1
00:00:00,580 --> 00:00:03,080
Welcome to From the Pulpit in Classic Sermons.

2
00:00:03,600 --> 00:00:05,060
Each week we bring you a different message

3
00:00:05,060 --> 00:00:07,039
from some of history's greatest speakers in the

4
00:00:07,039 --> 00:00:09,660
Christian faith and powerful sermons for modern preachers

5
00:00:09,660 --> 00:00:09,940
too.

6
00:00:10,520 --> 00:00:12,600
This week we have Tony Evans with his

7
00:00:12,600 --> 00:00:14,840
message that he spoke at the Sunday service

8
00:00:14,840 --> 00:00:17,740
for the National Religious Broadcasters Convention in Nashville,

9
00:00:17,900 --> 00:00:18,180
Tennessee.

10
00:00:19,340 --> 00:00:24,240
It was 1986 when I got my first

11
00:00:24,240 --> 00:00:27,700
introduction to the National Religious Broadcasters through the

12
00:00:28,720 --> 00:00:30,600
influence and mentoring of Dr. B.

13
00:00:30,720 --> 00:00:31,200
Sam Hart.

14
00:00:33,420 --> 00:00:36,000
Al Sanders came along and helped to put

15
00:00:36,000 --> 00:00:41,140
together a broadcast that we offered to many

16
00:00:41,140 --> 00:00:42,500
of the stations in NRB.

17
00:00:44,000 --> 00:00:47,980
Dr. James Dobson wrote a letter to many

18
00:00:47,980 --> 00:00:51,920
of the stations requesting an opportunity for a

19
00:00:51,920 --> 00:00:55,620
young man to enter into the broadcast ministry

20
00:00:55,620 --> 00:01:02,860
realm and doors that had been closed, many

21
00:01:02,860 --> 00:01:03,580
of them opened.

22
00:01:06,060 --> 00:01:08,380
And through the work of my wife and

23
00:01:08,380 --> 00:01:13,420
the development of the Urban Alternative, I come

24
00:01:13,420 --> 00:01:18,820
here humbled today and honored for the invitation

25
00:01:18,820 --> 00:01:23,540
to be amongst my peers many of you

26
00:01:23,540 --> 00:01:25,860
who have walked with me by my side,

27
00:01:26,220 --> 00:01:30,960
encouraged me, corrected me, strengthened me.

28
00:01:31,840 --> 00:01:35,160
So I do not take this invitation or

29
00:01:35,160 --> 00:01:37,060
opportunity lightly.

30
00:01:38,280 --> 00:01:40,940
Much has gone into me being here today

31
00:01:40,940 --> 00:01:44,440
and of course all praise ultimately goes to

32
00:01:44,440 --> 00:01:46,920
my Lord and Savior Jesus Christ.

33
00:01:48,040 --> 00:01:50,120
But I am also grateful for the servants

34
00:01:50,120 --> 00:01:50,740
he has used.

35
00:01:52,220 --> 00:01:54,000
It's been many years since I've been asked

36
00:01:54,000 --> 00:01:59,560
to address the body broadly and so letting

37
00:01:59,560 --> 00:02:01,180
those years go by I was getting a

38
00:02:01,180 --> 00:02:02,800
little frustrated so I called Frank.

39
00:02:05,060 --> 00:02:07,460
I said, Frank it's been a while since

40
00:02:07,460 --> 00:02:08,740
you've let me preach.

41
00:02:08,820 --> 00:02:10,920
I said, he said, well you know this

42
00:02:10,920 --> 00:02:14,220
is NRB and we only invite the best

43
00:02:14,220 --> 00:02:15,100
of the very best.

44
00:02:18,640 --> 00:02:21,200
And he said, Tony Evans, the fact of

45
00:02:21,200 --> 00:02:22,700
the matter is you're not ready yet.

46
00:02:25,200 --> 00:02:28,300
I was deeply hurt by that statement and

47
00:02:28,300 --> 00:02:31,220
I told Frank I've been practicing, I'll send

48
00:02:31,220 --> 00:02:31,660
him a CD.

49
00:02:34,920 --> 00:02:37,080
He said, send it and we'll re-evaluate

50
00:02:37,080 --> 00:02:37,400
it.

51
00:02:38,360 --> 00:02:40,260
So I sent him a CD, he evaluated,

52
00:02:40,400 --> 00:02:41,160
I called him back.

53
00:02:41,720 --> 00:02:43,360
He said, you're definitely moving in the right

54
00:02:43,360 --> 00:02:46,060
direction, Tony, but this is NRB.

55
00:02:47,020 --> 00:02:48,360
And you're not ready yet.

56
00:02:49,300 --> 00:02:51,900
I said, please, you know I have so

57
00:02:51,900 --> 00:02:53,040
much to be grateful for.

58
00:02:53,860 --> 00:02:56,140
Please, one more chance, let me send you

59
00:02:56,140 --> 00:02:56,820
one more CD.

60
00:02:57,760 --> 00:02:59,360
He said, okay, last time.

61
00:02:59,460 --> 00:03:00,460
So I sent him the CD.

62
00:03:01,040 --> 00:03:02,000
He listened to it.

63
00:03:02,300 --> 00:03:03,060
I called him.

64
00:03:03,920 --> 00:03:05,480
He told me I was continuing to move

65
00:03:05,480 --> 00:03:08,260
in the right direction but this was NRB

66
00:03:08,260 --> 00:03:12,340
and only the creme de la creme, speaking

67
00:03:12,340 --> 00:03:12,920
NRB.

68
00:03:14,260 --> 00:03:17,320
I said, Frank, I'll come for free.

69
00:03:17,360 --> 00:03:18,300
He said, now you're ready.

70
00:03:28,560 --> 00:03:30,620
So I am honored for this opportunity.

71
00:03:37,740 --> 00:03:41,000
Every Sunday on football fields all across America,

72
00:03:41,580 --> 00:03:45,460
during NFL season, three teams take the field.

73
00:03:47,060 --> 00:03:49,560
There is the home team, the team that

74
00:03:49,560 --> 00:03:50,700
everybody's rooting for.

75
00:03:51,740 --> 00:03:53,540
And there is the visiting team.

76
00:03:54,680 --> 00:03:56,420
And then there is a conflict.

77
00:03:57,620 --> 00:03:58,680
A war breaks out.

78
00:03:59,400 --> 00:04:01,020
A crisis ensues.

79
00:04:02,060 --> 00:04:05,420
Because these two teams can't get along.

80
00:04:06,460 --> 00:04:08,720
One team is headed to a goal this

81
00:04:08,720 --> 00:04:09,020
way.

82
00:04:09,180 --> 00:04:11,580
Another team is headed to a goal that

83
00:04:11,580 --> 00:04:11,900
way.

84
00:04:12,400 --> 00:04:13,540
And they will never agree.

85
00:04:15,380 --> 00:04:18,440
They're bumping and hitting and tackling and blocking,

86
00:04:19,560 --> 00:04:23,920
trying to stop each other's progress in a

87
00:04:23,920 --> 00:04:24,920
game called football.

88
00:04:26,600 --> 00:04:28,680
But in the midst of these two teams

89
00:04:28,680 --> 00:04:32,020
that will never agree, there's a third team

90
00:04:32,020 --> 00:04:35,460
that takes the field, the team of officials.

91
00:04:37,500 --> 00:04:41,780
These are men who have been assigned to

92
00:04:41,780 --> 00:04:43,680
be on the field without being of the

93
00:04:43,680 --> 00:04:43,940
field.

94
00:04:45,540 --> 00:04:47,940
They're in the middle of the mess, but

95
00:04:47,940 --> 00:04:49,560
their design is to not be part of

96
00:04:49,560 --> 00:04:49,760
it.

97
00:04:51,200 --> 00:04:55,580
Because their obligation goes further than the field

98
00:04:55,580 --> 00:04:56,920
or the teams or the crowd.

99
00:04:58,280 --> 00:05:01,460
Because at 345 Park Avenue in New York

100
00:05:01,460 --> 00:05:03,580
is a kingdom called the NFL.

