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Welcome to From the Pulpit in Classic Sermons.

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Each week we bring you a different message

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from some of history's greatest speakers in the

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Christian faith, and powerful sermons from modern preachers

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too.

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This week we have A.

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W.

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Tozer with his message, God's Abundant Mercy.

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Blessed be the God and Father of our

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Lord Jesus Christ, which, according to his abundant

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mercy, hath begotten us again unto a lively

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hope by the resurrection of Jesus Christ from

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the dead.

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Last week I talked on this, Blessed be

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the God and Father of our Lord Jesus

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Christ.

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Today I would speak on, According to his

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abundant mercy.

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Now, Peter, just before he said, According to

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his abundant mercy, had blessed God the Father

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of our Lord Jesus Christ.

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Now we find there was a clear reason

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for the outbursts.

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He blessed the Father because the Father had

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blessed us.

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If the Father had not blessed us, we

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could not possibly bless the Father.

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And if we had not been begotten again

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unto a living hope by the resurrection of

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Jesus Christ from the dead, there would be

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no possibility of our blessing the Father.

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So he said, Blessed be the God and

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Father of Jesus Christ, because he hath begotten

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us again, and he begot us again, out

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of his abundant mercy.

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Now, I have pointed this out in order

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that we might see that there is always

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a clear link between one truth and another

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in the Bible that if an apostle breaks

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out into a doxology, he wasn't simply having

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himself a spiritual time.

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Look what went before, and look what followed,

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and you will find there were clear, logical

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reasons for the doxology.

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And it is always so with New Testament

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Christians.

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The spirit-led life is a clear, logical,

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and rational life.

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I must repeat what I said last Sunday

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night in a different context, that you and

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I must have the courage that belongs to

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our sound Christian faith, and we must stop

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this ignoble apologizing and cease to take this

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quick-spaniel attitude out in the world.

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There is no reason why we should, like

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a paddled cocker spaniel, look sad and dreary

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and apologetic and cringe and crawl before the

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world.

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The world has nothing we want, and we

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have no cause to apologize to the world.

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We are believers in a faith that is

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as well-authenticated as any solid fact of

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life.

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And what we believe, and the links in

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the chain of evidence, are clear and rational,

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so that instead of apologizing, we should boldly

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assert that if we believed in ourselves and

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in the faith we hold, with the fanaticism

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that the Communist believes in his devil-inspired

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doctrines, the Church could go off the defensive

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and go over to the offensive.

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Communists never apologize.

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Christians always do.

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And that's why we're where we are.

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I'm glad that Brother McAfee has the ecclesiastical

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courage to announce and join in singing a

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song that's an Easter song.

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I think that it's time we rescue some

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of these great songs from one Sunday a

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year, give them back to the Church where

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they belong.

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The Church has a right to rejoice.

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Christ the Lord is risen today, and our

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Son sets in blood no more.

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Marvelous imagery, marvelous scriptural imagery that Wesley wove

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into that hymn.

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And if we had believed it, we'd go

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off the defensive and go over to the

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attack.

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And so instead of crawling before the world

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and apologizing in the low, subdued tones before

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the learned world, we would frankly and boldly

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assert that Jesus Christ is risen, and what

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are you going to do about that great

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fact?

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I say that Peter blessed the Lord God,

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but he wasn't simply letting himself go like

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an old lady in a cab meeting.

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There were particularly sound theological reasons for saying,

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Blessed be the Lord.

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He blessed him because he had begotten us

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again, and because it was through his abundant

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mercy that he did it.

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And the hope he had begotten us to

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was a living hope, not a dead one.

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I point out that the Spirit-led Christian

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life is not according to whim or impulse

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or caprice.

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And yet I know Christians who feel you

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cannot be spiritual without being capricious, and that

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the more impulsive you are, the more spiritual

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you are.

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I remember years ago, I haven't heard of

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him now for a long time, he petered

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out the way they all do.

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But he was a very popular healing evangelist,

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and he just oozed in or tumbled into

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his meetings, just tumbled into them, never knew

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what anybody was going to do.

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And he was too busy running around to

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ever plan anything, so he just sort of

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stumbled into the meetings and muddled through them.

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And because he was like that, they advertised

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him as a man of lightning changes.

