Well, let's open our Bibles to Romans chapter
8.
Before we look into this, there's another thing
that I thought of that I wanted to
say, and that is that one of the
marks of a false prophet is what he
does not say.
You can be in a situation, I think
Martin Luther, I wish I could quote it
exactly, but he says, wherever the battle is
raging, that's where the faithfulness of the soldier
is tried.
You can be faithful everywhere else except that
one point, and if you don't go and
take a stand on that one point, you
are denying Christ.
And so you can hear a man, a
man can get up and give good sermons
for a year and be a false prophet
because he's not dealing with the one thing
that needs to be said.
And that's one thing that I've been blessed
by these other men here in the sharing
just again the desire to be true and
to preach the gospel.
Okay, we've been considering these days some of
the scriptural representations of regeneration, and we've looked
at six of these so far, and each
one teaches us a great deal about the
nature of what God has done in this
work that He's done in our hearts.
The first one was that regeneration is described
as a new creation.
It's a creative work that God does.
Supernatural thing out of nothing, just like the
creation of the world.
He creates in us a new creation.
And secondly, we saw that the Christian is
described as a new man.
Regeneration is the creating of a new man,
and we are new men.
We saw thirdly, it's the giving of a
new heart.
I'll take this stony heart out, I'll put
in a new heart in you.
I'll put my spirit within you.
I'll write my laws inside of you instead
of on the outside.
They'll be internal.
And then we saw that regeneration is described
as a new birth.
Whenever a person becomes a Christian, when God
regenerates him, he is born again.
He's born a second time in the spiritual
realm.
And he's actually born of God.
God's seed remains in him.
God's nature remains in him.
And then we saw, fifthly, that regeneration is
described as the giving of a new nature.
And in this, not the actual word nature
is used, but the concept.
And one of the brothers was talking to
me about this during the lunch time.
That, you know, this idea of the black
dog and the white dog and the two
natures and all that.
We've got to get down to what a
nature really is.
What is a nature?
Well, Jesus comes the closest you'll ever get.
He says there's a fig tree and there's
a thorn bush.
There's a grape vine and there's thistles.
You see, that's talking about two different kinds
of trees.
That's what we're talking about when we talk
about a nature.
The idea of a thing having two natures
is an impossibility.
It's like it's saying it's two things.
Again, it's like the idea of a heavenly
devil.
You don't have that, heavenly devils.
There's just no such thing.
And so your nature is who you are
in the ultimate truth about you, in your
innermost being, the deepest reality about you.
And that's your nature.
God puts a new life into you, and
it's his life.
And then we saw, number six, we saw
that regeneration is described as the crucifixion of
the person that we used to be.
The old man, who I was in Adam.
Paul says, I have been crucified with Christ.
You see that?
The old Saul was gone, and now we've
got Paul.
And so the crucifixion of the old man,
just another way of describing that God changed
you.
He made you new.
He raised you up to walk in newness
of life.
So there's a crucifixion and a resurrection.
We come then this afternoon, Lord willing, to
the last three of these that we'll be
able to look at.
And so number seven, regeneration is described in
the Bible as a change of realms.
We move from the realm of the flesh
into the realm of the Spirit.
Now let's read it here in Romans 8,
verses 5 to 9.
Paul says, For those who are according to
the flesh set their minds on the things
of the flesh, but those who are according
to the Spirit, the things of the Spirit.
For the mind of the flesh is death,
but the mind of the Spirit is life
and peace.
Because the mind of the flesh is hostile
toward God, for it does not subject itself
to the law of God.
It's not even able to do so.
Those who are in the flesh cannot please
God.
Now look at this.
However, you are not in the flesh, but
in the Spirit.
If indeed, or if so be, the Spirit
of God dwells in you.
But if anyone does not have the Spirit
of Christ, he does not belong to Him.
Now I need to say a word about
the NIV.
I don't know, maybe nobody here uses it.
I know one brother here that was here
the other day.
But it says this.
Instead of saying you are not in the
flesh, it says you are not controlled by
the sinful nature.
Isn't that incredible?
In, the word in is changed to controlled
by, and flesh is changed to sinful nature.
Now you are going to have all kinds
of confusion if that is the kind of
thing you are trying to deal with.
You are not in the flesh, but in
the Spirit.
Now what does it mean that I am
not in the flesh anymore, but I am
in the Spirit?
Well, I think it has to do with
this.
In the flesh has to do with the
realm or sphere in which your life is
seated, where you live, where you are.
You are not in the flesh.
You are not in the realm or sphere
of the fleshly.
The natural man lives there.
That is where his life is.
