As I said last night, it's a real
joy to be here with the Army once
again.
I've had several meetings with the Salvation Army
down my long years of service, and I
always rejoice to be with them and feel
the warmth of their spirit, and to see
some of their hunger for souls to come
to Christ.
Tomorrow will be a special day, the last
day of a very big feast, on the
last night where not so many gathered, and
then tonight, and then the final gathering tomorrow.
I would entreat all the soldiers of the
Army and friends of the Army to be
here tomorrow morning.
We are stepping slowly to the night meeting,
and I've a special message to give you
which I feel God has laid in my
heart, which will surely prepare the way for
the night.
And then for that final gathering, you will
be praying for that if you cannot be
here, but if you can be here and
be the friends with you, that's better still.
W.P. Nicholson used to say that, "'What
an evangelist of Ireland!' I don't want you
telling me that I'll be there in spirit
with him.
I don't want your ghosts around me.
I want him there in the seat.
And we're not asking you to be here
in spirit tomorrow night, or your ghosts to
be with us.
We're asking you to be here in person
if it's at all possible.
We want a rally that was glorified by
God at the close of the campaign.
We thank the Army friends for having taken
so many invitations out, and we praise God
that He is already giving some tokens of
blessings, even from last night's meeting.
Now a few words from the Old Testament,
and then our definite readings from the New.
The book of Judges, chapter 2, verses 19
to 21, concerns the judge Ehud, the second
judge of Israel.
Verse 19 of chapter 2, the book of
Judges.
But Ehud himself turned again from the quarries
that were by Gilgal, and said, I have
a secret errand unto thee, O king.
Who said, Keep silent.
And all that stood by him went out
from him.
And Ehud came unto him, and he was
sitting in a summer parlour, which he had
for himself alone.
And Ehud said, I have a message from
God unto thee.
And he arose from his seat.
And Ehud took forth his left hand, and
took the dagger from his right thigh, and
thrust it into his belly.
God's method of judgment to a tyrant who
had fallen underneath his people.
Now we turn to the sweeter message of
the New Testament.
The Gospel according to St. John, the eleventh
chapter.
You'll notice I've even just selected verses from
that beautiful chapter.
Beginning at verse 1.
The eleventh chapter of the Gospel according to
St. John.
Now a certain man was sick, named Lazarus,
of Bethany, the town of Mary, and her
sister Martha.
Therefore his sister sent unto him, saying, Lord,
behold he whom thou lovest is sick.
When Jesus heard that, he said, this sickness
is not unto death, but to the glory
of God, that the Son of God might
be glorified thereby.
Now Jesus loved Martha, and her sister, and
Lazarus.
When he had heard therefore that he was
sick, he abode two days still in the
same place where he was.
Verse 19.
And many of the Jews turned to Martha
and Mary to comfort them concerning their brother.
Then Martha, as soon as she heard that
Jesus was coming, went and met him.
But Mary sat still in the house.
Then said Martha unto Jesus, Lord, if thou
hadst been here, my brother had not died,
but I know that even now, whatsoever thou
didst ask of God, God will give it
thee.
Jesus said unto her, thy brother shall rise
again.
Martha said unto him, I know that he
shall rise again in the resurrection at the
last day.
Jesus said unto her, I am the resurrection
and the life.
He that believeth on me, though he be
dead, yet shall he live.
And whosoever liveth and believeth on me, and
calls to me, as soon as he heard
that, she arose quickly and came unto him.
Now Jesus was not yet come into the
town, but was at that place where Martha
met him.
The Jews then, which were with her in
the house and comforted her, when they saw
Mary, that she rose up hastily and went
out, followed her.
So she goeth unto the grave to eat
there.
Then when Mary was come where Jesus was
and saw him, she fell down at his
feet, saying unto him, Lord, if thou hadst
been here, my brother had not died.
Jesus wept.
And then to other verses, and when he
had got spoken, Jesus cried with a loud
voice, Lazarus, come forth.
And he that is dead came forth, bound
hand and foot with grave clothes, and his
face was bound about with a napkin.
Jesus saith unto them, Loose it and let
him go.
May God loose that word in our hearts
and let it go by the Holy Spirit
through his glory tonight.
We can pray.
Loving Heavenly Father, we pray that the mighty
love of thine heart may be revealed tonight
and that the Spirit of God may take
it to things of Christ and reveal them
vividly to each listening one.