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Why, they said, this brother is just as

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likely to get up and take the offering

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before the first hymn, or he's just as

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likely to get up and preach the sermon

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and then have a hymn.

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You never know what he's going to do,

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half-past.

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Well, brother, I don't know.

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These men of lightning changes.

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Sometimes it's a cover-up for laziness and

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poor planning and lack of thought.

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Sometimes it's simply a temperament.

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They're usually no good in the Church of

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Christ, and they wouldn't be any good if

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they worked for Ford or General Motors, either.

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Imagine, if you will, a fellow who would

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say to the boss at General Motors, Mr.

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Jones, I'm one of these impulsive fellows, you

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never know what I'm going to do.

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I'm a man of lightning change.

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Some day I may be out at seven

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in the morning, and other times it may

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be three in the afternoon.

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Sometimes I may go to my machine, and

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another time I may push another fellow off

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and take his machine.

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I just follow the leading of the Spirit.

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You know how long he lasts.

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He just lasts long enough to get his

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pay and get out of there.

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You can't run things on these impulsive, changeable,

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and constantly changing men of lightning changes.

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There was nothing like that among the Apostles.

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They were Spirit-led, and they were likely

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to do always what God wanted them to

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do.

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But somehow or other, it so turned out,

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as it properly should, that what God wanted

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them to do perfectly fit in with the

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total scheme of redemption and the whole will

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of God in the New Testament.

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So there was no place for the temperamental,

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whimsical fellow.

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Peter was no good to God, and he

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got over being whimsical and temperamental.

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As long as he was temperamental, scolding the

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Lord to glory for this or that, he

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was no good to the Lord.

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He was a pest.

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But when he got filled with the Holy

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Ghost and got a visionary tool and got

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suffering a little and kicked out of a

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few places and leveled down, then he became

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the great apostle, second only to Paul in

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the New Testament.

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But God had to take lightning changes out

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of Peter and settle him down into the

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harness where he could work for the Lord.

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Yet I say there are those who feel

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that if it isn't clear, it isn't spiritual.

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If it isn't capricious, it isn't of the

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Holy Ghost.

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But I know there's a clear, logical link

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between everything anybody said in the New Testament

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and the reason they said it all.

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So that we're not victims of caprice, neither

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are we victims of the weather.

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Nor are we victims of this stage of

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our health.

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Mr. McAfee coughed all night last night, but

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he's still around.

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And occasionally I feel tired, but I'm still

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here, and I don't like sticky weather.

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But you have to go right on, brother.

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You can't show up at the house of

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God just when it's 70 and the humidity

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31.

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You've got to go to church no matter.

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And it's the same with prayer.

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You have to pray.

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One man said that you're supposed to go

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to God and be honest with God.

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I said, when you go to prayer, you

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go and be honest.

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I said, tell God the truth.

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One other man said, when you go to

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prayer and you feel that the whole thing

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bores you, he said, don't hide it.

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Tell God frankly, God, I'm bored with this

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whole business.

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He said, God will forgive you and bless

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you and straighten you out and get you

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started right.

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But the main thing is, be honest and

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pray no matter whether you feel like it

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or not.

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So that was the way Christians did things.

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They weren't victims of moods.

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And if you knew the whole truth, there

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are very few Christians whose moods are entirely

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up on a high level and sustaining level.

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Sometimes people come to me and they say,

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Brother Tozer, could I call you up and

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say, could I have a half hour with

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you?

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Usually it turns out to be an hour

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and a half to two hours.

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And I say, sure, come on over.

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So they'll come over.

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He'll say to me, Brother Tozer, I believe

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I'm a spiritual man.

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I've been filled with the Holy Ghost.

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I'm all on the altar and I'm consecrated.

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But there's one weakness I'd like to have

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you tell me how I can correct.

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I don't always have the same degree of

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feeling and spirituality.

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Sometimes I'm up and sometimes I'm a little

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down.

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There doesn't seem to be always that high

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level.

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What can I do about it?

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And I say, I wish you'd tell me,

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because I don't know either.

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And I haven't read a biography that I

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can think of.

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And as it was Francis of Assisi, I

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might accept him.

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But outside of him, I don't know any

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honest Christian that ever can get up and

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say, I live at consistently high level.

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I fly at an altitude of 16,000

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feet all the way.