That is the source of his life.
And so that is the thing that he
is occupied with.
There is nothing spiritual, capital S, there is
nothing spiritual about him.
He lives entirely in the fleshly plane.
He lives in the realm of motorcycles and
computers and dresses and appearance and physical appetites
and all of those things that have to
do with the fleshly realm.
Now a lot of them may not be
bad, but they are just on this plane,
you see.
That is all they are.
They are just in this realm.
They are on the horizontal.
That is all there is to his life.
He is fleshly.
He lives in the realm of the flesh.
Now when you become a Christian, you no
longer are in the flesh.
You move over into a new realm.
You are in the realm of the Spirit.
There is a whole new dimension.
You are living in a whole new reality.
You are walking in a whole new realm.
Something has happened, you see.
And now everything, the source of your life
is in the Spirit.
And you can look at this person.
Here are two men standing here side by
side.
They look the same outwardly maybe.
They have got the same clothes, you know,
basically everything about them.
They are just two human beings.
But one guy is in the flesh and
the other guy is in the Spirit.
And you cannot understand the one guy unless
you have some comprehension of this realm that
he is now in, you see.
So Paul says, I have been crucified with
Christ.
I am not here anymore.
But he says, now the life that I
live in the flesh, I live by faith
in the Son of God.
He means I am still in my mortal
body, you see.
But I am not here anymore.
Now we are going to look at this
more as we go along.
But there is this matter of being in
the flesh and there is a matter of
being in the Spirit.
And sometimes Christians use terminology like this.
Like maybe they act too quickly or, you
know, without thought and make a decision.
Or maybe you lose your temper or something
and say, well, I kind of got in
the flesh.
Well, actually you never get in the flesh
if you are a Christian.
You might act like you are in the
flesh, but you never get back in the
flesh because you will never be anything but
a spiritual being.
You are alive in the Spirit.
That is where you are.
That is the realm that you live in
now.
Now the natural man lives in the realm
of the flesh.
Again, I say there is nothing capital S
spiritual about him.
Nothing about him.
He has no dimension of the Holy Spirit
in his life at all.
He may have religion.
Now think about this.
Paul in 2 Corinthians 5.16, he says,
I knew Christ at one time after the
flesh.
You know, he had, and I did too.
Most of you did too.
I mean, if you heard about Christ at
all before you were converted, you knew Him
according to the flesh.
You had all these fleshly ideas of who
He was.
For me, He was a little Jesus about
that big that went around carrying lambs that
live way back up in history.
Now, whenever you come to know Him for
real, you no longer know Him after the
flesh.
All of a sudden, He is God and
He is all around you and He is
omnipresent and He is omnipotent and He is
God.
You see?
You no longer know Him after the flesh.
Now Paul goes on and he says, We
don't know any man anymore after the flesh.
When you become a Christian, when you enter
into the spiritual realm, your whole values of
everything, the way you appraise men and the
way you appraise situations, everything changes totally.
And what's the very next verse?
Therefore, if any man be in Christ, he
is a new creation.
Old things have passed away.
The old realm is gone, you see.
You've entered into a new realm.
You're alive in the spirit and in the
spiritual realm.
Now, think about this.
Remember what Jesus said to that Samaritan woman?
She said, Now, our fathers worshiped in this
mountain.
Now, you all say that over there in
Jerusalem is a place where you're supposed to
worship.
Which one is it?
He says, Woman, neither in this mountain, neither
Mount Gerizim nor in Jerusalem.
But He says, The true worshipers will worship
the Father in spirit and in truth.
Now, what does that mean?
Well, first of all, you can say, Well,
it means you can worship anywhere.
You don't have to be in Jerusalem.
You don't have to be in Mount Gerizim.
You can worship God anywhere.
But I'll tell you what else it means.
It means you worship God nowhere.
That is, no physical place.
It's in a different realm.
It's in the realm of the spirit.
All these people are coming to these physical
buildings, doing these physical actions.
You see, they can't worship God because they're
not in the sphere, the realm where God
gets worshiped.
The true worshipers worship God in spirit and
in truth.
So Paul says, We're the true circumcision who
worship God in the spirit.
We're in a different realm.
The natural man cannot figure that out at
all.
You remember, he says back there in the
Old Testament, with Pharaoh, he said, Moses said,
What we're going to do in our worship
is an abomination to the Egyptians.
It's going to be an abomination.
Well, it's not that sacrificing these things, you
know, it's not that this cow is an
abomination as such.
It's not that these different things are abominations
to them.
It's that what we're going to do to
that thing is an abomination.
Because Christians, in their worship, take the very
things that the world is worshiping, and they
sacrifice them to God.