We ask that thou wouldst solemnize our message
and ministry tonight.
Times in which we live, Father, are fraught
with grave peril.
And we pray that for every pilgrim gathered
in this citadel tonight, thou wilt direct their
steps in the way everlasting, that thou wilt
keep them from the impending judgment that is
brooding over this world.
And by thy gracious Spirit called with the
voice that wakes the dead and makes thy
people hear, our Father, we look to thee
that thou wilt draw by thy tender Spirit
tonight and may there be a response in
our gathering hearts open to thee and to
thine everlasting love.
And may we remember that we are on
the verge of time.
Eternity is drawing nigh.
We know not what a day may bring
forth.
Prepare our souls for the great day when
we shall pass to meet our Maker.
And save us we beseech of thee, O
God, in infinite mercy, from coming into the
august and holy presence of the Father and
the Maker of men.
Without Christ and without hope, all grant that
the Savior's love tonight may prepare our souls
for that great day and grant that the
precious blood of his sacrifice might be our
covering when we praise the great Judge at
last, sanctify thy message tonight, and bless the
people.
We ask this in the precious name of
the Lord Jesus and for his sake.
Amen.
Mean to you, have it captured and conquered
in your soul.
I take a step further tonight and I
want to ask, what does the call of
Jesus Christ mean to you?
Has it captured and conquered in your heart?
Has it captured and then conquered in your
heart, the call of Jesus Christ?
John chapter 11, reading part of verse 28
and 29.
When she had taken, she went away and
called Mary her sister, secretly saying, the Master
is come and call us to thee.
As soon as she heard that, she arose
quickly and came unto him.
The Master is come and call us to
thee.
As soon as she heard that, she arose
quickly and came unto him.
God moved in a mysterious way with wonders
to perform.
God's ways are not our ways.
Heaven's above our ways.
We would have thought that naturally when Jesus
Christ had been warned that Lazarus, his friend,
was sick, he would have come immediately to
heal him.
But no.
Two days delay.
Little for two days.
He speaks to that Lazarus to the healing
of his friend.
Right?
And all the ways are the glory of
God.
Sickness is not unto death, he says, but
to the glory of God.
And the one that aims next in the
glory of God, this is the divine mark
that aims next in the glory of God,
this is.
When he did arrive at Bethany, he found
a happy little girl and sadness and wailing
in more radiant color than Mary.
She went forth to meet the Lord with
a word of faith.
Mary sat still in the house.
Wouldn't it have been a natural thing for
both sisters to have hurried out and greeted
the great Master?
Why did Mary sit still in the house
and let Master go out to meet alone
that healer and redirector of men?
Oh, then you say, Peter, Mary, you know,
was of very reserved nature.
For another says, Mary might have been overcome
with grief.
I'm a little doubtful.
I think even grief would have been glad
to go out and see the Master.
Did it ever occur to you that perhaps,
I don't say for sure, perhaps there was
just a little resentment in the heart of
the younger sister that he hadn't come in
time to save their brother?
Suddenly, oh, strike this bad subject that is
on a man's face, in a woman's face,
in one of our country towns when I
was a young bush missionary to come into
our meeting.
And he said, no, son, I won't be
there.
Oh, there was a time when I stood
in the open air and preached and sang
the glory song to the rest of them.
Not now.
I said, what?
Well, he said, I'll tell you.
He didn't deal it.
He was bitten down by sickness and I
prayed to God to restore him.
He died before my eyes.
And so I won't go now.
And took my beer at the same time
and he spoke with a bitterness of heart
that went to my soul.
Not for a moment.
No, one of the finest characters in the
New Testament is Mary of Bethany.
But it might have been, I say, there
was perhaps just a question mark.
Why didn't he come in time?
And because it's only a little thing and
only a little resentment, sometimes we leave that
thing, that fleece, in the heart.
Because it's only a little thing.
And it was a great blessing, friends.
At any rate, for once we see Martha,
a practical woman, now a personal worker.
Martha, the housekeeper, now a hero of the
king.
Martha, in the role of a missionary.
She went straight to her sister.
She got her alone, secretly.
That's the way to speak to souls, secretly.
And then she said to her, the master
has come and called us to be.
And as soon as she heard that, she
arose, quickly, and came unto him.
Now, I've got to tackle Martha's task tonight.