101
00:05:05,500 --> 00:05:08,300
This kingdom is overseen by a commissioner named

102
00:05:08,300 --> 00:05:09,160
Roger Goodell.

103
00:05:10,000 --> 00:05:12,520
And the officials on the field are to

104
00:05:12,520 --> 00:05:15,380
represent the kingdom of their on the field

105
00:05:15,380 --> 00:05:17,140
where they are officiating.

106
00:05:19,920 --> 00:05:22,980
Sometimes those officials are going to be booed

107
00:05:22,980 --> 00:05:26,240
because either the home team or the home

108
00:05:26,240 --> 00:05:27,820
crowd doesn't like the call.

109
00:05:29,440 --> 00:05:32,620
Sometimes those officials are going to be cheered

110
00:05:33,960 --> 00:05:36,660
because everybody agrees with the call.

111
00:05:38,300 --> 00:05:41,000
But that is irrelevant to the official, whether

112
00:05:41,000 --> 00:05:43,460
they are booed or cheered, because they're not

113
00:05:43,460 --> 00:05:45,900
there for the teams or for the crowd.

114
00:05:46,680 --> 00:05:48,480
They're there for another kingdom.

115
00:05:49,680 --> 00:05:52,920
At 345 Park Avenue in New York, the

116
00:05:52,920 --> 00:05:53,840
kingdom of the NFL.

117
00:05:55,160 --> 00:05:57,280
Each official has been handed a book.

118
00:05:58,700 --> 00:06:01,740
The book outlines the governing guidelines by which

119
00:06:01,740 --> 00:06:04,160
all decisions on the field are to be

120
00:06:04,160 --> 00:06:04,520
made.

121
00:06:05,700 --> 00:06:08,080
Their personal preferences become irrelevant.

122
00:06:11,520 --> 00:06:16,520
Their feel at a given moment is inconsequential

123
00:06:16,520 --> 00:06:19,980
because they represent another kingdom in New York

124
00:06:19,980 --> 00:06:22,660
on a field where the game is being

125
00:06:22,660 --> 00:06:26,040
played and all decisions are to be made

126
00:06:26,040 --> 00:06:27,760
by the book that they have received.

127
00:06:28,740 --> 00:06:31,240
The moment that they leave the book, they

128
00:06:31,240 --> 00:06:35,500
lose the support of the commissioner because the

129
00:06:35,500 --> 00:06:38,980
commissioner has assigned them to rule in the

130
00:06:38,980 --> 00:06:41,700
middle of chaos based on a book they

131
00:06:41,700 --> 00:06:45,180
have received regardless of the applause they may

132
00:06:45,180 --> 00:06:46,080
or may not get.

133
00:06:49,620 --> 00:06:54,480
There is another kingdom with another commissioner up

134
00:06:54,480 --> 00:06:54,880
north.

135
00:06:57,480 --> 00:06:59,540
It is the kingdom of God and the

136
00:06:59,540 --> 00:07:02,840
commissioner is Jesus Christ and he has called

137
00:07:02,840 --> 00:07:04,920
forth an officiating crew.

138
00:07:06,360 --> 00:07:10,880
This officiating crew is to be on the

139
00:07:10,880 --> 00:07:12,620
field but not of it.

140
00:07:12,820 --> 00:07:14,880
They are to be in the middle of

141
00:07:14,880 --> 00:07:17,220
the madness without acquiescing to it.

142
00:07:18,460 --> 00:07:19,900
They have been handed a book.

143
00:07:21,260 --> 00:07:23,520
All decisions on the field of play are

144
00:07:23,520 --> 00:07:26,320
to be made by what has been recorded

145
00:07:26,320 --> 00:07:29,600
in the book from the league office authorized

146
00:07:29,600 --> 00:07:31,060
by the commissioner.

147
00:07:33,100 --> 00:07:35,680
In the beginning of this last year's NFL

148
00:07:35,680 --> 00:07:39,240
season, we saw what happens when replacement officials

149
00:07:39,240 --> 00:07:40,080
are put on the field.

150
00:07:43,800 --> 00:07:46,800
Instead of calming chaos, they add to the

151
00:07:46,800 --> 00:07:50,180
chaos because either they are not fully acquainted

152
00:07:50,180 --> 00:07:52,700
with what's in the book or they're not

153
00:07:52,700 --> 00:07:55,380
implementing what's in the book on the field

154
00:07:55,380 --> 00:07:56,040
of play.

155
00:07:58,980 --> 00:08:01,560
And those who are to bring order to

156
00:08:01,560 --> 00:08:03,400
madness added to it.

157
00:08:07,580 --> 00:08:13,700
Jesus Christ has set forth clearly what this

158
00:08:13,700 --> 00:08:16,660
officiating crew ought to be about in history.

159
00:08:18,180 --> 00:08:20,120
And I would like to suggest to you

160
00:08:20,120 --> 00:08:24,360
as I begin today that much of the

161
00:08:24,360 --> 00:08:28,140
chaos in the culture today, be it class

162
00:08:28,140 --> 00:08:35,059
or racial or political, has nothing to do

163
00:08:35,059 --> 00:08:36,960
with the competing teams on the field.

164
00:08:38,020 --> 00:08:39,640
That's the way it is.

165
00:08:40,620 --> 00:08:43,179
But it has everything to do with a

166
00:08:43,179 --> 00:08:44,880
poor officiating crew.

167
00:08:46,400 --> 00:08:50,860
That the officiating crew, called the church, who

168
00:08:50,860 --> 00:08:53,020
is supposed to be on the field but

169
00:08:53,020 --> 00:08:54,700
not of the field, in the middle of

170
00:08:54,700 --> 00:08:57,280
the chaos, but not part of the chaos,

171
00:08:57,400 --> 00:08:59,420
has actually contributed to it.

172
00:09:01,180 --> 00:09:04,620
It is my contention, it is the failure

173
00:09:04,620 --> 00:09:10,180
of the church that has greatly contributed to

174
00:09:10,180 --> 00:09:11,980
the chaos in the culture.

175
00:09:13,440 --> 00:09:15,900
Officials who don't officiate well.

176
00:09:19,730 --> 00:09:23,530
Jesus was in Caesarea Philippi in Matthew chapter

177
00:09:23,530 --> 00:09:24,130
16.

178
00:09:25,210 --> 00:09:26,730
He asked two questions.

179
00:09:28,090 --> 00:09:31,430
His first question was to his disciples, who

180
00:09:31,430 --> 00:09:33,370
do men say that I am?

181
00:09:34,570 --> 00:09:37,010
All the answers were good, John the Baptist,

182
00:09:37,230 --> 00:09:41,090
Elijah, Jeremiah, one of the prophets, but all

183
00:09:41,090 --> 00:09:42,310
the answers were wrong.

184
00:09:43,010 --> 00:09:45,270
They were complimentary, but they were incorrect.

185
00:09:46,690 --> 00:09:50,070
But then Jesus turns to his disciples and

186
00:09:50,070 --> 00:09:51,530
he says, but who do you say that

187
00:09:51,530 --> 00:09:51,890
I am?

188
00:09:53,110 --> 00:09:54,670
And you can't see it in the English,

189
00:09:54,670 --> 00:09:56,950
but in the Greek text, the word you

190
00:09:56,950 --> 00:09:57,550
is plural.

191
00:09:58,290 --> 00:10:00,130
So he wasn't talking to Peter, he was

192
00:10:00,130 --> 00:10:01,030
talking to the group.

193
00:10:01,730 --> 00:10:03,570
If Jesus were Texan, he would have said,

194
00:10:03,650 --> 00:10:04,930
who do y'all say the son of

195
00:10:04,930 --> 00:10:05,470
man is?

196
00:10:07,190 --> 00:10:09,230
Because it was a question asked to the

197
00:10:09,230 --> 00:10:09,390
group.

198
00:10:09,450 --> 00:10:11,290
Keep that in mind, that will come up

199
00:10:11,290 --> 00:10:12,050
again in a moment.

