Thank you, Mike.
I don't know how I managed to slip
up there in organising the programme to have
Mike introducing me.
It was a major failure, which proves that
I'm utterly qualified for the talk this morning.
Now there's one thing which I believe in
very strongly and that is the public reading
of scripture.
Do you remember how the Apostle Paul told
Timothy to occupy himself with a couple of
things until Paul came?
One thing he said, I want you to
occupy yourself with, Timothy, is the public reading
of the Word of God.
So I'm not going to apologise for reading
three passages of scripture this morning, as we
look together at failure in the life of
Abraham.
And I want you to turn first of
all to Genesis chapter 12, and we'll commence
to read at verse 1.
Genesis chapter 12, verse 1, my reading again
from the new American Standard Bible.
Genesis 12, 1.
Now the Lord said to Abraham, go forth
from your country, and from your relatives, and
from your father's house, to the land which
I will show you.
And I will make you a great nation,
and I will bless you and make your
name great, and so you shall be a
blessing.
And I will bless those who bless you,
and the one who curses you I will
curse.
And in you all the families of the
earth shall be blessed.
So Abraham went forth as the Lord had
spoken to him.
And if we follow the passage down we'll
find that eventually he arrives in Canaan.
Pick up the story in verse 10.
Now there was a famine in the land,
so Abraham went down to Egypt to sojourn
there, for the famine was severe in the
land.
And it came about when he came near
to Egypt that he said to Sarah his
wife, see now, I know that you're a
beautiful woman.
And it will come about when the Egyptians
see you, that they will say this is
his wife, and they will kill me, but
they will let you live.
Please say that you are my sister, so
that it may go well with me because
of you, and that I may live on
account of you.
And it came about when Abraham came into
Egypt, the Egyptians saw that the woman was
very beautiful, and Pharaoh's officials saw her and
praised her to Pharaoh, and the woman was
taken into Pharaoh's house.
Therefore he treated Abraham well for her sake,
gave him sheep and oxen and donkeys and
male and female servants and female donkeys and
camels.
But the Lord struck Pharaoh and his house
with great plagues because of Sarah, Abraham's wife.
Then Pharaoh called Abraham and said, what is
this you have done to me?
Why did you not tell me that she
was your wife?
Why did you say she is my sister,
so that I took her for my wife?
Now then, here is your wife, take her
and go.
And Pharaoh commanded his men concerning him, and
they escorted him away with his wife and
all that belonged to him.
Then it crossed to chapter 16, chapter 16
of Genesis.
Now Sarah, Abraham's wife, had borne him no
children, and she had an Egyptian maid whose
name was Hagar.
So Sarah said to Abraham, now behold, the
Lord has prevented me from bearing children.
Please go into my maid, perhaps I shall
obtain children through her.
And Abraham listened to the voice of Sarah.
And after Abraham had lived ten years in
the land of Canaan, Abraham's wife Sarah took
Hagar, the Egyptian, her maid, and gave her
to her husband Abraham as his wife.
And he went into Hagar and she conceived.
And when she saw that she had conceived,
her mistress was despised in her sight.
And Sarah said to Abraham, may the wrong
done me be upon you.
I gave my maid into your arms, but
when she saw that she had conceived, I
was despised in her sight.
May the Lord judge between you and me.
But Abraham said to Sarah, behold, your maid
is in your power.
Do to her what is good in your
sight.
So Sarah treated her harshly and she fled
from her presence.
Now the angel of the Lord found her
by a spring of water in the wilderness,
by the spring on the way to Shur.
And he said, Hagar, Sarah's maid, where have
you come from?
Where are you going?
And she said, I'm fleeing from the presence
of my mistress Sarah.
And the angel of the Lord said to
her, return to your mistress and submit yourself
to her authority.
Moreover, the angel of the Lord said to
her, I will greatly multiply your descendants so
that they shall be too many to count.
The angel of the Lord said to her
further, behold, you are with child and you
shall bear a son.
You shall call his name Ishmael because the
Lord has given heed to your affliction.
And he will be a wild donkey of
a man.
His hand will be against everyone and everyone's
hand will be against him and he will
live to the east of all of his
brothers.
Then she called the name of the Lord
who spoke to her, thou art a God
who sees.
For she said, I have, have I even
remained alive here after seeing him?
And then finally, just three verses in chapter
20 of Genesis.