And that is an abomination.
That causes a lot of problems when you
start doing that.
That's in the spiritual realm.
You begin to worship God in the spirit,
you see.
And Christians gladly sacrifice to God the very
things that the world would give their eye
teeth to get.
We begin to worship in the spirit.
You remember what Paul says there concerning the
Christian.
He says, We look not at the things
that are seen, but at the things that
are unseen.
Things that are seen are temporal.
The things that are unseen, they're eternal.
We're living in a different realm.
Moses, he endured suffering affliction with the people
of God and so on.
He endured as seeing Him who is invisible.
This is the realm of true faith, saving
faith.
It's in the spiritual realm.
Now, notice what Paul says here about these
two realms.
First thing is this.
There are only two realms.
That's the first thing to get.
You're either in the flesh or you're in
the spirit.
And here in Romans 8, he makes it
absolutely clear.
There's two realms.
You're in one or the other.
You're either in the flesh or you're in
the spirit.
Brother Mike talked a little bit about 1
Corinthians 3.
And beloved, this is the answer to that.
He says, I couldn't talk to you as
to men in the spiritual realm.
I had to talk to you as to
men of flesh.
He says, when you're acting like this, doing
these things and having this bickering stuff, aren't
you acting like mere men?
You're just acting like men.
Christians are more than just men.
I mean, men are just in the flesh.
Now, he says, in other words, he says,
I couldn't treat you like Christians.
I had to treat you like lost men.
Christians can act like lost men sometimes.
In fact, every time you sin, you're acting
out of character with who you are.
That's a totally different thing than saying that
there's this permanent third category of heavenly devils,
so to speak.
You see, that's not possible.
He said, I had to talk to you
like men of flesh.
But the fact is, there's only two realms.
And you're either in the spirit or you're
in the flesh.
And so he's saying, grow up, realize who
you are, be who you are, and walk
where you are.
Okay?
There's only two realms.
Secondly, each realm is characterized by a certain
type of mind.
Notice what it says in verse 5.
He says, those that are after the flesh
mind the things of the flesh.
Those that are after the spirit mind the
things of the spirit.
Each realm is characterized by a certain type
of mind.
Now notice this.
He doesn't say what it ought to be.
It's not an exhortation.
It's a statement of fact.
It's a statement of reality.
So he says, look, you can tell when
a guy's in the flesh when he's just
a natural lost man because he minds the
things of the flesh.
You can tell when a man's life is
in the realm of the spirit because he
minds the things of the spirit.
Well, here's a guy who says, I'm a
Christian, but he doesn't mind the things of
the spirit.
All he thinks about is the things of
the flesh.
What does that mean?
He's a liar.
That's what it means.
They that are after the spirit, they're alive
in that realm.
They gravitate to that realm.
That's where they live.
They mind that realm.
Just a statement of fact, you see.
All right.
What else do we learn here?
Well, each type of mind leads to its
own destination.
He says that the mind of the flesh
is death.
That's what's going to happen.
And, beloved, the mind of the flesh, the
things that you have your mind on, they're
just down here in the horizontal realm.
They might be real pleasant, nice things.
But in the end, they're going to end
with decay and corruption and emptiness and misery
and death.
Even the nicest things.
Why?
Because God is the source of real life,
and he's left out of the picture.
So anybody that lives in the fleshly realm,
so-called good people, as well as outrageous
sinners, it's all death and destruction and emptiness
when you get to the end of it.
You see that?
But the mind of the Spirit is life
and peace.
Now, think of this mind of the flesh.
What's he say about the mind of the
flesh?
Well, he says it's enmity against God, verse
7.
It's hostile toward God.
It does not subject itself to the law
of God.
It's not even able to do so.
In other words, there is a deep-seated
hatred for God in the heart of every
man who lives in the realm of the
flesh.
Every non-Christian has a deep-seated hatred
for God.
Now, the religious man keeps that covered up
very well, and we might never see it.
But in the presence, in the right circumstances,
it comes out, and it comes out viciously.
And we see that with the Lord Jesus
Christ.
When those scribes and Pharisees got into the
presence of goodness incarnate, I think even they
were shocked by the stuff that they could
say and do.
I mean, crucify Him!
Crucify Him!
We will not have this man to reign
over us.
You see, all those fig leaves came off,
and all that enmity came out.
It was down underneath there all along.
And notice in this amazing verse 8, those
who are in the flesh cannot please God.
It's an impossibility.
They cannot do it.
Well, let's look at another passage.
I'm again trying to read several verses to
give you a feel, and to help us
to think on these things in Galatians 5.