200
00:10:13,470 --> 00:10:16,550
Peter, who must have wore peppermint socks the

201
00:10:16,550 --> 00:10:17,690
way he loved to keep his foot in

202
00:10:17,690 --> 00:10:19,770
his mouth, was correct on this occasion.

203
00:10:21,730 --> 00:10:24,850
Peter said, thou art the Christ, the son

204
00:10:24,850 --> 00:10:25,650
of the living God.

205
00:10:27,090 --> 00:10:29,430
Jesus declares to him, you've said correctly.

206
00:10:31,290 --> 00:10:35,010
That leads him to two verses that will

207
00:10:35,010 --> 00:10:38,150
blow your mind, that will change the nature

208
00:10:38,150 --> 00:10:42,870
of this conference, of your ministry, and of

209
00:10:42,870 --> 00:10:43,370
the culture.

210
00:10:44,870 --> 00:10:48,470
Because you see, in verse 18, he introduces

211
00:10:48,470 --> 00:10:50,490
us to the church for the first time.

212
00:10:51,270 --> 00:10:52,810
It is the very first time the word

213
00:10:52,810 --> 00:10:54,790
ekklesia is used in the New Testament.

214
00:10:56,730 --> 00:10:58,990
He looks at Peter and he says, now

215
00:10:58,990 --> 00:11:01,930
you are petros, a stone.

216
00:11:04,730 --> 00:11:08,010
But I'm going to build my program, my

217
00:11:08,010 --> 00:11:11,050
church, not on a stone, but on a

218
00:11:11,050 --> 00:11:11,430
rock.

219
00:11:13,270 --> 00:11:16,470
You're an articulate stone, you've got leadership skills.

220
00:11:16,930 --> 00:11:18,670
Whenever the list of the disciples are given

221
00:11:18,670 --> 00:11:20,450
in the New Testament, Peter's name is always

222
00:11:20,450 --> 00:11:21,070
first.

223
00:11:22,270 --> 00:11:24,330
But I'm not going to build my program

224
00:11:24,330 --> 00:11:28,330
on a great spokesperson, a great personality, or

225
00:11:28,330 --> 00:11:30,610
one who has all the template for great

226
00:11:30,610 --> 00:11:32,750
leadership, as crucial as it is.

227
00:11:33,170 --> 00:11:35,150
On your best day, Peter, you are but

228
00:11:35,150 --> 00:11:35,690
a stone.

229
00:11:36,530 --> 00:11:38,890
But the church, the thing I am building,

230
00:11:38,970 --> 00:11:42,390
whatever it means, is going to be on

231
00:11:42,390 --> 00:11:42,870
a rock.

232
00:11:43,010 --> 00:11:45,930
Now I know that it is traditional to

233
00:11:45,930 --> 00:11:49,030
interpret the word rock of Jesus referring to

234
00:11:49,030 --> 00:11:49,470
himself.

235
00:11:50,290 --> 00:11:52,110
But I would like to challenge that interpretation

236
00:11:52,110 --> 00:11:55,270
today as not being contextually correct.

237
00:11:55,470 --> 00:11:59,650
Jesus has already concurred with Peter that he

238
00:11:59,650 --> 00:12:00,990
is the Christ, the Son of the living

239
00:12:00,990 --> 00:12:01,250
God.

240
00:12:01,330 --> 00:12:02,310
That has been established.

241
00:12:03,290 --> 00:12:05,990
Jesus has asked the disciples who to y

242
00:12:05,990 --> 00:12:07,770
'all, plural, say that I am.

243
00:12:08,010 --> 00:12:11,710
So either Jesus has skipped his question or

244
00:12:11,710 --> 00:12:14,850
he's not skipped his question to the group.

245
00:12:16,010 --> 00:12:21,690
The Greek word petra, translated rock, was used

246
00:12:21,690 --> 00:12:24,150
in classical Greek of a collection of stones

247
00:12:24,150 --> 00:12:26,490
that had been knitted together to form a

248
00:12:26,490 --> 00:12:29,230
bigger slab, a bigger cliff, or a rocky

249
00:12:29,230 --> 00:12:29,910
ledge.

250
00:12:30,190 --> 00:12:32,230
It was stones connected to one another.

251
00:12:33,230 --> 00:12:35,250
I would like to suggest that whatever the

252
00:12:35,250 --> 00:12:38,750
church is, it will be built by the

253
00:12:38,750 --> 00:12:42,070
coming together of individual stones that would make

254
00:12:42,070 --> 00:12:44,310
something bigger than any one stone could ever

255
00:12:44,310 --> 00:12:45,030
be on its own.

256
00:12:45,110 --> 00:12:47,470
In fact, Peter would be the best exegete

257
00:12:47,470 --> 00:12:48,830
of this particular statement.

258
00:12:49,070 --> 00:12:52,090
And Peter himself says in 1 Peter chapter

259
00:12:52,090 --> 00:12:55,050
2, ye are all living stones come together

260
00:12:55,050 --> 00:12:57,810
to form one spiritual house, referring to the

261
00:12:57,810 --> 00:12:58,230
church.

262
00:12:59,670 --> 00:13:01,610
So I would like to suggest that it

263
00:13:01,610 --> 00:13:04,590
is the coming together of stones to be

264
00:13:04,590 --> 00:13:06,850
something bigger than any one stone could ever

265
00:13:06,850 --> 00:13:07,750
be on its own.

266
00:13:08,130 --> 00:13:09,810
That would be the basis of the church,

267
00:13:09,870 --> 00:13:13,510
which explains why there is so much disunity

268
00:13:13,510 --> 00:13:14,870
in the kingdom of God.

269
00:13:14,950 --> 00:13:17,510
Because if the enemy can keep the stones

270
00:13:17,510 --> 00:13:19,650
from ever becoming the rock, he can keep

271
00:13:19,650 --> 00:13:21,710
the church from ever fulfilling its agenda.

272
00:13:22,730 --> 00:13:24,910
He can keep the refs disagreeing with what

273
00:13:24,910 --> 00:13:26,750
call ought to be made on the field.

274
00:13:28,410 --> 00:13:31,770
He says upon this rock, I will build

275
00:13:31,770 --> 00:13:32,330
my church.

276
00:13:33,410 --> 00:13:35,750
There's a law in hermeneutics called the law

277
00:13:35,750 --> 00:13:36,550
of first mention.

278
00:13:37,470 --> 00:13:40,270
The law of first mention simply says if

279
00:13:40,270 --> 00:13:41,950
you want to understand the meaning of a

280
00:13:41,950 --> 00:13:44,670
biblical term or concept, see the first time

281
00:13:44,670 --> 00:13:46,130
it's been used.

282
00:13:46,890 --> 00:13:49,830
And once you derive its meaning the first

283
00:13:49,830 --> 00:13:53,190
time it's been used, sustain that meaning unless

284
00:13:53,190 --> 00:13:55,930
the text itself gives you permission to change

285
00:13:55,930 --> 00:13:56,090
it.

286
00:13:56,870 --> 00:13:59,410
The reason why we believe in marriage between

287
00:13:59,410 --> 00:14:01,050
Adam and Eve and not Adam and Steve

288
00:14:01,050 --> 00:14:02,170
is the law of first mention.

289
00:14:03,390 --> 00:14:06,470
The law of first mention has clearly expressed

290
00:14:06,470 --> 00:14:10,370
itself when God first orchestrated the human race.

291
00:14:13,150 --> 00:14:16,050
And since God has never changed the definition,

292
00:14:16,250 --> 00:14:17,230
we change it neither.

293
00:14:19,790 --> 00:14:22,610
The word ekklesia means called out ones.

294
00:14:23,730 --> 00:14:26,090
But the question on the floor is called

295
00:14:26,090 --> 00:14:28,210
out from what to what for what reason?

296
00:14:29,610 --> 00:14:31,950
Typically we use the word ekklesia to refer

297
00:14:31,950 --> 00:14:33,790
to people called out from sin to salvation,

298
00:14:34,050 --> 00:14:35,610
from the kingdom of darkness to the kingdom

299
00:14:35,610 --> 00:14:37,470
of light, and most certainly that is true.