Chapter 20, verse 1.
Now Abraham journeyed from there toward the land
of the Negev and settled between Kadesh and
Shur.
Then he sojourned in Gera.
And Abraham said of Sarah, his wife, she
is my sister.
So Abimelech, king of Gera, sent and took
Sarah.
But God came to Abimelech in a dream
of the night and said to him, behold,
you're a dead man because of the woman
whom you have taken for she is married.
In 2nd Chronicles chapter 20, Abraham is called
the friend of God.
He certainly was a man of amazing faith
and trust.
The Apostle Paul tells us that he was
justified by faith.
The writer of the epistle to the Hebrews
tells us that by faith he left his
home area.
And when he left, he had no idea
of where he was going to.
He had no specific idea of what God
had for him when he arrived at this
place, which he did not know.
But trusting in God and trusting in the
promises of God, Abraham left.
Later, he considered that the barren womb of
his wife was no obstacle to God fulfilling
his promise to give him first a child
from which would come a nation from which
every nation on earth would be blessed.
Later again, he was willing, to plunge a
knife into that promised child if God said
so.
And the writer to the Hebrews tells us
he was willing and ready to do that
because he believed that God would raise the
dead.
Amazing man and leader par excellence.
But a life which as we have seen
is littered with failures.
Failures in faith which led to lies, deceit,
cowardice and many other things.
And this morning at the end of this
communion service, I want us to look at
these three incidents of failure in Abraham's life.
I want us to look at the causes
of his failures, the consequences of his failures
and the divine response to Abraham's failures.
So let's start in chapter 12 and you'll
see that Abraham made a bit of a
faltering start to his life of faith.
In verse 1 we read, the Lord had,
notice that word, the Lord had said to
Abraham, leave your country, your people, your father's
household and go to the land I will
show you.
I'm going to make you into a great
nation and so on.
The Lord had said that to Abraham.
Now Stephen in his speech to the Sanhedrin
gives us an explanation in Acts chapter 7.
He tells us that the God of glory
appeared to our father Abraham while he was
still in Mesopotamia, before he left Ur of
the Chaldees, before he even lived in Haran.
God said leave your country, leave your people,
go to the land which I will show
you.
So you can see that right at the
very beginning of this life of faith, Abraham's
obedience was less than complete.
If you look back to chapter 11 and
verse 31 you'll see that they knew the
general direction in which they should have gone.
They knew they should have gone to Canaan.
They set out from Ur of the Chaldeans,
we are told, to go to Canaan.
Now they didn't know specifically in Canaan where
they should settle, but they knew the general
direction, but they didn't make it even to
Canaan.
They settled in Haran.
Now Terah's, Terah, Abraham's father would probably have
had the dominant voice in that decision.
But chapter 12 and verse 1 shows that
the command had come to Abraham and Terah
shouldn't even have been there at all, should
he?
The command was to leave his country, his
people and specifically his father's household.
He had to leave those things behind and
he had to go to Canaan.
An inauspicious start to this great leader's life
of faith.
Eventually however, they arrived in Canaan.
But what a shock they got on arrival.
Initially things looked good.
The Lord reconfirmed his promise in verse 7,
to your offspring I will give this land.
And in verse 8, Abraham responds as we,
I trust, have responded in our hearts this
morning.
He responds with worship.
He builds his altar there to the Lord
who appeared to him.
But the honeymoon period in the new land
was not to last long.
Look at verse 10, now there was a
famine in the land.
Famine in Canaan of all places.
What a challenge.
Here's Abraham in a land of unknown, potentially
hostile people.
He's got his family, he's got his slaves,
he's got growing flocks of sheep and he'll
be entirely dependent on the generosity of others
in this time of famine.
Doesn't take much imagination, does it, to see
the questions which must have arisen in Abraham's
mind.
Had he got his guidance singles wrong somehow?
Had he moved out of the will of
God?
Here he is putting his own life and
the life of so many others in jeopardy.
Or maybe questions about God himself were arising
in Abraham's mind.
Could God really deliver?
He'd heard the promises.
But could God deliver?
Could God really be trusted?
So often in a new project, you'll meet
this kind of major test of that project
in its early days.
Every forward move in faith, whether it's a
forward move in your own life, maybe in
response to this very weekend.
Every forward move you make in the ministry
that God has appointed you to, I assure
you that forward move will be tested.