And we'll just begin at verse 16.
But I say, walk by or in the
Spirit, and you will not carry out the
desire of the flesh.
For the flesh sets its desire against the
Spirit, and the Spirit against the flesh.
For these are in opposition to one another,
so that you may not do the things
that you please.
Now, this idea of you can't do what
you will, he's not saying you've got to
live a life of miserable defeat.
That's the way a lot of people take
it.
He's just said that you don't have to,
because if you walk in the Spirit, you
won't fulfill the desires of the flesh.
But he's saying, look, you can't just lay
back and just do as you please either.
It's not going to work that way, because
the flesh is actively opposing your spiritual walk
and your spiritual life.
There's a battle going on.
So you can't just, you know, lay back
and do nothing.
You've got to gird up your mind, take
up the shield of faith and so on,
and walk in the Spirit.
Alright?
Next verse.
But if you're led by the Spirit, verse
18, you're not under the law.
Now, the deeds of the flesh are evident,
which are immorality, impurity, sensuality, idolatry, sorcery, enmity,
strife, jealousy, outbursts of anger, disputes, dissensions, factions,
envies, drunkenness, carousings, things like these of which
I forewarn you just as I have already
said it.
You see, I have already forewarned you that
those who practice such things are carnal Christians.
No, they shall not inherit the kingdom of
God.
But the fruit of the Spirit is love,
joy, peace, patience, kindness, goodness, faithfulness, gentleness, self
-control.
Against such things there is no law.
Now, those who belong to Christ Jesus have
crucified the flesh with its passions and desires.
I think what he means there is every
Christian has taken a definitive stand against the
flesh and repented.
But look at verse 25.
I read all this to get here.
If we live in the Spirit, let us
also walk in the Spirit.
Do you see that?
Two realms.
You are in the flesh or you are
in the Spirit.
Now, he says if you are living over
here, walk over here.
Realize where your life is now and walk
where you are.
Realize where you are and walk where you
are.
Realize who you are and be who you
are.
That's Paul's way of teaching this whole thing
again.
There are two and only two realms, and
Christians are alive in the realm of the
Spirit.
Now, this has all kinds of implications for
our understanding of the New Testament.
I just want to look at one, and
I'm just going to kind of open a
can of worms here probably.
But think about Romans 7.
All of us have dealt with this thing
of Romans 7.
And I can remember a time in my
own life when if I was defeated, you
know, I'd turn to Romans 7 and get
comfort out of this passage in Romans 7.
That is not at all why Romans 7
was written.
Now, look at two realms.
There is the realm of the flesh.
There is the realm of the Spirit.
Those who are after the flesh mind the
things of the flesh, and the mind of
the flesh is death.
Those who are in the Spirit mind the
things of the Spirit, and the mind of
the Spirit is life and peace.
Now, look at how Paul introduces Romans 7.
Go to verses 5 and 6.
Romans 7, 5 and 6.
"...For while we were in the flesh..." We're
not anymore.
"...While we were in the flesh, the sinful
passions which were aroused by the law..." Now,
they authorize this as the motions of sin.
That's fine if you understand Old English.
Motions has to do like the word we
have, emotion.
Passion.
"...sinful passions which were by the law..." They're
aroused by the law.
Okay?
"...were at work..." Where?
"...in our members..." What's he talking about?
The members of our body.
So he says, the condition of the man
who is in the flesh, he's got these
sinful passions being stirred up in his members,
and they're being stirred up by the law,
and they're at work in his members to
bear fruit for death.
Now, what about the Christian?
Well, it goes on and talks about him
in verse 6.
"...But now we've been released from the law,
having died to that by which we were
bound, so that we serve in newness of
the Spirit, and not in the oldness of
the letter."
Now, let me ask you a question.
Which one of those two do you think
Romans 7 is a description of?
Is it a man who's got sinful passions
being stirred up by the law, that are
at work in his members to bear fruit
for death?
Or is it a man who's serving in
newness of Spirit, and not in the oldness
of the letter?
Now, I just give you that for you
to think about as you approach this.
Once Paul gets done with Romans 7, he
reiterates the same contrast again.
And he talks about the man who's in
the Spirit, and the man who's in the
flesh.
And he says, the righteousness of the law
is fulfilled in us who walk not after
the flesh, but after the Spirit.
What the law could not do, in that
it was weak through the flesh, Romans 7,
God did when He sent His Son, you
see.
The law of the Spirit of life in
Christ Jesus made me free from the law
of sin and death.
You see that?
Well, you can think about it.
Alright, regeneration is a change of realms from
the realm of the flesh to the realm
of the Spirit.
