Let's turn today to Jeremiah, the book of
Jeremiah, and chapter one.
Jeremiah was a man who preached to Israel
for, sorry, to Judah, to the southern kingdom,
for more than forty years, and he never
succeeded in turning Israel back from their sins.
He was trying to save Judah, sorry, from
their sins.
He was trying to save Judah from facing
the judgment of God.
But he was the last voice that God
sent to Judah to save them from being
sent captive, and he never succeeded in getting
them to listen.
They never listened, but he was not a
hard man.
Even though he spoke very strongly, he would
weep in secret for their sins.
He felt very deeply about the backsliding of
God's people.
He was a very simple man.
He started prophesying when he was very young.
He was very sensitive in his spirit, and
at the same time, very strong.
Those are good qualities for anyone who preaches
God's word.
He's simple at heart, sensitive to God and
to the feelings of others, and yet very
strong when it comes to proclaiming the truth.
And in that sense, he was like Jesus.
Jesus was also a very simple man, and
he was very sensitive.
He wept over Jerusalem just like Jeremiah wept
over Jerusalem.
Once when Jesus asked his disciples, Who do
people say that I am?
They replied, Well, some say you're Jeremiah.
Come back again.
Why did they say that?
Because there's so much similarity between Jesus and
Jeremiah, and that's a great compliment to Jeremiah,
that people mistook Jesus for Jeremiah.
And Jesus wept and suffered because God wept
and suffered, and Jeremiah wept and suffered here
for the same reason.
And yet, though he had a tremendous concern
and he was the mouthpiece of God, the
people just misunderstood him, just like all the
prophets through the generations have been misunderstood, persecuted,
rejected, but he never gave up for 40
years.
A tremendous example of a man who stood
true till the end.
And many of his prophecies, he wrote in
a dungeon, what they call jails or prisons,
it was just a dungeon, a pit in
the ground, like Paul.
And he was prophesying under the reign of
many kings.
One year before he came on the scene,
there was a revival under Josiah, after Manasseh
had ruled, had an evil reign over Judah
for 55 years.
Jeremiah comes along after that and Habakkuk was
also prophesying around this time.
The prominent word, phrase that we find in
the book of Jeremiah is the Lord of
hosts.
Many of these prophets spoke of the Lord
of the armies of heaven.
That comes about 82 times in this book.
Let's turn with that introduction to Jeremiah chapter
1.
The Lord called him when he was a
young man.
We see that from verse 5 and 6
and said to him, I formed you, verse
5, in the womb.
Before I formed you in the womb, I
knew you.
And before you were born, I consecrated you
and I've appointed you a prophet to the
nations.
So when was Jeremiah appointed a prophet?
Before he was born.
There's a lot of dispute nowadays whether a
child is a child when it's in the
mother's womb.
Here is a verse that should clear that
doubt forever.
That God anointed Jeremiah and called, consecrated him
before he was born.
I don't know when, whether he was one
month in the womb or two months in
the womb, but at that point when he
was just a small little dot in his
mother's womb, God had his eye on him
and consecrated him to be a prophet.
That's a great encouragement for us to know
that God had his eye on you when
you were a little dot in your mother's
womb.
He has a plan for your life just
like he had a plan for Jeremiah's life.
Can you imagine when Jeremiah went through all
those difficulties, how this thought must have encouraged
him?
Okay, I'm facing a lot of difficulties, but
God knew me when I was in my
mother's womb and he had a plan for
my life and that plan is going to
be fulfilled.
And I'm going to respond to God.
I want all of you to have that
attitude whenever you face some trial.
Remember that in your mother's womb, God saw
you, picked you out, had a plan for
your life and he wants you to fulfill
it.
So don't get discouraged.
Inside the mother's, before he was formed in
the mother's womb, God says, I knew you
and I consecrated you and I appointed you
as a prophet.
And then he says, Lord, I don't know
how to speak.
It's amazing how God picks up these people
to be prophets who don't know how to
speak.
Moses was like that, Jeremiah, he says, Lord,
I'm not a preacher.
I'm not a person who can speak publicly.
I want to encourage you, brothers and sisters,
don't think that God can't use you to
speak his word if you don't have the
ability to speak or you don't have the
boldness to stand in front of people.
If you allow God to break you and
to fill you with the Holy Spirit, he
can make you his mouthpiece.
It all depends on your walking with God.
The Lord said to Moses, I've made man's
mouth.
Who made man's mouth?
You think I can't make you speak?
I know in my own life how I
was a very shy, discouraged person when I
was young.
And I found that when God anointed me,
he could make me speak and he can
do the same with you.
And I want to say this also to
all of you.
Don't ever say to God, Lord, I'm so
young.
OK, you don't have experience.
But if the Lord has called you and
consecrated you, your age doesn't make a difference.
You don't have to wait till you're old
before you start serving the Lord.
As soon as God's called you and you
find a burden in your heart, you seek
God to be filled with the Holy Spirit,
you can go forth and proclaim the word
of God.
The Lord said to me, verse seven, don't
say I'm a youth, because everywhere I send
you, all that I command you, you shall
speak.