On the other hand, if maybe I've got
to tackle his task tonight, passage of judgment,
I have a message from God to thee.
He said to the dictator egglong, it was
a message of death.
Here, Martha brings a message of life.
He's come and called us to be.
To be.
Called us to be.
Yet, unfaithful friends, sitting still tonight in the
house of secret sin and dissatisfaction and disappointment,
I have a message from the Lord to
the protein, from the resurrection and the life,
to thee.
A message of grand salvation.
The master has come and called us to
be.
To be, said one.
Now, does he know I've been thinking hard
thoughts of him lately?
He knows it well.
But you can thank him with all your
heart.
He's not been thinking hard thoughts about you.
To me, said another, why does he know
I've got no dealings with him?
Of course he knows it.
But he's still got dealings with you.
You'll wish you can be forever grateful tonight.
To me, said another, why did he know
that I denied him with an answer?
Know that only too well then, that he
hasn't denied you yet and you can be
deeply thankful for that.
Now, I have a message from the Lord
to thee, sinner friend, sitting still here tonight.
The master has come and called us to
be.
Called us to be friend of the woman
of Sata with all your hidden sins and
lusts and immorality.
From the Lord for thee, to thee, with
the cleansing of his precious blood and the
purifying of your heart that it might be
prepared for paradigm to redeem us, the self
-righteous, religious, unsaved man.
I have a message from the Lord for
thee.
The master has come and called us to
thee, that thou wouldst be born again and
fit to enter his kingdom.
Back here, the money-grabbing publican at any
cost making himself rich.
I have a message from the Lord for
thee.
The man called us to thee to inherit
true riches, durable riches and righteousness forever.
Ah, friend of Thomas the devil.
I have a message from the Lord for
thee.
The master has come and called us to
thee to come to simple childlike faith in
those wounded hands and that wounded side until
you can say, my Lord, ah, friend of
John the deputy with your love of the
open air, your love of fishing and swimming
and your own free will and your quick
temper and your bright boyish youth.
I have a message from the Lord for
thee, young woman, young man, friend of John,
of deputy.
The master has come and called us to
thee to be the disciples, beloved Jesus Christ,
sitting still perhaps in a house of just
a little resentment against that theotagian, just a
little question mark, why?
Why does he permit it?
Why doesn't he do something for me?
The master has come and called us to
thee to come and behold his resurrection power
and his transforming grace that has treated people
for martyrs from the fire of the Jews,
the mighty God of the ages, the man,
Christ Jesus, in the fullness of time, virgin's
womb, manger bed, to
prove the simplicity of his childlike tender heart
as you do your daily.
To the shepherd's crook, the Daniel, he is
the great shepherd of the sheep.
Able to guide you to the green pastures
of glory and to the still waters of
the city bright.
To the Saviour's cross that sins, no
sins, will be no sin for us who
sins the just to the unjust that he
might bring us to God.
Call that Saviour's cross, Saviour,
glossary.
Oh, remember, oh, remember, Jesus, your
cross is called.
Oh, that sweetness of the call of Jesus.
Come unto me, oh Jesus, labor and a
heavy laden and I will give you rest.
Come unto me, you saving and I will
give you rest.
Come!
He's calling.
He's called so often through the solo, through
the song, through the sermon, through the slave
death in the home, through the awful conditions
of a world poised on a knife edge
with terrible weapons such as we never imagined
in our trials.
Are you ready to come at the Saviour's
call?
I wonder if you're as ready as the
laddies I once handed a tract to in
the city of Miranda or the town of
Miranda.
One Saturday night when we were giving out
tracts and crowds of people were going up
to the old-fashioned cinema, no talkies in
those days, no TV, and we were passing
out tracts to a crowd of them and
a couple of boys passed and I gave
them a tract each and in a few
minutes' time one of the boys came up
to me and he said, Hey mister, would
you give us another one of those tracts,
mister?
I said, I gave you one Sunday night.
He said, another bird smashed it out of
her hand, mister.
Would you give us another one?
Yes, and I said, Here you are.
Hey mister, he said, would you care to
see Christ, please?
I was in the booth with him, mister,
and I'd only been to tracts twice in
my life.
Would you care to see Christ, please, mister?
Yes, and I said, I'd be so glad
to do it.
Come down to our little camp behind the
Methodist Church.
And one of these mates came along and
they had about 12 or 13 and they
sat on the old one who was there
with our team of third class.
