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The two passages of scripture I always put

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together in my own thinking as I think

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about Jesus.

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One is in the second chapter of Philippians.

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Let this mind be in you, which was

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also in Christ Jesus, who, being in the

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form of God, thought it not a prize

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to be gained to be equal to God,

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but made himself of no reputation, and took

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upon himself the form of man, a servant,

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and being found in fashion as a man,

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he humbled himself and became obedient unto death,

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even the death of the cross.

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Wherefore, God hath also highly exalted him, and

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hath given him a name which is above

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every name, that at the name of Jesus

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every knee should bow, and think in heaven,

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and think in earth, and think on the

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earth, and every tongue should confess that Jesus

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Christ is Lord to the glory of God

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the Father.

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Along with those verses I put a verse

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in the third chapter of John's gospel, the

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31st verse.

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He that cometh from above is above all,

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he that cometh from heaven is above all.

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Of course, if men set their minds and

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their mouths and their pens and their pulpits

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and their printing presses and their quaffs, fully

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to portray all that Jesus was, is, and

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evermore will be, in his glory, his greatness,

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his goodness, and his grace, they set themselves

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to a task that puts men and angels

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to an eternal nonpluss.

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How much may be said about Jesus in

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one century, and still more in other centuries,

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still he peniteth himself will not suffice, fully

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to portray all that Jesus was, is, and

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evermore will be, in his glory, his grace,

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his goodness, and his greatness.

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Can one little coal of fire warm a

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thousand cold hearthstones?

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Can one little rosebud perfume this stifling atmosphere

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of a polluted city?

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Can one little cup of water cleanse a

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thousand dirty hands?

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Can any musician play Beethoven's Night Symphony on

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a tin whistle?

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You say, no.

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And I say, no more can all the

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words of the wisest of men, most skilfully

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combined and most eloquently spoken, set forth Jesus

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as he deserves to be set forth in

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the minds and hearts of people today.

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No mortal can with him compare among the

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sons of men.

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Fairer is he than all the fair who

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fill the heavenly train.

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As I said before, Jesus today is heaven's

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bread for us hunger, heaven's water for us

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thirst, heaven's light for us darkness, heaven's glory

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for us shame, heaven's grace for us guilt,

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heaven's forgiveness for us sins, heaven's beauty for

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us ugliness, heaven's wisdom for us folly, heaven's

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peace for us strife, heaven's comfort for us

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sorrows, heaven's justification for us condemnation, heaven's salvation

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for us damnation.

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Oh, who can paint him?

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Let the sweetest tone that ever trembled upon

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the harps of heaven be discord.

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Let the enchanting seraphim whose anthem is eternal

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be done by wonder, praise, adoration, all militant

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to the newness as it reached to the

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Christ, the only perfection earth has ever known,

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one eternity above all.

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I love to think how Jesus is above

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all in his source.

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In the seventeenth of John's Gospel, Jesus, in

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that marvelous prayer he prayed to his Father,

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testified that he had grown with God before

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the world was but loved by the Father

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before the foundation of the world.

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Meaning what?

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Meaning that he was co-existent, co-essential,

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co-eternal, co-equal with God.

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And Jesus himself said, The Father and I

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are one, O any one.

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No husband was ever so one with the

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wife of his bosom.

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No wife was ever so one with the

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husband of her heart.

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No child was ever so one, O any

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one, with its mother from the moment of

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its conception as was Jesus with God, and

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the glory they had, the love they had

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with and for each other before this world

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ever was.

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No beams of light ever came so brightly

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from the sun.

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No fragrance ever issued so sweetly from flowers.

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No crystal streams ever came so purely clear

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from crystal fountains as did the delights of

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the Holy, Holy, Holy Father's Son, and the

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love they had, the glory they had with

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and for each other before this world ever

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was.

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Father's love and glory, the Blessed Holy Spirit

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himself, was never excluded.

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And again Jesus is above all in his

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relation to this physical universe in which we

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live, this material universe, because he conceived it

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by his wisdom and created it by his

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power.

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And he's the designer behind all the designs

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of this universe, the lawmaker behind all of

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God's laws, the great creator behind all creation.

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How do I know this?

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I know it from this blessed, marvelous Word

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of God.

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John 1 says that all things were made

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by him, and without him were not anything

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made that was made.

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Paul, the great Aristotle and Demosthenes of the

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Jewish race, the great apostle of the gospel,

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wrote this to the Christian at Colossae.

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All things were created by him, things in

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earth, things in heaven, things visible, things invisible,

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whether they be thrones or dominions or principalities

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or powers.

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All things were created by him and for

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him, and he is before all things, and

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in him all things hold together.

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What a wonderful cluster of all things there.

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And turn to the first chapter of Hebrews,

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you'll find another verse that gives us the

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all things.

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Listen, God, who has sent the times and

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dollars, manners and times past, taken unto our

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fathers by the prophets, hath in these latter

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days spoken unto us by his Son, whom

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he hath appointed heir of all things, by

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whom also he made the worlds.

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And again, he is above all in the

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way he came in, the universe he conceived

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by his will and created by his power,

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being the designer behind all the designs of

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it, the lawmaker behind all its laws, and

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became a human being without any earth or

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father.

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In eternity Jesus rested on the bosom of

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the Father without any mother, and in time

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he rested on the bosom of the Mother

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without any earth or father.

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He is above all in which he came

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in the world and became a human being.

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I love to think of ideas above all

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as the reveal of God.

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John 1.18 says this to us, No

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man hath seen God at any time, but

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the only begotten Son, who dwelleth in the

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bosom of the Father, he hath revealed him.

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He hath exegeted God.

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In Jesus' silence of God broke into full

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voice.

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One day Philip said to Jesus, Lord, show

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us your Father, and thou shalt satisfy us.

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That will be sufficient.

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I think Jesus had rebuke himself in his

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voice when he answered Philip.

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He said, Have I been so long time

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of you, and yet thou hast not known

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me, Philip?

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He that hath seen me hath seen the

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Father.

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How sayest thou then, show us the Father?

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Philip, you have seen me work, you have

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seen the Father work.

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You have seen me walk, you have seen

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the Father walk.

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You have heard me speak, you have heard

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the Father speak.

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He that hath seen me hath seen the

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Father.

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How sayest thou then, show us the Father?

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And what Jesus was in the days of

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his place on this earth, to the prodigal,

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the publican, the harlot, the hypocrite, the saint,

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the sinner, the disciple, to the devil, to

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rich, to poor, to men, to women, to

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boys, to girls, to scholars, and soldiers, and

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peasants, and philosophers, and kings, and queens, and

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beggars.

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That is God always, everywhere, to everybody.

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Jesus was God manifest in the place.

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And I love to think how he is

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above all in his supernatural power.

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He is perhaps super above all the powers

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that men know anything about.

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We have a little hell-bound human race

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that can strut sitting down, boasting about its

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power.

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Locomotives of power, planes of power, armies of

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power, navies of power, satellites of power, bombs

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of power.

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All this power we boast about.

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And we do have power, because human beings

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discovered something that Jesus put in the universe,

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nuclear power.

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But Jesus said, All power is given unto

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me in heaven and on earth.

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And his glorified body in heaven today, which

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body we are going to see some blessed

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day, thank God, one finger of his glorified

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body in heaven, and we will have more

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power in it than all the hydrogen bombs

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men could invent and explode in fifty years.

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All power, he said, is given unto me

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in heaven and on earth.

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He is above all in his supernatural power.

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Then I love to think how he is

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above all as a teacher.

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I've had some teachers in my life I

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wish I could forget their names.

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One or two of them were educational donders

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trying to break into the house of my

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faith, trying to get me to doubt some

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things in this book.

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But you know how far they got?

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Just as far as a canary bird was

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trying to fly across the Atlantic Ocean with

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a Washington Monument tied to its tail.

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One or two teachers I've had I wish

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I could forget.

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But Jesus was the greatest teacher of all,

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and he stands out above all teachers as

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a great palm tree in a desert of

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mediocrity.

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He stands above all teachers as a thousand

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-bulb chandelier over a little crust of people

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in flickering canals.

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He falls among all teachers as a deep

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crystal-clear river in the middle of a

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shallow desert.

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I remember I was babbling in the day

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sometime from Muddy Brooks.

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The hypocritical religious authorities of Jesus' day sent

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some officers to take him and outlanguish to

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arrest him.

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These officers came back without taking him, without

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arresting him, without handcuffing him.