300
00:14:39,230 --> 00:14:41,210
But the word ekklesia was a well-known

301
00:14:41,210 --> 00:14:42,610
word in the Greek world.

302
00:14:43,730 --> 00:14:45,770
It was used of a different called out

303
00:14:45,770 --> 00:14:48,050
group in the Greek city states.

304
00:14:48,910 --> 00:14:51,010
It was used of men and women who

305
00:14:51,010 --> 00:14:53,870
were called out from the general populace to

306
00:14:53,870 --> 00:14:57,950
legislate on behalf of the rest of the

307
00:14:57,950 --> 00:14:59,170
citizens of that state.

308
00:14:59,570 --> 00:15:02,230
It was a legislative agency.

309
00:15:04,610 --> 00:15:06,730
You see, I think one of the great

310
00:15:06,730 --> 00:15:11,050
mistakes that we have made is to limit

311
00:15:11,050 --> 00:15:14,930
the church and its definition to a weekly

312
00:15:14,930 --> 00:15:17,690
gathering for an hour, what else if you're

313
00:15:17,690 --> 00:15:18,930
white, two and a half hours if you're

314
00:15:18,930 --> 00:15:22,790
black, to limit the definition of the church

315
00:15:24,330 --> 00:15:28,850
to a gathering for spiritual information, for spiritual

316
00:15:28,850 --> 00:15:34,470
inspiration, for spiritual education, and for acclaiming the

317
00:15:34,470 --> 00:15:35,330
greatness of God.

318
00:15:35,430 --> 00:15:38,070
And that is much of what the church

319
00:15:38,070 --> 00:15:38,770
should be doing.

320
00:15:40,010 --> 00:15:42,570
But the word ekklesia in the world in

321
00:15:42,570 --> 00:15:45,510
which that word was used was used also

322
00:15:45,510 --> 00:15:46,810
of legislation.

323
00:15:47,050 --> 00:15:49,250
In fact it's used that way in scripture

324
00:15:49,250 --> 00:15:51,970
in Acts chapter 19 verse 39.

325
00:15:52,410 --> 00:15:56,330
It says the ekklesia came together to pass

326
00:15:56,330 --> 00:15:56,930
the law.

327
00:15:57,750 --> 00:15:59,670
It was a legal entity.

328
00:16:00,810 --> 00:16:04,330
It is unfortunate that we have missed, in

329
00:16:04,330 --> 00:16:07,210
my opinion, the legal nature of the church.

330
00:16:08,350 --> 00:16:10,670
And you will see that unfold as we

331
00:16:10,670 --> 00:16:11,170
continue.

332
00:16:11,970 --> 00:16:16,690
That this ekklesia has been established to legislate

333
00:16:16,690 --> 00:16:21,510
from heaven to history, from eternity into time.

334
00:16:21,690 --> 00:16:23,810
In the same way that a football official

335
00:16:23,810 --> 00:16:27,230
legislates from the home office in New York

336
00:16:27,230 --> 00:16:29,590
on the field of play in the middle

337
00:16:29,590 --> 00:16:32,310
of the crisis, it is the job of

338
00:16:32,310 --> 00:16:35,270
the church to grab heaven and bring it

339
00:16:35,270 --> 00:16:38,470
into history so that history sees what heaven

340
00:16:38,470 --> 00:16:41,190
views as it is played out through the

341
00:16:41,190 --> 00:16:42,150
officiating crew.

342
00:16:43,770 --> 00:16:48,210
America has embassies all around the world.

343
00:16:49,390 --> 00:16:51,650
An American embassy is a little bit of

344
00:16:51,650 --> 00:16:53,130
America a long way from home.

345
00:16:53,910 --> 00:16:56,050
It is where the values and laws of

346
00:16:56,050 --> 00:16:58,230
America are in a foreign land.

347
00:16:59,250 --> 00:17:01,970
All American embassies are sovereign territory.

348
00:17:02,370 --> 00:17:04,069
They do not belong to the country they're

349
00:17:04,069 --> 00:17:06,150
in, they belong to the country they're from.

350
00:17:06,829 --> 00:17:08,589
If you get in trouble and you're overseas,

351
00:17:08,869 --> 00:17:10,950
you want to get across that embassy gate

352
00:17:10,950 --> 00:17:13,010
because when you do you're in America now

353
00:17:13,010 --> 00:17:15,849
even though you're on foreign soil.

354
00:17:16,670 --> 00:17:19,609
The job of the church, this legal entity,

355
00:17:20,010 --> 00:17:21,910
is to be a little bit a long

356
00:17:21,910 --> 00:17:22,829
way from home.

357
00:17:23,210 --> 00:17:25,390
It's supposed to be where the values of

358
00:17:25,390 --> 00:17:28,610
eternity are operating in the location of history

359
00:17:28,610 --> 00:17:31,470
so that history gets to see what heaven

360
00:17:31,470 --> 00:17:34,470
looks like when heaven addresses that particular issue.

361
00:17:36,030 --> 00:17:38,750
So explain to me if we've got all

362
00:17:38,750 --> 00:17:41,750
these officiating crews, if we've got all these

363
00:17:41,750 --> 00:17:43,710
churches on all these corners with all these

364
00:17:43,710 --> 00:17:45,770
members and all these preachers and all these

365
00:17:45,770 --> 00:17:48,030
deacons and all these facilities and all these

366
00:17:48,030 --> 00:17:50,710
programs and all these resources, how we can

367
00:17:50,710 --> 00:17:52,810
at the same time have all this chaos?

368
00:17:53,150 --> 00:17:54,650
There must be a dead monkey on the

369
00:17:54,650 --> 00:17:55,550
line somewhere.

370
00:17:58,760 --> 00:18:03,240
Perhaps we have satisfied ourselves with the inspirational

371
00:18:03,240 --> 00:18:06,140
education definition of the church and missed its

372
00:18:06,140 --> 00:18:08,300
legal authorized responsibility.

373
00:18:09,620 --> 00:18:12,060
He says I will build my ecclesia.

374
00:18:13,700 --> 00:18:16,940
Notice the offensive nature of Jesus's statement.

375
00:18:17,600 --> 00:18:20,940
He says I'm doing the building, the gates

376
00:18:20,940 --> 00:18:23,080
of hell are attempting to do the stopping.

377
00:18:25,600 --> 00:18:27,500
We often get it backwards.

378
00:18:27,840 --> 00:18:31,340
We're trying to stop hell but that's not

379
00:18:31,340 --> 00:18:32,820
what Jesus says the church is.

380
00:18:33,240 --> 00:18:35,360
He says I'm doing the building, hell is

381
00:18:35,360 --> 00:18:36,220
doing the stopping.

382
00:18:36,600 --> 00:18:38,800
So maybe we're singing the wrong song.

383
00:18:38,900 --> 00:18:42,760
Maybe we're singing backwards Christian soldiers because we're

384
00:18:42,760 --> 00:18:44,080
operating in reverse.

385
00:18:45,140 --> 00:18:47,980
Jesus says I'm building something that hell can't

386
00:18:47,980 --> 00:18:48,300
stop.

387
00:18:48,540 --> 00:18:52,700
Therefore, if hell is stopping the church, then

388
00:18:52,700 --> 00:18:54,840
the church must not be being what Jesus

389
00:18:54,840 --> 00:18:57,960
is building because Jesus said the church that

390
00:18:57,960 --> 00:19:00,120
I'm building, hell is not stopping.

391
00:19:00,360 --> 00:19:02,940
So if hell is stopping the church, we

392
00:19:02,940 --> 00:19:05,380
must be building our church using his name

393
00:19:05,380 --> 00:19:08,940
and it becomes a false definition of the

394
00:19:08,940 --> 00:19:09,340
church.