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Now, if any of you would get up

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and say, Mr. Tozer, I have lived for

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19 years now and never had ceased that

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high level.

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Blessed art thou.

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And I honor you.

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But I have never reached there.

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Pray for your pastor.

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Because there are times when my liver's out

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of order.

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And there are times when I come to

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my study with no more desire to pray

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than a horse, but a little while with

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scriptures and a little while with a hymn

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00:13:22,680 --> 00:13:25,100
book, and you're back in prayer and have

273
00:13:25,100 --> 00:13:25,540
it again.

274
00:13:26,280 --> 00:13:27,520
And you've prayed it, and I don't mean

275
00:13:27,520 --> 00:13:30,160
to leave the impression that you are always

276
00:13:30,160 --> 00:13:32,180
up and down, because that did not accord

277
00:13:32,180 --> 00:13:33,360
with what I said at first.

278
00:13:34,340 --> 00:13:36,140
But I only mean to say that we

279
00:13:36,140 --> 00:13:38,140
are men and women who live according to

280
00:13:38,140 --> 00:13:41,740
the high logic of spiritual truth, not according

281
00:13:41,740 --> 00:13:42,520
to our feelings.

282
00:13:43,500 --> 00:13:46,000
The old writer talked about what they called

283
00:13:46,000 --> 00:13:47,320
a frame, or a meme.

284
00:13:48,460 --> 00:13:50,720
They would say, they would put an entry

285
00:13:50,720 --> 00:13:53,120
in their diary, it was a very happy

286
00:13:53,120 --> 00:13:54,840
frame this morning, praise the Lord.

287
00:13:55,720 --> 00:13:57,320
And maybe two weeks later there would be

288
00:13:57,320 --> 00:13:59,540
an entry, it was a very low frame

289
00:13:59,540 --> 00:14:01,240
this morning, it felt very depressed.

290
00:14:01,920 --> 00:14:04,400
But nothing had changed except their frame.

291
00:14:05,240 --> 00:14:07,700
And one hymn writer said, I dare not

292
00:14:07,700 --> 00:14:10,900
trust the sweetest frame, but wholly lean on

293
00:14:10,900 --> 00:14:11,780
Jesus' name.

294
00:14:12,500 --> 00:14:14,920
And I've gone before audiences now and again

295
00:14:14,920 --> 00:14:17,100
and said, now please, anybody who knows, stand

296
00:14:17,100 --> 00:14:17,620
and tell me.

297
00:14:17,660 --> 00:14:18,760
I'll give you a minute to tell me.

298
00:14:18,880 --> 00:14:21,360
What does the writer mean when he says,

299
00:14:21,480 --> 00:14:23,520
I dare not trust the sweetest frame, and

300
00:14:23,520 --> 00:14:25,480
I've never found anybody that knows?

301
00:14:27,200 --> 00:14:28,560
Well, we say it a little differently.

302
00:14:28,720 --> 00:14:29,960
We say frame of mind.

303
00:14:30,260 --> 00:14:31,060
It's the same thing.

304
00:14:32,060 --> 00:14:33,620
Say, oh, he was in a happy frame

305
00:14:33,620 --> 00:14:35,000
of mind this morning, wasn't he?

306
00:14:35,000 --> 00:14:36,940
He said, he was in a very sad

307
00:14:36,940 --> 00:14:37,720
frame of mind.

308
00:14:37,920 --> 00:14:40,020
And the writer says, I dare not trust

309
00:14:40,020 --> 00:14:44,420
the sweetest frame of mind, but wholly lean

310
00:14:44,420 --> 00:14:45,580
on Jesus' name.

311
00:14:46,260 --> 00:14:48,800
So you see, brethren, you and I live

312
00:14:48,800 --> 00:14:53,500
according to a wholly high spiritual logic, and

313
00:14:53,500 --> 00:14:55,680
not according to shifting frames of mind.

314
00:14:56,540 --> 00:14:56,800
Amen?

315
00:14:57,960 --> 00:15:00,940
Now, that's very unspiritual doctrine, some people don't

316
00:15:00,940 --> 00:15:01,480
like that.

317
00:15:01,960 --> 00:15:03,700
They say, oh, you've got to be blessed

318
00:15:03,700 --> 00:15:04,460
all the time.