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These religious authorities, who were rebuking that word,

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said, Why didn't you bring him?

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And here's the answer given.

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Never may a man speak like this man.

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Yes, Jesus is a marvelous teacher.

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Jesus believed all the Bible said.

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He used the Bible to illumine the midst

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of his cross.

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He used the Old Testament scriptures in knowing

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what the New Testament would be when it

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should be written.

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He said, Sanctify them by thy truth, thy

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word is truth, all thy word is truth.

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If one part of the Bible isn't so,

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then another isn't so.

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If I can't believe all the Bible, I

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can't believe any of it.

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I believe it all.

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I wrote a book.

270
00:11:37,190 --> 00:11:37,850
I believe it all.

271
00:11:37,850 --> 00:11:39,130
If you haven't yet, don't claim to be

272
00:11:39,130 --> 00:11:39,650
educated.

273
00:11:41,840 --> 00:11:44,200
That's what I tell college faculty and students.

274
00:11:45,280 --> 00:11:46,800
My book at first was called Lord, I

275
00:11:46,800 --> 00:11:49,820
Believe, published by the Broadman Press, and they

276
00:11:49,820 --> 00:11:50,920
dropped publishing of it.

277
00:11:51,760 --> 00:11:53,820
Baker Boothouse was publishing it again under the

278
00:11:53,820 --> 00:11:55,640
title, Talks About Miracles.

279
00:11:56,320 --> 00:11:58,000
I wrote that book when I passed the

280
00:11:58,000 --> 00:11:59,480
First Baptist Church in New Orleans.

281
00:12:00,780 --> 00:12:02,760
But Tulane University students used to come to

282
00:12:02,760 --> 00:12:03,460
hear me preach.

283
00:12:04,720 --> 00:12:06,060
Many began to ask me up to their

284
00:12:06,060 --> 00:12:09,640
student forum and let me talk 20 minutes.

285
00:12:09,960 --> 00:12:11,320
That's one of the hardest things I have

286
00:12:11,320 --> 00:12:12,600
to do, is to speak 20 minutes.

287
00:12:13,500 --> 00:12:14,740
You've found that out already.

288
00:12:17,280 --> 00:12:18,580
They had a man with a stopwatch.

289
00:12:18,660 --> 00:12:20,600
If I went one second over 20 minutes

290
00:12:20,600 --> 00:12:22,560
down on the stopwatch, you'd press his finger,

291
00:12:22,580 --> 00:12:23,980
and a man with a Chinese gong would

292
00:12:23,980 --> 00:12:25,020
go boom, boom, boom.

293
00:12:26,840 --> 00:12:28,460
They'd shoot questions at me.

294
00:12:29,000 --> 00:12:30,440
Sometimes they kept me there an hour.

295
00:12:31,440 --> 00:12:32,740
Wonderful students they were.

296
00:12:33,860 --> 00:12:36,080
One question they asked me was, and my

297
00:12:36,080 --> 00:12:39,160
book talks about the miracles of actual questions

298
00:12:39,160 --> 00:12:41,760
that they asked me and actual answers I

299
00:12:41,760 --> 00:12:42,280
gave them.

300
00:12:42,640 --> 00:12:43,960
They wanted to know me, where Cain got

301
00:12:43,960 --> 00:12:44,440
his wife.

302
00:12:45,140 --> 00:12:46,020
I told them I didn't know her and

303
00:12:46,020 --> 00:12:46,560
I didn't care.

304
00:12:46,600 --> 00:12:47,900
She suited Cain, she suits me.

305
00:12:50,770 --> 00:12:52,090
I said, I know a lot of homes

306
00:12:52,090 --> 00:12:53,790
and a lot of folks have been a

307
00:12:53,790 --> 00:12:54,330
lot better off.

308
00:12:54,410 --> 00:12:56,030
Some men let other women along, some men

309
00:12:56,030 --> 00:12:56,870
let other men along.

310
00:12:57,830 --> 00:13:01,610
One very beautiful Auburn-haired, green-eyed girl

311
00:13:01,610 --> 00:13:03,470
asked me a question, very sweetly.

312
00:13:03,610 --> 00:13:06,590
She said, Dr. Lee, do you really believe

313
00:13:06,590 --> 00:13:07,930
in the whale-swallowed Jonah?

314
00:13:08,950 --> 00:13:10,490
I said, my dear, I believe all that

315
00:13:10,490 --> 00:13:12,290
the Bible says, all of it.

316
00:13:12,630 --> 00:13:14,150
Not some of it, not most of it,

317
00:13:14,170 --> 00:13:14,650
all of it.

318
00:13:14,790 --> 00:13:17,530
The Bible tells me that God prepared a

319
00:13:17,530 --> 00:13:19,910
big fish to swallow his runaway preacher.

320
00:13:20,910 --> 00:13:23,310
I said, if God can make a preacher,

321
00:13:23,450 --> 00:13:24,630
he can make a fish big enough to

322
00:13:24,630 --> 00:13:25,070
swallow him.

323
00:13:26,070 --> 00:13:27,530
I said, I'll tell you something if you

324
00:13:27,530 --> 00:13:30,310
don't already know it, if that fish had

325
00:13:30,310 --> 00:13:32,230
to hold down some of your professors three

326
00:13:32,230 --> 00:13:33,570
days, it'd never hold him down.

327
00:13:37,390 --> 00:13:40,290
I don't make fun of anybody's faith, I

328
00:13:40,290 --> 00:13:41,650
never have, never intend to.

329
00:13:42,610 --> 00:13:44,730
But there's one young man down there, had

330
00:13:44,730 --> 00:13:46,610
the biggest nose I've ever seen on a

331
00:13:46,610 --> 00:13:47,110
human face.

332
00:13:47,190 --> 00:13:47,950
Oh, it was a waffle.

333
00:13:49,890 --> 00:13:52,390
He had a little tiny mustache right beneath

334
00:13:52,390 --> 00:13:55,450
that nose, sort of Hitler-like, a little

335
00:13:55,450 --> 00:13:56,030
tiny mustache.

336
00:13:56,190 --> 00:13:58,430
Of course the mustache was small, because nothing

337
00:13:58,430 --> 00:13:59,110
grows a mustache.

338
00:14:03,390 --> 00:14:06,170
And he came up to me with a

339
00:14:06,170 --> 00:14:09,330
super-silly smear on his little Hitler-mustache

340
00:14:09,330 --> 00:14:13,030
-lip and said, now, man-to-man, honest

341
00:14:13,030 --> 00:14:15,730
to God, do you believe Balaam's ass talked?

342
00:14:16,770 --> 00:14:19,210
I said, yes, I believe Balaam's ass talked,

343
00:14:19,290 --> 00:14:20,990
being the female, the species she had the

344
00:14:20,990 --> 00:14:21,930
advantage to start with.

345
00:14:25,240 --> 00:14:27,180
I said, sir, did you ever hear Madame

346
00:14:27,180 --> 00:14:28,040
Schumann-Hicks sing?

347
00:14:28,180 --> 00:14:28,800
He said, no, sir.

348
00:14:28,980 --> 00:14:29,760
I said, I did.

349
00:14:30,340 --> 00:14:33,000
Paid $5 to hear her, worth more than

350
00:14:33,000 --> 00:14:34,820
$5 to hear her sing Silent Night in

351
00:14:34,820 --> 00:14:35,500
German and English.

352
00:14:35,620 --> 00:14:36,920
I said, did you ever hear Caruso sing?

353
00:14:37,020 --> 00:14:37,660
He said, no, sir.

354
00:14:38,080 --> 00:14:40,260
I said, I did, I paid $7 to

355
00:14:40,260 --> 00:14:42,000
take my sweetheart and myself to hear him

356
00:14:42,000 --> 00:14:42,320
sing.

357
00:14:43,220 --> 00:14:44,520
Worth more than that to hear him.

358
00:14:45,000 --> 00:14:46,080
I said, I can go down to my

359
00:14:46,080 --> 00:14:48,580
house, sir, start a little wax discs rolling,

360
00:14:48,960 --> 00:14:50,120
and out of the point of that needle

361
00:14:50,120 --> 00:14:53,100
will come Madame Schumann-Hicks' voice and Caruso's

362
00:14:53,100 --> 00:14:53,400
voice.

363
00:14:54,720 --> 00:14:56,880
By the way, this hadn't happened when I

364
00:14:56,880 --> 00:15:01,520
talked to him, but in 1952, I was

365
00:15:01,520 --> 00:15:03,120
in a Bible conference in New York.