395
00:19:10,220 --> 00:19:13,820
That's why evils are allowed to proliferate outside

396
00:19:13,820 --> 00:19:16,720
of the church so strongly because they've never

397
00:19:16,720 --> 00:19:19,020
been addressed inside of the church or if

398
00:19:19,020 --> 00:19:20,720
it takes 200 years for it to be

399
00:19:20,720 --> 00:19:23,280
addressed inside of the church, then the church

400
00:19:23,280 --> 00:19:25,520
that Jesus is building is not the church

401
00:19:25,520 --> 00:19:27,520
that Jesus is building and so the gates

402
00:19:27,520 --> 00:19:30,660
of hell wind up prevailing.

403
00:19:31,940 --> 00:19:33,620
He says gates.

404
00:19:34,920 --> 00:19:37,120
The word gates was used in the old

405
00:19:37,120 --> 00:19:39,480
testament of a legislative location.

406
00:19:39,480 --> 00:19:41,280
It was where the elders met, the bible

407
00:19:41,280 --> 00:19:41,660
says.

408
00:19:42,460 --> 00:19:46,160
The elders met at the gates to legislate

409
00:19:46,160 --> 00:19:46,740
for Israel.

410
00:19:46,860 --> 00:19:48,540
So he's speaking legally.

411
00:19:49,480 --> 00:19:53,160
He's speaking of the responsibility of the church

412
00:19:53,830 --> 00:19:59,380
to stop hell's legal operation because hell cannot

413
00:19:59,380 --> 00:20:02,580
do what it does unless it gets legal

414
00:20:02,580 --> 00:20:03,740
authority to do it.

415
00:20:04,640 --> 00:20:06,440
And so no matter how many songs we

416
00:20:06,440 --> 00:20:09,320
sing or sermons we hear, if there is

417
00:20:09,320 --> 00:20:13,420
not the legislative action of the church to

418
00:20:13,420 --> 00:20:16,940
rule on behalf of this bigger thing called

419
00:20:16,940 --> 00:20:20,560
the kingdom of God, then we have great

420
00:20:20,560 --> 00:20:24,640
services and limited impact.

421
00:20:26,840 --> 00:20:30,580
He says, I will build my church and

422
00:20:30,580 --> 00:20:33,580
the gates of hell shall not prevail against

423
00:20:33,580 --> 00:20:34,080
it.

424
00:20:35,300 --> 00:20:40,220
Well, what's going to stop hell from winning

425
00:20:40,220 --> 00:20:40,960
over the church?

426
00:20:41,060 --> 00:20:43,720
Now, of course, if Jesus comes back tomorrow,

427
00:20:43,780 --> 00:20:45,080
we don't have to worry about any of

428
00:20:45,080 --> 00:20:45,260
this.

429
00:20:45,320 --> 00:20:46,180
We'll be in glory.

430
00:20:46,660 --> 00:20:48,960
But what if Jesus doesn't come back for

431
00:20:48,960 --> 00:20:53,220
another 200 years and your children and grandchildren

432
00:20:53,220 --> 00:20:55,880
and great grandchildren have got to grow up

433
00:20:55,880 --> 00:20:57,680
in this world?

434
00:20:57,760 --> 00:20:59,600
What kind of world will the church have

435
00:20:59,600 --> 00:21:00,540
handed over to them?

436
00:21:02,560 --> 00:21:04,100
Hell is moving.

437
00:21:05,400 --> 00:21:07,380
God has officials on the field.

438
00:21:08,220 --> 00:21:10,380
If there is chaos on the field, we

439
00:21:10,380 --> 00:21:12,740
must ask what is the officiating crew doing

440
00:21:12,740 --> 00:21:15,400
or not doing that has allowed this game

441
00:21:15,400 --> 00:21:16,240
to get out of hand.

442
00:21:17,800 --> 00:21:20,980
Jesus says the church I am building is

443
00:21:20,980 --> 00:21:21,660
unstoppable.

444
00:21:24,260 --> 00:21:27,100
That we are not so heavenly minded that

445
00:21:27,100 --> 00:21:29,080
we're no earthly good, but we're not so

446
00:21:29,080 --> 00:21:31,560
earthly minded that we're no heavenly good.

447
00:21:32,100 --> 00:21:35,300
I'm reminded of Super Bowl 43 when Centennial

448
00:21:35,300 --> 00:21:38,260
homes caught the winning pass for the Pittsburgh

449
00:21:38,260 --> 00:21:41,580
Steelers to win Super Bowl 43 with less

450
00:21:41,580 --> 00:21:42,920
than two minutes left in the game.

451
00:21:43,020 --> 00:21:44,120
He goes to the edge of the end

452
00:21:44,120 --> 00:21:46,280
zone and he reaches high and catches the

453
00:21:46,280 --> 00:21:48,800
ball, but his feet are firmly planted in

454
00:21:48,800 --> 00:21:50,060
bounds on the ground.

455
00:21:50,560 --> 00:21:52,180
If he dropped the ball, it would be

456
00:21:52,180 --> 00:21:53,180
an incomplete pass.

457
00:21:53,500 --> 00:21:55,860
But if he catches the ball, but his

458
00:21:55,860 --> 00:21:58,060
feet are not planted in bounds, it's still

459
00:21:58,060 --> 00:21:59,120
an incomplete pass.

460
00:21:59,360 --> 00:22:01,440
He must be able to reach high while

461
00:22:01,440 --> 00:22:02,600
being located low.

462
00:22:03,300 --> 00:22:05,380
The job of the church is to reach

463
00:22:05,380 --> 00:22:08,020
and grab heaven with our feet firmly planted

464
00:22:08,020 --> 00:22:10,260
on earth so that heaven gets to see

465
00:22:10,260 --> 00:22:13,040
touchdown scored for the kingdom of God through

466
00:22:13,040 --> 00:22:15,640
the people of God who are operating from

467
00:22:15,640 --> 00:22:16,660
heaven to history.

468
00:22:22,080 --> 00:22:25,260
He says the way you're going to win

469
00:22:25,260 --> 00:22:28,860
in history is I'm going to give you

470
00:22:28,860 --> 00:22:31,460
the keys to the kingdom in verse 19.

471
00:22:32,680 --> 00:22:34,400
I'm going to give you, I'm going to

472
00:22:34,400 --> 00:22:36,880
give you because I'm talking to y'all

473
00:22:36,880 --> 00:22:38,800
and y'all are the foundation of the

474
00:22:38,800 --> 00:22:39,080
church.

475
00:22:39,180 --> 00:22:40,920
I'm going to give the church the keys

476
00:22:40,920 --> 00:22:41,420
to the kingdom.

477
00:22:41,540 --> 00:22:42,340
Let's get this straight.

478
00:22:42,440 --> 00:22:43,820
Only the church has the keys to the

479
00:22:43,820 --> 00:22:44,080
kingdom.

480
00:22:45,540 --> 00:22:46,840
So let's get this straight.

481
00:22:47,000 --> 00:22:48,560
The government does not have the keys to

482
00:22:48,560 --> 00:22:48,920
the kingdom.

483
00:22:49,840 --> 00:22:53,140
And if you are looking for the solutions

484
00:22:53,140 --> 00:22:55,360
to America to land on air force one,

485
00:22:55,460 --> 00:22:57,060
you are going to be grossly disappointed.

486
00:22:59,780 --> 00:23:02,060
God does not ride the backs of donkeys

487
00:23:02,060 --> 00:23:02,680
or elephants.

488
00:23:04,420 --> 00:23:06,420
He is the consummate independent.

489
00:23:07,740 --> 00:23:12,720
In Joshua chapter five, Joshua is is doing

490
00:23:12,720 --> 00:23:14,520
surveillance around Jericho.

491
00:23:14,860 --> 00:23:16,900
This huge guy shows up just in battle

492
00:23:16,900 --> 00:23:17,920
array leading an army.

493
00:23:20,120 --> 00:23:21,620
Joshua's mom ain't raised no dummy.

494
00:23:21,780 --> 00:23:22,920
He said, who's side are you on?

495
00:23:24,080 --> 00:23:25,980
Because if you're on Jericho side, we're in

496
00:23:25,980 --> 00:23:26,180
trouble.

