Will you please turn to the book of
Acts, chapter 26, verse 19.
Whereupon King Agrippa, I was not disobedient to
the heavenly vision.
I was not disobedient to the heavenly vision.
Let us pray.
And be transformed from glory to glory according
to his image as by the Lord the
Spirit.
So Lord, we just ask thee to grant
us this morning the spirit of wisdom and
revelation to the full knowledge of God.
In the name of our Lord Jesus.
We do thank the Lord for giving us
this time to be together.
I feel that it is such a privilege
for God's people to be together.
It is good that we may be together
in the presence of our God to encourage
one another in the Lord, because we are
living in a very special time.
I believe, brothers and sisters, we all have
a sense in our spirit that a coming
of the Lord is very imminent.
He is nearer, probably, than what we think.
As the scripture says, he is at the
doors.
And because the coming of the Lord is
so near, the morning is coming, but the
night also comes.
So in a sense, we are living at
the darkest of the night before the day
dawns.
And it is very difficult during that hour
for us to be kept watchful, alert, prepared,
in tune with God and his purpose.
I was reminding of the Apostle Paul.
Before his martyrdom, he wrote to Timothy.
And there in 2 Timothy chapter 4, he
says, I have fought the good fight, I
have finished the race, and I have kept
the faith.
What a fight the Apostle Paul had fought.
He told us that he fought with the
wild beasts in Ephesus.
He fought against the unbelieving, idol-worshipping Gentiles.
He fought against the unbelieving Jews.
He fought against the Judaizers, who tried to
alter the truth of the Gospel.
He fought against the evil forces in the
world.
He fought against sin, flesh and the world.
We find that the Apostle Paul, he fought
with all that God had given to him.
He received many wounds, but he fought on.
He was a good warrior.
And he really had run the race.
On the road to Damascus, the Lord put
him on that race.
It was a marathon, an obstacle race.
And yet you find the Apostle Paul, he
ran with patience, with endurance.
Now if we read 2 Corinthians chapter 6
and chapter 11, you will find that how
he ran that race.
In many perils, in prisons often, in
nakedness, in hunger, through honor and dishonor.
And he went through all these problems and
difficulties with patience and endurance.
He could declare towards the end that he
had finished the race.
And then of course we know that how
he has kept the faith.
The faith that was once delivered to the
saints.
He had not given up any of the
faith, but he had kept them all.
The Apostle Paul, he could declare towards the
end of his life that he had fought
the good fight, finished the race and kept
the faith.
Now brothers and sisters, do we have a
less severe fight to fight?
Do we have an easier race to run?
Or do we have less faith to keep?
If we compare our days with the days
of Paul, if we do not say that
they are the same, probably we can say
our days are even more difficult.
Because we are approaching the end.
And as the end is closing in, the
days become more and more difficult.
But then we need to ask ourselves, have
we fought the good fight?
Have we finished the race?
Or have we kept the faith?
Are we a good warrior for the Lord?
Do we run with patience to the end?
Have we compromised with the faith once delivered
to the saints?
So I think it is very urgent, very
essential for us to consider together before the
Lord, how can we fight the good fight?
Finish the race, keep the faith in these
last days.
Is there any secret that enables Paul to
do so?
And if there is such a secret, we
would like to learn it.
If we want to use one sentence to
sum up the life and ministry of the
Apostle Paul, I think it is that sentence
that we read in the beginning.
There you will find he said to King
Agrippa, I was not disobedient to the heavenly
vision.
He could testify before King Agrippa that he
was not disobedient to the heavenly vision.
That explains him.
That explains his life.
That explains his ministry.
That tells us the secret that he is
able to fight the good fight, finish the
race and keep, kept the truth.
So this morning we would like to consider
together before the Lord on this matter of
the heavenly vision.
I do not know if some of you
brothers and sisters are tired of hearing the
word vision.