366
00:15:04,300 --> 00:15:05,740
I read one day in the New York

367
00:15:05,740 --> 00:15:08,160
Times where they were having a commemorative concert

368
00:15:08,160 --> 00:15:10,380
at a certain park, Amgen Park, I think.

369
00:15:10,440 --> 00:15:12,520
I didn't know anything about the park, didn't

370
00:15:12,520 --> 00:15:13,800
know where it was or how far it

371
00:15:13,800 --> 00:15:15,180
was, but I got a cab and went

372
00:15:15,180 --> 00:15:15,500
out.

373
00:15:16,460 --> 00:15:17,920
There were 6,000 people there, and I

374
00:15:17,920 --> 00:15:19,560
have a picture in one of my scrapbooks,

375
00:15:19,680 --> 00:15:21,600
because keeping scrapbooks is one of my hobbies.

376
00:15:22,360 --> 00:15:24,840
There were 6,000 people out there, and

377
00:15:24,840 --> 00:15:27,020
it was just as worshipful an atmosphere as

378
00:15:27,020 --> 00:15:28,600
we have in this auditorium this morning.

379
00:15:29,320 --> 00:15:30,420
Do you know what we were doing there?

380
00:15:32,180 --> 00:15:34,340
We were sitting there and listening to a

381
00:15:34,340 --> 00:15:37,640
man sing who had been dead 30 years.

382
00:15:39,080 --> 00:15:41,620
Mr. Caruso's 30th anniversary of his death.

383
00:15:42,400 --> 00:15:44,800
We were sitting 3,000 miles from where

384
00:15:44,800 --> 00:15:46,960
he was buried, his body.

385
00:15:48,440 --> 00:15:49,920
We sat there, worshipful attitude.

386
00:15:50,120 --> 00:15:52,440
Some people had tears on occasion.

387
00:15:53,360 --> 00:15:54,520
For an hour and a half we sat

388
00:15:54,520 --> 00:15:57,340
there and heard a man sing who had

389
00:15:57,340 --> 00:15:59,420
been dead 30 years, and we heard it

390
00:15:59,420 --> 00:16:00,440
by means of the phonograph.

391
00:16:01,260 --> 00:16:01,980
Now, listen to me.

392
00:16:02,820 --> 00:16:05,460
If man can compress Caruso in the microscopic

393
00:16:05,460 --> 00:16:08,700
point of a needle, make him sing for

394
00:16:08,700 --> 00:16:10,480
an hour and a half, 30 years after

395
00:16:10,480 --> 00:16:14,020
he's dead, and 3,000 miles from where

396
00:16:14,020 --> 00:16:17,080
his body is buried, you think God Almighty

397
00:16:17,080 --> 00:16:18,980
would have any trouble making no cloth-haired,

398
00:16:19,400 --> 00:16:21,700
water-eyed, Democratic donkey talk?

399
00:16:23,260 --> 00:16:24,100
I don't!

400
00:16:28,110 --> 00:16:30,830
I believe this book, all this book!

401
00:16:33,560 --> 00:16:35,300
I don't have any trouble believing it.

402
00:16:36,950 --> 00:16:38,130
And Jesus believed it.

403
00:16:38,470 --> 00:16:40,930
He said, Sanctify them by thy truth, thy

404
00:16:40,930 --> 00:16:42,290
word is truth.

405
00:16:42,970 --> 00:16:44,870
He said, Search the scriptures, for in them

406
00:16:44,870 --> 00:16:47,010
ye think ye have eternal life, but they

407
00:16:47,010 --> 00:16:50,150
are they which testify of me, for Moses

408
00:16:50,150 --> 00:16:51,230
wrote of me.

409
00:16:51,990 --> 00:16:53,930
As I said yesterday morning, Jesus is the

410
00:16:53,930 --> 00:16:55,090
theme of this book.

411
00:16:55,890 --> 00:16:57,390
Take Jesus out of this book as I

412
00:16:57,390 --> 00:16:57,690
tell you.

413
00:16:57,690 --> 00:16:59,310
He's out of fire, melted out of music,

414
00:16:59,390 --> 00:17:01,570
numbers out of mathematics, mind out of metaphysics,

415
00:17:01,710 --> 00:17:03,810
facts out of history, fiction out of literature,

416
00:17:04,069 --> 00:17:06,230
brains out of scholarly expecting intelligence, and brought

417
00:17:06,230 --> 00:17:08,630
out of the body and expecting health.

418
00:17:09,230 --> 00:17:13,329
This marvelous book, infallible in its authority, inerrant

419
00:17:13,329 --> 00:17:16,530
in all its statesmen, immeasurable in its influence,

420
00:17:16,630 --> 00:17:21,630
inexhaustible in its adequacy, regenerating power, personal navigation,

421
00:17:21,810 --> 00:17:23,670
a miracle book of diversity and unity, of

422
00:17:23,670 --> 00:17:25,710
harmony and infinite complexity.

423
00:17:26,230 --> 00:17:29,210
Jesus believed it to be truth, and I

424
00:17:29,210 --> 00:17:30,550
believe what Jesus believed.

425
00:17:31,590 --> 00:17:33,030
I'm going to preach it that way.

426
00:17:34,030 --> 00:17:35,810
I preached it that way down in Memphis.

427
00:17:36,230 --> 00:17:37,970
The spider didn't spin in the webs of

428
00:17:37,970 --> 00:17:38,790
my Baptist either.

429
00:17:41,100 --> 00:17:42,260
Let me say something else.

430
00:17:44,310 --> 00:17:45,570
Jesus was above all in the way he

431
00:17:45,570 --> 00:17:45,930
lived.

432
00:17:46,310 --> 00:17:48,270
Nobody can find any fault in what Jesus

433
00:17:48,270 --> 00:17:49,190
said or did.

434
00:17:50,050 --> 00:17:51,750
One day Jesus said to his enemies, and

435
00:17:51,750 --> 00:17:52,610
he had plenty of them.

436
00:17:53,150 --> 00:17:53,950
I have enemies.

437
00:17:55,110 --> 00:17:57,170
I've told the people of my convention that

438
00:17:57,170 --> 00:17:59,190
if when I die somebody gets up and

439
00:17:59,190 --> 00:18:02,030
says, Dear old Dr. Lee, with some hoot

440
00:18:02,030 --> 00:18:05,030
-owl voice, never met an enemy in all

441
00:18:05,030 --> 00:18:05,610
his life.

442
00:18:05,610 --> 00:18:07,570
I said, I hope God will raise me

443
00:18:07,570 --> 00:18:08,990
to life long enough to stick my head

444
00:18:08,990 --> 00:18:10,250
out of the coffin and say, That's not

445
00:18:10,250 --> 00:18:10,570
so!

446
00:18:18,130 --> 00:18:20,270
No man can take a stand against liquor

447
00:18:20,270 --> 00:18:23,130
today and not make enemies, or communism and

448
00:18:23,130 --> 00:18:25,710
not make enemies, or liberalism and modernism and

449
00:18:25,710 --> 00:18:26,610
not make enemies.

450
00:18:28,350 --> 00:18:28,830
No enemy?

451
00:18:29,890 --> 00:18:30,950
The boast is poor.

452
00:18:31,790 --> 00:18:32,250
No enemy?

453
00:18:33,150 --> 00:18:35,070
You never diced a cup from a purging

454
00:18:35,070 --> 00:18:35,350
lip.

455
00:18:35,430 --> 00:18:35,830
No enemy?

456
00:18:36,330 --> 00:18:37,630
You never hit a traitor on the hip.

457
00:18:37,670 --> 00:18:38,110
No enemy?

458
00:18:38,350 --> 00:18:39,450
You've been a coward in this life.

459
00:18:39,510 --> 00:18:39,890
No enemy?

460
00:18:40,370 --> 00:18:41,910
The man had turned the wrong to right.

461
00:18:43,050 --> 00:18:47,310
Jesus had his enemies, but no one could

462
00:18:47,310 --> 00:18:49,130
find any fault in what he did or

463
00:18:49,130 --> 00:18:49,370
said.

464
00:18:50,550 --> 00:18:53,250
Jesus' life on this earth was a very

465
00:18:53,250 --> 00:18:54,570
geography of perfume.

466
00:18:55,390 --> 00:18:57,250
It was a overflow of graciousness.

467
00:18:57,350 --> 00:18:59,310
It was a thrill of the uncataloged.

468
00:18:59,350 --> 00:19:00,810
It was a language of the unuttered.

