come by stealth in the night.
They surround the city with horses and soldiers.
A big army with chariots.
Very intimidating.
And the servant goes out early in the
morning and he sees that they're there.
And his heart is fainting and fearing and
panicking.
And he runs in and he says, Master,
what shall we do?
And he tells Elisha.
Elisha's calm.
He says, don't fear.
Those who are with us are more than
those who are with them.
And then what did Elisha pray?
Lord, open his eyes.
And suddenly, the servant's eyes were open when
he went back outside and he saw a
different bunch out there.
What did he see?
Do you remember?
He saw other chariots of fire.
He saw supernatural protection greater than the human
army surrounding them.
He saw the invisible reality.
He saw the unseen.
And it was because God had to open
his eyes.
We often only see primarily, we're shaped by,
we're controlled by what our physical senses see,
what we read in social media, in the
newspaper, the news reports, what we see in
the world and the dangers.
We often are controlled by the seen rather
than the unseen.
So that's what Scripture calls us to, to
see the unseen.
That is to see reality in what's really
true beyond the veil of the physical.
Because you see, beyond the warfare that goes
on in the earth, the physical realities among
men and kingdoms and nation and political parties
and the cultural, beyond that, beyond the physical
eyes, there's an invisible reality greater than all
of it that's going on all the time.
Kingdoms in conflict.
The kingdom of God and the kingdoms of
Satan and the kingdom of man.
And so, that's why Paul tells us, for
we look not at that which is seen,
but we look at that which is unseen.
We look not at that which just affects
the outward man that's perishing, the temporal, this
world passing away, but we must look increasingly
with our focus and our perspective, a radical
perspective, to let the unseen shape our lives
and govern our perspective more than anything in
the earth that's seen.
And I don't know about you, but I
still have a long way to go in
not letting this world and what I see,
hear, and observe affect my faith and try
to rob me and discourage me.
Lord, open His eyes that He may see
to see what's really true, to see the
eternal and not just the temporal.
This is why Hebrews 11 says what it
says so often.
Think about it.
Faith is the evidence of what?
Things not seen.
Noah being warned about things not seen, moved
with fear.
The Christian is called to live by faith,
not by seeing reality that is not earthly,
temporal, or physical.
To live by looking continually and increasingly at
what is not seen.
Now, we know, don't we, that the Christian
lives in two worlds simultaneously.
One that's seen, one that's not seen.
The unbeliever only lives in one world.
He only believes in one world.
The one that's down here that physical eyes
can see, that physical ears can hear.
Earthly, physical experience.
The unbeliever, that's the only world he knows
anything about.
The mind of the unbeliever is blind to
spiritual reality.
He can't enter or see the kingdom of
God until he's regenerated and born again.
But the believer lives simultaneously in both worlds.
Now let's think about those two worlds.
What's true about both of them?
Well, the seen is physical.
It's visible.
It's tangible.
It's connected with all five of our senses.
It's temporary, dangerous, and deceptive.
And it is, Paul says, and John the
Apostle says in 1 John, it's passing away.
The unseen is spiritual and invisible.
And it's a greater reality.
It's not experienced through our senses.
It's experienced through a regenerated heart that sees
spiritual truth through a renewed mind that views
all things through God's perspective and God's truth.
The unseen is true and spiritually eternal.
And unlike the seen, it's not passing away.
It's here to stay.
It's eternal.
Which world, the seen or unseen, is more
real?
And which one is more real to you
and me?
Is this world, and all you see, feel,
smell, touch, taste, experience, is this world more
real to you than the unseen world?
Lord, open His eyes.
Open her eyes to see.
It's visible.
It's right out there and that's real.
It's far greater than the physical world.
Which one is lasting and which one will
soon be gone?
It's the unseen that is to be real
to every Christian.
It's the unseen we're to believe more than
the seen that's down here.
The question is, what kind of eyes do
I have?
What kind of eyes do you have?
What kind of lenses of your mind and
heart do you view this world in all
its vanity, all its wickedness, all its corruption,
all its alluring pull to lust and covet
and get greedy and have power plays to
be somebody in this world and to accomplish
much?
All that the world pulls us to and
wants us to see, do we have eyes
to see it correctly or are we blinded
by it and therefore we don't see the
unseen enough?
Paul says, just as a declarative statement, we
look not at things that are seen, but
we look at things that are unseen.
And then he unfolds that in a parallel
way in 1 Corinthians 7.
So go back there to that passage we
read, verse 29, and he unfolds really because
the seen is passing away and we're not
to look at it, he wants us to
see how we're to live and look at
everything we experience in the earthly realm.
Some of you are married.
Some of you want to be married.
Some of you are a long ways from
marriage.
Some of you work at good jobs.
Some of you don't know what you're going
to do as far as work in the
future.
Some of you own businesses.
Others work for businesses.
But we all live and function in this
world.
As Paul said there, we have to use
this world by living in it, but we're
not to abuse this world.