Think of poor old Moses, so reluctant to
do what God wanted him to do, to
be the deliverer of his people.
He just didn't want the job.
But eventually he goes right into the palace
of Pharaoh.
This is what the Lord, the God of
Israel, says, Pharaoh, let my people go.
You can imagine Moses turning to Aaron and
saying, we did it, Aaron.
We obeyed God.
We brought his message.
Now watch things happen.
After all, obedience will be honored, Aaron, won't
it?
Pharaoh said, who is the Lord that I
should obey him and let Israel go?
I don't know the Lord and I won't
let Israel go.
And you possibly remember the practical result of
Moses' obedience.
Pharaoh considered their approach the height of impudence
and he gave orders to greatly increase the
burden already upon the Israelites, Pharaoh's captive people.
And the captives say to Moses, their so
-called deliverer, may the Lord look upon you
and judge you.
You've made us a stench to Pharaoh and
to his officials.
You've put a sword in their hands to
kill us.
You ever felt like Moses felt at the
end of that wonderful day?
Listen to his prayer at the end of
the day.
Oh Lord, I, why have you brought trouble
upon my people?
Is this why you sent me?
Ever since I obeyed, ever since I went
to Pharaoh to speak in your name, he's
brought trouble on this people and you haven't
even begun to rescue them.
You see, the test had come that anyone
in that position this morning, you've made some
move of faith in your own life or
in the ministry that you're involved in leading
and the test has come.
You're struggling with it in your heart and
mind right now.
You'll need nerves of steel.
You'll need trust in God and you'll need
real assurance of your calling and of that
vision that we talked of yesterday morning.
Those things are so important when the time
of testing came.
Well, back to Genesis 12, the time of
testing has come.
The famine and Abraham falters again.
He made a faltering start.
He falters at the first hurdle.
We read in verse 10, Abraham went down
to Egypt.
Now that seemed the logical thing for him
to do.
As family head, he was responsible to provide
for his family and there was food in
Egypt and there wasn't any in Canaan.
You would probably have done the same thing
in his circumstances and I'm pretty sure I
would have as well.
But you know, people of faith and more
especially leaders of faith must learn to stay
where God has put them until they get
a clear call to get up and go.
How often have you seen a project commence
by some enthusiastic visionary, but when the test
comes, as it will come, they can't be
seen for dust.
I'm getting very cautious in O.M. about
people with great visions.
I want to know where they're going to
be 12 months after the initial vision is
beginning to be implemented.
I want to know where are they going
to be five years after the initial vision
is implemented.
How will they respond when the test comes?
How do you interpret the present difficulties in
your own job?
Do you see that as an automatic divine
call to change?
How often we come across those who interpret
difficulty in their job or even boredom in
their job as a call to the mission
field.
Abraham's faith failed as the pressures increased and
a slide down a very slippery slope indeed
began.
Courage was the next thing to go and
this extraordinary arrangement with his wife is entered
into.
You're so good-looking, darling, that my wife
or my life, sorry, will be in jeopardy.
They'll want to kill you or kill me
so they can get you.
So it's easy.
You just say you're my sister and everything
will be fine.
There's great faith for you.
God had said to Abraham, I'm going to
give you a son from the Son of
Nation.
From the nation, every nation on earth will
be blessed.
And Abraham said, I'm going to die.
I'm going to die.
Sarah, unless you say you're my sister, I'm
going to die.
Great faith indeed.
Of course, it was a half-truth for
Abraham and Sarah to make this arrangement because
actually Sarah was his half-sister.
See, Abraham had begun to rationalize.
He'd begun to scheme.
He'd begun to trick when God was simply
asking him to trust.
Now look at the four consequences of Abraham's
failure.
Number one, materially, he didn't do badly at
all, thank you.
Look at verse 16.
The king treated Abraham well for her sake.
And Abraham acquired sheep, cattle, male and female,
donkeys, men's servants, maidservants, camels.
You know, material success or the pleasantness and
the ease of your circumstances is by no
means always a sign of God's blessing.
It can in fact be part of the
very purpose of Satan to keep you far
outside of God's will for your life.
Secondly, spiritually for Abraham, it was an utter
disaster.
Abraham could build no altar in Egypt.
There was no walk with God.
There was no worship of God in Egypt.