497
00:23:26,260 --> 00:23:27,660
If you're on our side, we have some

498
00:23:27,660 --> 00:23:27,900
help.

499
00:23:28,040 --> 00:23:29,200
So before I go out here and make

500
00:23:29,200 --> 00:23:30,640
a fool of myself, whose side are you

501
00:23:30,640 --> 00:23:30,880
on?

502
00:23:31,420 --> 00:23:33,080
The captain looked at him and said, I

503
00:23:33,080 --> 00:23:34,200
think you're a little confused.

504
00:23:34,260 --> 00:23:36,420
And I know you're the leader of Israel.

505
00:23:36,560 --> 00:23:38,240
I know you're my people, but you're still

506
00:23:38,240 --> 00:23:40,760
confused because I'm neither on your side, nor

507
00:23:40,760 --> 00:23:41,800
am I on their side.

508
00:23:42,040 --> 00:23:43,700
I am captain of the Lord's army.

509
00:23:43,820 --> 00:23:45,220
I did not come to take sides.

510
00:23:45,320 --> 00:23:46,380
I come to take over.

511
00:23:48,140 --> 00:23:50,920
What we have done, unfortunately, is reduce the

512
00:23:50,920 --> 00:23:52,860
kingdom of God to the politics of men.

513
00:23:52,980 --> 00:23:55,640
And then we wind up whining when, when,

514
00:23:55,780 --> 00:23:57,580
when the, when the party or the candidate

515
00:23:57,580 --> 00:24:00,200
that we wanted to, doesn't get in like

516
00:24:00,200 --> 00:24:02,660
the kingdom of God is dependent upon the

517
00:24:02,660 --> 00:24:03,660
players on the field.

518
00:24:04,240 --> 00:24:06,940
This kingdom is dependent upon the building of

519
00:24:06,940 --> 00:24:07,540
the church.

520
00:24:12,000 --> 00:24:14,560
And so there's a white church that's Republican.

521
00:24:14,760 --> 00:24:16,800
There's a black church that's democratic.

522
00:24:16,940 --> 00:24:18,740
So there's a split in the church.

523
00:24:18,840 --> 00:24:21,180
So there are not stones becoming a rock.

524
00:24:21,360 --> 00:24:22,840
There's a split in the rock.

525
00:24:22,940 --> 00:24:24,480
And when there is a split in the

526
00:24:24,480 --> 00:24:26,540
rock, there is a breakdown in the kingdom

527
00:24:26,540 --> 00:24:29,240
and there is chaos on the field because

528
00:24:29,240 --> 00:24:32,060
we've allowed the politics of men to rule

529
00:24:32,060 --> 00:24:33,380
the kingdom of the living God.

530
00:24:34,320 --> 00:24:35,900
He says, I'm going to give you keys

531
00:24:35,900 --> 00:24:36,380
to the kingdom.

532
00:24:36,480 --> 00:24:37,220
What do keys do?

533
00:24:37,360 --> 00:24:40,340
Isaiah 22, 22, they gain you access.

534
00:24:42,200 --> 00:24:42,600
Access.

535
00:24:44,120 --> 00:24:45,680
You ever been in a hurry and not

536
00:24:45,680 --> 00:24:46,860
been able to find your keys?

537
00:24:47,540 --> 00:24:51,180
That means you're not going anywhere because you

538
00:24:51,180 --> 00:24:52,680
don't have access to your car.

539
00:24:54,120 --> 00:24:55,360
Or maybe you're like me.

540
00:24:55,520 --> 00:24:57,540
You have keys on your key ring and

541
00:24:57,540 --> 00:24:59,060
you don't even remember where some of them

542
00:24:59,060 --> 00:24:59,360
go.

543
00:25:00,820 --> 00:25:02,520
So they're useless keys.

544
00:25:04,200 --> 00:25:06,540
I am going to give you the keys

545
00:25:06,540 --> 00:25:07,120
to the kingdom.

546
00:25:07,260 --> 00:25:09,640
And he's talking to the foundation of the

547
00:25:09,640 --> 00:25:10,040
church.

548
00:25:12,700 --> 00:25:14,120
The keys to the kingdom.

549
00:25:14,340 --> 00:25:16,840
Please note that the word key is plural,

550
00:25:16,840 --> 00:25:17,900
not singular.

551
00:25:18,080 --> 00:25:20,820
I'm going to give you the keys of

552
00:25:20,820 --> 00:25:21,480
the kingdom.

553
00:25:22,560 --> 00:25:23,060
Why?

554
00:25:23,360 --> 00:25:26,160
Because in verse 18, he talked about gates

555
00:25:26,160 --> 00:25:27,460
of hell.

556
00:25:27,740 --> 00:25:30,720
So for every hellish gate that seeks to

557
00:25:30,720 --> 00:25:33,180
stop Christ from building the kingdom, there is

558
00:25:33,180 --> 00:25:38,340
a corresponding kingdom key that unlocks a heavenly

559
00:25:38,340 --> 00:25:42,140
door that brings to bear against a hellish

560
00:25:42,140 --> 00:25:42,560
gate.

561
00:25:43,880 --> 00:25:46,460
That which overrules its attempt to stop the

562
00:25:46,460 --> 00:25:49,040
building of the ecclesia of God.

563
00:25:51,000 --> 00:25:51,640
Kingdom.

564
00:25:53,480 --> 00:25:58,680
It is my conviction today that the church

565
00:25:58,680 --> 00:26:00,060
has been using the wrong keys.

566
00:26:00,700 --> 00:26:03,780
Not every church, not every denomination, not all

567
00:26:03,780 --> 00:26:06,120
the time, but I'm talking more collectively.

568
00:26:06,400 --> 00:26:07,900
We've been using the wrong keys.

569
00:26:08,840 --> 00:26:13,080
I was in New York City at the

570
00:26:13,080 --> 00:26:14,540
Marriott in Times Square.

571
00:26:15,700 --> 00:26:17,720
I had to check out and fly to

572
00:26:17,720 --> 00:26:20,640
Chicago to the Hilton in Chicago.

573
00:26:22,180 --> 00:26:24,320
I went, I checked in, I took my

574
00:26:24,320 --> 00:26:27,580
bags up to the 30th floor or whatever

575
00:26:27,580 --> 00:26:28,140
it was.

576
00:26:28,520 --> 00:26:29,900
And I got there and I put my

577
00:26:29,900 --> 00:26:32,780
key in, click, click, red light, click, click,

578
00:26:32,940 --> 00:26:37,100
red light, click, click, red light, being evangelically

579
00:26:37,100 --> 00:26:37,820
ticked off.

580
00:26:39,740 --> 00:26:43,880
Because when you travel 30 floors with bags

581
00:26:43,880 --> 00:26:45,960
and you got to go all the way

582
00:26:45,960 --> 00:26:47,880
down to tell them this key does not

583
00:26:47,880 --> 00:26:48,200
work.

584
00:26:49,220 --> 00:26:51,660
So I went and I told the proprietor,

585
00:26:51,900 --> 00:26:53,420
this key does not work.

586
00:26:54,220 --> 00:26:56,420
He looked at me and he said, that

587
00:26:56,420 --> 00:26:57,900
key doesn't go to this hotel.

588
00:27:01,980 --> 00:27:04,680
I was using my Marriott key in a

589
00:27:04,680 --> 00:27:06,900
Hilton lock and that key won't work.

590
00:27:08,960 --> 00:27:11,560
Unfortunately, far too much of the church is

591
00:27:11,560 --> 00:27:15,360
using earthly keys in a lock that won't

592
00:27:15,360 --> 00:27:15,720
work.

593
00:27:16,940 --> 00:27:19,100
And one of the primary keys today is

594
00:27:19,100 --> 00:27:20,020
that of politics.

595
00:27:20,020 --> 00:27:21,460
It has its place.

596
00:27:21,920 --> 00:27:24,100
We must be politically engaged, but it is

597
00:27:24,100 --> 00:27:24,760
not the kingdom.

598
00:27:25,760 --> 00:27:27,640
He says, I will give you the keys

599
00:27:27,640 --> 00:27:28,660
to the kingdom of God.

