By way of linking up with what has
already been before us, may I just bring
very hurriedly and briefly into view what it
is that we judge to be the Lord's
object for our understanding and apprehension at this
time in these gatherings.
It is that the Lord is concerned about
all things for the glory and honor of
His name.
We have been seeing how God's sovereignty and
power are always brought into operation in the
interest of His name for no other reason.
The honor of His name is in a
people.
He has bound up His name and its
glory with a people.
And that glory is found in a people,
in life, and strength, and wealth, and food,
and oneness.
These things spiritually interpreted are the things which
display His glory in His people.
Then in the third place, we went on
to see that there are certain factors for
which God looks as a basis for His
work in securing that state in His people.
Last evening, we gave our whole time to
seeing the characteristics in Gideon, a typical instrument
sovereignly chosen of God for that very purpose
of the glory of His name in His
people.
And those of you who were here will
remember the things which came to light as
characteristics of Gideon in relation to God's purpose.
This morning, we were occupied with the fact
that God calls instruments specifically according to His
purpose, that is, with His glory as the
end in view.
Now this afternoon, we shall look at that
matter again from a different angle.
I just remind you of the words addressed
to Gideon as in the sixth chapter of
the book of the Judges, verses 12 and
14.
You know them so well by now, you
hardly need to look them up.
The angel of the Lord appeared unto him,
that is Gideon, and said unto him, The
Lord is with thee, thou mighty man of
valor.
Verse 14, And the Lord looked upon or
turned toward him and said, Go in this
thy might and see Israel.
Now I want to read some words that
are very familiar to you in the letter
to the Philippians, chapter 2, verse 5.
Have this mind in you, which was also
in Christ Jesus, who, existing in the form
of God, counted not the being on any
quality with God a thing to be grasped,
but emptied himself, taking the form of a
bond-slave, being made in the likeness of
men, and being found in passion as a
man, he humbled himself, becoming obedient unto death,
yea, the death of the cross.
Wherefore also God highly exalted him, and gave
unto him the name which is above every
name, that in the name of Jesus every
knee should bow, of things in heaven, and
things on earth, and things under the earth,
and that every tongue should confess that Jesus
Christ is Lord, to the glory of God
the Father.
And our occupation this afternoon will be with
the grounds of the presence and power of
God.
If one thing is evident about Gideon, it
is that he does set forth very strongly
and forcefully the power of weakness.
The power of weakness.
I have on the line leaf of my
Bible something that I wrote there many years
ago.
Time of perplexity and difficulty in the work
of the Lord and seeking very much to
know the way of strength, of power, of
wisdom, I came upon this.
It is in the life of Lilius Trotter,
whose work in North Africa will be known
to many of you, and it just met
my need.
I read it to you.
So many questions lie ahead concerning the work.
A great comforting came to me this morning
in reading the 28th chapter of the book
of Job about the way of wisdom and
the place thereof.
It tells how God finds the way for
the wind and the water and the lightning,
and it came with a blessed power what
those ways are.
The way for the wind is the region
of the greatest emptiness.
The place for the water is the place
of the lowest depth.
The way for the lightning, as science proves,
is along the line of the greatest weakness.
If any man met, there is God's condition
for the inflow of spiritual understanding.
Praise be to his name, the ground of
the presence and the power.
Of course, inclusively and preeminently, the ground is
his name and his jealousy for his name
in the heart of any servant of his.
But the way of the power is the
way of the cross.
Words which we have read, which we are
perhaps too familiar, in that letter to the
Philippians, analyze for us the meaning of the
cross.
Let this mind be in you, which was
also in Christ Jesus.
In other words, let your mentality
be the mentality of Christ.
Your mindedness.
The mindedness.
Now here we have a wonderful thing.
Paul, in these words, reads the motive
of the incarnation and the cross.
He reads right back into the glory, into
the presence of God where the sun is.
And reads the mind of the sun as
the decision is arrived at to leave that
estate and to come here and take the
way of the cross.
He reads a motive in the mind of
Christ.
The motive has evidently sprung from the fact
that another name had taken the place of
the Lord's name.
His Father's name.
Another name had intruded itself into the place
of the name of the Lord.
