Welcome to From the Pulpit in Classic Sermons.
Each week we bring you a different message
from some of history's greatest speakers in the
faith, and powerful sermons from modern preachers too.
This week we have Chuck Smith with his
message, The Worship of False Gods.
Psalm 115 Not unto us, O Lord, not
unto us, but unto thy name give glory
for thy mercy and thy truth's sake.
It's an interesting thing about human nature, and
I guess it begins pretty early in life.
Maybe we sort of are guilty as parents
of praising our children for every little development
that we see when they start to say
words, when they start to take steps, and
we are praising them so highly and telling
them how wonderful they are.
Maybe that's where it starts, I don't know,
but it seems like as we grow up
we enjoy recognition.
We enjoy the applause.
We enjoy, you know, glory, you might say.
But here the psalmist is saying, Lord, not
unto us.
Not unto us, but unto your name give
glory for thy mercy and thy truth's sake.
Wherefore should the heathen now say, Where is
your God now?
We used to sing a chorus, and this
is, you know, way back before when.
Yeah, they're back in high school days.
I've got the joy, joy, joy, joy down
in my heart.
Yeah, that's the one.
And they started adding a lot of verses
to that.
And one of the verses that was added
to it is, I have the happy hope
that heckles heathens down in my heart.
But, you know, it's an interesting thing how
heathen seem to be heckled by the happy
hope that we have.
They somehow resent your relationship with the Lord,
the joy that you have, the ability to
be sustained by him in dark times.
That you're still smiling.
You still have that hope.
And that seems to heckle them.
So that whenever something goes seriously wrong, they
like to come around and say, Hmm, where
is your God now?
In these circumstances, in the reversals that you're,
where is your God now?
And they use it as a taunt against
the fact that we have put our trust
in the Lord and we're just looking to
Him and our hope is in Him.
The psalmist goes on to say, Our God
is in the heavens and He has done
whatever He pleased.
Now, there are times when I'm sure that
we ourselves wonder, Where is our God in
this circumstance?
Jacob, you remember when he received word that
that cruel leader down in Egypt is not
going to give us any more grain unless
the youngest son, Benjamin, goes with his brothers
down to Egypt.
As, finally through desperation, he had to send
them off with Benjamin.
With the promise of the older brothers that
they would take care of Benjamin and see
that no harm would come to him.
And as they left, Jacob cried out, All
things are against me.
That's a generalization and we have to be
careful about generalizations.
All things are against me.
No, Jacob, that's not true.
All things are not against you.
Your son, Joseph, who so many years ago,
you thought was killed by a wild beast
because of the guises of your other sons
who were jealous of him.
Your son, Joseph, is alive.
In fact, he is that man in Egypt
that is ordered that his younger brother come
down in order to buy grain.
Because he is a full brother to Benjamin
and has not seen him for so many
years.
Jacob, you don't know the whole story.
And that's one of our problems.
We often times make judgments without really knowing
the whole story.
And if Jacob only knew the whole story,
he wouldn't be saying, All things are against
me.
And so often with our own lives, we
only know part of the story and we
seem to jump to conclusions because the part
that we know doesn't look so good.
And we are prone with Jacob to say,
All things are against me.
God said to Jeremiah, I know the thoughts
that I think toward you.
They are thoughts of peace and not of
evil to give you a desirable end.
I know what I'm doing.
And all things are going to work together
for good.
As long as you love the Lord and
are called according to His purposes.
The psalmist answers these hecklers who are saying,
Where is your God now?
And he says, My God's in the heavens
and He has done what He has pleased.
One of our problems is that question, Why?
I had a professor who said, I will
never allow myself to fall in the cesspool
of why.
So oftentimes as things take place in our
lives and adverse circumstances, we have that why?
Why me?
Why does this happen?
Why did this have to happen?
Why?
And we are oftentimes really just sort of
brought to almost a point of distraction by
this question, Why?
God said, My ways are not your ways,
saith the Lord.
My ways are beyond your finding out.
So that question, Why?
can be very frustrating because oftentimes the Lord
doesn't reveal to us why.
In fact, so often when we are saying
why, the Lord just says, Well, trust me,
I don't like that Lord.
I want to know why.
But He doesn't always satisfy our curiosity.
He doesn't always explain to us.