Christ was God in human form.
Christ came to reveal the Father.
Christ revealed the nature.
And Christ came to die for your sins.
And he went to the cross.
You've heard about the cross.
And he paid the price of your sin
on the cross.
And Christ was buried and rose again and
ascended up to the right hand of God.
And he's alive there, and he's calling you.
If you'll come to him tonight and a
lot more, we are most useful, you know.
And then I finished my talk.
I said, will you come, boys, and accept
him?
Yes, mister, they said.
We didn't know this before, mister.
Won't we come down, those laddies?
The Easterners!
They came, blokes!
Did you?
Oh, you say, wait a moment now, preacher.
I'm not quite sure that I heard.
I don't think I heard the call as
you're trying to put it over.
I'm a bit deaf, really, and I don't
think I heard it.
Ah, friends.
None so deaf as by whom you're not
here.
I want to suggest to you if the
call of the Master had been come on
20,000 pounds for everyone to come, would
you have understood it and come?
Would you have hurried to the feet of
the mighty man of grace to receive your
abundance yet?
I can't say.
Oh, the strength of the human heart that
wants something material and will let the soul
die under the curse of sin.
Rather than come, like Mary came, she rose
up quickly and came unto him.
Oh, strange to say.
Would you turn away from one who loves
you so?
Christian friends, all sitting here tonight in this
house of opportunity, and yet it might be
a house of disappointment to you in some
measure.
You asked the Lord to help you in
a certain matter.
You sent him a special message by prayer.
And he delayed longer than you wanted him
to delay, and you got upset about it.
It offended your heart and you lost touch
with him.
You prayed earnestly for the salvation of the
soul.
And you saw that person carried out and
buried in his sins.
And you began to wonder, well, I don't
think he's treating me very fairly.
And you began to go back and to
go down and to get hard thoughts with
Jesus Christ.
Lost touch with him.
I got a message from the Lord to
do, Christian friends.
The Master is coming and call us to
be to full surrender at his feet.
Full surrender.
Oh, that's the great secret of the Christian
power.
But it often takes the dark night of
the visitation of God to bring you to
the light of the deeper light himself.
In the year that King Uzziah died, I
read in the prophecy of Isaiah, in the
year that King Uzziah died, I saw the
Lord high and lifted up.
And he came filling the temple and the
cherubim.
And I heard the voice like, whom shall
I go?
Whom shall I send and who will go
for us?
And I said, hear them all.
My God, I have got this commission as
a prophet of God on the very, in
the very year and at the very time
when King Uzziah died.
The hope of Judah died.
And then he saw the Lord.
And sometimes you've got to lose your eyes.
Sometimes God cannot touch your ear until you've
lost something.
Lost the first one.
Lost your feelings there.
Lost your head and all that.
This is in your heart.
He said, we'll feed them all first.
What a blessing this comes when the Jewel
-bearing full surrender.
This is in the year when Mrs. Josephine
Butler lost her only daughter, Mrs. Eva.
Oh, that tragic year.
Coming back from a visit into her lovely
home with Eva running out and in the
balcony to lean over and welcome her mother
and knock the garland and clap at the
mother's feet.
She died the same day.
And Mrs. Josephine Butler sat stunned in her
own house.
Nothing could move her.
Nothing could rise her.
Her mother couldn't understand it better than a
man to her.
She was absolutely stunned.
Then came the Mother Martha, that blessed soul,
that said to her, my dear, you are
sorrowing because your only daughter has been taken
from you and there are many poor births
in this life without a mother.
But need your mother love.
I want you to go to number so
and so in such and such a suit
and it will be told to you that
from a suit.
And Mrs. Josephine Butler came to her house
out of that suit box.
And she arrived quickly and she went to
that number in that suit.
And there started her great work with foreign
girls, the finest work you can remember of
a woman's tremendous wealth of influence amongst poor,
broken womanhood.
She had to lose her own.
She had to go down strong, vulnerable, poor
and fulfilled surrender.
Many a Christian life he had denied in
all probability has a feeling I want something.
I'm conscious I need something more.
I believe I respect the Christ but there's
something more I want to do and something
more.
And he comes through his surrender.
Yes, you follow, I don't allow him to
come in but I can't give him every
room in the house.
I can't give him the whole house, you
know, I can't lay it down before him
in pieces.