And again, this phrase that comes frequently to
the prophets, don't be afraid because I'm with
you to deliver you.
You see, there was one thing the prophets
had.
The Lord was with them and therefore they
were not afraid of any man.
And I believe that's the way we need
to serve the Lord in our land today,
having the Lord's presence with us.
And then the Lord stretched out his hand
and touched my mouth and said to me,
I have put my words in your mouth.
It's the same thing he did to Isaiah.
You find he does the same thing here
to Jeremiah and says, now I've appointed you
this day over the nations.
And I want you to notice here what
his ministry was.
His ministry was, and there were six things
mentioned here in verse 10.
And notice that four of those things are
negative.
To pluck up, break down, destroy, overthrow, build
and plant.
Building and planting was the positive things and
four of them were negative.
In other words, he had to tear down
an old building and put up a new
building.
And that's not easy.
It's much easier to go and build on
an empty plot of ground.
But when we move into Christendom today, we
find Christendom is a very similar condition to
Judah in those days.
There are huge religious structures which are contrary
to the word of God.
And any prophet that comes with God's word
to this situation, will have to first tear
down, pluck up, break down, destroy, overthrow, and
then build and plant.
And it's that initial work with a bulldozer
breaking things down that many people are reluctant
to do.
They always want to put a patch of
a new garment on the old one.
And the Lord says, no, you've got to
throw away the old structure, throw away the
old garment and make something completely new.
And when people don't do that, they don't
succeed in building what God wants them to
build.
The Lord says to him in verse 19,
they'll fight against you, but they won't overcome
you.
In chapter two onwards, right on to chapter
45, there are a number of prophecies to
Judah.
And then in the last six or seven
chapters, 46 to 52, the last seven chapters,
there are prophecies to other nations.
And I just want to show you a
few verses.
I just want to, as I said the
other day, put a few pieces of the
jigsaw puzzle here and there and help you
to encourage you to complete the rest of
the puzzle.
In chapter two, verse 13, the Lord says,
this is the message.
The verses I'm going to show you are
some of the basic messages that the Lord
gave to Judah through Jeremiah.
My people have committed two evils, he says.
One, they have forsaken me.
And second, they didn't just stay empty.
They went and hewed themselves cisterns that can
contain no water.
They forsook me, who is a fountain of
water, and they went making vessels with holes.
Those are idols that they worshipped, which can
hold no water at all.
That's his charge against them.
In chapter three, he speaks about adulterous Judah
and backslid in Israel.
Israel was the northern kingdom that had already
gone into captivity.
And the main burden of people like Jeremiah
and other prophets of his time was, have
you fellows learned a lesson from what happened
to that northern kingdom?
That northern kingdom, you know what happened to
that a hundred years ago?
They did not listen to the prophets, and
God sent them into captivity.
That's Israel.
Now Judah, have you learned a lesson from
that?
And Judah did not learn a lesson.
They always said, oh, we are better than
them.
How does this apply to us today?
Today we can say broadly, Protestant Christianity is
divided into two groups.
One is the regular mainline denominational churches, and
then you, that's like the northern kingdom of
Israel, and then you have those which call
themselves separated assemblies, who have, who believe in
water baptism and other doctrines.
And when these separated assemblies separated initially, they
were very, very good.
But do you think they learned a lesson
from the failure of the mainline denominations?
No.
And so God says to Judah, through Jeremiah,
Israel is better than you.
And that is what has happened to a
lot of these separated assemblies and their leaders
today.
What God is saying is, some of those
leaders in those mainline denominations are better than
you people.
Some of those people in those denominations are
better than you people, who are in the
so-called separated assemblies.
Exactly the same thing.
They don't learn from the failures of others
who have gone before them, because they say,
that won't happen to us.
That's exactly what Judah said, and it happened
to them.
And that's what all these separated assemblies and
their pastors say, but it's happened to them.
That's the condition of Christendom today.
So these things are written in scripture, but
it's amazing that people don't learn a lesson
from here.
But the Lord says, I'm going to bring
a remnant back.
That's another great burden these prophets had.
There's going to be a remnant that's going
to come back.
And the Lord says, return, O faithless sons,
chapter 3, verse 14.
First of all, acknowledge your iniquity, verse 13.
The remnant are those who acknowledge their iniquity.
And the Lord says, come back, verse 14,
O faithless sons, and I will take you
one from a city, from a whole city,
there may be just one, and two from
a family, and the rest of the family
will be there, and I'll bring you to
Zion.
And Zion here is a picture of the
true church.
And what is the mark of the true
church?
One mark is this, verse 15.
There I will give you shepherds after my
own heart, who will feed you on knowledge
of God and understanding of His ways.
You know that you have come to Zion
when you have found a shepherd after God's
own heart.
And you know that you have not come
to Zion when you haven't found a shepherd.
After God's own heart.
And God says, I'll bring you to Zion
and I'll give you shepherds who have got
a heart like mine, not who got a
lot of intelligence, but who got a heart
of compassion and love for God's people.
And who will not try to exploit you,
who are not interested in your money, but
interested in your life.