600
00:27:28,700 --> 00:27:33,460
I will give you authorization to overrule.

601
00:27:34,980 --> 00:27:36,540
Watch this now as he closes.

602
00:27:37,620 --> 00:27:40,840
He says, I will give you the keys

603
00:27:40,840 --> 00:27:41,440
to the kingdom.

604
00:27:42,460 --> 00:27:44,480
And how will you know if the keys

605
00:27:44,480 --> 00:27:44,920
are working?

606
00:27:46,180 --> 00:27:48,600
He says, because whatever you bind on earth

607
00:27:48,600 --> 00:27:49,800
would have been bound in heaven.

608
00:27:50,940 --> 00:27:53,280
And whatever you loose on earth will be

609
00:27:53,280 --> 00:27:54,100
loosed in heaven.

610
00:27:55,760 --> 00:27:58,480
Binding and loosing means permitting or forbidding.

611
00:27:59,140 --> 00:28:03,260
I'm going to give you authorization of authority.

612
00:28:04,480 --> 00:28:07,240
I am going to give you the authorization

613
00:28:07,240 --> 00:28:12,000
to decide or not decide what heaven will

614
00:28:12,000 --> 00:28:12,980
or will not do.

615
00:28:14,000 --> 00:28:17,260
In fact, Ephesians 3.10 says that God

616
00:28:17,260 --> 00:28:20,260
works through the church before he deals with

617
00:28:20,260 --> 00:28:21,380
the powers that be.

618
00:28:22,460 --> 00:28:24,520
That if he cannot work through the church,

619
00:28:24,620 --> 00:28:27,620
you will not see his hand as powerfully

620
00:28:27,620 --> 00:28:30,160
and as directly as you would have seen

621
00:28:30,160 --> 00:28:32,700
it if the church was available for him

622
00:28:32,700 --> 00:28:34,040
to express himself through.

623
00:28:35,620 --> 00:28:37,860
You know the answer to America or any

624
00:28:37,860 --> 00:28:38,520
other culture?

625
00:28:38,640 --> 00:28:39,260
It's the church.

626
00:28:40,260 --> 00:28:42,800
But it's not the church as individual stones.

627
00:28:43,060 --> 00:28:44,180
It's the church as a rock.

628
00:28:45,020 --> 00:28:47,180
The word kingdom is from the Greek word

629
00:28:47,180 --> 00:28:51,240
basilia and it refers to the manifestation, the

630
00:28:51,240 --> 00:28:54,560
visible demonstration of the comprehensive rule of God

631
00:28:54,560 --> 00:28:55,900
over every area of life.

632
00:28:56,180 --> 00:28:58,340
There is no issue outside of the kingdom.

633
00:28:59,380 --> 00:29:01,660
And our job as the church of Jesus

634
00:29:01,660 --> 00:29:04,880
Christ is as the voice of God in

635
00:29:04,880 --> 00:29:07,900
history based on the work of the Holy

636
00:29:07,900 --> 00:29:11,220
Spirit and attachment to the word authorized by

637
00:29:11,220 --> 00:29:13,660
the commission of Jesus Christ is to serve

638
00:29:13,660 --> 00:29:16,980
notice on the culture that there is a

639
00:29:16,980 --> 00:29:20,020
heavenly say-so about this matter and that

640
00:29:20,020 --> 00:29:23,020
the individual stones have come together across racial

641
00:29:23,020 --> 00:29:27,800
and cultural and political lines to declare what

642
00:29:27,800 --> 00:29:32,420
God has said about marriage, about life, what

643
00:29:32,420 --> 00:29:35,460
God has said about race, about class, about

644
00:29:35,460 --> 00:29:40,100
economics, what God has said about justice and

645
00:29:40,100 --> 00:29:43,480
injustice, what God has said comprehensively.

646
00:29:44,160 --> 00:29:47,060
And when the church does that, you'll see

647
00:29:47,060 --> 00:29:48,140
sparks flying.

648
00:29:49,260 --> 00:29:51,280
Yes, there will be boos from the crowd

649
00:29:51,860 --> 00:29:53,500
because they won't like some of the calls

650
00:29:53,500 --> 00:29:56,100
of the officiating crew, but we're not there

651
00:29:56,100 --> 00:29:56,520
for them.

652
00:29:57,320 --> 00:29:59,520
We're there for another king in another kingdom.

653
00:30:03,550 --> 00:30:07,670
And that's why I'm so grateful for so

654
00:30:07,670 --> 00:30:10,850
many relationships God has given us in this

655
00:30:10,850 --> 00:30:14,630
room because one of the greatest things that

656
00:30:14,630 --> 00:30:17,670
you and media can do is not only

657
00:30:17,670 --> 00:30:21,650
be an education for Christians and education for

658
00:30:21,650 --> 00:30:24,550
the church, but to be the mobilization of

659
00:30:24,550 --> 00:30:26,850
the churches under your influence and in your

660
00:30:26,850 --> 00:30:27,270
scope.

661
00:30:27,830 --> 00:30:30,510
The greatest thing that NRB can do is

662
00:30:30,510 --> 00:30:33,750
use its strength and the individual's expressions of

663
00:30:33,750 --> 00:30:36,870
it to call together the church in a

664
00:30:36,870 --> 00:30:40,310
given area for a comprehensive impact in that

665
00:30:40,310 --> 00:30:40,670
area.

666
00:30:41,590 --> 00:30:43,670
That's why we're doing so much with stations

667
00:30:43,670 --> 00:30:46,350
now related to the National Church Adopt-a

668
00:30:46,350 --> 00:30:49,390
-School initiative where stations are calling together all

669
00:30:49,390 --> 00:30:51,950
the pastors and we are providing the training

670
00:30:51,950 --> 00:30:54,210
so they can adopt every public school in

671
00:30:54,210 --> 00:30:57,210
their community because church, school, and family equals

672
00:30:57,210 --> 00:31:00,050
community and it never runs out of ministry.

673
00:31:00,490 --> 00:31:02,430
And if every school gets adopted, the whole

674
00:31:02,430 --> 00:31:04,850
church is doing one thing, but it's impacting

675
00:31:04,850 --> 00:31:06,870
the whole of the community so that people

676
00:31:06,870 --> 00:31:09,430
can see in that community the kingdom of

677
00:31:09,430 --> 00:31:10,490
God has arrived here.

678
00:31:11,110 --> 00:31:14,310
It is time for individual stones to become

679
00:31:14,310 --> 00:31:17,150
a rock so that binding and loosing becomes

680
00:31:17,150 --> 00:31:17,570
visible.

681
00:31:18,190 --> 00:31:20,310
That when the church speaks, the culture must

682
00:31:20,310 --> 00:31:20,670
listen.

683
00:31:21,130 --> 00:31:23,470
When the church speaks, it cannot be ignored.

684
00:31:23,910 --> 00:31:27,130
When the officiating crew throws the flag, it

685
00:31:27,130 --> 00:31:30,110
shuts down the movement of the game because

686
00:31:30,110 --> 00:31:31,190
we bear authority.

687
00:31:31,810 --> 00:31:34,410
The players are more powerful than the officials.

688
00:31:35,050 --> 00:31:37,370
They're younger, they're stronger, they're faster.

689
00:31:38,070 --> 00:31:41,890
The officials are older and slower and fatter.

690
00:31:44,730 --> 00:31:47,470
But the officials have the whistle and they

691
00:31:47,470 --> 00:31:48,410
have the flag.

692
00:31:48,810 --> 00:31:50,690
The player can knock you down, but the

693
00:31:50,690 --> 00:31:52,950
ref can put you out because he has

694
00:31:52,950 --> 00:31:54,570
kingdom authority backing him up.

695
00:31:55,210 --> 00:31:56,950
We may not be as big as the

696
00:31:56,950 --> 00:31:58,730
world, we may not have as much as

697
00:31:58,730 --> 00:32:00,450
the world, but what we do have is

698
00:32:00,450 --> 00:32:02,430
a yellow flag in our pocket and if

699
00:32:02,430 --> 00:32:04,430
we get the guts to throw it representing

700
00:32:04,430 --> 00:32:06,890
the kingdom of God because our commissioner is

701
00:32:06,890 --> 00:32:09,270
going to stand by our decisions, we can

702
00:32:09,270 --> 00:32:10,510
shake this mama up.