Thirdly, his cowardice, his spinelessness brought others into
trouble.
Can you imagine how Sarah must have been
horribly compromised by his lack of leadership?
And eventually the Lord has to inflict serious
diseases on Pharaoh and his household because of
Abraham's wife, Sarah.
The simple consequence and the great responsibility of
leadership.
Your actions or your failure to act will
affect the lives of so many people.
But look fourthly, God's commitment to Abraham, God's
commitment to his promises remain unaltered and unchanged
through Abraham's failure.
Abraham drifts down into Egypt, loses faith and
courage, brings disaster upon himself, his family, and
on this point at least, innocent victims.
But God will just not let Abraham go.
He will make him the man he intends
him to be.
He will fulfill the promises that he has
chosen to fulfill through him.
The message of Abraham is that God is
committed to failure.
It's that God loves failure.
And I can tell you that's the only
reason I'm here this morning.
Because God is committed and loves failure.
He has endless patience with failures who want
to learn.
So Abraham is not scrap-heaped by God.
And the purposes of God are in no
way thwarted.
There will be consequences because of Abraham's faithlessness.
The outworking of God's plan will now be
more difficult for Abraham, but his covenant with
him will be maintained, even though there has
been such tragic failure.
I'm sure you can't help but think of
our Lord's dealings with a man like Peter
at such a point.
It's easy to be too hard on Peter,
isn't it?
But he did seem to have an immense
ability to put his foot in it, didn't
he?
Or both feet.
Jumps out of the boat to walk on
the water and almost drowns.
Couldn't keep his mouth shut on the Mount
of Transfiguration.
Couldn't keep his activist nature in check.
And God actually has to open heaven to
beg silence from Peter.
This is my beloved son Peter.
Listen to him.
But slowly, gradually, patiently, forgivingly, Jesus gets a
hold of Peter.
And through wonderful honesty, through daring to confront
this man, through endless patience, he brings him
to the point where his nature is as
good as his name.
Peter the Rock.
The kind of man who can be so
useful in the founding of God's church on
this earth.
You know, I get so excited by this
because there's hope for me.
When I look at Abraham, when I look
at Peter, when I look at God's patience
with them, there's hope for me.
And there's hope for you if God can
take raw material like Abraham and make him
his friend.
If he can take raw material like Peter
in all his weakness and make him rock
solid.
Maybe I'm not beyond the pale after all.
Turn over to the second incident of failure
in Abraham's life.
Chapter 16.
Abraham and Sarah had been living in the
promised land for ten years at this point.
But there's no sign of a sun and
air.
The whole move from his home, of course,
all the sacrifice of moving, all the difficulties
they had to endure, was dependent upon this
child.
Without a child, what a waste.
Had God forgotten?
Maybe he needed some assistance.
So in verse 2, Sarah utters truth, but
tragically truth with the wrong purpose and probably
in the wrong spirit.
She says, the Lord has kept me from
having children.
Quite right, Sarah, quite correct.
He has to this point.
But he's promised to give you a child,
Sarah.
Obviously the time hasn't come, so keep trusting,
but not Sarah.
Go and sleep with my maidservant, Abraham.
I can build a family through her.
Now we don't want to be too hard
on Abraham and Sarah at this point.
We don't really know what Abraham understood about
marriage at this time.
Probably polygamy would not be considered to be
too dreadful by him.
We do know that the accepted custom of
the day was that if a wife was
unable to have a child, she could choose
to give her maid to her husband, that
he might produce the all-important heir of
the family through the maid.
But Abraham must have known that this was
compromise.
He must have realized that yet again he
was rationalizing as he agrees to Sarah's proposal.
Again, look at the consequences.
One sin leads to numerous others.
Look at the pride in Hagar.
She will be the heir, verse 4, and
so she begins to despise her mistress.
In Sarah, that first sin breeds jealousy, anger
and violence, verse 6.
Sarah ill-treated Hagar, so she fled from
her.
It's a bit of a dreadful picture overall,
isn't it?
There's Hagar, forlorn, lonely, forsaken at a spring
in the desert.
Back home, there's Sarah, angry and bitter with
her husband.
And there's Abraham, who I can only describe
as utterly weak.
Weak to agree to Sarah's suggestion in the
first place, but utterly weak, surely, when in
response to Sarah's anger, he says to her
in verse 6, She's your servant.