In chapter 3, verse 16 and 17, it
says, they'll never say again the Ark of
the Lord, but they will talk about the
throne of the Lord, the reality, instead of
the symbol.
That's the last time in the Bible that
you read of the Ark of the Covenant.
You read it mentioned in Revelation again, but
otherwise it's the last time it appears.
It's replaced by the throne of the Lord.
The Ark disappeared after Babylon and the Babylonian
people took it away and nobody has ever
seen it since.
And now we come up to chapter 4.
The Lord says here in verse 3, break
up your fallow ground.
The Lord says to Judah, don't sow among
thorns, circumcise yourselves to the Lord.
Remove the four skins of your heart.
The Lord was always speaking about stop depending
on human resources, humble yourself, confess your sin.
And then in chapter 5, verse 1, before
that, let me just say that Jeremiah sensed
that the armies were going to come.
He says in verse 19 of chapter 4,
my soul, my soul, I'm in anguish.
My heart, my heart is pounding because I've
heard the sound of trumpet.
The enemy is coming.
Jeremiah had a great burden because he loved
the people.
That's why God made him a prophet.
It's not enough that God touches our mouths
when we speak to God's people.
It's got to touch our hearts so that
we love them, so that we can speak
from a burden.
And God said to Jeremiah something similar to
the time when Abraham pleaded for Sodom.
Abraham said, if there are 10 people in
Sodom, will you spare the city?
God said, yes.
If there are 10 righteous people in Sodom,
I'll spare that city.
And here the Lord says to Jeremiah, if
you find one person, not 10, one person
in Jerusalem, anywhere, I will pardon her.
I'll pardon the whole city if I can
find one man in that city who does
what is right and who seeks after the
truth.
There were not many, many conditions, who does
justice and seeks the truth.
And Jeremiah could not find one.
Can you imagine the condition of God's people
that there was not even one man in
Jerusalem who sought after justice?
Do you know that one man in a
church, one man in a church can bring
the blessing of God upon a church?
Do you know that one man can bring
the blessing of God upon a fellowship, upon
a home?
One man, be a man like that, be
a woman like that.
One man can turn the tide against the
devil.
Okay.
In chapter 6, verse 16 and 17, the
Lord says, stand by the ways and ask
for the old paths, the way that the
apostles walked.
Find the good way.
They said they would not walk in it.
In chapter 7, Jeremiah told you there had
been a so-called revival just before Jeremiah
came along under Josiah.
But it wasn't a deep revival.
There are a lot of revivals among God's
people which are very superficial on the outside.
And Jeremiah came and stood in the gate.
The Lord said to Jeremiah, stand in the
gate of the Lord's house and tell them,
change your ways.
Don't just, verse 4, trust in deceptive words
saying the temple of the Lord, the temple
of the Lord, verse 4, the temple of
the Lord.
In other words, don't depend on words.
If there's no change in your ways, if
you don't let this revival go deep enough,
then it's not going to make any difference.
In your private life, the Lord says, verse
9, if you're going to steal, murder, commit
adultery, tell lies, offer sacrifice to Baal, and
then you come and stand before me, verse
10, in this house and say we are
delivered.
Is it to do all these abominations?
This is the verse Jesus quoted, verse 11,
has this house which is called my name
become a den of robbers?
That's exactly what Jesus said when he stood
in the temple, 600 years after Jeremiah.
And now 2,000 years later, God needs
men who will stand in the church and
say, are you going to live in sin
in your private life?
Are you going to be unrighteous in financial
matters?
Are you going to live in sin in
your home and then come to God's house
and say, we are redeemed, we are God's
children?
That's hypocrisy.
We need people like Jeremiah because that's exactly
the condition of God's people today.
Let's turn further.
You see, this is the same two streams
of religiosity and spirituality that we considered from
the time of Cain and Abel.
Here it is, religious people having a so
-called religious revival that does not deliver them
from sin.
Any revival that does not deliver you from
sin is a superficial and worthless revival.
They were coming to the presence of the
Lord and yet the same time they were,
verse 18, baking cakes to the queen of
heaven.
Even in Christianity today they call someone the
queen of heaven.
In those days they had a queen of
heaven too.
And today's Christendom's queen of heaven is patterned
after that heathen queen of heaven that they
worshipped in those days.
There is no queen in heaven.
Jesus Christ is Lord and that's all.
And Jeremiah warns these people that it's possible
that you can go on like this and
after some time the harvest, the reaping will
be over and you can miss the bus
altogether.
In chapter 8, verse 20, the harvest is
past, the summer is ended and we are
not saved.
A word that we need to proclaim to
a lot of people in our day.
There is a particular time when the Lord
comes to reap and after that it's too
late to respond to the word of God.
And here we see how Jeremiah wept.
He says in chapter 9, verse 1, Oh
that my head were waters and my eyes
a fountain of tears that I might weep
day and night for the slain of the
daughter of my people.
Though he spoke so hard words in public,
in private he wept.
And this is how all godly men have
been.