And that being the case, and we know
quite well the whole of that story, the
story of the one who said, I will,
I will be equal with the Most High,
who sought to make for himself the name
above every name.
We know about that.
That being the situation, it was not enough
for the sun to sit in equality with
God in heaven when his Father's name was
dishonored on earth.
He could not be at rest and be
comfortable, be satisfied.
Indeed he could not endure it.
But he should be there in his glory,
in possession of that position and that estate
while in the creation another name was being
honored.
Another name had usurped his Father's name.
And the motive was jealousy for the name
of God.
Jealousy for God's honor.
That lay behind everything.
He emptied himself.
And all the other things mentioned here which
we are going to look at one by
one.
But first of all notice the incarnation, the
cross and the ultimate exaltation above all names
rested upon one thing.
Jealousy for the name of God.
The great wherefore.
God perhaps highly exalted him.
Suns are all the steps of the great
cycle from the glory back to the glory.
Perhaps relates pre-eminently to this.
Wherefore?
Why for?
Because all that was in jealousy for his
Father's name.
This mind, this mindedness.
It's a kind of mindedness you see.
Unless you've got a mind and a motive
adequate you'll not do all these things.
It's of little use to apply this scripture
to Christians.
Say now you ought to have the mind
of Christ.
And the mind of Christ works out like
this.
In this way and this way.
And you've got to be Christ-like.
You've got to be Christ-minded.
See that can bring a tremendous amount of
pressure and weight like a legal obligation to
bear upon Christians.
I'm not a bit like that.
That is not at all my mind, my
way.
You've got to have a motive.
A motive that will make you, cause you
to take this path of the cross.
A motive strong enough to make it something
that you must do.
You can't help doing it.
That is Christ-mindedness.
He could not help it.
The constraint of this jealousy for his Father's
name was so strongly upon him that there's
nothing else to do.
He must, he must take this way.
Dear friends, I'm beginning upon this very strong
note.
That there is a very great need in
you and in me and in the people
of God and in the servants of God
today for more of this terribly fierce jealousy
for the name, the honor and glory of
the Lord's name.
Well now, this whole thing commenced, we see,
with a motive.
But that motive led to a reckoning.
A reckoning.
In the motive was an accounting.
It says he counted it not a thing
to be grasped, to be held on to,
to be equal with God.
He counted.
A reckoning took place with him.
That's the suggestion or implication.
On the one side, here am I, in
a place of equality with God.
I have the glory, as he spoke in
his prayer, glory which I had with thee
before the world was.
I have that.
Here I am, up here, in possession of
all this.
Down there, my Father's name is this honor
robbed of its glory.
And another name is put in its place.
Is this my having this position and all
this possession and all this glory of greater
importance than my Father's name being glorified down
there?
And he came to the conclusion, no, it's
just putting these two things in the balance
is my own glory, my own personal position
is of far less importance than my Father's
name being glorified down there.
He weighed it up.
One thing against the other.
Put them both into the balance.
And the honor of the Father's name in
the creation of with him altogether outweighed his
own glory and his own personal fullness.
It was a reckoning.
He counted.
He reckoned.
Now, dear friends, when the apostle says, let
this mind be in you and he sees
the issue, a wonderful issue of this, God
committing himself, committing himself, I think we may
say, rightly, in a way, in a way,
fuller than ever before to his love.
And he says he gave him the name
which is above every name.
But now, now in the name of Jesus,
in the name of Jesus, the incarnate Lord,
every knee shall bow in the universe.
And call him the incarnate Lord, Lord of
all.
With that in view, the apostle says, let
this mind be in you.
In other words, he says, if God is
going to commit himself to you, if God
is going to present himself with you, as
with his Son, for it is written, and
God was with him.
And if the power of God is going
to rest upon and work through you, you
have got to have a fundamental reckoning.
This is something which every servant of God
has to face at the outset.
For this, after all, is the thing which
constitutes a servant of God.
This is the very essence of service.
What is service?
What is the essence of service?
What is it that makes a servant of
God?
We talk so much about the Lord's service.
Sometimes we substitute the Lord's work.