Do with her whatever you think best.
Now, by this time, she was Abraham's wife.
He'd married her.
But he says to Sarah, she's your servant.
Just do with her what you please.
Where is this man's sense of justice?
Where are his leadership qualities?
He doesn't even seem to be able to
face up to his own responsibilities, never mind
the responsibilities of fathering the whole nation of
Israel.
But look at God at work.
Look at God at work in this scene
of utter failure.
Sarah must have thought it was easy to
get rid of Hagar, but she hadn't taken
God into account.
Hagar may be a young Egyptian slave girl
whose beatings by her mistress and mistreatment by
her master would have been considered totally inconsequential,
but there is a God who sees.
There is a God whose eyes don't even
miss a forsaken slave girl in a desert.
Look at verse 13.
Hagar gave this name to the Lord who
spoke to her.
You are the God who sees me.
So Hagar returns to Abraham and Ishmael is
born.
Now the name Ishmael means God hears.
Hagar had met the God who sees and
the God who hears.
Ishmael was to live in that household for
many years to come and every time Abraham
and Sarah looked at him, there was a
constant reminder to them of their failure.
There are two clear lessons about failure for
me in this 16th chapter.
Yes, God is the lover, the forgiver of
failures, but the way to deal with failure
is not to turn away, not to seek
to push the failure away from you.
God brings Hagar back.
Abraham and Sarah must face up to their
failure.
They must face up to their responsibility.
Think again of our Lord dealing with Peter.
Do you remember Matthew 16, verse 13, Jesus
poses the question, who do people say the
Son of Man is?
And they give their various replies.
And Jesus then asks, what about you?
Who do you say that I am?
And Peter has the inspired reply, you're the
Christ.
You're the Son of the living God and
Jesus confirms that Peter has been greatly used
of God in that expression.
He says, flesh and blood didn't reveal that
to you Peter, it was revealed to you
by my Father in heaven.
And then Jesus goes on to tell them
how he must go to Jerusalem.
He's got to die.
He tells them all about the events ahead
and Peter takes him aside and he begins
to rebuke Jesus, Lord, never, never, that's never
going to happen to you.
And Jesus turns to Peter and he says,
get behind me, Satan.
You're a stumbling block to me.
That appears so harsh, doesn't it, at first
reading from the lips of Jesus.
Get behind me, Satan.
The man who's just been used to bring
that revelation from God, Jesus is now saying
to him, get behind me, Satan.
Surely Peter was only trying to help.
He was only expressing his shocked concern.
Liberal scholars have suggested actually that Jesus lost
his temper at that point.
What was the most common and the most
difficult temptation that Jesus had to face on
this earth?
The most difficult temptation was quite simply, avoid
the cross, Jesus.
There must be an easier way.
Surely there's a way without pain, there's a
way without tears, there's a way without death.
Avoid the cross.
So he shows him all the kingdoms of
the world and the glory of them.
He says, you can have all that, Jesus,
all the kingdoms of the world.
Think of the good you could do if
you were the ruler of all the kings
of the world and it's yours on a
plate.
No cross, just bow the knee once.
And everything you came to earth to receive
is yours for the taking.
That was the temptation.
There's an easier way.
Avoid the cross.
And when Peter says, the cross will never
happen to you, Lord.
At that point, he is the mouthpiece of
Satan in the life of Jesus.
And Jesus pulls no punches.
He tells it as it is.
He wants Peter to honestly face up to
the situation, to honestly face up to his
failure.
And as Hagar is brought back to Abraham's
household by the God who sees, surely God
is saying to Abraham and to Sarah, face
failure.
You can't just pass it away.
I'm a lover of failure, but I want
you to learn the lessons of failure.
I want to work in your life through
that failure, if only you'll face it.
Again, I wonder if there's someone here this
morning who needs to do just that in
response maybe to our communion service.
In your personal life or in your leadership
ministry, you've been avoiding the facing of failure.
And you know exactly what I'm talking about.
I don't, but you do.
Maybe it's a relationship problem with a fellow
leader.
You've gone through another communion service with that
relationship still wrong.
Maybe it's personal sin.
Maybe it's fear, running away from something you
know you should have done.
The lesson of Hagar is this.
Face your failure.
Face up to your responsibilities.
But there's a second lesson from this incident,
isn't there?
And surely that's just the marvelous picture of
God that we have here.