And the Lord's message further in chapter 9,
verse 23 to 26 was don't let a
wise man boast in his wisdom.
You know people were boasting.
This is one of the sins that the
prophets always spoke against.
Being proud of your wisdom or verse 23,
proud of your riches.
A lot of people are proud of their
wisdom or proud of their riches or proud
of their might.
Their influence in society.
The Lord says there's only one thing that's
really worth boasting about.
And that is that you understand and know
me.
Jesus said eternal life is to know the
Lord.
And that's what Jeremiah spoke about in the
Old Testament.
The only thing that's of value is not
money.
It's not influence.
It's not even wisdom.
It's the fact that you know the Lord
personally.
In chapter 10, Jeremiah says Lord, verse 24,
correct me O Lord.
A good prayer for all of us to
pray.
But with justice, not with your anger.
Lest you bring me to nothing.
In Jeremiah 13 and verse 17, Jeremiah again
says about how he weeps.
He says, if you will not listen to
my preaching.
My soul will weep or sob in secret
for your pride.
My eyes will bitterly weep and flow down
with tears because the flock of the Lord
has been taken captive.
Repeatedly you find this expression.
And that's why Jeremiah is called a weeping
prophet.
He never wept in public.
He was a very strong man in public.
But behind the scenes he wept like Jesus
wept over Jerusalem.
Behind the scenes.
Jesus never wept in public.
Concerning the only time he wept in public,
as far as he knows, was at the
tomb of Lazarus.
But otherwise he wept in secret.
Because you know you weep when you're concerned.
If you don't have any concern for God's
people, you don't weep.
You don't weep when somebody else's child is
dying.
You weep when your own child is dying.
Weeping is an expression of concern and real
love.
That this, I am a part of this.
And that's how Jeremiah felt.
And it's only that type of prophetic utterance
that the Lord anoints and backs up.
Now I want to move on to chapter
15.
There's a lovely passage here.
From verse 16 to 19.
16 to 20, 21.
Where the Lord tells Jeremiah how he is
to prophesy.
In verse 16 he says, Lord I found
your words and your word has become for
me the joy and delight of my heart.
Now if you want to be a true
mouthpiece of God, this is condition number one.
That God's word must be the joy and
delight of your heart.
Just like the businessman has joy in making
money.
Your joy must be in getting into God's
word.
I'm sorry to say there are many people
standing in pulpits today who want to be
preachers.
Who are not willing to spend time digging
into God's word.
Who don't find God's word the joy and
delight of their heart.
Thy words were found and I ate them.
And number 17, verse 17 rather.
Here's another condition if you want to be
a mouthpiece of God.
I did not sit in the circle of
merry makers.
There are a lot of jokers in the
world today.
And you sit in the circle of those
jokers.
Joking and laughing and making fun of things.
I can tell you now itself you'll never
be the mouthpiece of God.
Not in a hundred years.
Things are serious.
I'm not saying we shouldn't have humor.
I'm not saying we shouldn't joke.
But there are some people who don't know
where to stop.
They are perpetual jokers.
And Jeremiah says I made sure that I
didn't go and sit in the midst of
such people.
Avoid such people.
Let me tell you that.
And then number 3.
The Lord says.
You know Jeremiah made a little complaint to
God in verse 18.
He says Lord.
Why have you let me down?
You have been to me.
Last part of verse 18.
Like a deceptive stream.
Like unreliable water.
I come to the stream thinking there's water
and there's no water.
You let me down.
And the Lord says.
Don't ever say things like that to me.
That's a word of unbelief.
Verse 19.
If you return to me.
And you throw away all these worthless words.
Like the ones you said just now.
And make sure that in your mouth you
speak only the precious words of faith.
And goodness.
And throw away these words of unbelief.
And throw away idle conversation.
Throw away useless conversation.
Then you will be my mouthpiece.
I want to challenge all of you.
How many of you want to be God's
mouthpiece?
Not just preach dead old sermons that you
study up from somewhere.
But to be God's mouthpiece.
Get rid of the company of jokers.
And dig into God's word.
Let that be your delight.
Get rid of conversation that is useless and
idle from your mouth.
And speak the word of faith whenever you
speak to God.
Take out the precious and throw away the
worthless in your conversation.
And the Lord says.
I will make you my mouth.
There's no partiality with God.
And he says to them.
You must never go back to them.
You must never let them influence you.
The living Bible paraphrases like that.
You influence them.
Don't let the world influence you.
Don't let corrupt Christendom influence you.
Don't let backslidden pastors and leaders influence you.
Let God influence you.
And you influence them towards godliness.
Don't let them influence you towards the world.
And I will make you to this people.
Like a fortified wall of bronze.
And they will not be able to prevail
over you.
There's a price to be paid if you
want to be God's servant in these days.
I want to show you another verse.
In chapter 16.
One of the prices that Jeremiah had to
pay was.
He was not allowed to marry.
The Lord told him in verse 2.
You must not take a wife or have
sons and daughters in this place.
Some people are called to that type of
life.
Like the apostle Paul.
Like Jeremiah.
They were not permitted to get married.
They were not permitted to go to a
house of mourning.