We are concerned and anxious to be in
the service of the Lord.
And then we think about missionary work, and
ministry, and one thing and another.
And this really is what we mean by
the service of the Lord.
And by being the Lord's service.
But what is the heart and essence of
service?
What is a servant of the Lord?
It is nothing more, because there can be
nothing more, and it is nothing less, in
truth, than bringing glory and honour to the
name of the Lord.
That covers and encompasses all service, and that
makes the servant of the Lord.
We may do a thousand things, but unless
it results in the Lord's name being glorified,
it is not service to God.
Jesus is the great servant of Jehovah.
There never was such a servant of the
Lord.
He has served the Father as none other
has ever served or could ever serve the
Father.
But how has he done it?
He has brought back the Father's name to
its place of honour and glory.
He has come down and entered into the
dispute with the other name.
And now he is far above every name
that is named.
He has dealt with the challenge to the
Father's place.
And in that way, he is the greatest
of all servants.
Let this man be in this.
We have got to weigh all our Christian
activities and efforts in this way.
How much real glory is coming to the
Lord in this?
How much is the Lord coming into his
own, his place in this?
Not how much am I doing, but how
much positive glory to the name of the
Lord is bound up with what I do.
That is hollowed out in the fuller analysis
of this great statement in the letter to
the Philistines.
I was saying this is something that every
servant of God, every aspirant to service for
God has got to settle at the outset.
A reckoning, a reckoning.
Comparative values.
Moses made that reckoning.
It is said of Moses, accounting, accounting that
the reproach of Christ was greater riches than
the treasures of Egypt.
Accounting.
Made a reckoning.
It was a tremendous reckoning, wasn't it?
My word, look what that involves.
All the treasures of Egypt.
His place.
His learning.
Everything that he had in the palace of
Egypt.
On the other hand, God he did count
it and into it with the Israelites.
And yet, he weighed it all up at
the beginning and accounted before he took his
step.
That is greater riches down there from this.
I weigh these things up and believe the
greater importance is that because it's there that
the name of the Lord is involved.
The Lord has chosen that people through Abraham
to be the vessel of the glory of
his name.
That's my place, whatever it costs.
It was a reckoning.
Many others made that reckoning.
Not least Paul.
He weighed it all up.
The things which were gain to me.
And he tabulates them and you know what
they were.
Everything that the natural heart would be set
upon.
Things which were gain to me.
These have I counted lots for the excellency
of the knowledge of Christ Jesus my Lord.
Here's a basic reckoning.
But what the accounting led to.
All the suffering, all the affliction, all the
trials, everything.
And yet Paul never abandoned that position.
To me it's one of the most wonderful
things.
The most wonderful things of all that he
had to suffer.
Of all the consequences of his great decision
of reckoning.
Paul to the end held on to this.
It's better, it's better, it's far better to
be here with Christ.
Than and have all this.
Than to be back there without Christ having
all that.
Weighed it all up.
Now that's a very, very serious challenge isn't
it?
This reckoning.
You won't come to that conclusion to that
mind and take that step of letting everything
else go.
All other possibilities and prospects unless you have
got a tremendously strong and high estimate of
the glory of God.
The glory of God.
But if you've got an adequate and right
conception of the glory of God.
What that is going to mean in this
universe you see everything else however great as
very small in comparison.
I reckon here we are I reckon that
the sufferings of this present hour are not
worthy to be compared with the glory that
shall be.
I reckon.
Weighed it up.
We are involved in a very great deal
of suffering and affliction and trial and difficulty
when we take a stand for the name
of the Lord.
For the glory of that name it's a
very costly stand.
We shall only be able to maintain that
stand if we have made the reckoning.
Lord Jesus always required such a basic reckoning
didn't he?
He never deceived anybody.
When he called to discipleship and fellowship with
himself he made it perfectly clear you're in
for a bad time.
I tell you frankly.
This way is going to be a very
costly way.
Don't you have any mistake about it.
He points there on this.
Man is going to war.
He sits down and counts up his resources.
Can I, can I not only make a
beginning but go right through with it?
Can I?
Have I got resources to carry me through?
Man is going to build a tower.
He sits down.