But so often as time goes on and
as we see the full story, we understand
the why and we see what God was
doing and those things that we thought were
like Jacob against me are really not against
me.
God is working behind the scenes and if
I only knew it, I'd be rejoicing in
the situation rather than fretting over the situation
because God is working out His perfect purpose
and plan in my life through these issues
that are taking place that I really don't
personally understand why.
David wrote in Psalm 37 Commit your ways
unto the Lord.
Trust also in Him and He will bring
it to pass.
Now you remember that 37th Psalm begins with
fret not thyself.
And of course the cure for fretting is
to understand that the Lord is working and
just commit it to Him and He will
bring it to pass, His perfect plan His
will.
Now the psalmist goes on to say where
they say, Where is now your God?
And he says our God's in the heavens,
but he said their idols or their gods
are silver and gold the work of men's
hands.
People often say that they are atheists.
There are no atheists.
Everybody has a God.
Not everybody has the true God.
But everybody has a master passion that governs
their life.
There are many false gods and so the
psalmist speaks up about their gods or their
idols.
They are their gods.
Everybody has a God.
They've made their own gods without of silver
or gold, but they are the work of
men's hands making their own gods.
And this is true of most of the
world today.
They are worshipping and serving man-made gods.
In man-making making a God.
He makes his God like himself.
The idea is, if I were God, how
would I govern?
The musicians back there are getting restless.
If I were God, I would live on
Mount Olympus and I would use my superior
powers in taking advantage of mortal man.
And so you have your Greek mythology.
There are gods up on Mount Olympus and
intertwining in the affairs of man, taking advantage
of their greater powers over mortals.
Down in the jungles of South America, Bolivian
jungles, those natives down there worship trees.
They worship the moon.
They worship the sun.
The idea being, if I were God, I
would dwell in that tree over there.
It is strong.
It is impervious to the winds and to
the rain and all.
And so they worship the trees, believing that
the God dwells within the trees.
Or if I were God, I would ride
through the night sky, so they worship the
moon.
And the idea is, what I would be
or what I would do.
Now, you know, there are a lot of
people not in the jungles of Bolivia who
make their own gods or who want to
make their own gods.
So often people come to me with the
question, why did God or why would God?
And whenever a person begins a question with
why would God or why did God, I
can just all automatically answer, I don't know.
Usually though you try to give some kind
of an answer, but we don't know the
whys of God.
But basically, when a person asks the question,
why would God or why did God, basically
underlying the question is, if I were God,
I wouldn't have done it that way.
I would have done it this way.
And basically you are saying that you have
superior ways than God.
Better ways than God.
I wouldn't do it God's way.
And that's where you get the idea of
creating your own God.
This is what I would do.
This is how I would do it if
I were God.
And so it's it's a challenge of God.
You're challenging him of why he would do
things and why he does things the way
he does.
Making their own gods.
As man makes a God, he makes a
God like himself in his own image.
He said, they have mouths, but they speak
not.
Eyes they have, but they see not.
They have ears, but they hear not.
They have noses, but they can't smell.
They have hands, but they cannot handle.
They have feet, but they can't walk.
And neither do they speak through their throat.
So he's looking at these gods that the
heathen had made, carving them out of stone
or molding them out of silver or gold.
These little likenesses of the gods that they
are worshiping and serving.
And he observes that the faces of the
little gods have eyes, noses, ears, mouth, feet,
hands.
He's made his God like himself.
Why would I carve eyes in my little
God?
Because I have eyes.
Why would I carve ears?
Because I have ears.
Why would I leave him bald?
You make your God like yourself.
But he makes an observation and an important
observation.
Though they make their gods like themselves, they
actually make their gods less than themselves.
Because though I may put eyes on my
little God that I've carved out of stone,
those eyes can't see.
Though I carve ears on the little God,
those ears can't hear.
Though I carve a mouth, it can't speak.
Though I carve feet, it can't walk.
So, though I've made my God like myself,
I've actually made my God less than myself.
And so it is with man-made gods.
Now, in the day that the psalmist was
writing this, there were major gods that the
people worshipped.
There was Baal.
Basically, the worship of Baal was the worship
of man's intellect.
That man that says, I will not believe
anything that I cannot bring within the confines
of my own understanding.
I'm an agnostic.
There may be gods, but I, you know,
you can't know him, and I will not
have any god that I cannot truly understand.