So 1 Corinthians 7 tells us the what
and why about learning to live by what
is not seen.
In those verses, 29-31, Paul lumps together
all of life.
It's amazing.
The thing he says there in putting it
all together, in verse 29, just look at
it again.
He says the time has been shortened so
that from now on, here's the perspective we
must live with.
It's an unseen perspective.
An eternal perspective.
It's not governed by living life down here
by the seen.
Notice what he says.
Those who are married should live with a
bigger perspective as if they weren't married.
Those who weep and have sorrows must have
the perspective that they're not always going to
weep.
Those who have great joys must realize that
the joys, the earthly joys, are only temporary.
Those who rejoice as though they did not
rejoice.
Those who buy, do business as though they
don't possess anything.
And those who use this world is not
misusing it.
Why should we be that way?
Because all that's earthly and physical and temporal
and verse 31 says it is all passing
away.
Now let's just think about that.
Marriage.
Human sorrows.
The worst of them.
The loss of a baby.
The loss of a loved parent.
Tragedies.
The deepest human sorrows and the greatest joys.
Having your first baby.
Marriage.
Seeing a child converted.
Seeing God do amazing things that produces inexpressible
joy.
The greatest sorrows and the greatest joys.
Your career and what it will do for
your family.
Your income and your business.
All that you possess.
When Linda and I got married in May
of 78 and that winter we moved to
Fort Worth.
We had a little car and the smallest
U-Haul trailer you could have.
And everything we owned was in it.
A small U-Haul trailer now?
No, possessions.
They accrue, don't they, Ian?
I mean, possessions.
Stuff.
It grows like mold in families.
Where does it come from?
The bigger your family gets, the more you
go.
The more you have to live.
So, possessions.
Possessions.
Paul says we must live as if we
really don't own anything after all.
Why?
Because that U-Haul is not going with
us to glory.
We'll take nothing but what is eternal and
spiritual.
So, all that he says here, how you
live your life in this short period of
earthly existence and all those things, all of
that in Paul's few words summarizes the temporal,
the earthly, the seen, the here and now.
What eyes can see.
What ears can hear.
What the nose can smell.
What our hands can touch.
The places that our feet can take us.
What emotions can be experienced.
What money can buy.
The present life for the Christian should not
be marked by the seen.
It must be marked by the unseen.
Marked by an eternal perspective.
And you know what?
It already is.
Our lives are already marked by eternity.
We're already in eternal kingdom realities.
We now possess eternal life, don't we, as
a Christian.
We've got it now.
Our sins are already forgiven.
Now we're the sons of God.
We have passed from death to life.
We're heirs of God and join heirs with
Jesus Christ.
Our life is hidden with Christ in God
and we are already glorified, Romans 8 says.
This amazing reality that the unseen is what
marks our life much greater than anything that's
seen down here below.
In other words, the reason is eschatological.
This present world is passing away.
And all marriage and family and possessions and
houses and cars and 401ks and everything under
the sun that we as believers experience for
decades will be gone.
Michael, we're going to heaven.
Just us with Jesus.
Angels will carry us there and we won't
have any carry-on luggage.
It's real.
It's eschatological.
The form of this world, the present temporal
system of this world is passing away.
And the danger is why Paul says we've
got to look at things not seen rather
than things that are seen is because of
the danger and enemy of earthly mindedness about
marriage, singleness, jobs, relationships, possessions.
Earthly mindedness, not those things, but earthly mindedness
about this world is damaging, hindering, and controlling
and it hinders our spiritual mindedness and our
heavenly...
It clouds the eyes of seeing the unseen.
Earthly mindedness puts spiritual cataracts over your eyes
and you will not see spiritual reality clearly
with earthly mindedness causing us to only primarily
be dominated by things we see in the
earth.
Doesn't it still try to shape how we
see things?
If we're honest, it does.
How we see everything.
Our past and our present even regarding earthly
life.
Our past and our present tries with all
its might to rob us of spiritual clarity,
of spiritual vision, of spiritual freshness, of being
on the front line spiritually.
We're in tune with the things of the
Kingdom of God and you're marching forward.
You're not on the fringe.
You're not in neutral.
You're not in second gear.
You're in first gear.
You're in forward.
And you're moving on to see things clearly
and walk by faith and not by what?
Sight.
We walk by faith and not by sight.
We look at things not seen rather than
things that are seen.
And the new is our reality that must
control and shape our lives because we are
marked by seeing the unseen, marked by eternity,
and not marked anymore by time.
We're pilgrims and strangers in the earth only
passing through.
Now brethren, the more that happens in this
world, in this county, in this state, in
this country, and in this world, that seems
urgent to the natural mind, to the thinking
mind as we hear news and we see
things, more that seems urgent and dangerous and
critical in the seen realm, in the culture,
in politics, in society, toward the church and
society, toward the church and the kingdom, in
this world which are kingdoms in conflict, they'll
never be reconciled.
It's all in the category of things seen,
the physical and earthly, the now, the all
around us we see, the physical like Elisha's
servant saw, but not seeing the invisible like
Elisha did.