469
00:19:00,910 --> 00:19:03,330
And Jesus wore the white flower of a

470
00:19:03,330 --> 00:19:05,190
blameless life in the midst of a crooked

471
00:19:05,190 --> 00:19:07,690
and a perverse and adulterous generation, like the

472
00:19:07,690 --> 00:19:09,050
generation in which we now live.

473
00:19:09,990 --> 00:19:13,590
And Jesus was so finely strung, so unutteredly

474
00:19:13,590 --> 00:19:16,270
keyed to truth, to mercy, to justice and

475
00:19:16,270 --> 00:19:18,730
to love, and so quickly felt the sorrow,

476
00:19:19,090 --> 00:19:22,250
the sympathy, and the indignation which wrong and

477
00:19:22,250 --> 00:19:25,190
injustice invader elicits from all high souls.

478
00:19:26,070 --> 00:19:28,210
Temptations never loosed the moral fiber.

479
00:19:28,970 --> 00:19:30,670
Popularity never caused him to hurry.

480
00:19:30,950 --> 00:19:33,050
Antagonism never caused him to delay.

481
00:19:33,830 --> 00:19:36,030
He never made any apology for anything he

482
00:19:36,030 --> 00:19:36,770
said or did.

483
00:19:37,290 --> 00:19:39,310
He never acknowledged there was any need for

484
00:19:39,310 --> 00:19:40,690
repentance on his part.

485
00:19:41,050 --> 00:19:44,410
He was a sinless, absolutely holy, H-O

486
00:19:44,410 --> 00:19:45,910
-L-Y, holy Christ!

487
00:19:47,110 --> 00:19:49,870
And the devil could not get him to

488
00:19:49,870 --> 00:19:50,110
fall.

489
00:19:50,890 --> 00:19:52,370
He was above all else in life.

490
00:19:52,450 --> 00:19:54,670
Did you find anybody in this world who

491
00:19:54,670 --> 00:19:56,410
never said anything they shouldn't have said?

492
00:19:58,050 --> 00:19:58,730
Didn't you?

493
00:19:59,010 --> 00:20:00,670
Or did something they should not have done?

494
00:20:00,850 --> 00:20:03,310
Jesus was absolutely sinless.

495
00:20:03,830 --> 00:20:04,890
He never made a mistake.

496
00:20:05,610 --> 00:20:07,530
He never said something he should not have

497
00:20:07,530 --> 00:20:07,690
said.

498
00:20:07,730 --> 00:20:09,330
He never stayed silent when he should have

499
00:20:09,330 --> 00:20:09,690
spoken.

500
00:20:10,210 --> 00:20:12,170
He's above all else in the life he

501
00:20:12,170 --> 00:20:12,630
lived.

502
00:20:13,570 --> 00:20:16,490
I challenge all the microscopes of skepticism, all

503
00:20:16,490 --> 00:20:20,410
the telescopes of infidelic observation, all the X

504
00:20:20,410 --> 00:20:24,670
-rays of investigation to find anything, anything, anything

505
00:20:24,670 --> 00:20:26,910
wrong in the life of Jesus, by word

506
00:20:26,910 --> 00:20:29,590
or by deed, is above all.

507
00:20:31,250 --> 00:20:32,470
Let us enter a little bit into the

508
00:20:32,470 --> 00:20:34,450
Holy White Sanctuary with your prayer.

509
00:20:35,530 --> 00:20:39,330
Jesus is above all in the sacrifice he

510
00:20:39,330 --> 00:20:41,450
made and in the suffering he endured in

511
00:20:41,450 --> 00:20:42,050
our behalf.

512
00:20:43,850 --> 00:20:45,230
Some man wrote a book and said the

513
00:20:45,230 --> 00:20:47,770
greatest sacrifice ever made was when Solomon dedicated

514
00:20:47,770 --> 00:20:51,010
the Temple of Jerusalem and killed 22,000

515
00:20:51,010 --> 00:20:53,570
oxen and 120,000 sheep in the sacrifices.

516
00:20:54,290 --> 00:20:55,030
That isn't so.

517
00:20:55,170 --> 00:20:56,810
He wrote beautifully, but he wrote error.

518
00:20:57,610 --> 00:20:59,830
The greatest sacrifice ever made in all ages

519
00:20:59,830 --> 00:21:03,490
was when Jesus, the Lamb of God, died

520
00:21:03,490 --> 00:21:07,110
on a cross outside the walls of Jerusalem

521
00:21:07,110 --> 00:21:08,610
at the place called Ascar.

522
00:21:11,740 --> 00:21:14,800
Not all have brought a beast when Jesus

523
00:21:14,800 --> 00:21:17,880
ought to slain to give their guilty conscience

524
00:21:17,880 --> 00:21:19,760
peace or wash away the stain.

525
00:21:20,260 --> 00:21:23,520
But Christ, the Heavenly Lamb, takes all our

526
00:21:23,520 --> 00:21:27,160
sins away, the sacrifice of nobler name and

527
00:21:27,160 --> 00:21:28,380
richer blood than day.

528
00:21:29,100 --> 00:21:31,860
He saw me plunged in deep distress and

529
00:21:31,860 --> 00:21:33,100
flew to my relief.

530
00:21:33,300 --> 00:21:36,260
For me he bore the sinful cross and

531
00:21:36,260 --> 00:21:38,200
carried all my grief.

532
00:21:40,440 --> 00:21:40,960
He suffered.

533
00:21:46,870 --> 00:21:51,650
He suffered physically, but he suffered more in

534
00:21:51,650 --> 00:21:52,250
his soul.

535
00:21:53,690 --> 00:21:57,490
He said to his disciples, My soul is

536
00:21:57,490 --> 00:21:59,930
exceeding sorrowful unto death.

537
00:22:01,050 --> 00:22:02,450
I can hardly stand it.

538
00:22:03,110 --> 00:22:04,230
I'm about to die.

539
00:22:06,050 --> 00:22:09,970
My soul is exceeding sorrowful unto death.

540
00:22:11,830 --> 00:22:14,170
And soul-suffering is the most terrible suffering

541
00:22:14,170 --> 00:22:15,030
in the world.

542
00:22:16,790 --> 00:22:18,910
Victor Hugo in that great novel, which I

543
00:22:18,910 --> 00:22:20,610
think is the greatest novel ever written, that's

544
00:22:20,610 --> 00:22:21,350
just my idea.

545
00:22:21,430 --> 00:22:22,270
You can have your own.

546
00:22:23,210 --> 00:22:26,450
Picture that truth in John's black hair that

547
00:22:26,450 --> 00:22:27,830
turned white in a single night.

548
00:22:30,820 --> 00:22:34,200
White hair, black hair, turning white in a

549
00:22:34,200 --> 00:22:34,860
single night!

550
00:22:36,660 --> 00:22:38,220
When I was in Paris, I said to

551
00:22:38,220 --> 00:22:40,500
my dear friends, Arthur and Muriel Johnson, two

552
00:22:40,500 --> 00:22:43,120
of the sweet friends I have, I said,

553
00:22:43,200 --> 00:22:44,240
I want to see the little room in

554
00:22:44,240 --> 00:22:46,720
which Queen Marianne and Ed Spinner last hours.

555
00:22:46,820 --> 00:22:47,860
They said, I can take you to it.

556
00:22:47,860 --> 00:22:48,900
It's below the Seine River.

557
00:22:49,960 --> 00:22:51,900
We went down the steps below the Seine

558
00:22:51,900 --> 00:22:53,600
River, and I gave $5 to the old

559
00:22:53,600 --> 00:22:54,700
guy and God.

560
00:22:55,360 --> 00:22:58,080
He said, Come, sir, these dungeons you see,

561
00:22:58,220 --> 00:23:00,280
people starve to death, animals rot to death,

562
00:23:00,360 --> 00:23:01,160
nobody cares.

563
00:23:01,660 --> 00:23:03,740
No beam of sunlight ever in any of

564
00:23:03,740 --> 00:23:05,480
these dungeons, sir, not a beam.

565
00:23:06,480 --> 00:23:08,100
Down the corridor of the dungeons we went

566
00:23:08,100 --> 00:23:10,160
to, we came to the little room, little

567
00:23:10,160 --> 00:23:13,580
plank floor and little wooden swinging doors, where

568
00:23:13,580 --> 00:23:15,480
Marianne and Ed Spinner last hours.