Sort of worship of Baal, the intellect.
And these are the professional students.
They are always taking more and more courses.
The mind, the education is the thing with
them.
When it comes to ultimate knowledge, that is
the knowledge of God.
And you ask these individuals worshipping Baal, worshipping
their intellect, well, what about ultimate knowledge, the
knowledge of the creator?
They will usually respond, I'm an agnostic.
But what is agnosticism?
The word to know in Greek is gnosko.
To put the negative prefix in front of
it, a, and in Greek a is the
negative prefix.
To put the negative prefix in front of
gnosko to know, you have do not know
or cannot know.
So it is really a confession of ignorance.
It is sort of amusing to me that
that man who makes his intellect his god,
when it comes to ultimate knowledge, he confesses
he's ignorant.
Which he is.
There was Molech.
Molech was the god of pleasure.
And he is probably one of the most
popular gods in the United States today.
I look on the television on Saturday, the
football games, and I see these huge stadiums
packed with people across the country.
And the pleasure god.
People that are looking for pleasure, and of
course the Bible does tell us that one
of the signs of the last days that
men would be lovers of pleasure more than
lovers of God.
And so, Molech, the god of pleasure.
But there's an interesting thing about making Molech
your god, or making pleasure your god.
And that is that it always takes just
a little bit more, or a new twist
in order to get the same degree of
pleasure that you had the first time.
You're always going for more.
There's no place where you really can sit
down and say, I'm satisfied, that's great.
It's always looking to the next game.
It's always looking to the next season.
It's always looking to some new twist.
Look at how many things are being developed
in our world today to bring sensation, the
sensation of pleasure to people.
And look at the things that people do
for excitement and pleasure.
Jumping off of high bridges with bungee cords
and all.
To get that rush, to get that thrill
of just falling with this cord tied to
your foot and all.
And so you're looking for higher bridges.
And, you know, just where does it stop?
Then there is the god Mammon that was
worshipped.
The little idols representing Mammon.
Mammon was the worship of the material things.
Money.
You've often heard it said money.
But in reality money is only a means
of acquiring, of controlling.
As they say, the golden rule is he
who has the gold rules.
And money represents power.
And that is, you know, you don't want
money just so you can fill your bathtub
with silver dollars and, you know, just get
in it and sort of just throw them
over you and all.
I've got all this money.
You don't want money for that.
You want money because the power it gives
you to possess things that you want, the
material things that you want.
And again, it's an interesting thing.
I want power.
I want control.
And so people are obsessed by this and
they start saving their money.
But as I have observed with so many
that I know who have gained a great
deal of wealth, they soon become a slave.
Rather than having power, they become a slave
to their money and they get to the
place where they have a hard time spending
it.
Hattie Green was one of the wealthiest women
while she was alive.
She was the wealthiest woman in the world.
Hattie Green had amassed a tremendous fortune.
She lived in this large home in New
York but she had the whole house boarded
up except for a couple of rooms in
order to save on energy, the energy bill.
Finally, she moved out of the house because
she found a $12 a week or $12
a month room in boarding house.
So she moved out of her mansion and
was living in this boarding house for $12
a week.
At that time, the New York Times paper
cost a nickel.
And she would go out and buy the
New York Times and she would go through
the financial page and the market and so
forth and then she would fold it up
carefully, send her son out to resell it
so she could get her nickel back.
One day when her son was out in
the park trying to sell the paper, he
slipped on ice, cut his leg.
She took him to the free hospital where
the doctor recognized her and refused to treat
her son free.
So angry, she took her son out of
the hospital, took him home.
Gangrene set into the wound and they had
to ultimately amputate his leg.
When she died, she left her inheritance to
her son who was so embittered by her
punery that he went out and blew the
whole estate.
But money her God, power, she became a
slave.
Then of course, there was the god, goddess
Ashtoreth, the goddess of sex and again, you
know, we think that we've advanced so far,
don't we?
But yet the same basic gods that the
people worshipped at the time of David are
the same gods that people are worshipping today.
Things that control a person's life.
Things that get such a hold upon a
person that this is what they're living for.
This is the basic purpose of life.
The very same things and there are so
many people today wound up in sex.
But again, these gods do not satisfy a
person who gets caught up worshipping sex.
Soon just normal sex doesn't satisfy.