The God who is concerned with the fleeing
slave.
The God who sees her.
The God who hears her in her distress.
Our leaders need support.
It's great to have a team around leaders,
praying for them and advising them.
It's so helpful.
But here's the ultimate support.
God who sees and hears.
Leaders are often misunderstood.
They can become isolated and lonely.
But God sees and hears.
Leaders can be taken for granted, unappreciated.
God sees and hears.
Leaders obviously can fail.
The leader who never failed, never attempted anything.
But God knows our hearts.
He sees and he hears.
There's a challenge here also.
God sees and hears.
He knows your motivation in leadership.
He sees and he hears the secret things
and it's to him that I one day
will have to give an account for my
leadership.
The lessons of Hagar are quite simple.
Be honest about your failure.
You can afford to be honest because the
God who sees and hears cares.
He cares for failures who are ready to
face up to their responsibilities.
I've only time just to point your attention
to his third failure.
Just flick across finally to chapter 20.
This incident took place after God rained down
fire and brimstone on Sodom and Gomorrah.
Now maybe that destruction so affected Abraham that
he just couldn't stay in the area any
longer.
Whatever his reason, he travels west down from
the hills to the coastal plain and into
the area where the Philistines reign.
It's potentially a dangerous situation again.
Almost unbelievably, Abraham falls into exactly the same
trap of chapter 12.
Look at chapter 20 and verse 2.
For a while he stayed in Gerar and
there Abraham said of his wife Sarah, she
is my sister.
It's been so difficult for some people to
contemplate Abraham failing so similarly.
Some critics have tried to suggest that there's
confusion here and these are confused records of
the same incident.
But they're stretching it, stretching it, if you
look at least at the geography.
Abraham, great leader of God's people, the friend
of God, really did have feet of clay.
And I say again, this is the kind
of raw material that God can take a
hold of and make great leaders from.
Think of the petulance of Moses, the adultery,
the murder of David, the suicidal depression of
Elijah and of Jonah, the faithlessness here of
Abraham, the impetuosity of Peter, and on and
on and on you can go.
Men, and there are women too in scripture,
with feet of clay.
Men and women from whom God was able
to fashion great leaders.
We haven't got time sadly to look at
the specific lessons from chapter 20, but you
can discover them in your own time.
As we rise at the end of this
communion service, in a couple of minutes, let's
rise with this assurance in our hearts.
God loves failures.
And our failures don't trip God up.
God isn't knocked out of step by our
failures.
If some of you this morning are smarting
in your heart because of some failure in
your life and you wonder, is everything going
to be devastated because of your failure?
You trace through and see what God did
through all the failures of Abraham.
He wasn't knocked out of step.
And as long as Abraham was willing to
face his responsibility, to repent and turn, God
moved on.
He moved on with Abraham and he moved
on fulfilling his covenant promises to that nation.
God loves me, a failure.
God loves you.
You can put your life, you can put
your leadership into his hands.
And you can rise from this communion service
rejoicing in the love of God.
You sought out an Egyptian slave girl, discarded
in the desert.
It's the same God whose trust and faith,
my trust and faith, is placed in this
morning.
And I trust that's where yours is also.
Let's pray together.
Let's just take a minute to respond to
this whole communion service and to God's word
through Abraham's life to us.
The New Testament tells us that these Old
Testament incidents were written down for our learning.
We're to look at characters like Abraham and
we're to learn from them.
That same chapter tells us that if we
think we stand, we must take heed lest
we fall.
Maybe just in a moment one or two
of you want to face failure in your
life right now.
If you're running away from it, you want
to face it.
You want to confess before God your failure.
Maybe you want to write down in your
mind or even on a piece of paper
some action you have to take to face
that failure, to deal with that failure, and
to come clean before God and before your
brothers and sisters.
Father, we thank you this morning for your
incredible character, your righteousness.
You won't push failure, sin under any carpet.
You'll bring it out.
You'll bring it back.
You'll make us face it because you love
us and because you're righteous.
Lord, we love you and we thank you
for your love for us.
We thank you for this communion service.
We thank you that we renewed our covenant
with you this morning.
We thank you that we can go from
this service, whatever the past may look like,
we can go rejoicing in your love and
in your patience, in your righteousness.
We can go loving you because you love
us.
We worship you in Jesus' name.
Amen.