We have talked about vision, mentioned about vision
so many times that probably we are a
little bit tired of it.
Now you can call it whatever you want
to.
If you do not like the word vision,
call it revelation.
Or if you do not like the word
revelation, call it purpose.
If you do not like the word purpose,
call it ambition.
And if you do not like the word
ambition, call it dream.
You know, you may call it whatever you
want to.
But brothers and sisters, you cannot escape it.
Because this is the most fundamental, essential, vital,
critical thing in our lives.
Even in the natural world, no one can
succeed without a vision, without a dream.
If a person has no vision, he has
no dream, no ambition, he is a drifter.
He just drifts along with the current.
He has no aim in his life and
because of this, no meaning to his life.
A man without vision is a loser.
He never succeeds.
He is nobody, nothing, undistinguished, unknown.
In whatever area in the world, whether it
is political, economic, educational, or even religious.
If a person does not have a vision,
does not have a dream, he is a
loser.
Now, if this is true in the natural
world, how much more true it is in
the spiritual.
And that's the reason why we find the
wisest man in the world, Solomon, he wrote
in Proverbs, chapter 29, verse 18, another verse
that we are so familiar with.
Without vision, the people perish.
Lance told us that the word perish, in
Hebrew, simply means untie a knot, or unpin
the hair, and let the hair just fall
down.
Now that is in Hebrew.
So in other words, without vision, people cast
off restraint, become loose.
No discipline, no direction, no purpose, and because
of this, perish.
And this is very, very true.
In the spiritual world, it is essential that
we have vision.
The apostle Paul, before he became Paul, he
was Saul.
And you know, this man Saul was a
man with vision.
Even in the worldly sense, he was a
man with dream, with ambition.
He wanted to be the Pharisee of the
Pharisees.
He wanted to be the Rabbi of the
Reddings.
And because of this, you find how he
put himself into this task.
Even though he was young at birth, he
was way ahead of his contemporaries.
And he was on his way to become
what he wanted to be.
A man with ambition.
But then on the road to Damascus, he
received the heavenly vision.
A light shone upon him.
He fell to the ground.
He heard a voice.
Saul, Saul, why do you persecute me?
It is hard for you to kick against
the goats.
And Saul said, Lord, who are you?
And the voice said, I am Jesus of
Nazareth, whom you persecuted.
Then Saul said, Lord, what shall I do?
Brothers and sisters, there on the road to
Damascus, you find two visions in collision.
Here you find the apostle Saul, the Pharisee,
he had a vision, an ambition, and he
was on that course to fulfill it.
And yet here you find the heaven opened,
the light came upon him, a heavenly vision
came to him in collision with his earthly
vision.
It finished Saul and created Paul.
Brothers and sisters, when the heavenly vision came,
it invariably, unavoidably, it will finish your earthly
vision.
If you say you have received the heavenly
vision, and yet you can continue on your
course, do what you have planned to do,
be what you want to be, then brothers
and sisters, I have every reason to doubt
if you have received the heavenly vision.
Because whenever the heavenly vision comes, it always
destroys the earthly vision.
You can never be the same, you can
never do what you plan to do.
It either changes your direction completely, or it
changes the very character of what you are
involved in.
It is so drastic, so revolutionary.
You know, brothers and sisters, as our brother
mentioned last night, we are Christians.
Now what is a Christian?
A Christian is a new creation.
All things have passed away.
Behold, all things have become new, and all
things are of God.
You know, regeneration, new birth, is a great
revolution.
It revolutionizes your whole being.
You cannot be what you were before, because
you are a new creation.
Now brothers and sisters, does such revolution come
into your life when you believe in the
Lord Jesus?
How unfortunate it is that when we look
back to the day when we are saved,
it may shift a little bit of your
direction, but it doesn't change your course.
We have not been revolutionized as we should.
We are not fully saved.
If you look into the word of
God, you find that people of faith are
people with vision.
Think of Noah.