569
00:23:16,380 --> 00:23:18,540
The old God said to me, that chair,

570
00:23:18,540 --> 00:23:22,260
sir, she sat in just before she went

571
00:23:22,260 --> 00:23:24,940
to the death wagon, and said, this little

572
00:23:24,940 --> 00:23:26,800
handkerchief on the glass she used to wipe

573
00:23:26,800 --> 00:23:29,940
her tears away, she had a lot of

574
00:23:29,940 --> 00:23:32,700
them to wipe away, sir, and that blade

575
00:23:32,700 --> 00:23:35,140
on the wall chopped her head off.

576
00:23:35,680 --> 00:23:38,660
But come, sir, your feet are walking on

577
00:23:38,660 --> 00:23:41,160
the same planks her little feet walked on,

578
00:23:42,540 --> 00:23:44,340
your body is going through the same little

579
00:23:44,340 --> 00:23:46,600
wooden swinging doors that her body went through

580
00:23:46,600 --> 00:23:47,580
to the death wagon.

581
00:23:47,840 --> 00:23:48,420
Come, sir.

582
00:23:49,560 --> 00:23:50,680
He took me out to the place where

583
00:23:50,680 --> 00:23:51,700
the guillotine had been.

584
00:23:51,880 --> 00:23:54,560
He said, Here, sir, they chopped off her

585
00:23:54,560 --> 00:23:54,920
head.

586
00:23:56,080 --> 00:23:59,360
I remembered my history a bit, how an

587
00:23:59,360 --> 00:24:02,540
executioner, when his head fell in the basket,

588
00:24:03,060 --> 00:24:06,060
he picked it up with a hair as

589
00:24:06,060 --> 00:24:07,680
it dripped blood in her eyes, looking like

590
00:24:07,680 --> 00:24:10,600
glass marbles in her head, and his hand

591
00:24:10,600 --> 00:24:15,820
was crammed full of hair white like wool,

592
00:24:15,940 --> 00:24:18,700
white as snow, which three days before had

593
00:24:18,700 --> 00:24:20,320
been black as a crow's wing.

594
00:24:20,760 --> 00:24:24,020
What made Marianne's black hair turn white in

595
00:24:24,020 --> 00:24:24,700
three days?

596
00:24:25,080 --> 00:24:26,120
Soul-suffering!

597
00:24:26,720 --> 00:24:27,520
That did it.

598
00:24:27,980 --> 00:24:28,840
Soul-suffering.

599
00:24:31,320 --> 00:24:35,340
Jesus said, My soul is exceeding sovereign to

600
00:24:35,340 --> 00:24:35,780
death.

601
00:24:36,680 --> 00:24:38,740
I have a sermon that's being published this

602
00:24:38,740 --> 00:24:39,020
year.

603
00:24:39,760 --> 00:24:42,160
Two deaths died by one man in one

604
00:24:42,160 --> 00:24:42,600
day.

605
00:24:44,080 --> 00:24:45,520
Jesus died on the cross.

606
00:24:46,160 --> 00:24:49,680
He died two deaths, a physical death and

607
00:24:49,680 --> 00:24:53,980
a spiritual death, which was absent from God,

608
00:24:54,400 --> 00:24:57,960
when he cried, My God, my God, why

609
00:24:57,960 --> 00:25:00,400
hast thou forsaken me?

610
00:25:01,200 --> 00:25:02,960
All the days that I knew and all

611
00:25:02,960 --> 00:25:04,940
my life I've had one night to them.

612
00:25:06,220 --> 00:25:09,080
The old preacher Amos said to his great

613
00:25:09,080 --> 00:25:11,920
congregation one day, as he preached to them,

614
00:25:12,020 --> 00:25:14,760
There's coming a day when the sun shall

615
00:25:14,760 --> 00:25:16,040
go down at noonday.

616
00:25:17,520 --> 00:25:19,160
I can hear those folks going to their

617
00:25:19,160 --> 00:25:21,280
tents after Amos preached and talking to each

618
00:25:21,280 --> 00:25:21,480
other.

619
00:25:22,180 --> 00:25:24,800
Well, I'm eighty-five years old.

620
00:25:24,900 --> 00:25:26,800
I ain't never seen the sun go down

621
00:25:26,800 --> 00:25:27,440
at noonday.

622
00:25:28,680 --> 00:25:29,620
Have you, Rebecca?

623
00:25:30,440 --> 00:25:32,920
No, I'm seventy years of age and I've

624
00:25:32,920 --> 00:25:34,860
never seen the sun go down at noonday.

625
00:25:35,720 --> 00:25:37,140
Somebody says, No, I haven't either.

626
00:25:37,200 --> 00:25:37,760
I haven't either.

627
00:25:37,880 --> 00:25:39,820
The sun going down at noonday, the preacher

628
00:25:39,820 --> 00:25:41,360
must have been a little wrought up today.

629
00:25:41,540 --> 00:25:42,300
He must have been a little bit on

630
00:25:42,300 --> 00:25:43,980
high tension, a little bit nervous.

631
00:25:46,170 --> 00:25:47,830
No, the preacher can't get wrought up today

632
00:25:47,830 --> 00:25:48,470
and worth shooting.

633
00:25:51,620 --> 00:25:53,300
One of my deacons came by one Sunday

634
00:25:53,300 --> 00:25:54,140
morning when I had preached.

635
00:25:54,180 --> 00:25:55,280
He said, You seem to be wrought up

636
00:25:55,280 --> 00:25:55,460
today.

637
00:25:55,520 --> 00:25:56,600
I said, Yes, I'm wrought up.

638
00:25:56,620 --> 00:25:57,740
When are you going to get wrought up?

639
00:26:03,270 --> 00:26:04,330
That day came.

640
00:26:04,510 --> 00:26:06,870
Midnight came down in his black garments and

641
00:26:06,870 --> 00:26:09,450
pushed noonday with her bright, resplendent garments off

642
00:26:09,450 --> 00:26:11,290
the throne of the universe, and sat down

643
00:26:11,290 --> 00:26:13,090
on the throne and spread his black garments

644
00:26:13,090 --> 00:26:15,750
all around us, a little terrestrial ball, as

645
00:26:15,750 --> 00:26:17,670
we call it, in one of our hymns.

646
00:26:18,530 --> 00:26:22,030
And the earthquake, thunderously and rumblingly and grumblingly

647
00:26:22,030 --> 00:26:25,850
rolled forth its gauge, and irresistibly, that there

648
00:26:25,850 --> 00:26:27,330
in the temple was a man running to

649
00:26:27,330 --> 00:26:28,450
from the top to the bottom.

650
00:26:31,160 --> 00:26:35,060
And in that darkness, Jesus said, My God,

651
00:26:35,540 --> 00:26:39,620
My God, why hast thou forsaken me?

652
00:26:40,540 --> 00:26:43,480
That's when God turned Jesus' soul into hell

653
00:26:45,300 --> 00:26:47,200
in those three hours of darkness.

654
00:26:47,400 --> 00:26:48,800
Jesus went to hell for me.

655
00:26:50,680 --> 00:26:52,760
Jesus went to hell for all of us.

656
00:26:54,420 --> 00:26:56,120
Let me give you some words from a

657
00:26:56,120 --> 00:26:57,600
man who had a greater mind than I

658
00:26:57,600 --> 00:27:01,600
could ever hope to have, a great theologian,

659
00:27:01,720 --> 00:27:04,140
a great preacher, founder of Southwestern Baptist Theological

660
00:27:04,140 --> 00:27:06,100
Seminary in Fort Worth, Texas, Dr. B.

661
00:27:06,120 --> 00:27:06,300
H.

662
00:27:06,400 --> 00:27:06,740
Carroll.

663
00:27:09,060 --> 00:27:10,540
He used to preach an hour and a

664
00:27:10,540 --> 00:27:11,560
half and two hours.

665
00:27:13,720 --> 00:27:14,580
Listen to what he said.

666
00:27:14,960 --> 00:27:20,560
It's unquestionable that Christ's soul entered hell while

667
00:27:20,560 --> 00:27:21,440
he was on the cross.

668
00:27:22,900 --> 00:27:25,940
He had died the spiritual death which is

669
00:27:25,940 --> 00:27:28,380
absent from God when he said, My God,

670
00:27:28,500 --> 00:27:31,660
My God, why hast thou forsaken me?

671
00:27:32,480 --> 00:27:34,200
This must be interpreted literally.