Now, let's go to number 8.
How does the Bible represent regeneration?
Well, it's a change of realms from the
earthly sphere to the heavenly sphere.
Everybody who becomes a Christian, they pass out
of this world, and they go up and
they're seated in the heavenly places.
They're alive in heaven.
Now, let's look at it in Colossians chapter
2.
Paul is dealing with these people that are
submitting to all kinds of ordinances, don't touch
this and don't handle that and so on,
all these physical things.
And he treats this at length.
As you get down to verse 20, he
says, If you have died with Christ to
the elementary principles of the world, why, as
if you were living in the world, do
you submit yourselves to decrees, such as do
not handle, do not taste, do not touch,
which all refer to things destined to perish
with the using, in accordance with the commandments
and teachings of men.
Now, here you've got this piece of meat,
and he says, don't touch that, don't eat
this, don't eat that.
He says, why are you acting like you're
still living down here in the world?
You're not even living here anymore.
All those have to do with these material
things that are just going to pass away.
You're alive in heaven.
Say, Paul, if I'm not here in the
world anymore, and you're saying that I've passed
out of this realm, and I've died and
passed out of this realm, where am I
living?
Well, he goes on and tells you in
Colossians 3, verse 1, If then you've been
raised up with Christ, keep seeking the things
above where Christ is, seated at the right
hand of God.
Set your mind on the things above, not
on the things of the earth.
Why?
Because you've died, and your life is hidden
with Christ in God.
You've passed out of this realm, and you
live up here in this realm.
Now, let's read on.
When Christ, who is our life, is revealed,
then you also will be revealed with Him
in glory.
Christ is our life.
Talked about the vine and the branches earlier.
So you've got a new life, and you're
alive in the heavenly realm.
You're seated with Christ in heavenly places.
Now, verse 5.
Therefore, and I want to read the New
American Standard, and somebody tell me what the
authorized is here.
I didn't get to look it up.
This is what the New American says.
Consider the members of your earthly body as
dead to immorality and so on.
What's the authorized say there in verse 5?
Your members which are upon the earth.
Well, alright, that's right on the money there.
Mortify your members.
Now, look at this.
Which are upon the earth.
In other words, he's saying you are seated
in heaven with Christ.
You've been raised up with Him, but your
members are still down here on the earth.
Isn't that something?
Your body is still down here living in
this world.
Your real life is in heaven.
You're seated in heavenly places.
But your body is still down here.
So, he says, put to death this stuff
that's down here on the earth.
Isn't that amazing?
Mortify your members which are upon the earth.
Immorality, impurity, passion, evil desire, greed, and so
on.
He says, on account of those things, God's
going to put people in hell.
In other words, there's no holy water legal
view of justification.
You know, God sprinkles the holy water on
you, go ahead and live in sin, and
God doesn't mind that anymore.
No, the whole reason that He justifies you
is to deliver you from sin so that
you can fellowship with Him.
You see?
So, he says, mortify your members which are
upon the earth.
Verse 7, now get this.
In them you also once walked when you
were living in them.
Do you get that?
When you used to live over here, you
lived in this realm, you walked in this
realm.
Now, we're not there anymore.
He says, you're living over here.
Now, He says, walk where you're living now.
That's it again.
You see, every one of these pictures of
regeneration is saying the very same thing.
Realize who you are.
Realize who you are and live there.
Because you can live there now.
You don't have to live like what you
used to be.
Because you're not there anymore.
Your life is in this realm over here.
Okay.
So, he says, lay them aside.
Verse 8.
Put them all aside.
Anger and wrath and malice, all these things.
Because you laid aside the old man.
So, quit acting like the old man.
And then he goes on down in verse
12 and he says, as those who have
been chosen of God, holy and beloved.
That's who you are, Christian.
Chosen by God.
You're holy.
You're beloved by God.
He says, alright.
Put on this heart of compassion.
Put on this heart of kindness and humility
and gentleness and patience.
Be who you are.
Now, this comes out a lot.
A transition from the world to the heavenlies.
Let me just give you some verses on
this.
First of all, you remember in John 8
.23, Jesus said to those Jews, He says,
you're from below.
I am from above.
You're from this world.
I'm not from this world.
Now, that fits in.
We can understand that really well.
You're from below.
I'm from above.
You're from this world.
I'm not from this world.
All that makes perfect sense.
The thing is, is when you get a
little bit further over, He's talking about the
disciples.
He says, they're not of this world even
as I am not of this world.
Isn't that amazing?
You no longer live here.
He says, if you were of the world,
the world would love its own.
But you're not.