Noah received a revelation that a flood was
coming, and God showed him the ark.
And because of this revelation, it revolutionized the
life of Noah.
For 120 years, he became a ship builder.
He was the first ship builder in the
world, because before his time there was no
rain upon this earth.
The vegetation was moistened by the moisture, the
dew, but there was no rain.
And yet here you will find Noah.
He spent 120 years building that ark.
He became the laughing stock of the world.
People will come and say, Noah, what are
you doing?
What are you building that strange structure?
Nobody has seen such a thing before.
And he said, I was building an ark
for the flood.
Now where is the rain?
They never know what rain was.
And he became a preacher of righteousness.
He preached, calling people to repent, to enter
into the ark.
He didn't succeed.
He saved only his own family, but brothers
and sisters, that made Noah what he was.
Think of Abraham.
The Lord of glory appeared to him.
And because of that, he changed his whole
life.
He couldn't stay on in the herd of
Chaldea, walking his familiar ground, be with his
family, but we find that he had to
go out, not knowing where, but he knew
God was calling him.
And he would have lived a life of
pilgrim and stranger, living in tents.
Think of Moses.
He saw the invisible one.
And that finished him up.
With the palace, with all the riches in
Egypt.
He had to go with the Lord, bearing
his reproach.
Brothers and sisters, think of the apostles in
the early days.
When the Lord called them, they left everything
and followed the Lord.
They saw the Lord.
Not just physically, because many people saw the
Lord physically at that time.
But we find, as John, in 1 John,
chapter 1, verse 14, he said, we have
contemplated his glory.
We have seen his glory.
Even the glory of an only begotten with
his Father.
And brothers and sisters, when they saw the
glory of the Lord in the person of
Jesus of Nazareth, they had to leave all
and follow.
The same was true with the apostle Paul.
The Lord met him and changed his course.
Now it is true, I remember when I
was a high school student, thank God many
fellow students got saved, but I have a
very close friend, my classmate, and we tried
to preach the gospel to him.
And you know what he said?
He said, if God will give me a
vision like he gave to Paul, then I
will believe.
Unfortunately, so far as I can remember, that
never came.
He was killed in Hong Kong when the
Japanese came in.
We may not be given exactly the same
form, the same manner of that heavenly vision.
Do not expect that.
But brothers and sisters, there is only one
heavenly vision in the scripture.
God has only one heavenly vision to give.
It may come to different people in different
forms and different ways, according to our conditions.
But brothers and sisters, it is the same
vision.
The scripture does not give us two visions
or many visions.
Now there are, as Paul said, concerning many
visions and revelations in 2 Corinthians 12.
But that is given in the details.
So far as the supreme, overall vision from
heaven is concerned, brothers and sisters, there is
only one.
And one only.
Abel saw the better sacrifice.
Noah saw the ark.
Abraham saw the city with foundations.
Moses saw the tabernacle.
David saw the temple.
Isaiah saw the Lord in the temple, highly
lifted up.
Daniel saw the coming king.
Zechariah saw the golden land stand with two
olive trees standing by, pouring into that land
stand gold.
And Peter
saw a white sheet coming down from heaven,
filled with beasts, creatures, and heard a voice,
kill and eat.
And Paul saw that heavenly man, that universal
man, Christ, the head in heaven, his body
spread all over the world.
John saw the seven lampstands, with the Son
of Man in the midst.
And finally, he saw the new Jerusalem, the
holy city, descending.
Are they different visions?
You see a progression there.
God revealed that vision to the world, step
by step, from the living, better sacrifice, to
the holy city, the new Jerusalem.
You can see how it develops, how it
grows.
Brothers and sisters, now we have the full
vision, revealed to us in the word of
God.
So to us today, it is not a
matter of how full that vision is.
It is a matter of how much we
see.
The vision is there, but how much do
we see it?
Now it is true, even in the life
of the Apostle Paul, that vision grows in
his life.