Verse 5.
Don't ever enter a house of mourning.
And verse 8.
Don't go into a house of feasting.
They were.
These prophets had to be disciplined.
In their bodily desires.
Their eating habits had to be disciplined.
If they were to be prophets.
And can you imagine what people said about
Jeremiah.
This fellow is not at all social.
He was like a social outcast.
Because he didn't have time to fool around
like other people.
He had to wait before God to get
his message.
Now a lot of people today don't want
to pay that price.
And they want to stand up and speak
in God's name.
Christendom is full of people.
Who want to stand up and preach without
paying the price.
And it's not that they don't do any
good.
They do a lot of harm.
Chapter 17.
Verse 5 to 8.
Is a very blessed passage.
Which tells us about trusting in the Lord.
And trusting in men.
The Lord spoke through Jeremiah.
And to us.
To his people.
Cursed is the man.
Who leans upon the arm of flesh.
But blessed is the man.
Verse 7 and 8.
Who trusts in the Lord.
He will be like a tree planted by
the rivers of water.
He will always bring forth fruit.
To trust in the Lord means.
To depend on the Lord fully.
To lean upon him.
And not to trust in my own abilities.
Or in men who say they will help
me.
The man of faith.
Will always produce fruit.
He will never be dry.
He will always be fresh.
Anytime you meet him.
Anytime.
Because his inner life.
He is drawing water from the river of
the Holy Spirit.
In chapter 17.
Verse 21 to 24.
Jeremiah rebukes all those who work on the
Sabbath day.
In order to make more money.
In chapter 18.
The Lord shows him.
In a potter's house.
How a potter is making a vessel of
clay.
You can take time to read it.
And the vessel was spoiled.
And then.
He made it again.
Another vessel.
It's a word of encouragement.
The Lord could do that for Israel.
And the Lord can do that for you.
Maybe the Lord tried to do something with
you.
And you did something that spoiled it.
Is there no hope for you?
Read Jeremiah 18.
There is hope for you.
The Lord can still make you.
A vessel.
If he succeeds in.
Humbling you.
You know why was that vessel spoiled?
Because there was some hard lumps of clay
there.
That wouldn't fit in.
If you allow God to break that hardness
in your life.
He can still make you.
His servant.
Chapter 20.
Verse 7 to 11.
There is another passage where he complains about.
Lord.
You always made me.
Proclaim violence.
Like the New Living Bible says.
You have never allowed me to preach a
kind word.
To these people.
It's always judgment, judgment, judgment.
You know there are many preachers who like
to be balanced.
The prophets were never balanced.
The prophets were imbalanced.
They had a message from God.
And they kept on preaching it.
Jeremiah preached one message for 40 years.
In the body of Christ also.
God may give you a particular burden.
He may not give that burden to other
people.
But he gives you that burden.
Then you must be true to that.
And don't let other people divert you.
And try to make you balanced.
When God has given you a burden.
For some particular task.
Or ministry.
Don't get diverted from that.
God told Jeremiah.
You got to preach judgment.
He says that.
You never allowed me to speak one kind
word to these people.
The Lord says that's it.
And for 40 years.
He stuck to that task.
And he was God's mouthpiece.
There were many people who tried to destroy
him.
Verse 10.
I've heard the whispering of many people.
They said denounce him.
All my trusted friends are waiting for me
to fall.
But the Lord is with me.
Verse 11.
As a dread champion.
Therefore my persecutors will stumble and they will
not prevail over me.
They will be utterly ashamed.
Jeremiah had that confidence.
Now.
Let me move on to chapter 23.
In verse 5 and 6.
Where we read.
Jeremiah prophesies about the coming of Jesus Christ.
Who is called here.
The righteous branch.
And this is the name.
By which the Messiah will be called.
In verse 6.
The Lord.
Our righteousness.
He's speaking about justification.
Which we experience in the new covenant.
Jeremiah prophesied quite a bit about.
The new covenant.
In chapter 23.
It's a wonderful chapter.
For all those who preach God's word to
read.
Because chapter 23 is a chapter.
Where he denounces false prophets.
And he says.
These false prophets.
First of all.
They don't listen.
Verse 18.
Their fundamental problem is.
They don't stand in the counsel of the
Lord.
To listen to what God has to say.
There are multitudes of false prophets like that.
Who don't take time to wait.
To hear what God has to say.
But they want the honor.
Of getting up.
And preaching.
And verse 25.
These false prophets.
They prophesy falsely about dreams.
Have you heard people like this?
Who get up in verse 25.
It says.
I had a dream.
Let me tell you about that dream.
Falsehood.
These are deceivers.
Don't listen to them.
Jeremiah says.
Don't be deceived by all these people.
Who talk about their dreams.
It says they invent words.
And prophesy falsely.
In the name of the Lord.
They say thus said the Lord.
But the Lord hasn't spoken.
It's a very dangerous thing to get up
and say thus said the Lord.
In a prophecy.
When you are not sure that God has
spoken.
And multitudes of people today.
Who have absolutely no fear of God.
Get up in meetings and say thus says
the Lord.