319
00:15:04,600 --> 00:15:05,980
Happy, happy, happy, happy.

320
00:15:06,620 --> 00:15:08,640
But if they would just quit lying and

321
00:15:08,640 --> 00:15:10,420
tell the truth, they'll have to admit there

322
00:15:10,420 --> 00:15:12,000
are days when they're not so happy and

323
00:15:12,000 --> 00:15:13,520
happy as they were the day before.

324
00:15:14,440 --> 00:15:15,860
But don't let it get you down.

325
00:15:17,000 --> 00:15:19,260
Just read your word and pray and sing

326
00:15:19,260 --> 00:15:22,280
a song and take the means of grace

327
00:15:22,280 --> 00:15:24,180
and you'll be as happy the day as

328
00:15:24,180 --> 00:15:24,800
you were yesterday.

329
00:15:26,060 --> 00:15:27,580
Now, it says here, and this is what

330
00:15:27,580 --> 00:15:29,160
I want to really get at, according to

331
00:15:29,160 --> 00:15:30,480
his abundant mercy.

332
00:15:32,260 --> 00:15:34,720
Whatever God did and whatever he's doing is

333
00:15:34,720 --> 00:15:36,240
according to his abundant mercy.

334
00:15:36,360 --> 00:15:38,580
And we have the adjective abundant here to

335
00:15:38,580 --> 00:15:39,840
modify the word mercy.

336
00:15:40,200 --> 00:15:42,300
It describes God's mercy.

337
00:15:43,480 --> 00:15:45,380
And you know that word abundant comes from

338
00:15:45,380 --> 00:15:48,220
a Greek word which at least has these

339
00:15:48,220 --> 00:15:49,480
associated meanings.

340
00:15:49,800 --> 00:15:53,700
It means largest number, it means very large,

341
00:15:53,860 --> 00:15:56,880
it means very great, it means much, and

342
00:15:56,880 --> 00:15:57,540
it means many.

343
00:15:57,540 --> 00:15:59,380
It can mean all those things.

344
00:15:59,880 --> 00:16:03,540
According to his largest number, his very large,

345
00:16:03,620 --> 00:16:07,560
very great, much, many mercies, God has begotten

346
00:16:07,560 --> 00:16:08,160
us again.

347
00:16:10,160 --> 00:16:14,180
And I'll give you a note here on

348
00:16:14,180 --> 00:16:18,440
that word abundant, that everything God has is

349
00:16:18,440 --> 00:16:18,980
unlimited.

350
00:16:20,440 --> 00:16:24,140
That is, God being infinite, everything about him

351
00:16:24,140 --> 00:16:26,540
is infinite, which means that it has no

352
00:16:26,540 --> 00:16:27,580
boundary any place.

353
00:16:27,720 --> 00:16:28,960
Now, that's hard for you to think.

354
00:16:29,040 --> 00:16:30,880
I remember I preached on the infinitude of

355
00:16:30,880 --> 00:16:33,620
God here one time, and only one man,

356
00:16:34,160 --> 00:16:36,640
and that was Brother Kramer, came down congratulating

357
00:16:36,640 --> 00:16:38,440
me and telling me he'd gotten my sermon.

358
00:16:39,260 --> 00:16:40,920
But so far as I know, everybody else

359
00:16:40,920 --> 00:16:42,560
just wrote that one off.

360
00:16:43,880 --> 00:16:46,500
But you and I need to get hold

361
00:16:46,500 --> 00:16:48,380
of that, and even if it hurts your

362
00:16:48,380 --> 00:16:49,960
head, you need to get hold of that.

363
00:16:49,960 --> 00:16:51,440
It's good for you to know that God

364
00:16:51,440 --> 00:16:56,280
is infinite, unlimited, boundless, with no posts anywhere

365
00:16:56,280 --> 00:16:58,080
saying, this is the end.

366
00:16:58,540 --> 00:17:00,160
There's no such posts in the universe.

367
00:17:00,360 --> 00:17:03,839
God Almighty fills it and overfills it, and

368
00:17:03,839 --> 00:17:05,380
he is infinite and unlimited.

369
00:17:06,359 --> 00:17:09,859
So that we do not need any enlarging

370
00:17:09,859 --> 00:17:10,339
adjective.