On the road to Damascus, we may say
he saw the framework, the outline, of the
heavenly vision.
He saw Christ, the head, with a body
that covered not only Jerusalem, all the cities
of Judea, even Samaria, even Damascus.
But that was the beginning.
And because he was faithful to what he
saw, therefore you will find throughout his life
that vision grew, that vision developed.
And brothers and sisters, this must be true
with us today.
We need, first of all, to see the
outline of that heavenly vision.
We need to have a vision of the
framework of it.
And then, if we are faithful, the Lord
will fill in all the details, and make
it full.
This is.
Now what is that vision?
If we want to put it in very
plain words, that heavenly vision is none other
but Christ and his church.
Now what is the earthly vision?
No matter what kind of vision you see,
or you have, or envision, or dream, you
dream.
In essence, the heavenly vision is Christ and
his church.
In essence, the earthly vision is man and
his own self.
Think of Adam.
He was ambitious.
He wanted to be like God.
He couldn't wait.
And because of this, he ate the tree
of the knowledge of good and evil.
He wanted to make himself.
Think of Nimrod.
I wonder if you have heard of Nimrod.
Probably he was the first empire builder.
And he was the one who led that
rebellion to build a tower of Babel.
For what reason?
To make man a name.
To exalt man.
Think of Nebuchadnezzar.
You must have heard of him.
You know, he built a huge golden statue
of man.
He was that man.
He was not satisfied with the revelation that
God had given to him and explained to
him by Daniel that he was just a
gold head.
He wanted to be the whole man.
Ambitious.
Now that is the earthly vision.
No matter what your dream is.
No matter what your ambition is.
It comes down to one thing.
You.
Self.
Man.
But then when you think of the heavenly
vision, how different it is.
That heavenly vision delivers us from the earth.
That heavenly vision finishes man.
It finishes you.
It brings in Christ.
O brothers and sisters, if you do not
have that heavenly vision, you are still earthbound.
You are yet self-centered.
You have not been uplifted out of this
earth.
But when the heavenly vision comes, it is
so drastic, it kills the natural man.
And that is the reason why many people
have not received the heavenly vision or tried
to escape the heavenly vision.
Because it finishes your earthly vision.
If you want to continue your own course,
if you want to be what you plan
to be, then avoid the heavenly vision.
If you will forgive me, I will mention
our dear brother Watchman.
When he was a young man in school,
he was very brilliant.
And he had lots of plans.
He planned his future.
He wanted to be something, somebody, and to
do something.
And very likely he would succeed.
And one day he heard the gospel.
When he heard the gospel, he knew it
was true.
He knew he was a sinner.
He knew that Christ was the Savior.
But he could not believe.
He could not accept.
Why?
Because it cut across his ambition.
He knew that if he should accept Jesus
as his Savior, he had to accept Jesus
as his Lord.
He had to give up himself.
He had to give up his plan.
He had to give up his earthly vision,
ambition, and be capitulated to Christ.
He could not do that.
He struggled over this matter for a few
days.
Until one day, the love of Christ constrained
him, and he gave up himself.
The Lord changed his course.
Instead of being that which he wanted to
be, he became a poor preacher.
Even his professor one day looked at him
from top to bottom, shook his hand.
What a pity.
You could be somebody, but look at yourself
now.
Brothers and sisters, this is heavenly vision.
The whole Bible is just Christ and his
church.
Brother Neely told us, he said, if you
see Christ and his church, the whole Bible
is open to you.
And how true it is.
The Old Testament are types, shadows, representations, but
where do you find the antitypes?
Where is the substance?
Where is the reality?
Now, when we read the Old Testament, if
all we see are some biographies of some
great men and women, or some history, especially
history of the children of Israel, or all
that we see are just prophecies, or even
psalms, praises, if these are all that we
see in the New Old Testament, brothers and
sisters, you missed the point.
You live in the shadow.