672
00:27:35,360 --> 00:27:39,020
During that time of seeming eternal duration, the

673
00:27:39,020 --> 00:27:41,000
Father's face was hidden, his back was turned,

674
00:27:41,120 --> 00:27:43,840
and in that awful darkness the Son of

675
00:27:43,840 --> 00:27:48,400
God endured the pangs of spiritual death and

676
00:27:48,400 --> 00:27:49,120
desolation.

677
00:27:50,500 --> 00:27:52,500
And the devil and demons were around him,

678
00:27:52,520 --> 00:27:54,360
and the thirst of hell was upon him.

679
00:27:55,600 --> 00:27:57,960
But Jesus had said by the prophet these

680
00:27:57,960 --> 00:27:58,640
two things.

681
00:27:58,840 --> 00:28:00,540
The pangs of hell got hold upon me,

682
00:28:00,620 --> 00:28:03,060
but God does not leave my soul in

683
00:28:03,060 --> 00:28:03,340
hell.

684
00:28:04,360 --> 00:28:05,920
Dr. Carroll goes on to say this.

685
00:28:06,480 --> 00:28:07,500
Jesus was in hell.

686
00:28:08,300 --> 00:28:09,540
He was not there to stay.

687
00:28:10,100 --> 00:28:11,600
He came out of hell to say to

688
00:28:11,600 --> 00:28:13,380
the Father, Receive my spirit.

689
00:28:14,340 --> 00:28:16,480
He was no longer forsaken of God the

690
00:28:16,480 --> 00:28:16,840
Father.

691
00:28:17,100 --> 00:28:20,380
Christ descended to hell within the three hours

692
00:28:20,380 --> 00:28:23,160
of darkness when he was God-forsaken, and

693
00:28:23,160 --> 00:28:27,100
in the power of Satan, to death by

694
00:28:27,100 --> 00:28:32,220
one man, one day, by Jesus, who suffered

695
00:28:32,220 --> 00:28:34,160
in hell.

696
00:28:39,760 --> 00:28:40,640
Let me say this.

697
00:28:42,220 --> 00:28:43,880
He said, Above all else is death.

698
00:28:44,040 --> 00:28:46,020
The Bible speaks about death being our enemy,

699
00:28:46,180 --> 00:28:47,740
the last enemy that shall be destroyed.

700
00:28:47,740 --> 00:28:52,320
Oh, death, whose only prize are faded garlands

701
00:28:52,320 --> 00:28:53,380
on coffin lids.

702
00:28:54,360 --> 00:28:58,000
Death, whose only music is a sob of

703
00:28:58,000 --> 00:28:59,000
broken hearts.

704
00:29:00,360 --> 00:29:03,980
Death, whose only pleasure fattens with the falling

705
00:29:03,980 --> 00:29:05,180
tears of the world.

706
00:29:05,540 --> 00:29:11,750
Death came into my house and left me

707
00:29:11,750 --> 00:29:15,510
a lonely house, left me with a heartache

708
00:29:15,510 --> 00:29:17,430
looking at the vacant chair at the table,

709
00:29:19,450 --> 00:29:22,770
left me with a silence, unbroken, in which

710
00:29:22,770 --> 00:29:25,850
I can't hear the voice I love to

711
00:29:25,850 --> 00:29:27,470
hear for over fifty-seven years.

712
00:29:27,890 --> 00:29:30,470
Death has done as much for some of

713
00:29:30,470 --> 00:29:30,730
you.

714
00:29:36,090 --> 00:29:37,630
And death laid hold upon Jesus.

715
00:29:38,770 --> 00:29:40,490
They never did stop till they killed him.

716
00:29:41,930 --> 00:29:43,430
They said, He's a king.

717
00:29:43,890 --> 00:29:45,930
His enemies said, If he's a king, he

718
00:29:45,930 --> 00:29:47,930
ought to have some royal insignia with high

719
00:29:47,930 --> 00:29:50,150
office, so they cut his back to shreds

720
00:29:50,150 --> 00:29:52,210
with a scourge.

721
00:29:52,690 --> 00:29:53,810
If he's a king, he ought to have

722
00:29:53,810 --> 00:29:57,090
a crown, so they crowned him with piercing

723
00:29:57,090 --> 00:29:57,830
thorns.

724
00:29:59,890 --> 00:30:01,170
If he's a king, we ought to say

725
00:30:01,170 --> 00:30:03,170
so, so that it'd spit in his face,

726
00:30:05,300 --> 00:30:06,780
and mouths that had kissed the mouths of

727
00:30:06,780 --> 00:30:09,060
harlots and been placed on rum jugs and

728
00:30:09,060 --> 00:30:12,340
uttered their dirty jokes and profaned words did

729
00:30:12,340 --> 00:30:13,560
spit in his face.

730
00:30:14,860 --> 00:30:16,140
If he's a king, we ought to reach

731
00:30:16,140 --> 00:30:19,760
out our hands to him, so they beat

732
00:30:19,760 --> 00:30:21,700
him up with their hands and pulled out

733
00:30:21,700 --> 00:30:22,880
some of his beard.

734
00:30:23,900 --> 00:30:25,880
For he fulfilled the scripture, I gave my

735
00:30:25,880 --> 00:30:27,980
back to the smithers and my cheeks to

736
00:30:27,980 --> 00:30:29,560
them that cupped off their hair.

737
00:30:31,940 --> 00:30:33,100
They said, If he's a king, he ought

738
00:30:33,100 --> 00:30:36,440
to have a throne, so they nailed him

739
00:30:36,440 --> 00:30:38,820
naked to a wooden cross and lifted the

740
00:30:38,820 --> 00:30:39,320
cross up.

741
00:30:44,640 --> 00:30:45,360
They killed him.

742
00:30:46,780 --> 00:30:47,720
You and I killed him.

743
00:30:51,450 --> 00:30:53,030
Our sins killed him.

744
00:30:54,290 --> 00:30:58,470
He bore our sins right on a tree.

745
00:30:59,210 --> 00:31:01,530
Our sins were the scourge that cut his

746
00:31:01,530 --> 00:31:02,190
back to shreds.

747
00:31:02,270 --> 00:31:05,410
Our sins were the dirty sputum that befouled

748
00:31:05,410 --> 00:31:05,790
his face.

749
00:31:05,870 --> 00:31:09,010
Our sins made the procession where he was

750
00:31:09,010 --> 00:31:10,930
loaded down with a wooden cross and fell

751
00:31:10,930 --> 00:31:11,410
beneath it.

752
00:31:11,450 --> 00:31:13,270
Our sins pulled out his beard.

753
00:31:13,390 --> 00:31:15,510
Our sins beat his face to a pulp.

754
00:31:15,610 --> 00:31:17,810
Our sins crowned him with thorns.

755
00:31:18,090 --> 00:31:20,050
Our sins nailed him to the cross, and

756
00:31:20,050 --> 00:31:22,990
our hearts were the hard hammers that drove

757
00:31:22,990 --> 00:31:23,410
him there.

758
00:31:23,590 --> 00:31:24,250
We did it!

759
00:31:24,290 --> 00:31:24,850
You did it!

760
00:31:25,050 --> 00:31:26,010
We did it!

761
00:31:26,090 --> 00:31:26,790
We did it!

762
00:31:34,350 --> 00:31:35,050
They killed him.

763
00:31:36,630 --> 00:31:38,350
I'm glad that Joseph of Arimathea was a

764
00:31:38,350 --> 00:31:38,830
rich man.

765
00:31:38,930 --> 00:31:40,030
I believe if it hadn't been for him,

766
00:31:40,090 --> 00:31:42,250
Jesus would have been taken out and dumped

767
00:31:42,250 --> 00:31:44,490
on the garbage heap with dead dogs and

768
00:31:44,490 --> 00:31:47,290
lambs and cats and all other refuse.

769
00:31:47,430 --> 00:31:48,110
I believe that.

770
00:31:50,130 --> 00:31:51,990
Joseph went in to see Governor Pollack, and

771
00:31:51,990 --> 00:31:53,130
here's the way I picture it in my

772
00:31:53,130 --> 00:31:53,630
own mind.

773
00:31:53,770 --> 00:31:54,830
The Governor's in his office.

774
00:31:55,890 --> 00:31:58,650
Some soldier standing out there with spears to

775
00:31:58,650 --> 00:31:59,550
guard him.

776
00:32:01,670 --> 00:32:03,250
And Joseph the rich man came in, and

777
00:32:03,250 --> 00:32:05,490
Governor Pollack, who had a yellow cotton string,

778
00:32:05,610 --> 00:32:06,430
would have had a backbone.