And I'm reserving a certain part of my
life to myself.
Because the master paid a price that he
knew when he went to that church.
Did he deserve anything back?
He'll never sin.
In darkness and in light did he begin
to devote to the Father.
There must be a reason not a moment.
The cup that my father had given me
to drink shall I not drink it?
He went straight on to the batter and
to the scourging and the abuse and the
bitterness of men and up to Calvary and
to the cross and to the last of
those pictures of others of untold agony.
It is finished.
Let it be done.
He deserved nothing back.
Then he wept and sorrowed my soul to
go.
And he's come and he's calling this concern.
Come and to surrender within my hands, my
master hands.
It's on the keyboard of your life.
And I tell you some of us read
it.
Left behind the doors of many a home,
sometimes Christian homes in many another type of
homes and hear the domestic discord, argument, row,
languish behind the scenes.
But I won't give over the keys of
life to the master.
We all hear it sometimes in the Christian
homes, the slang of the war, the complaint
that we'd expect from someone who's never touched
it that the Lord was gracious.
Because the keyboard, the lunch, has not been
given over to those master hands to bring
harmony, music, out of the discords of the
past.
There are Christian friends.
The master has come and called us to
do.
We don't give in till surrender tonight.
It's strange to say there's a cross to
pay.
And you look across and you see the
places of the world on every side and
you see all the pill of youth in
you but all the richness of your flesh
is concerning it.
And you say the cross just came up.
Say that Benjamin was going to China as
a great missionary of Christ.
He was a great missionary of Christ because
he was a great saint of God.
And the time he said to him, David,
look round this is your lovely home, your
father's home.
Look at this place round it.
Oh, that could have been yours.
If you hadn't had this here brain stream
of going to China.
Who would have thought that would have made
any difference, said David.
Oh, that house, that money mansion.
That city, the tax polls, the regulations.
Who could have known that it was God?
Those things looked very stable and strong.
They'd all pass away.
And finally a kind David had reached the
house of money mansion.
He didn't count anything too much because his
Lord the right was right.
The world passes away and the left get
out.
But he didn't look at the devil of
God to bind it together.
He looked at God with the soul surrender
of the Christian heart.
Can you come?
Can you make it tonight?
Can you be near someone?
Oh, Christ the Son is eternal life.
The one who loves the Son.
I want to gather up those days as
Jesus Christ, by His call, captured your heart
on those days.
Conquered your heart, Christian friends.
Have you?
No?
You're not sure?
I want to say in closing, the Master
is coming a second time.
And He'll call for you, Christian friends.
He'll call for you.
He'll examine your stewardship at the judgment seat
of Christ.
There'll be no loss of your soul, but
there may be mighty loss of your reward,
mighty loss in the kingdom.
You're given a chance of your stewardship to
God.
Let us tell Him how that will be.
The Master is coming in a moment when
this is not in an hour when we're
not prepared for Him.
And all will depart except for us here.
Because that's when we'll depart to the Spirit.
Why didn't you make that surrender?
You heard my call.
You heard the prudence of my messenger.
The Holy Spirit will be.
Why didn't you make that surrender?
In the life with the love of Christ.
There'll be time that will be attained before
Him if He's coming.
There are others like that half-witted boy
that was a faithful laddie in London in
1832 when the cloud of meteors fell and
his own mother rushed in and shook him
and woke him up and said, Sandy, Sandy,
the end of the world for coming Sandy.
And with a hoot, Sandy was out of
bed.
Glory to God.
He said, I'm ready.
I'm ready.
Ready for the coming of the Lord.
I wonder if your mother woke you tonight.
Your father woke you.
Or somebody else woke you.
The Lord is at hand.
Could you say glory to God?
I'm ready.
Could you?
Do you know that men that vote are
made at the master's rate?
Freedom, great party life.
What?
Brethren, what?
Honestly, my young Christian friends, are you ready
for the coming of Christ?
What?
I'm saying to you, Jesus said to the
disciples, I'm saying to all, what?
You can't make it so honest to tell
our young Christians.
You can't do it too much to tell
our disciples wanting to come.
Some of us would tell, oh, I'm sorry.
Come.
Come, Lord Jesus.
Come quickly.
Sing us in.
Answer us in.
The master's coming, and we're told to do
the judgment.
I know it's possible for you tonight to
throw back the dear call of His grace
into His lips, into His feet.