You do not have the substance.
And the shadow passes away.
You live in the types.
You are not in the reality.
Thank God in the New Testament, we find
that a mystery of God is open up.
And there you find so plainly Christ and
his church.
The gospels show us Christ.
Acts show us the church, the history, the
story of Christ and his church.
The epistles explain, teach us, tell us what
Christ is and what the church is.
And the book of Revelation consulates in the
New Jerusalem, where Christ is all and in
all.
Brothers and sisters, here you find in the
New Testament, it is so clear, but unfortunately,
when people are reading the New Testament, all
they see is just some war stories, some
war histories, some religious organization called Christianity, that
seems to be able to spread some
doctrines, some teachings.
Brothers and sisters, what a pity that we
do not see Christ and his church in
the Bible.
And no wonder we cannot fight the good
fight.
You know, brothers and sisters, as a matter
of fact, if you do not have that
heavenly vision, you have no fight to fight.
You have no race to run.
You have no faith to keep.
That heavenly vision puts you in the fight.
And that is the reason why you find
there are many Christians who do not know
what spiritual warfare is.
There is no warfare because there is no
vision.
He is the same as the world.
He seeks the things that the world is
seeking.
He is no different from the world.
The world befriends him and he befriends the
world.
There is no fight.
The enemy is not concerned about you.
He can take his nap over you.
There is no race to run.
Why?
Because there is no direction.
You know, vision gives us direction, gives us
goal.
And if you have no vision, there is
no direction.
You are like a child.
Attracted by one thing at one time and
the next minute, he is attracted by another
thing and off he goes.
You will compromise with the faith to save
your skin.
It is only people with heavenly vision who
are in the fight.
Who are in the race.
And who are in the faith.
Vision gives us the strength to fight.
The discipline to run.
And the love to keep.
Brothers and sisters, I do not know how.
I just look to the Lord.
By His Spirit that He would really impress
upon your heart.
That without vision, you perish.
Now what is vision?
You say, well, if I have no vision,
then I am not saved.
Surely I have seen Jesus as the Savior.
Thank God for that.
You are saved.
But brothers and sisters, that heavenly vision is
more than just seeing the Lord Jesus as
your Savior.
The heavenly vision is related to the eternal
purpose of God.
You may see Jesus as your Savior.
Or you may even experience Him as your
Comforter.
Or you may even know Him as your
Supplier.
But you still are lacking in the heavenly
vision.
Let me illustrate.
The children of Israel, they were slaves in
Egypt.
They were not allowed to live.
But by the blood of the Paschal Lamb,
they were passed over.
They did not die.
And on the strength of the meat of
the Lamb, they started their heavenly pilgrimage.
They crossed the Red Sea, baptized unto Moses,
as it were.
And there in the wilderness you find God
rain manna to them to feed them.
And from the smitten rock, a river follow
them through the wilderness to give them water.
But brothers and sisters, they are a people
perished in the wilderness.
Not in Egypt, but in the wilderness.
They failed to enter into the promised land.
In other words, they didn't arrive.
They didn't come into the purpose of God
concerning them.
And brothers and sisters, this is the same
with us today.
Thank God by the blood of the Lamb,
our Lord Jesus, our sins are forgiven.
Thank God that He has given us eternal
life.
Thank God He answered our prayers.
Thank God we were baptized unto Christ.
Thank God He supply our every needs.
We know Him as our Supplier, our Comforter.
But brothers and sisters, in spite of knowing
all these, are we not still self-centered?
Everything is Christ for me.
He save me.
He supply my needs.
It's all me.
Not until you see that heavenly vision, you
are delivered from me.
You become Christ-centered.
And therefore you find the heavenly vision is
not just any vision of Christ.
It is the vision of Christ and His
church in relation to the purpose.
Unless we are united with God in Christ,
in His purpose, brothers and sisters, we remain
babes.
That heavenly vision is what Christ tells us
what He did.