They have to start getting perverted.
Just pornography doesn't satisfy.
It has to become more explicit and it's
one of those things that they go on
and on and on deeper and deeper trying
to find the same kind of excitement that
they, but you see you become so easily
accustomed to these things that you have to
keep adding to it in order to get
the same kind of charge or thrill from
it.
So, the psalmist observed they were making their
gods.
They were making their gods like themselves, but
they were ultimately making their gods less than
themselves.
Because their gods were insensate.
Then the psalmist makes this observation in verse
8.
They that make them are like unto them
so is everyone that trusts in them.
This a truism.
You are becoming like your god.
If your god is a false god, you
are becoming false.
You are becoming like your god.
The Bible tells us beloved now are we
the sons of God.
It doesn't yet appear what we're going to
be but we know that when he appears
we're going to be like him.
Why?
Because a man becomes like his god.
Paul wrote to the Corinthians we with open
faces as we behold the glory of the
Lord we're being changed from glory to glory
into the same image by his spirit that
is working in us because a man becomes
like his god.
Stand on the street corner in Los Angeles
watch the people go by and you can
pretty much tell who their god is.
It's revealed they become like their god.
If your god is blind you're becoming blind
to the truth of God.
If your god is deaf you're becoming deaf
to the voice of God.
If your god is insensate without senses you
are becoming hard cold without feeling.
The flip side of course if your god
is pure you're becoming pure.
If your god is true you're becoming true.
If your god is holy you're becoming holy.
There are people say well it really doesn't
matter who I worship or what I worship.
Oh yes it does.
It matters greatly because you're either created by
God and recognize that or you're trying to
create your own god.
Like the fellows that I'm a self-made
man and his friend said and you look
like it too.
You become like your god.
You know our desire is to become like
our god.
He's a loving god.
To become loving.
He's a true god.
To become true.
My desire is to be like God.
And if we worship and serve him if
he is truly our god we are becoming
like him because you can't help it you
are becoming like your god.
That's why it is so important that you
have the true and the living god that
you worship.
Vitally important because you're becoming like your god.
Father help us to assimilate these truths.
Help us Lord to realize that the god
that we worship is of utmost importance because
it is just the law of nature that
a man becomes like his god.
Lord we thank you for this truth because
you are our god and we want to
become like you.
So father tonight help us to take an
honest inventory of our lives.
What are we worshipping?
What is the primary motivating force within our
life?
What is it that we get up for
in the morning?
What is it that we are seeking as
we go about the day?
Lord as we live in a world that
has so many false gods and we see
people worshipping these principles though they don't have
the idols, though they haven't made the images,
though they haven't carved out of the stone
yet within their hearts these are the master
passions that control their lives.
Lord cast down every idol break down every
foe.
Wash us Lord that we might become whiter
than snow.
In Jesus name we pray.
Amen.
Shall we stand?
The pastors are down here at the front
to minister to you tonight and to pray
for you.
In looking at your life and if you
have come up with not sure or maybe
a divided heart.
Like the psalmist prayed Lord unite my heart
to worship Thee.
Don't want to have a divided heart.
Don't want to divide my devotions between the
other gods and you.
I want you Lord to be first in
my life.
Now that doesn't mean that you can't have
pleasure.
God created us to enjoy pleasure.
But if pleasure becomes the paramount thing in
your life then it's wrong.
These things are all in their place in
the order God said you shall have no
other gods before me.
So in setting the priorities make sure that
he's first.
He's top.
And the others will fall into place and
they won't control your life.
He will be the one in control of
your life.
And if in looking at your life it
isn't that way these men are down here
to pray for you tonight.
To help get rid of the idols in
your life.
That God might reign supreme.
So as soon as we're dismissed we would
encourage you come on down.
Seek the Lord.
And just turn your life over fully.
That he is God in your life.
To be like Jesus.
All I ask to be like him.
All through life's journey from earth to glory.
All I ask to be like him.
To be like Jesus.
All I ask to be like him.
All through life's journey from earth to glory.
All I ask to be like him.
God make it so.
God bless you.
You've been listening to From the Pulpit and
Classic Sermon Series.
This week you heard Chuck Smith with his
message The Worship of False Gods.
Tune in next week to hear Bob Hoekstra
talk about bearing much fruit on From the
Pulpit and Classic Sermons.