779
00:32:07,750 --> 00:32:10,650
Well, Joseph, what can I do for you?

780
00:32:12,510 --> 00:32:15,570
And Joseph the rich man said, Governor, the

781
00:32:15,570 --> 00:32:18,510
man dead on the cross out yonder, whose

782
00:32:18,510 --> 00:32:24,610
death was your son, named Jesus, and he's

783
00:32:24,610 --> 00:32:24,970
dead.

784
00:32:26,410 --> 00:32:27,330
I said, well, I don't know if you'd

785
00:32:27,330 --> 00:32:28,930
let me have his body and bury it.

786
00:32:30,350 --> 00:32:32,290
Well, Governor Pollack called a Roman and sent

787
00:32:32,290 --> 00:32:33,670
two of the soldiers and said, is he

788
00:32:33,670 --> 00:32:34,370
dead already?

789
00:32:35,490 --> 00:32:38,550
The soldiers said, yeah, Governor, he's dead, all

790
00:32:38,550 --> 00:32:41,130
right, he's dead, he's dead, he's dead.

791
00:32:42,810 --> 00:32:45,970
Well, Governor Pollack gave Joseph of Arimathea permission

792
00:32:45,970 --> 00:32:47,690
to go take the body of Jesus down

793
00:32:47,690 --> 00:32:48,450
and bury it.

794
00:32:50,050 --> 00:32:51,610
The Bible doesn't tell us this, but I

795
00:32:51,610 --> 00:32:52,570
think this is what happened.

796
00:32:53,650 --> 00:32:54,970
Joseph went out on the street and he

797
00:32:54,970 --> 00:32:58,690
met Nicodemus, who also had been a secret

798
00:32:58,690 --> 00:32:59,570
disciple of Jesus.

799
00:33:00,230 --> 00:33:04,070
He said, hello, Nick, hello, Joe, where you

800
00:33:04,070 --> 00:33:05,970
been, Nick?

801
00:33:06,770 --> 00:33:07,910
I've been to see the Governor.

802
00:33:09,330 --> 00:33:10,590
What do you want to see the Governor

803
00:33:10,590 --> 00:33:10,930
for?

804
00:33:12,290 --> 00:33:13,570
I want to know if you'd let me

805
00:33:13,570 --> 00:33:15,290
have the body of Jesus to bury it.

806
00:33:15,390 --> 00:33:15,950
He said, I could.

807
00:33:16,010 --> 00:33:16,810
You want to help me?

808
00:33:17,390 --> 00:33:21,230
Sure, Joe, sure, I'll help you.

809
00:33:23,470 --> 00:33:28,150
Nicodemus, Joseph of Arimathea, pulled out the nails,

810
00:33:29,650 --> 00:33:32,590
took his body down, wrapped it in linen

811
00:33:32,590 --> 00:33:34,410
clothes and put the spikes in and put

812
00:33:34,410 --> 00:33:36,410
a napkin around his head, as was the

813
00:33:36,410 --> 00:33:39,370
custom for the Jews to bury, and put

814
00:33:39,370 --> 00:33:40,270
him in that tomb.

815
00:33:40,410 --> 00:33:42,610
He went out on the solid rock, yondered

816
00:33:42,610 --> 00:33:43,610
and derided him to death.

817
00:33:44,730 --> 00:33:47,110
The Roman Empire rolled a big stone to

818
00:33:47,110 --> 00:33:48,450
the door and sealed it with seals and

819
00:33:48,450 --> 00:33:49,570
put soldiers to watch him.

820
00:33:50,570 --> 00:33:52,210
Everybody said he's dead.

821
00:33:53,770 --> 00:33:56,550
Blind Bartimaeus with tears in his now-seeing

822
00:33:56,550 --> 00:33:58,570
eyes said, the one who made me see

823
00:33:58,570 --> 00:33:59,810
is dead.

824
00:34:01,070 --> 00:34:03,230
Mary Magdalene, out of whom Jesus had cast

825
00:34:03,230 --> 00:34:05,890
seven devils, said, the one who took the

826
00:34:05,890 --> 00:34:08,330
devils out of me is dead.

827
00:34:08,489 --> 00:34:10,449
I wonder why they wanted to kill him.

828
00:34:11,989 --> 00:34:15,010
The man with a withered hand reached over

829
00:34:15,010 --> 00:34:16,989
and touched his wife's cheek and said, honey,

830
00:34:17,690 --> 00:34:19,510
the one who made my hand old is

831
00:34:19,510 --> 00:34:20,330
dead.

832
00:34:20,810 --> 00:34:22,989
I wonder why they wanted to kill him.

833
00:34:27,010 --> 00:34:29,150
And if old Zacchaeus was living, I think

834
00:34:29,150 --> 00:34:32,150
he said, the one who changed my life

835
00:34:34,489 --> 00:34:37,750
from darkness to light is dead.

836
00:34:38,770 --> 00:34:40,150
All of them said he's dead.

837
00:34:40,270 --> 00:34:46,300
And Mary said, the one to whom I

838
00:34:46,300 --> 00:34:49,980
gave birth, the one who nursed my breast,

839
00:34:51,850 --> 00:34:55,130
the Son of God, is dead.

840
00:34:58,160 --> 00:35:00,360
I hear old Sin cry out to death

841
00:35:00,360 --> 00:35:05,460
with his raucous, sinful voice, hey, you got

842
00:35:05,460 --> 00:35:06,460
that fellow Jesus?

843
00:35:08,180 --> 00:35:09,180
Yes, Sin.

844
00:35:09,980 --> 00:35:11,480
I got him, and I'm going to keep

845
00:35:11,480 --> 00:35:13,160
him like I kept all the folks that

846
00:35:13,160 --> 00:35:14,240
ever came in my power.

847
00:35:15,340 --> 00:35:16,380
The first day.

848
00:35:16,980 --> 00:35:19,100
The second day old Sin called out again,

849
00:35:19,460 --> 00:35:23,340
hey, death, you still have that fellow Jesus?

850
00:35:24,160 --> 00:35:26,960
Yeah, I had him, Sin, don't you worry.

851
00:35:27,500 --> 00:35:28,980
And I'm going to keep him like I

852
00:35:28,980 --> 00:35:32,100
kept all the kings and queens and crowned

853
00:35:32,100 --> 00:35:34,580
folks of all ages that ever came in

854
00:35:34,580 --> 00:35:35,060
my power.

855
00:35:35,120 --> 00:35:36,080
I'm going to keep him.

856
00:35:37,500 --> 00:35:40,300
The third day morning old Sin called out,

857
00:35:40,420 --> 00:35:42,340
hey, death, you still there?

858
00:35:42,420 --> 00:35:43,060
Yeah, I'm here.

859
00:35:43,980 --> 00:35:45,560
You still have that fellow Jesus?

860
00:35:46,600 --> 00:35:47,140
No.

861
00:35:48,000 --> 00:35:49,060
He'd gone away.

862
00:35:50,990 --> 00:35:51,810
Thank God.

863
00:35:52,910 --> 00:35:54,810
Up from the grave he arose.

864
00:35:56,010 --> 00:35:58,290
With a mighty triumph, oh, it's close.

865
00:35:58,550 --> 00:35:58,990
Hallelujah.

866
00:36:00,290 --> 00:36:02,250
The one who's above death arose.

867
00:36:03,230 --> 00:36:05,950
He says to us today, I am he

868
00:36:05,950 --> 00:36:08,630
who liveth and was dead, but I am

869
00:36:08,630 --> 00:36:11,470
alive forevermore, and I have the keys.

870
00:36:12,310 --> 00:36:13,190
And he does.

871
00:36:14,250 --> 00:36:15,630
What he locks, nobody can unlock.

872
00:36:15,710 --> 00:36:17,090
What he unlocks, nobody can lock.

873
00:36:17,450 --> 00:36:22,350
He has the keys, because he has the

874
00:36:22,350 --> 00:36:23,190
key to your life.

875
00:36:24,150 --> 00:36:27,330
I'd like to ask you, incidentally, the last

876
00:36:27,330 --> 00:36:28,690
thing I want to say is this, not

877
00:36:28,690 --> 00:36:29,950
the last thing I want to say, but

878
00:36:29,950 --> 00:36:30,770
I'm going to say it.

879
00:36:31,430 --> 00:36:33,530
He's above all, and he's coming back to

880
00:36:33,530 --> 00:36:36,690
this earth again, literally, visibly, bodily like he

881
00:36:36,690 --> 00:36:37,250
went away!