Now have I the means not to lay
a foundation or make a beginning but to
complete this thing.
Can I go through with it?
In those days the Lord Jesus was only
saying what we are saying now.
Now look here.
You've got to have a fundamental reckoning over
this.
This mind that was in Christ Jesus must
be in you and you've got to settle
something.
This is a thing that has got to
be settled.
It's a battle that seems to spring up
again and again doesn't it?
And yet, and yet something has got to
be done about this.
I do want to urge upon you my
younger friends that you're going to have a
very difficult time.
All hell is going to rain itself against
you if you take a stand for the
honour of the name of the Lord.
You're going to have a bad time but
you've got to reckon that.
Is it worth it?
Is that name worth it?
Is that glory worth it?
You've got to put the things in the
balance and get that settled.
Well, after the reckoning came the emptying.
He counted it not.
A prize.
To be grasped.
To be on equality with God.
Emptied himself.
And although, of course, there is such a
difference both in kind and degree measure between
Christ and his servants.
That is, we can never empty ourselves of
that of which he emptied himself.
We never had it.
We haven't got it.
That is true.
We have no glory that corresponds to his
glory.
Yet, although there is so great a difference
between him and ourselves yet the principle is
the same.
The principle is the same.
There is, even with us with us strangely
there is with us that which is our
personal glory.
Poor wretched things as we are and know
ourselves to be somehow or other it almost
takes a lifetime to get us emptied of
things which are in the Lord's way to
which we cling which we do counterprise which
we do grasp hold on to he emptied
himself.
And if the principle were not the same
with us as with him Paul would never
say let the same mind be in you.
The kind may be different but the principle
is the same.
The emptying.
Gideon the whole story of Gideon is a
declaration that the vessel must never have any
glory of its own.
The vessel the God so mightily used must
have no personal glory.
The glory has got to be the Lord's
and the Lord's alone.
The whole story I say declares that, doesn't
it?
Take the man himself take the means that
the Lord used for the work.
It was a case as we shall see
later of just reducing, reducing, reducing bringing down
lower, lower, lower never allowing anything whatever to
come into this business which would contribute to
the glory of the instrument.
When that thing was done never allowing anything
whatever to come into this business which would
contribute to the glory of the instrument.
When that thing was done everybody had to
say well that's perfectly marvelous to think that
that could be done with such instruments in
such a way.
The Lord was taking precautions, wasn't he?
Let Israel call themselves let Israel.
No glory to the vessel.
No.
It's the glory of the name and that
glory of the name is exclusive of all
other glory.
Dear friends, what am I talking about?
I am talking about the ground of the
presence and the power of God.
The Lord is with me going this by
night the presence and the power.
What is the ground?
It's this.
The utter emptying of all personal glory and
ground of glory.
Shall we put it the other way?
The providing the Lord with an utter ground
for his own glory.
The Lord takes infinite pains to secure that
ground.
Oh, what a story of weakness and defeat
and limitation and all those things of which
we've spoken simply because men will get their
names in.
Their reputation.
Draw some attention to themselves.
Put their honors in view.
Call themselves by titles in the work of
the Lord.
Advertise themselves or be advertised as the great
instrument that is going to do this.
And the appalling state of things after two
thousand years.
The same thing is self-evident.
It's self-evident.
No, the ground of the presence and the
power is this.
If it was true in the case of
the Lord Jesus and undoubtedly it was.
It was because he in the other translation
made himself of no reputation.
And men are always trying to make reputations
for themselves in the sphere of God's interest.
And God is not in it.
You have nothing to do with it.
Get on with it and do what you
can and what you like but you cannot
count upon the presence and power of God.
The form and the function.
In man likeness in slave, on slave function.
I'm not going to start with the technical
points of the different words here in the
original fashion and form.
That won't be very edifying, helpful to you.
It doesn't matter just at the moment.
But what it amounts to is this.
The form.
In the form of a man.
The form in which Christ appeared here on
this great mission.
The form of a man.
The function which he accepted, adopted and fulfilled
was the function of a bond slave.
That's what it says.
As a man.
In man likeness.
All I'm going to say about that here
in keeping with this whole matter of the
presence and power of God is this.