What does He tell us about Himself?
Of course, we can only try to sum
up.
Otherwise, we will have to start eternity from
now.
There is one passage in the scripture that
I feel will, in a sense, sum up
what Christ is in the eternal purpose of
God.
And that is in Revelation chapter 1, verses
17 and 18.
Fear not, I am the first and the
last, and the living one, and I became
dead, and behold, I am living to the
ages of ages, and have the keys of
death and of Hades.
Now here you find our Lord Jesus.
He declared Himself to His beloved disciple, the
Apostle John.
John was one who knew the Lord so
intimately when the Lord was on earth.
And yet, you find when he saw the
Lord in glory, he fell as one dead.
And then the Lord said, fear not, I
will tell you who I am.
I will tell you what I am in
the eternal purpose of God.
Now John of course knew the Lord Jesus
as the Savior, no doubt about that.
His Master.
But here the Lord Jesus said, I am
the first.
I am the first.
What does that mean?
You remember, in the epistles it said, it
is God's will, in Colossians chapter 1 it
said, it is God's will that Christ shall
have the preeminence in all things.
Now that is the will of God.
The will of God is that Christ should
have the first place in all things.
He shall have the priority.
He is the beginning.
He must be first in all things.
All things in your life.
Whether it is in your personal life, your
family life, your church life, or your social
life, you find that Christ has to be
first.
It is easy to say Lord, you are
the first.
But it is very difficult when it comes
down to daily life.
Is Christ really the first in your affection?
The first in your thought?
The first in all things that you do?
Do you have your plan and then ask
him to put his stamp on it?
Or do you allow him to show you
his plan for you?
Brothers and sisters, this is the heavenly vision.
A person who has seen the heavenly vision,
he has to let Christ be the first.
You remember in the gospels, how the Lord
challenged his disciples again and again, unless you
deny yourself, take up your cross and follow
me, you cannot be my disciples.
If you love your father and mother, brother
and sister, wife and children, and even your
own life more than me, you cannot be
my disciples.
Why?
You know, this is not related to initial
salvation.
This is related to the heavenly vision.
Christ has to be first.
This is God's will.
And he has to be the last.
Because all the purpose of God is summed
up in him.
All the fulfillment of God's plan is in
him.
He must be the last.
In other words, does he have the last
word in your life?
The last word in the church?
Well, in the early days you find the
church in Jerusalem, when they have a problem
with Antioch, they come together and discuss.
You can discuss.
But who has the last word?
The Holy Spirit.
He is the last.
What does it mean?
It means that does all glory go back
to him?
All things are from him, through him and
unto him.
To him be glory forever.
Amen.
Is that true?
He is the first and the last and
all in between.
In other words, that's what the scripture said.
He is all and is all.
Brothers and sisters, that's the heavenly vision.
He said, I'm the living one.
He is life.
The originator of life.
The life giving spirit.
If you have anything to do with Christ,
it has to be life.
It is not just teaching or doctrine, however
accurate they may be.
It is not just form, however orthodox it
may be.
It is life.
Is your relationship with Christ a life relationship?
Is the church relationship with Christ a life
relationship?
He said, I'm the living one.
And that's what I'm giving.
In him was life and the life was
the light of man.
Brothers and sisters, anything that is not life
is not of God.
Is not of Christ.
It's tradition.
Behold, I became dead.
Why?
That's the work of Christ.
He came into this world to die.
He does not need to die.
He cannot die as God.
But he came as a man to die.
In order to save us more.
To destroy.
He entered into death.
He swallowed death with his life and he
came out in resurrection.
And brothers and sisters, anything that has something
to do with Christ in that eternal purpose
of God has to be on the ground
of resurrection.
Whatever is not on the resurrection ground is
not.
Is not in the purpose of God.
It has to be on resurrection ground.
And he said, I hold the keys of
death and of Hades.