And say something which just comes out of
their own mind.
I would encourage all such people.
To read Jeremiah chapter 23.
And get a little fear in their heart.
God speaks.
But I have never heard him speaking.
From these type of false prophets.
Verse 29.
God's word says.
My word is like a fire and like
a hammer.
Why isn't it that you say.
The Lord spoke those words.
Why isn't it your word isn't going like
a fire.
Why isn't it your word isn't going like
a hammer.
Breaking their hearts to pieces.
Because it never came from the Lord.
God's word.
Is like a fire.
And a hammer.
It says in verse 29.
And.
Chapter 25 verse 3.
The Lord.
He says.
Jeremiah says from the 13th year of Josiah.
Even to this day.
These 23 years.
I have spoken to you again and again.
You have not listened.
This is sort of midway through his ministry.
He says 23 years I preached to you.
Again and again and again and again.
And you never listened.
But he continued to preach.
And he.
Predicted that they would be captured.
And.
They would be in captivity for 70 years.
I just want to tell you one thing
here.
About the sovereignty of God.
You read in Jeremiah 26 and verse 20
to 24.
That there was another prophet.
Not a very well known one.
His name was Uriah.
Jeremiah 26 verse 20.
And he prophesied the same message.
As Jeremiah prophesied.
And when the king heard it.
They tried to kill that man.
Verse 21.
And Uriah heard it and ran off to
Egypt.
And King Jehoiakim sent people.
To get him from Egypt.
And they brought Uriah from Egypt.
Verse 23.
Led him to King Jehoiakim.
And Jehoiakim killed him with a sword.
And cast his dead body.
Into the burial place.
By the hand of Ahikam.
The son of Shefan was with Jeremiah.
So that he was not killed.
Two prophets.
Both preaching the same message.
Just like James and Peter.
Were imprisoned.
James was killed and Peter was freed.
Uriah and Jeremiah were preaching the same message.
And God allowed Uriah to be killed.
Sometimes.
I don't know why.
Some faithful servant of God.
Is working in one place.
And God allows him to be killed.
Another equally faithful servant of God.
Preaching the same place.
He escapes.
God is a plan for our lives.
God's plan for Uriah was over.
God's plan for Jeremiah was not.
What we learn from that is.
If you are a true and faithful servant
of God.
You don't have to worry about.
When somebody kills you.
You cannot be killed.
Till God's time.
God gave Jeremiah a favor.
With one of the authorities in that palace.
So that man saved his life.
Ok.
We go on to chapter 29.
Chapter 29 onwards.
To chapter 33.
We see about the future restoration.
Of Israel.
And also.
About the new covenant.
In chapter 29.
We read some wonderful verses.
In verse 12 and 13.
First of all.
You will seek me.
First of all.
He says in verse 10.
You are going to be for 70 years
in Babylon.
This is the prophecy that Daniel read.
And was stirred by.
But he says in Babylon.
You must seek me.
And you will search for me.
And find me.
When you seek me with all your heart.
Verse 13.
See when God.
I told you about this movement.
From Babylon to Jerusalem.
To the true church.
That can only come.
Where a man has got a burden.
To seek God with all his heart.
And Jeremiah says that.
When you are over there.
And you are sick and tired of that
Babylonian life.
Seek me with all your heart.
And then you will find me.
If you don't seek for me wholeheartedly.
You will not find me.
And even in Babylon.
Jeremiah says.
Be careful about the false prophets.
That there are in Babylon.
Take time to read about that.
In verse 21.
And verse 31.
The false prophets.
And he names them.
He is not afraid to name the false
prophets.
Move on to chapter 31.
In verse 3.
The Lord says.
A wonderful verse to encourage us.
I have loved you with an everlasting love.
Therefore I have drawn you with loving kindness.
And.
Chapter.
32.
We read of Jeremiah being imprisoned.
In the.
He was imprisoned.
In the orders of the king.
And in the jail.
When he was in jail.
The Lord told Jeremiah.
To buy a plot of land.
In his home town.
Now that is a very stupid thing.
To buy a plot of land.
When there is a war going on.
Or about to come.
And.
You know the enemy is going to take
over everything.
And what is use buying land.
When there is a war.
Jeremiah had to buy this land.
Pay the money.
Get the deed.
To prove to these people one thing.
I believe 70 years later.
God's people are going to come back.
And.
My relatives will be able to occupy this.
Bit of land.
It was an act of faith.
I am going to put my money down.
On something that is going to last.
After this period of judgment is over.
It is something like.
When we put money down.
For God's work.
Something which humanly speaking is foolish.
To give money.
For something you don't get any benefit from.
No business man would do it.
But we put it down believing.
That is the expression of our faith.
That when we put money down for God's
work.
We are going to get returns from it.
Jeremiah expressed that faith.
Take time to read it.
In Jeremiah 32.
And then we read in chapter 33.
Another wonderful verse.
Verse 3.
Call unto me and I will answer you.
Show you great mighty things that you don't
know of.
Verse 17.
Sorry.
Jeremiah chapter 33.
He says in verse.