That he did not appear here as some
superior being of another order.
So far as the world looking on could
tell there was no difference between him and
other men.
Whatever difference there was was altogether hidden from
the world's eyes.
They could look at him, judge him, speak
to him and of him, handle him, deal
with him just as they would deal with
any other man.
No, not as some superior being of another
order.
And you see, you see, there's a principle
there dear friend of tremendous significance and importance
where the Lord is concerned.
We have said that the great tendency is
to put men up and make them of
a superior kind.
They're great, they're wonderful, they're superior, they're above
the ordinary kind of men in the work
of God.
And oh, oh, what is said about the
columns, about the wonderful things that this man
has done and achieved and is, all the
rest of it.
God looks on this poor thing with pity.
Pity.
If not with contempt.
In man form.
Not angel form.
Not some superior order of creation.
Just man form.
We seek our embellishments to make an impression.
We add things to convey to people that
we are something different than others.
To gain access and acceptance and so on.
There's none of that in the mentality, the
mindedness of the Lord Jesus.
If we have not got spiritual influence, God
saves us from artificially trying to make it.
Do I have it by artificial means?
Oh no, none of that.
It's men that God wants, not officials, not
dignitaries.
Men.
But men of his own making.
That's enough for that.
In slave function, form of a bond slave,
a bond slave.
I am among you, said he.
Is he that serveth?
I came not to be ministered unto.
What a challenge, what a challenge there's so
much in you and in me.
What a challenge there's so much there is
in Christianity.
I came not to be ministered unto, but
to minister.
But to minister.
Bond slave, not a dictator, not an autocrat,
not a master, a servant.
So it says here.
And surely he was there.
But this is the ground of the present
and the power, that's the point.
It's always like that.
And then the obedience.
Came obedience.
Obedience, I suppose, before the incarnation
he could command.
Angels would run swiftly at his behest.
The slightest gesture or indication and they would
move to serve him.
Here.
Obedience.
The one who is having to be told
orders, coming under direction.
Obedience.
Unto death.
That little word unto has a double meaning.
It means right up to death.
Right away to death.
That is, right to the final, the final
step, the final phase, the final packing of
obedience.
No more to be done.
Right unto death.
But, oh, it implies the death.
The death to which he went.
Unto death.
Day, the death of the cross.
How utter was this bond slave function.
How utter was this self-empty.
The cross here is set as the utterness
of God's will.
The fullness and finality of the will of
God.
Right through to the last degree and down
to the deepest depth.
Let this mind be in you.
Ah, it's from that point that the tongue
is taken.
Wherefore, God hath highly exalted him and given
him the name which is above every name.
The wherefore.
Oh, what a lot hangs upon that word.
Well, these things constitute, as we set out
to say, the ground of the presence and
the power.
The Lord is with me, thou mighty man,
knowing this thy might.
The strength of weakness.
The strength of emptiness.
What is the strength of this weakness?
Of this emptiness?
What is the strength of all this that
is no honor to man at all?
The strength is the Lord is with thee.
That's all.
What more do you want?
What more could we have if the Lord
is with us?
Well, if God before us who can be
against us?
I mean, that's strength, isn't it?
That's power.
That's assurance.
That's certainty.
It's all right, it's all right if the
Lord is with us, no matter how weak
and empty we are.
How little there is that we have to
draw upon does not matter that we have
no name or reputation or title or merits
or anything else to display and proclaim if
the Lord is with us.
That's enough.
Strangely enough, it's not enough.
For many, many today they must have the
flask of publicity, advertisement and all that sort
of thing.
They don't consider that they are not to
have the Lord with them.
The Lord seems to them in their mentality
to depend upon their newspaper advertisements and proclamations
about their own wonderful persons and works.
Not at all.
It's enough.
It's enough if the Lord is with us.
That would be all the power that is
necessary.
Want to know the Lord's presence?
Want to know the power of God resting
upon you?
Well, it's the strength of weakness.
The strength of weakness.
The wind, the water and the lightning all
finding their way where there is weakness.
Where there is weakness.
The Lord give us this grace, this mind
which was also in Christ Jesus.
For we need him and we need his
power.