His victory is so complete that now he
holds the keys of death and of Hades.
Now this is the eternal purpose of God
concerning Christ.
This is what Christ is.
And to us, do we know him as
such?
Do we catch a glimpse of what Christ
is?
He is much greater than we think.
Brother Sparks used to say, you make Christ
more.
And how true it is, we do.
May the Lord enlarge our vision.
And brothers and sisters, what is the church?
In the eternal purpose of God?
It is not just a gathering of the
saints.
Not to say it is a religious gathering
of the world.
It is more than that.
And I think another two verses probably can
sum that up.
Ephesians chapter 1 verses 22 and 23.
And has put all things under his feet,
that is, under the feet of Christ, and
gave him to be head over all things
to the church, which is his body, the
fullness of him who fills all and in
all.
Brothers and sisters, the church is so much
bigger than what people think today.
It says here that Christ is head over
all things to the church, which is his
body, the fullness of him who fills all
and in all.
First of all, you find that what is
the church?
The church is the body of Christ.
Christ is the head, the church is his
body.
All the intelligence, all the control, all the
wisdom, all the riches, all the directions are
in that head.
And that head is joined with a body,
in other words, that body is to inherit,
is to contain all that the head is.
And to manifest the head.
Now that is the church.
The head and the body are one.
And that is the reason why the risen
head said, Saul, why do you touch me?
Because he touched members.
There is a unity of oneness between the
head and the body.
The body contains all the riches of the
head.
And the body is under the headship.
The body is to manifest all the glory
of the head.
Today the world does not see the head,
but they do see the body.
And through the body they see.
Now that is what the church is.
What is the church?
It says that God has made Christ head
over all things to the church.
Christ is made head over all things to.
Christ is not only the head of the
church, he is head over all things to
the church.
What does it mean?
I think it means at least two things.
One thing is, Christ is the head over
all things, and he is head over all
things to the church.
That is, he has control, overcome all things,
and he gave that victory to the church.
That the church may be above all things.
That the church may find all things work
together for good.
That the church may subdue all things.
Christ is made head over all things to
the church.
The church is not only to enjoy all
that Christ is as head over all things.
And that is the reason why you find
Paul in Romans chapter 8.
There is a song of victory, a triumphant
song.
Who can separate us from the love of
Christ?
God, which is in Christ Jesus.
If God is for us, who can be
against us?
Is there anything in earth, under the earth,
now or in the future?
All things that can separate us from God?
No.
Because Christ is head over all things.
And not only that, we become the instrument
in God's hand to bring all things back.
Because it is the will of God to
sum up all things in Christ.
That is, so brothers and sisters you find,
that is the heavenly vision.
That heavenly vision ought to destroy any earthly
ambition in us.
Ought to finish us as it were.
That heavenly vision ought to uplift us to
heaven.
Ought to enlarge our capacity.
And ought to hunt seeing that, how little
we know of that heavenly vision.
But brothers and sisters, we need that framework,
that outline.
And if we have received that outline, then
if we are faithful, God will fill it
into fullness.
Until we find truly, the church is the
body of Christ.
The fullness of Him, who fills all.
So may the Lord.
Dear Heavenly Father, we do feel ourselves as
little children, playing with pebbles by the seashore.
We do not know how vast, how deep
is the ocean.
Or how we praise and thank Thee, because
Thou art great.
And the heavenly vision, that Thou hast so
graciously given to Thy church through the centuries,
is beyond our...
But we do praise and thank Thee, it
is not beyond our reach.
Thou hast given it to Thy church, and
Lord, we want to see it.
We want to be involved in it.
We want to be part of it.
So Lord, to this morning, we just humble
ourselves before Thee and say, Lord, give us
vision.
That we may see.
We may see Christ.
That we may be delivered from ourselves.
That we may be delivered from individualism.
That we may be delivered into Christ.
And into the church.
And to Thee be the glory.
In the name of our Lord Jesus.