Chapter 32 that is.
Not 33.
17.
Lord.
There is nothing impossible for you.
He is saying that in relation to.
The purchase of this property.
Verse 27.
The Lord says I am the Lord God
of all flesh.
Is anything too difficult for me.
We sing that song.
Nothing is difficult for the Lord.
It is from this verse.
Verse 17 and verse 27.
In chapter 33.
Verse 15 and 16.
Is another prophecy about the coming of Christ.
And then.
In chapter 34.
To 45.
We read about the fall of Jerusalem.
Jerusalem falls.
To the Babylonians.
The king of Babylon came.
I just want to go quickly through this.
Just a few things.
In chapter 35.
Is a family of the.
And take time to read.
Jeremiah 35.
Is about a family.
The Lord said.
Bring people from that family.
And put a glass of wine.
In front of them.
And make them drink it.
And when he did that.
I am sorry we don't drink.
For generations.
Our parents have told us.
Our grandparents.
You should not touch drink.
And they refused to drink.
For 200 years.
They had kept that.
Principle.
Amazing faithfulness.
And the Lord said to them.
I want to show these Israelites.
Here is one family.
That is faithful.
In obeying my word.
Therefore.
They will always stand before me.
Verse 19.
Because they were true to me.
See very often in the midst of so
many backsliders.
You will find one family like that.
Standing true to God.
Yeah.
In chapter.
36.
Jeremiah.
Is asked for the first time.
To write down something.
Verse 2.
Take a scroll and write down this.
He says.
And when the king.
When that scroll was taken before the king.
It says here that the king.
Verse 22 and 23 of chapter 36.
Read it and tore it up.
And put it in the fire.
And so what did Jeremiah do?
This is scripture.
Remember.
So verse 32.
Jeremiah wrote it again.
And it says in verse 32.
This time he added some more words.
So.
That's why we got 52 chapters in Jeremiah.
Because the king tore it up.
If the king hadn't torn it up.
Maybe we had only 40.
So sometimes you see there.
How God.
Turns the tables on Satan.
Okay.
We come to chapter 37.
And we read of Jeremiah's imprisonment there.
In verse.
Because he was preaching that.
The enemy would come.
And.
They did not like that.
And says they imprisoned him.
Verse 14 and 15.
And 21.
He was imprisoned.
But there was one man.
Who was an African.
We read of in chapter 38.
In verse 7.
Who went and spoke to the king.
And said he will die there Jeremiah.
Let me go and lift him up.
And he went down.
Verse 11.
And lifted up Jeremiah from there.
And we read that because he did that
to God's prophet.
God honored him.
We read later on.
In.
Subsequent chapter in chapter 39.
And.
Finally.
We read in chapter.
39.
And verse.
11.
This is a very interesting verse.
When Nebuchadnezzar came.
He had heard about Jeremiah.
And Nebuchadnezzar gave orders.
39.11. About Jeremiah.
And told the captain of his bodyguard.
Take him.
Look after him.
Don't do anything harmful to him.
But rather deal with him.
Just as he tells you.
And we read in chapter 40.
When Nebuchadnezzar met Jeremiah.
He said to him.
Now verse 4.
Chapter 40 verse 4.
I am freeing you.
If you want to come with us to
Babylon.
I look after you.
And I'll treat you well.
But if you don't want to come.
You can go where you like.
The heathen.
Appreciated God's prophet.
More than the people of Judah.
The Greeks.
John chapter 12.
Wanted to see Jesus.
The Jews crucified him.
It's always been like that.
The heathen appreciate a man of God.
Very often.
Christians do not value.
Their prophets sufficiently.
This is the tragedy.
In Christendom.
It was exactly like that here.
Imagine a heathen king.
Valued a man like Jeremiah.
But Jeremiah could have lived a comfortable life
in Babylon.
And.
He could have gone there.
But he chose not to go.
And stayed with those despised.
Israelites.
And later on.
We read in chapter 44.
He was taken to Egypt.
And after that.
We don't hear of him at all.
I want to show you one last verse
there.
Jeremiah chapter 45.
Verse 5.
Baruch was the man who was writing down.
The prophecies of Jeremiah.
And the Lord said to Baruch.
Through Jeremiah.
A lovely verse.
Which we can all apply to ourselves.
Jeremiah 45.
And verse 5.
Are you seeking great things for yourself?
Do not seek them.
Don't seek honor Baruch.
We are to be despised.
And rejected in this world.
People like Nebuchadnezzar.
May appreciate us.
But this people Judah.
Will never understand.
In chapter 46 to 51.
There are prophecies of judgment.
On a number of nations.
I don't have time to go into all
that.
In chapter 52.
We read about the fall of Jerusalem.
And now.
I want to turn to.
Just these few chapters.
In the book of.
Lamentations.
Lamentations are the lamentations of Jeremiah.
And let me read that to you.
See lamentations.
Is.
A number of.
You know the Hebrew alphabet.
Has got 22.
Alphabets in Hebrew.
And.
In lamentations.
The chapters are written like a poem.
With each verse.