371
00:17:10,720 --> 00:17:12,800
When we say God's love, we don't need

372
00:17:12,800 --> 00:17:14,700
to say God's great love, although we do

373
00:17:14,700 --> 00:17:15,040
say it.

374
00:17:15,040 --> 00:17:17,700
When we say God's mercy, we don't need

375
00:17:17,700 --> 00:17:19,619
to say God's abundant mercy, though we do

376
00:17:19,619 --> 00:17:19,980
say it.

377
00:17:20,720 --> 00:17:22,920
And the reason we say it is to

378
00:17:22,920 --> 00:17:28,400
cheer and elevate our own thoughts, not to

379
00:17:28,400 --> 00:17:30,760
tell that there is any degree in the

380
00:17:30,760 --> 00:17:31,520
mercy of God.

381
00:17:31,940 --> 00:17:34,280
There are no degrees in the mercy of

382
00:17:34,280 --> 00:17:34,460
God.

383
00:17:34,560 --> 00:17:37,200
There couldn't be, for God is degree-less,

384
00:17:37,760 --> 00:17:39,160
limitless, and infinite.

385
00:17:39,840 --> 00:17:44,220
Therefore, when you say God's mercy, you're talking

386
00:17:44,220 --> 00:17:47,800
about that which is so vast that the

387
00:17:47,800 --> 00:17:50,800
word vast doesn't describe it, because it has

388
00:17:50,800 --> 00:17:52,280
no limits anywhere.

389
00:17:53,040 --> 00:17:57,420
Its center is any place, and its circumference

390
00:17:57,420 --> 00:17:58,780
nowhere.

391
00:18:01,400 --> 00:18:04,640
These adjectives are useful when we talk about

392
00:18:04,640 --> 00:18:05,420
earthly things.

393
00:18:06,200 --> 00:18:08,460
We talk about the great love of a

394
00:18:08,460 --> 00:18:09,440
man for his family.

395
00:18:11,100 --> 00:18:13,540
We talk about little faith, or great faith,

396
00:18:13,600 --> 00:18:15,540
or much faith, or more faith.

397
00:18:16,720 --> 00:18:18,140
We talk about wealth.

398
00:18:18,980 --> 00:18:20,920
We say he was a man of considerable

399
00:18:20,920 --> 00:18:21,500
wealth.

400
00:18:22,700 --> 00:18:24,920
But if you have a little more tucked

401
00:18:24,920 --> 00:18:28,460
away somewhere, we say he is a man

402
00:18:28,460 --> 00:18:29,100
of great wealth.

403
00:18:29,100 --> 00:18:31,780
But if his bank account is still larger,

404
00:18:31,940 --> 00:18:33,880
we say he's a man of very great

405
00:18:33,880 --> 00:18:34,140
wealth.

406
00:18:35,480 --> 00:18:38,300
And if he really owns it, we say

407
00:18:38,300 --> 00:18:40,160
he's a man of fabulous wealth.

408
00:18:40,720 --> 00:18:42,540
So we go anywhere up and down the

409
00:18:42,540 --> 00:18:44,840
scale from considerable to fabulous.

410
00:18:45,080 --> 00:18:47,440
You know where you belong on this, in

411
00:18:47,440 --> 00:18:54,020
this scale, because wealth, human wealth, is that

412
00:18:54,020 --> 00:18:57,060
which may vary up and down the scale,

413
00:18:57,060 --> 00:18:59,760
from practically nothing at all to so much

414
00:18:59,760 --> 00:19:00,620
you can't count it.

415
00:19:01,280 --> 00:19:03,920
But when we come to God, there is

416
00:19:03,920 --> 00:19:06,280
no such degreeing of things.

417
00:19:06,940 --> 00:19:10,780
When we say that God is rich, God's

418
00:19:10,780 --> 00:19:13,920
riches, we include all the riches there are.

419
00:19:14,580 --> 00:19:17,040
God isn't richer, or less rich, or more

420
00:19:17,040 --> 00:19:17,400
rich.

421
00:19:17,760 --> 00:19:18,400
He's rich.

422
00:19:19,020 --> 00:19:21,360
So he isn't more merciful, less merciful.

423
00:19:21,620 --> 00:19:22,320
He's merciful.