Our eyes, brothers and sisters, must continually be
opened daily.
The outward man perishes, but the inward man
is what?
Renewed, how often?
Day by day.
Eyes to see, to view things rightly in
the unseen world.
Paul says we don't lose heart because we
look not at that which is seen.
It's all earthly, temporal, and passing.
And he says we don't live by sight.
We live by faith.
It's the unseen that is greater, that is
more important, and that is lasting.
Abraham went out not knowing in what geographical
location they would land at.
Kind of feel sorry for Sarah.
Where are we going?
I don't know yet.
When are we going to know we're there?
I don't know that either.
But Abraham went out not knowing whether he
was going.
Sarah could see no way to have a
baby.
And humanly there wasn't a way.
But you know how she had a baby?
She had a baby by considering Him, by
seeing Him who had promised.
Faith conceives children.
Faith moves kingdoms.
Faith raises the spiritual dead.
Faith accomplishes impossible things that God wants accomplished
in the lives of those who live based
on what they don't see.
Moses saw the invisible reproach of Christ greater
than the visible treasures of Egypt.
And the Bible says he endured by what?
Seeing Him who is invisible.
How clearly and increasingly, dear brothers and sisters,
do you see the invisible God?
Hebrews 12 reminds us.
Look, it's kind of like the writer of
Hebrews begins to summarize.
He writes through 11, and then at 12
he begins to say, okay, look, here's the
deal.
Because we're surrounded by so great a cloud
of witnesses, what should we do?
How should we live?
Let's lay aside every weight and the sin
that so easily besets us and let us
run the race with patience and endurance.
What's the next phrase?
Looking.
Looking unto Jesus.
The invisible God.
One day, our physical glorified eyes will behold
Him and we'll see Him as He is
and we'll be like Him.
But until then, the eyes of faith, we're
looking unto Jesus.
And we see Him.
Our hearts see Him.
Our minds know how glorious and beautiful He
is.
In the world, the scene will rob us
of seeing the unseen Christ who to those
who believe, He is what?
Precious.
This is what Paul prayed for in Ephesians
1.
Remember?
He prayed for the Ephesians and for us
because it's written in Scripture that the Father
of glory may give you what?
The spirit of wisdom and revelation in the
knowledge of Him that the eyes of your
understanding may be enlightened.
Seeing the unseen.
The eyes of Elisha's servant were enlightened and
he saw what was there before but he
didn't have eyes to see it.
The eyes of our understanding must be enlightened
about marriage, about raising children, about work, about
possessions, about living in this world and not
letting it affect us or us abuse it.
All of life must be lived and walked
through by seeing the invisible.
Who wants to see better?
I'm a candidate.
Do you live by what you see?
Or do you live by faith?
Do you live by looking normally?
Because you just haven't trained yourself enough?
You haven't become serious minded enough?
Do you live by looking at what is
not seen?
Or do you live by looking at Him
who is invisible?
Brian prayed it this morning.
Did you hear what he prayed?
Lord, remove anything that would block our vision.
And when he prayed that, my heart said
yes, this is what I'm supposed to preach
on.
Lord, remove anything that would block our vision.
Can you pray that today?
Can you pray it as you go home?
Can you make that a prayer this week?
If we just prayed that prayer all week
from our hearts, who knows what would happen?
We might see angels surrounding us on the
freeway.
Brethren, blessed are the eyes that see.
Blessed are those who walk by faith and
not by sight.
Blessed is the one who makes the invisible
God of Jacob His trust.
If this is in our hearts, as individual
believers and as a church body, we have
a path to walk.
We have a kingdom to build.
We have a gospel to take forth.
We have a church to edify.
We have missions to do.
We have more praying than ever to do.
And we will not do it the more
we look at things seen.
Lord, open our eyes.
And remove anything that blocks our vision.
Make us like Elisha's servant that not seeing,
we're seeing more and more all the time.
Let's bow and pray together.
We're going to pray right now and then
after we pray, we'll have some announcements and
then we're going to sing.
But right now, let's seek the Lord.
I want you right now before the Lord
to pray back to Him what He said
to you this morning.
Just tell Him.
Respond to Him in prayer about what He's
made real to you.
Father, You see us perfectly.
And we do not see as we ought
to yet see.
We confess, Lord, Lord, we have a vision
problem.
We pray that You would work in us
deeply and continually more and more open the
eyes of our understanding that we would be
enlightened to see more clearly, first and foremost,
the living God and our great God and
Savior Jesus Christ.
That we would look unto Him and run
the race.
And Lord, we would more and more look
not at things that are seen but at
things that are unseen.
So apply this to us today and sanctify
Your truth in our minds, in our hearts,
in our spirits deeply that we would be
transformed transformed into this image by the Spirit.
Lord, make us increasingly like Elisha and less
and less like His servant.
Open our eyes that we might see the
unseen.
In Jesus' name we pray.
Amen.