Beginning with the first letter of a Hebrew
alphabet.
It's like if you wrote an English.
Chapter with 26.
Verses with each verse.
Beginning with ABCD like that.
And chapter 3.
Has got 33 verses beginning with.
Each letter of the Hebrew alphabet.
And that's why it's got 66 verses.
So those first four chapters are an acrostic.
Like that.
Just like Psalm 119.
Has got.
Verses beginning with the first letters of the
alphabet.
And Proverbs 31.
The last 22 verses about the.
God-fearing woman.
So this is a funeral song for Jerusalem.
Jeremiah is weeping.
He's lamenting.
That the streets of Jerusalem.
Once bustling with people.
Like a widow broken with grief.
She now sits alone.
In her mourning.
He identified with the people.
That's what you want you to see in
lamentations.
Verse 9.
The people of Jerusalem.
Defiled themselves with immorality.
With no thought.
Of the punishment that would follow.
Like many of God's people today.
They sin not realizing.
One day they'll have to answer.
And look at this beautiful expression.
In verse 14.
The Lord took all my sins.
The sins of Jerusalem.
Wove them into a rope.
And tied that rope.
And hitched me.
To a yoke of captivity.
It was your own sin.
And the Lord sapped my strength.
And gave me to my enemies.
Chapter 2.
Verse 7.
The Lord has rejected his altar.
He despises his sanctuary.
He made careful plans.
Sorry.
He has given them to the enemies.
They shout.
But still they shout in the Lord's temple.
As though it were a day of celebration.
This is the tragedy.
In Christian churches today.
There is sin in the camp.
There are leaders who are in sin.
People in sin.
But they shout in the midst of the
Lord's sanctuary.
As though everything is alright.
Instead of falling on their faces.
And weeping.
Chapter 2.
Verse 9.
The gates.
The locks.
The bars.
The kings.
The princes.
The law.
The prophets.
Everything is gone.
From Jerusalem.
Chapter 2.
Verse 11.
Jeremiah says.
I have cried.
Until I can cry no more.
The tears no longer come.
God's servants must weep.
For innocent people.
Who are being exploited.
By corrupt.
Christian leaders today.
My heart is broken.
Little children.
Verse 11.
And tiny babies are fainting.
Dying in the streets.
Verse 12.
Mama, we want food.
They cry.
And they collapse in their mother's arms.
Young people.
Being led astray.
Because they don't have good examples.
Among their leaders.
And God's people must stand.
Against this whole system.
He says in verse 14.
Your prophets have said so many foolish things.
Which are totally false.
To the core.
They did not try to hold you back
from your judgment.
Verse 19.
A good exhortation.
Rise during the night.
And cry out.
Pour out your heart like water.
To the Lord.
Lift up your hands.
To Him in prayer.
Chapter 3.
Verse 22.
The unfailing love of the Lord.
Never ends.
It says here.
His mercies are new every morning.
Verse 23.
Great is His faithfulness.
His mercies are new every morning means.
Every morning He looks at us.
As though we have never sinned.
If we have repented of all our past
sins.
And confessed them.
He does not remember our sins anymore.
And is a good word for young people.
Here in verse 27.
Onwards to 33.
Submit to the yoke of discipline.
When you are young.
Humble yourself under the authorities.
God places over you.
And put your face in the dust.
And then there will be hope for you.
Chapter 30.
Sorry.
Verse 30.
When people strike you, turn the other cheek.
Jeremiah said that.
Before Jesus did.
For the Lord.
Even though He brings grief.
Verse 32.
Will show you compassion.
Verse 41.
Let us test and examine our ways.
And let us turn again in repentance to
the Lord.
My tears flow down.
Endlessly.
Verse 49.
Until the Lord looks down from heaven.
Verse 53 to 58.
He says.
When He was in a pit.
They threw stones on me.
And I thought that was the end.
But I called on your name from within
the well.
Verse 55.
And you heard me.
Chapter 4.
The fine gold has lost its luster.
The finest gold has become dull.
The precious children of Jerusalem.
Worth their weight in gold.
Verse 2.
Have now become like earthenware pots.
Chapter 5.
Verse 21.
Restore us, O Lord.
And bring us back to You again.
Here was a man.
Who not only preached.
But who had a deep concern in his
heart.
For the backslidden state of God's people.
And that teaches us.
It is very easy to get up and
preach.
But what made Jeremiah.
Was this weeping behind the scenes.
This concern.
This burden.
This rising up in the night.
And calling to God.
And I want to say to all of
you.
If you want to serve the Lord.
You must have a secret life.
Like that before God.
Where you are concerned.
That the name of Jesus Christ is dishonored.
In Christendom in India today.
And you weep before the Lord.
And you cry out to Him.
And then.
When you stand in His name in the
pulpit.
You will find God stands with you.
Let's pray.
Heavenly Father.
As we bow before You.
We thank You for the tremendous example.
Of this godly man.
An example that comes down to us.
Through 2600 years.
Of a man who carried a burden before
You.
And proclaimed fearlessly.
Help us to follow in His footsteps.
We ask in Jesus name.
Amen.