You're out of that thing.
You're gone out of there.
Therefore, the world knows us not because it
knew Him not.
I mean, no non-Christian has a clue
of what makes you tick.
They can't understand.
They don't know us.
They don't understand us because we're in a
different realm.
Here again, Philippians 3.19, Paul talks about
those people that mind earthly things.
But what?
He says, you're minding these earthly things.
These men are minding these earthly things.
But he says, our commonwealth, our citizenship is
in heaven.
So there's some whose God is their belly.
They're minding earthly things.
There's some whose citizenship is in heaven.
And they're no longer minding earthly things.
They're minding the things that are above.
Everybody get that?
There's a lot of commotion.
Alright?
Here's another one.
Galatians 4.26. He talks about this present
Jerusalem that's in bondage.
But he says, the heavenly Jerusalem, she's our
mother.
That's where we belong.
That's where our membership is.
We've come to this heavenly Jerusalem, to Mount
Zion, the church and assembly of the firstborn.
We've already come to it.
You see?
Here's another one.
Ephesians 1.3. Blessed be God who has
blessed us with every spiritual blessing in the
heavenly places in Christ.
And again, in Ephesians 2.4-6, God
being rich in mercy because of His great
love with which He loved us, even when
we were dead in our transgressions, made us
alive together with Christ, raised us up and
seated us with Him in the heavenly places.
That's where our life is.
Our life is no longer down here in
this world.
Now think about it.
He says, why as if you were living
in the world, do you keep on submitting
to that stuff that relates to all these
external things?
Why as if you're living in the world,
you're not living in the world anymore?
You're in a different realm.
He seated us with Him in the heavenly
places.
Now beloved, it makes a great deal of
difference if you believe this or if you
don't believe it.
A lot of Christians...
I know what it is in my own
life.
I had this idea.
It's kind of like the old-fashioned scuba
divers, only they didn't have scuba then.
They had those hoses that went up, you
know.
Now here you are down here in this
world, you know, and there's this little air
hose that's going way up into the sky,
clear out of sight, you know, this little
air hose.
And God is up there a million miles
away and you're trying to get some help
down here, you know, trying to struggle to
fight this battle to try to get victory
over this thing that you can't get victory
over.
It's bigger than you and you're trying to
get a victory that's never been won.
And you're trying and struggling and trying and
trying to get help down through the hose
so that you can do it.
That's a whole different thing than when you're
up here in the heavenlies looking down on
it and Christ has already defeated it.
And by faith you realize, I'm seated in
the heavenlies.
I don't have to do that anymore.
I'm not that anymore.
I'm alive in the Spirit.
I'm alive in the heavenly realm.
I'm seated with Christ in the heavenlies.
One brother had a little plaque thing made
that was a blessing to me.
It says, Keep looking down, for you have
died and your life is hid with Christ
in God.
It's a whole different attitude.
Christ has won the victory over that sin.
He beat that thing and killed it.
And I've got to believe and enter into
what He's done.
He says, Reckon yourselves to be dead indeed
unto sin.
Sin shall not have dominion over you if
you through the Spirit do mortify the deeds
of the body.
You can do it by the grace of
God, but by His power, you see.
Because He's already done it.
I think it was the same brother.
He was given his version of Ephesians 6.
We wrestle not against flesh and blood.
And he just put in a few little
words.
We wrestle not against flesh and blood, but
against defeated principalities and dethroned powers.
It's true, isn't it?
Christ has done it.
And we've got to be reminded every now
and then we'll start thinking those things are
so big that we can't do anything.
You know, we're helpless.
He has seated us at His right hand,
what?
Far above all principalities and powers and every
name that's named.
Isn't that incredible?
He says, All authority has been given to
me in heaven and on earth.
That means there is not any that He
doesn't have.
Alright, He's got all of it.
Now He says, Go you therefore.
Isn't that good?
You go.
What do you mean?
Go out on your own by yourself.
No.
Go in my authority.
I've given you my name.
Go in my authority.
I've got all of it that there is.
Now you go in my authority.
Oh my.
Let me just give you one more.
There's a lot of them.
I mean, we're scraping the surface now.
You've got to go back.
If you haven't done it already, you've got
to go back and study these things.
Galatians 6.14 May
it never be that I should boast except
in the cross of our Lord Jesus Christ
through which the world has been crucified to
me and I to the world.
You see that?
When we died with Christ to the elementary
principles of the world and passed out.
We passed out of the world.
We're crucified to the world.
We're alive in heavenly places.
Now, this idea of realms helps us so
much.
Over here is the realm of the flesh.
In this realm, law operates.