It's possible for you to turn your back
and walk away and pray not for me.
But I would tell you the call of
the judgment can't be treated that way.
And I'm not going to trust in myself
to give any word to my own visitor.
I'm going to read to you from the
inspired true word of God.
Listen.
And the kind of this ignorance God overlooks.
But now, now in the gospel I commandeth
all men everywhere to repent.
Why?
Why repent?
Because we have a place in the ground
in which we may judge the world in
righteousness by this man whom he hath done.
Whereon he hath given assurance to all men
in that he hath raised him from the
dead.
God hath appointed a day of judgment.
God hath appointed the judge, Jesus Christ.
And God hath appointed you then unto fear.
To the fear that that God and judgment
are.
He's appointed it.
There's no stopping it.
There's no refusing it.
Where will they come?
As you couldn't keep your death alive one
moment the Lord cut you through the cord
of your life.
And He's given an answer to that judgment
are.
Not so much to your many sins.
But He's given an answer to the fact
that you've heard the prayer of Christ very
calmly.
And you turned your back on it.
You refused infinite mercies to infinite life.
And I joined for a great white throne.
And the books were opened.
And another book was opened.
Which was the book of life.
And the dead were judged from those three
written in the book.
We know the judgment shall stand on the
cross.
God spoke to us.
And He would not hear us.
He would not see.
He would not tell.
He would not come.
That's why Samuel Webster, one of the greatest
men of America, and he's dying.
And as you can hear the voice of
the victorious tonight, Michael.
But in those days he was a mighty
man of victory.
Every one of us will do a stunt
but in respect to God.
Mary arose quickly.
But that she arose.
She arose quickly.
We didn't sit there and think it over.
We got a hand up to her head
and say No, Martha, not just now, Martha.
Tomorrow.
She arose quickly.
She was just an accident, she was.
She came over the house so casually that
she said, Oh, she must be going to
the grove to weep there.
So forth.
And there and behold there was a beautiful
little cat in this garden with a beautiful
little river.
Of course, when you make a response to
a place you always pull someone with you
that way.
That's how you work.
You see the master and Martha and the
boy and they ask Mary, Oh, that is
true.
That's the place to be Christian.
That's the place to come to unto his
friends.
You saw that the feet of Jesus tonight,
none shall perish there.
None shall perish there.
Only come to claim Christianity.
Now he said to Alexander the great and
one occasion when he was master of the
known world.
How did you come to the world, sir?
By letter below, answered Alexander.
By letter below.
God now demands of everyone to repent.
Repent.
The cross should repent.
The Christians should repent.
One believer a hundred times more should repent.
Yet it's so hard to stand the day
I am dying.
I have seen the fall down.
I need the master's cleansing glass and the
master's notice book.
I've come to dispose of the master.
Will you do it?
Come.
To dispose of man who suffered all to
do and in his merits now hath an
unfailing plea.
No vain and stupid claim to feelings do
not claim.
None who do the same will ever turn
away.
When that cometh to me I will never,
no, never, that's the meaning of the verse,
in no way be not strong enough, never,
no, never pass that.
But you must come.
I want to take you.
I want to come to Jesus.
Someone in this gathering says I want to
come to the master.
I want the goodness of sin.
I want salvation through Christ.
I am eager to come but it is
a battle situation.
I would so glad to help you by
praying for you if you'll let me be
there.
I want to come to the peace of
wonder of my life as a Christian.
I'm not going to look upon what Jesus
endured for me and completed for me and
then he accepted me or commanded me and
saw me rise selfishly and sow my own
rain of thorns.
I want to come, preacher.
I want a re-dedication of my life
to Christ.
Would all that something bring to me?
I want to help you, friend.
I want to pray to you if you'll
let me.
When we bow in a moment's time before
God, I'm going to ask you when we
bow just to lift a hand up and
ask a prayer.
That's all.
Lift a hand up to heaven.
Mary would have done it quickly if that
was what you request.
But God says lift up your hands with
your heart and to heaven.
It isn't right to lift up a hand.
It's worship.
You don't just lift up just humble yourself
enough to lift a hand to heaven so
God's presence can show and God's presence can
just show to you as one interceding and
you don't need to show to the mother
praying.
Would you let him do that tonight?
And then you'll do it like in the
road that Mary did.
God will bless you quickly.
For he's ready to descend into the blood
on his own time and time again.
Come.