882
00:36:39,550 --> 00:36:40,950
Coming in the air first!

883
00:36:42,290 --> 00:36:43,790
He's going to bring our loved ones with

884
00:36:43,790 --> 00:36:43,950
him.

885
00:36:45,270 --> 00:36:46,830
Oh, I'm going to see my little lady

886
00:36:46,830 --> 00:36:49,870
Lee again, when she comes back with her

887
00:36:49,870 --> 00:36:50,170
Savior.

888
00:36:52,900 --> 00:36:54,200
And when he comes in the air, the

889
00:36:54,200 --> 00:36:57,000
dead in Christ shall rise first!

890
00:36:58,660 --> 00:37:00,420
What are these general resurrections going to do

891
00:37:00,420 --> 00:37:01,780
with that, who say the wicked are dead

892
00:37:01,780 --> 00:37:03,180
and the Christian dead are going to rise

893
00:37:03,180 --> 00:37:03,820
at the same time?

894
00:37:03,880 --> 00:37:04,360
It isn't so.

895
00:37:04,740 --> 00:37:06,800
The dead in Christ shall rise first, and

896
00:37:06,800 --> 00:37:08,660
we who are alive and who are Christians

897
00:37:08,660 --> 00:37:10,940
will be given glorified bodies, and caught up

898
00:37:10,940 --> 00:37:12,320
together with them to meet the Lord in

899
00:37:12,320 --> 00:37:14,140
their soul, and say, Well, we'll be with

900
00:37:14,140 --> 00:37:15,620
the Lord, and after a wedding in the

901
00:37:15,620 --> 00:37:16,000
sky!

902
00:37:16,260 --> 00:37:18,100
Dr. Peter Wolfe used to talk about it.

903
00:37:19,160 --> 00:37:20,240
He's coming back to this earth.

904
00:37:20,380 --> 00:37:21,480
He's going to land on the Mount of

905
00:37:21,480 --> 00:37:21,920
Olives.

906
00:37:22,520 --> 00:37:23,860
The whole mountain is going to split wide

907
00:37:23,860 --> 00:37:25,740
open, part will go one way and part

908
00:37:25,740 --> 00:37:27,340
another, and he is going to set up

909
00:37:27,340 --> 00:37:29,320
his throne in Jerusalem and make real what

910
00:37:29,320 --> 00:37:30,700
he promised in the Luke that the first

911
00:37:30,700 --> 00:37:33,000
God would give to him, the throne of

912
00:37:33,000 --> 00:37:34,100
the Father, David!

913
00:37:34,420 --> 00:37:36,240
God hasn't done that yet, but he's going

914
00:37:36,240 --> 00:37:36,700
to do it!

915
00:37:39,020 --> 00:37:40,580
The Bible tells me that the time is

916
00:37:40,580 --> 00:37:42,480
coming when little children can play with highland

917
00:37:42,480 --> 00:37:45,080
moccasins and rattlesnakes and cobras and not be

918
00:37:45,080 --> 00:37:45,340
hurt.

919
00:37:45,760 --> 00:37:46,700
Has that time ever been?

920
00:37:48,140 --> 00:37:48,520
No.

921
00:37:49,540 --> 00:37:51,200
The Bible tells me the time is coming

922
00:37:51,200 --> 00:37:54,180
when the terrestrial will be taken out of

923
00:37:54,180 --> 00:37:57,080
wild animals, and the lambs shall lie down

924
00:37:57,080 --> 00:37:58,540
together, and the lamb will not hurt the

925
00:37:58,540 --> 00:37:58,840
lamb.

926
00:37:58,880 --> 00:37:59,900
Has that time ever been?

927
00:38:01,340 --> 00:38:03,180
This book tells me the time is coming

928
00:38:03,180 --> 00:38:04,880
when men shall beat their swords in the

929
00:38:04,880 --> 00:38:07,300
process, and their spears in the pruning hooks,

930
00:38:07,480 --> 00:38:09,220
and men shall learn war no more.

931
00:38:10,500 --> 00:38:11,520
Has that time ever been?

932
00:38:11,620 --> 00:38:14,420
Look at Cyprus today, where the Turkish army

933
00:38:14,420 --> 00:38:15,740
marches!

934
00:38:16,280 --> 00:38:16,660
War!

935
00:38:18,540 --> 00:38:20,780
No, that time never has been, but it's

936
00:38:20,780 --> 00:38:22,720
going to be when Jesus comes back and

937
00:38:22,720 --> 00:38:24,720
reigns on this earth a thousand years.

938
00:38:26,140 --> 00:38:28,340
Oh, blessed Lord Jesus, come quickly!

939
00:38:30,220 --> 00:38:31,440
When he comes, it's going to be the

940
00:38:31,440 --> 00:38:32,780
Master's reckoning day, it's going to be the

941
00:38:32,780 --> 00:38:34,040
Servant's pay day, it's going to be the

942
00:38:34,040 --> 00:38:36,060
King's coronation day, it's going to be the

943
00:38:36,060 --> 00:38:37,360
Bride's wedding day!

944
00:38:37,600 --> 00:38:38,000
Amen!

945
00:38:38,140 --> 00:38:39,820
He will so come quickly, Lord Jesus!

946
00:38:40,760 --> 00:38:42,660
But I thank God Jesus above all.

947
00:38:43,540 --> 00:38:45,300
I'd like to say to him today in

948
00:38:45,300 --> 00:38:46,880
my heart, and I'd like for you to

949
00:38:46,880 --> 00:38:49,860
say it too, if you will, what Shakespeare

950
00:38:49,860 --> 00:38:53,060
pictures say to Bassanio, her lover.

951
00:38:54,640 --> 00:39:00,000
She said, For you, my Lord Bassanio, I

952
00:39:00,000 --> 00:39:04,420
would be troubled twenty times myself, one thousand

953
00:39:04,420 --> 00:39:08,800
times more fair, ten thousand times more rich.

954
00:39:09,600 --> 00:39:10,980
And I'd like to say to him this

955
00:39:10,980 --> 00:39:12,700
morning as we turn and go away, For

956
00:39:12,700 --> 00:39:16,420
you, my Lord Jesus, I would be troubled

957
00:39:16,420 --> 00:39:17,820
twenty times myself.

958
00:39:18,700 --> 00:39:21,400
I'd like to be a thousand times better

959
00:39:21,400 --> 00:39:29,200
for thee than I've ever been, until thou

960
00:39:29,200 --> 00:39:33,840
shalt come again, or until thy holy blessed

961
00:39:33,840 --> 00:39:35,660
fist in hand shall open the gates of

962
00:39:35,660 --> 00:39:37,160
grace to me, shall open to me the

963
00:39:37,160 --> 00:39:39,940
gates of glory beyond which I'm going to

964
00:39:39,940 --> 00:39:42,200
see some angels' faces I've loved long since

965
00:39:42,200 --> 00:39:44,920
and lost awhile, and best of all to

966
00:39:44,920 --> 00:39:45,680
see Jesus.

967
00:39:46,460 --> 00:39:48,240
And I'll walk around a little while with

968
00:39:48,240 --> 00:39:50,380
him in the fields of glory.

969
00:39:51,500 --> 00:39:53,000
Would you like to say that to him

970
00:39:53,000 --> 00:39:53,480
this morning?

971
00:39:54,400 --> 00:39:57,780
For you, my Lord Jesus, I'd be troubled

972
00:39:57,780 --> 00:39:59,720
twenty times myself if I could.

973
00:40:00,560 --> 00:40:02,340
I'd like to be a thousand times better.

974
00:40:03,720 --> 00:40:04,780
Would you like to say that?

975
00:40:04,880 --> 00:40:06,020
Well, say it to him while we bow

976
00:40:06,020 --> 00:40:06,500
our heads.

977
00:40:07,580 --> 00:40:09,680
If I say it to him, please, he's

978
00:40:09,680 --> 00:40:10,200
right there.

979
00:40:10,980 --> 00:40:11,960
Say it to him.

980
00:40:12,860 --> 00:40:16,020
Say it to him right now, no matter

981
00:40:16,020 --> 00:40:17,500
who you are, no matter where you live.

982
00:40:23,780 --> 00:40:24,720
Make him a promise.

983
00:40:26,140 --> 00:40:29,400
Keep that promise, till he comes again, or

984
00:40:29,400 --> 00:40:32,500
until he opens the gates of glory for

985
00:40:32,500 --> 00:40:32,700
you.