And because law operates over in this realm,
sin and death operate over in this realm.
This is the realm of the world.
Now you move over here, this is the
realm of the Spirit.
In this realm, grace operates.
Instead of demand, it's the realm of supply.
Grace operates over here.
And instead of sin and death operating, you've
got righteousness and life operating over here.
Now look, when Paul says, Reckon yourselves to
be dead in deed unto sin, what most
Christians think is, Paul is saying, pretend that
you don't have any sin problem anymore.
That's not what he means.
What's he mean?
Well, let's go to Romans 6.
I know I'm jumping around here.
Look at it in Romans 6 and verse
11.
Even so, consider reckon yourselves to be dead
in deed unto sin, but alive unto God
in Christ Jesus.
Now, the word reckon, first of all, does
not mean pretend or imagine.
It just means to consider, to count it,
to come to this conclusion based on the
facts.
Conclude it to be true.
Conclude what's true to be true.
Now he says, Conclude that you are truly
dead to sin, but alive unto God.
What does that mean?
Not, again, not pretend that you don't have
any trouble with sin anymore.
What's the key to it?
The words, even so.
Now look at the verse right before it.
Verse 10, For the death, talking about Christ,
the death that He died, He died to
sin once for all.
But the life that He lives, He lives
unto God.
Now how did Christ die to sin?
He never was a sinner.
Well, I'll tell you how He died to
sin.
He passed out of this realm.
He was down here in this world.
And He was surrounded by all these things,
and He had to do with sin throughout
His life.
Now He's passed out of that realm, and
He's over here in the heavenlies, and He's
alive unto God.
The life that He lives, He lives unto
God.
Well, He was always alive unto God in
one sense, but you see what happened?
In terms of what happened, literally, physically in
the life of Christ, He passed out of
this realm into this realm.
That's the same thing that's happened to you
spiritually.
You've passed out of this realm, and you're
in this realm.
Now you see, it's a fact.
You died to sin.
You died to that realm.
You're not in that realm anymore.
So count upon the fact that you're not
in that realm anymore, and count upon the
fact that you are in this realm.
That's all He's saying.
And it's really true.
You really aren't in that realm anymore, and
you really are in this realm.
And in this realm, you're alive to God.
And He's real, and He talks to you,
and He listens to you.
Sin no longer fits for the Christian.
It doesn't fit anymore.
It's not where he lives.
It's not the source of his life.
You used to walk in Him when you
lived in Him, but you don't live there
anymore.
So He says you live in the Spirit,
walk in the Spirit.
Now one more.
Number nine.
Regeneration is a change of realms from slavery
to sin to slavery to righteousness.
Alright?
Romans 6, and beginning at verse 16.
Do you not know that when you present
yourselves to someone as slaves for obedience, you're
slaves of the one whom you obey, either
of sin resulting in death or of obedience
resulting in righteousness?
But thanks be to God that though you
were slaves of sin, you became obedient from
the heart to that form of teaching to
which you were committed.
And having been freed from sin, you became
slaves of righteousness.
I'm speaking in human terms because of the
weakness of your flesh.
For just as you presented your members as
slaves to impurity and to lawlessness, resulting in
further lawlessness, so now present your members as
slaves to righteousness resulting in sanctification.
For when you were slaves of sin, you
were free in regard to righteousness.
Isn't that quite a concept?
Therefore, what fruit were you then having from
the things of which you are now ashamed?
For the outcome of those things is death.
But now, having been freed from sin and
enslaved to God, you have your fruit unto
sanctification and the outcome eternal life.
Now it's all down through there.
You just need to go back through it
and look at it.
You were the slaves of sin.
You're now the slaves of righteousness.
You were the slaves of sin.
You're now the slaves of God.
When you were the slaves of sin, you
were free with regard to righteousness.
Alright?
Now you're the slaves of righteousness.
You're free with regard to sin.
What's he talking about here?
Well, every non-Christian is a slave of
sin.
And he lives in this realm over here,
the realm of the flesh, the realm of
the law, the realm of sin, the realm
of death.
It's the realm of slavery to sin.
A brother told me the story of Mel
Trotter's conversion.
And I never have looked it up, but
I take his word for it.
What happened, Mel Trotter, some of you know
he worked in a reclamation of drunks and
street work, that type of thing.
But Mel Trotter was an alcoholic himself.
And drunk all the time.
And his little boy was sick.
And the doctor came and looked at him
and he said, he's got to have such
and such medicine.
He gave Mel Trotter the money.
He walked out the door and he looked
down that way at the pharmacy and he
looked down that way at the bar and
he went down and got drunk.