703
00:32:19,540 --> 00:32:21,780
This is not a day for cute Christianity.

704
00:32:22,620 --> 00:32:25,140
This is not a day for polite Christianity.

705
00:32:25,260 --> 00:32:27,900
I'm not talking about mean spiritedness, but this

706
00:32:27,900 --> 00:32:30,740
is not a day for regular.

707
00:32:30,920 --> 00:32:32,800
It's time for some super unleaded.

708
00:32:33,360 --> 00:32:36,340
This is not a day for ordinary sermons

709
00:32:36,340 --> 00:32:39,900
and ordinary churches singing ordinary songs to ordinary

710
00:32:39,900 --> 00:32:43,120
people when we are watching our nation fall

711
00:32:43,120 --> 00:32:46,360
apart, when we're watching unbiblical worldviews being promoted,

712
00:32:46,660 --> 00:32:49,340
when we're watching sex education being taught in

713
00:32:49,340 --> 00:32:52,080
elementary schools to kindergartens, when we're watching the

714
00:32:52,080 --> 00:32:54,900
redefinition of the family, when we're watching economics

715
00:32:54,900 --> 00:32:57,880
go crazy due to illegitimate indebtedness.

716
00:32:58,260 --> 00:33:00,640
This is not a time for polite speeches

717
00:33:00,640 --> 00:33:01,900
to polite people.

718
00:33:02,240 --> 00:33:04,820
This is the time for the ecclesia to

719
00:33:04,820 --> 00:33:08,240
legislate from heaven to history to serve notice

720
00:33:08,240 --> 00:33:09,040
on this world.

721
00:33:09,360 --> 00:33:11,500
The kingdom of God has arrived.

722
00:33:21,220 --> 00:33:23,840
A man one day in closing was taking

723
00:33:23,840 --> 00:33:25,240
his bride to their honeymoon.

724
00:33:26,660 --> 00:33:28,340
They were on their way to their honeymoon

725
00:33:28,340 --> 00:33:29,940
and they were driving.

726
00:33:30,220 --> 00:33:31,160
It was a foggy day.

727
00:33:32,020 --> 00:33:33,460
In front of him was a truck and

728
00:33:33,460 --> 00:33:34,540
he needed to get by it.

729
00:33:35,000 --> 00:33:37,380
So he pulled out, but the fog blocked

730
00:33:37,380 --> 00:33:41,460
the view of an oncoming van and they

731
00:33:41,460 --> 00:33:43,040
hit each other head on.

732
00:33:45,260 --> 00:33:47,860
His car rolled over into a ditch.

733
00:33:47,860 --> 00:33:49,500
He was knocked unconscious.

734
00:33:50,700 --> 00:33:57,400
When he came to, he looked beside him

735
00:33:57,400 --> 00:33:59,440
and saw his bride gushing with blood.

736
00:34:01,040 --> 00:34:03,540
She had hit the windshield and she was

737
00:34:03,540 --> 00:34:04,560
gushing with blood.

738
00:34:05,720 --> 00:34:07,659
He himself was injured, but not to her

739
00:34:07,659 --> 00:34:09,780
degree, but he knew if he didn't get

740
00:34:09,780 --> 00:34:12,340
her help in a few moments, she was

741
00:34:12,340 --> 00:34:13,400
going to bleed to death.

742
00:34:14,560 --> 00:34:17,000
But he's out on this, on this road

743
00:34:17,000 --> 00:34:20,920
and there was no help in sight except

744
00:34:20,920 --> 00:34:24,880
he noticed on a little hill just above

745
00:34:24,880 --> 00:34:27,560
him, a sign that said office of Dr.

746
00:34:27,659 --> 00:34:28,320
Bill Jones.

747
00:34:29,340 --> 00:34:32,760
He thought how fortunate could this be that

748
00:34:32,760 --> 00:34:34,420
there's a doctor's office nearby.

749
00:34:35,360 --> 00:34:37,980
He picked up his new bride and stumbled

750
00:34:37,980 --> 00:34:42,320
up the hill and knocked on the door

751
00:34:42,320 --> 00:34:44,560
of the office of Dr. Bill Jones.

752
00:34:45,699 --> 00:34:49,460
An old gentleman came to the door and

753
00:34:49,460 --> 00:34:51,100
said, may I help you?

754
00:34:52,219 --> 00:34:53,679
He said, save her.

755
00:34:53,800 --> 00:34:55,060
She's bleeding to death.

756
00:34:55,500 --> 00:34:56,220
Save her.

757
00:34:56,520 --> 00:34:57,240
She's dying.

758
00:34:58,820 --> 00:35:00,920
The old gentleman looked at him and said,

759
00:35:00,960 --> 00:35:02,080
I'm so sorry, son.

760
00:35:02,080 --> 00:35:05,460
I don't practice anymore.

761
00:35:07,300 --> 00:35:09,260
The young man looked at the older gentleman

762
00:35:09,260 --> 00:35:11,040
and said, Mr, you have two choices.

763
00:35:13,600 --> 00:35:18,040
You can either save my wife or you

764
00:35:18,040 --> 00:35:21,540
can take down your sign, but don't have

765
00:35:21,540 --> 00:35:23,400
a sign out there telling me who you

766
00:35:23,400 --> 00:35:23,700
are.

767
00:35:24,940 --> 00:35:27,480
And when I bring this bleeding bride of

768
00:35:27,480 --> 00:35:30,120
mine, you can't practice anymore.

769
00:35:31,160 --> 00:35:34,420
Don't, don't tell me you're one thing, but

770
00:35:34,420 --> 00:35:38,160
when I show up with life hanging by

771
00:35:38,160 --> 00:35:40,960
the balance, you don't practice anymore.

772
00:35:41,780 --> 00:35:44,240
It's time for the church of Jesus Christ

773
00:35:44,240 --> 00:35:47,780
to do one of two things, to practice

774
00:35:47,780 --> 00:35:52,360
being kingdom people, living kingdom lives, perpetuating a

775
00:35:52,360 --> 00:35:55,600
kingdom mentality through the influence of the church

776
00:35:55,600 --> 00:35:56,860
or take down the sign.

777
00:35:57,300 --> 00:36:00,400
Don't don't call yourself Christian and not practice.

778
00:36:00,580 --> 00:36:03,060
Don't say you're a church and don't practice

779
00:36:03,060 --> 00:36:06,440
because then the culture is bleeding and they

780
00:36:06,440 --> 00:36:07,700
don't believe you anymore.

781
00:36:08,380 --> 00:36:11,260
It's time for men and women and NRB

782
00:36:11,260 --> 00:36:14,500
to level your influence and leverage your influence.

783
00:36:14,800 --> 00:36:17,240
So people will either practice or take down

784
00:36:17,240 --> 00:36:19,480
their signs because we're living in a day

785
00:36:19,480 --> 00:36:22,340
when the culture is bleeding to death.

786
00:36:22,680 --> 00:36:24,040
Thank you for all you do.

787
00:36:24,260 --> 00:36:25,220
And God bless you.

788
00:36:27,560 --> 00:36:29,320
You've been listening to the From the Pulpit

789
00:36:29,320 --> 00:36:30,520
and Classic Sermons series.

790
00:36:31,060 --> 00:36:33,000
This week you heard Tony Evans with his

791
00:36:33,000 --> 00:36:35,500
message from this year's Sunday service of the

792
00:36:35,500 --> 00:36:37,920
National Religious Broadcasters Convention in Nashville.

793
00:36:38,580 --> 00:36:40,080
Tune in next week to hear William Blackburn

794
00:36:40,080 --> 00:36:42,800
talk about God's plan for the family on

795
00:36:42,800 --> 00:36:44,760
From the Pulpit and Classic Sermons.