When he came back, his little boy was
dead.
And he was laid out.
When he got through with his binge and
came to and came home, his boy's dead
and he's laid out on the table.
They kept the body in the home back
then.
And he broke down and sobbed and sobbed
and sobbed.
You know, he was experiencing death.
And then what did he do?
Took the shoes off the corpse and went
out and sold them so he could get
drunk again.
Now, beloved, we're talking about slavery.
It's slavery.
Jesus said, everyone who commits sin, practices sin,
is a slave of sin.
You know that the slave doesn't abide in
the house forever.
You don't think somebody that's a slave to
sin is going to heaven.
They're not going to abide in the house
forever.
He says, if you continue in My Word,
then you're My disciples indeed.
That's who a true Christian is.
Remember those Jews that said, Jesus said to
those Jews who believed in Him.
Alright?
They made a profession of faith.
They believed in Him.
He says, if you continue, that's how we'll
know whether or not this is real.
If you continue in My Word, then you're
truly My disciples.
And you'll know the truth and the truth
will make you free.
And they said, we've never been enslaved to
anybody.
What do you mean made free?
He said, if you're a slave of sin,
if you're practicing sin, you're a slave of
sin.
If the Son shall make you free, you
shall be free indeed.
Romans 6, 6 and 7, he says, knowing
this, our old man was crucified with Him,
that our body of sin might be rendered
powerless, that we should no longer be slaves
to sin, for he who has died is
freed from sin.
No longer slaves from sin.
Verse 14, sin shall not have dominion over
you, for you're not under the law, but
under grace.
It will not have dominion over you.
You're no longer the slaves of sin.
But you've been made the slaves of righteousness.
One brother that's a close friend of mine,
some of you would know him.
When he was a college student, I mean
a fraternity boy, and obnoxious when he'd get
drunk.
When he became a Christian, he was a
salesman for DeKalb.
And they had a great big meeting.
He was working for them, and they had
a great big meeting.
All the men came in there.
Here he is, a brand new Christian.
And they all sat down.
Everybody chows into their meal.
And he just couldn't take it.
He's sitting there trying to eat, and it's
choking in his throat.
And finally, he just stood up in this
whole auditorium.
He says, Men, let's pray.
What will make a man do that?
He's a slave to righteousness now.
He can't stand to do that stuff that
he used to do.
Now we could give mountains of testimony to
the reality of what it is when a
man truly becomes a Christian.
He becomes a slave to righteousness.
This same brother, back in his wild days,
he and another guy who was a worthless
type fellow, they went out, and they threw
a bunch of rocks and broke out the
windows in this factory.
And so he became a Christian.
And I don't know how many months later
it was, he saw that fellow again.
And he started witnessing to him.
And he began telling him about the Lord.
You know what the first thing he said
was?
The first thing that guy said, Bob, what
about those windows we broke out?
He said, I've already gone back and got
that taken care of.
Why?
Because he's a slave to righteousness now.
It's a new creation.
I've known college students to go back to
their teacher from three years before and say,
Look, I cheated on such and such.
I did wrong there.
I mean, that's the reality of it, isn't
it?
Slaves to righteousness.
Think of what Brother Michael said there about
Jeremiah.
He decided he wasn't going to preach anymore.
His word was like a fire inside of
me.
I couldn't keep from it.
There's a man that's a slave to righteousness.
It's perfect freedom, isn't it?
Isn't it a blessed thing to be a
slave to righteousness?
You want to be a slave to sin
again?
Think of this.
Slave to righteousness.
Here's a Christian husband who says an unkind
word to his wife.
A few minutes later, here he is back.
I'm sorry, would you forgive me?
I mean, he's got a master ruling over
him.
His master's God.
He's enslaved to God.
What a blessed thing it is.
They said when W.P. Nicholson, I think
is who it was, he was preaching, I
believe it was in Glasgow, one of those
places.
He's a man of a different generation.
But people started being converted and becoming slaves
of righteousness instead of slaves of sin.
And those dock workers started bringing back so
much stuff that they had stolen that they
filled the warehouse up and they had to
ask them, please don't bring back anything else.
We don't have enough room for it.
The reality of becoming a slave of righteousness.
Now, this is regeneration.
We haven't looked at all of them.
For example, what is regeneration?
Be circumcised by the Spirit.
There's a spiritual circumcision.
Talk about that.
Go to the Bible.
Look at what the Bible says about the
miracle that God has done for you.
And then believe it.
And just be that.
And when you be that, it really fits
and it sure does make you happy and
give you joy and peace.
When you don't be that and you don't
believe that, it sure does make you miserable.
Amen.