424
00:19:22,320 --> 00:19:26,180
For whatever God is, he is in fullness

425
00:19:26,180 --> 00:19:29,000
of unlimited grace.

426
00:19:29,380 --> 00:19:31,040
But you say, then, why does the word

427
00:19:31,040 --> 00:19:32,040
abundant occur here?

428
00:19:32,200 --> 00:19:33,860
Why do they say his great love, wherewith

429
00:19:33,860 --> 00:19:34,420
he loved us?

430
00:19:35,280 --> 00:19:37,180
Those adjectives are put in there for us,

431
00:19:37,260 --> 00:19:37,900
not for God.

432
00:19:39,540 --> 00:19:41,460
It was in order to elevate our mind

433
00:19:41,460 --> 00:19:43,760
to the consideration of the vastness and the

434
00:19:43,760 --> 00:19:46,140
unlimited mercy of God that Peter said it

435
00:19:46,140 --> 00:19:46,840
was abundant.

436
00:19:49,850 --> 00:19:51,530
Now God's mercies are equal to God.

437
00:19:52,350 --> 00:19:55,370
And for that reason, all comparisons are futile.

438
00:19:56,190 --> 00:19:58,250
God's mercy is equal to God.

439
00:19:59,370 --> 00:20:01,410
If you want to know how merciful God

440
00:20:01,410 --> 00:20:04,530
is, then you will know.

441
00:20:07,540 --> 00:20:10,220
Just see how great God is, and see

442
00:20:10,220 --> 00:20:11,720
God, and then you will know how merciful

443
00:20:11,720 --> 00:20:12,140
God is.

444
00:20:12,180 --> 00:20:16,820
I remember Brother Clark telling us, Missionary to

445
00:20:16,820 --> 00:20:20,160
Africa, telling us about a deacon in a

446
00:20:20,160 --> 00:20:23,900
church in Congo, a great, big, fine fellow.

447
00:20:26,380 --> 00:20:28,760
And he, of course, had the job of

448
00:20:28,760 --> 00:20:30,720
disciplining the converts.

449
00:20:32,160 --> 00:20:34,740
And one young convert hadn't gotten all the

450
00:20:34,740 --> 00:20:37,360
devil out of him yet, and he inclined

451
00:20:37,360 --> 00:20:38,980
to break the rules and do things he

452
00:20:38,980 --> 00:20:39,340
shouldn't.

453
00:20:39,440 --> 00:20:41,820
And they disciplined him, disciplined him again and

454
00:20:41,820 --> 00:20:45,840
again, and finally this big, strapping Christian deacon

455
00:20:45,840 --> 00:20:47,820
called in his erring brother.

456
00:20:48,900 --> 00:20:53,480
And he said, Now, brother, you have been

457
00:20:53,480 --> 00:20:57,720
failing us and disappointing us, disgracing your Christian

458
00:20:57,720 --> 00:20:59,080
calling about enough.

459
00:21:00,080 --> 00:21:02,440
Now, when we started with you, we had

460
00:21:02,440 --> 00:21:04,120
a bottle of forgiveness.

461
00:21:05,540 --> 00:21:07,280
But I'm here to tell you, young man,

462
00:21:07,340 --> 00:21:11,560
that bottle is just about empty, and we're

463
00:21:11,560 --> 00:21:12,940
just about through with you.

464
00:21:13,000 --> 00:21:14,680
The missionary got a chuckle out of that.

465
00:21:14,680 --> 00:21:17,180
He thought it was a very quaint and

466
00:21:17,180 --> 00:21:19,660
picturesque way of explaining that they were about

467
00:21:19,660 --> 00:21:20,620
done with that house.

468
00:21:21,500 --> 00:21:24,500
But you know, that bottle of forgiveness that

469
00:21:24,500 --> 00:21:26,680
God has, has no top nor bottom to

470
00:21:26,680 --> 00:21:26,880
it.

471
00:21:27,500 --> 00:21:30,500
And God never says to a man, never

472
00:21:30,500 --> 00:21:32,600
and never has said to a man, Now,

473
00:21:32,660 --> 00:21:35,760
the bottle of my mercy is about empty.

474
00:21:36,500 --> 00:21:39,360
God's mercy doesn't run out of a bottle.

475
00:21:40,180 --> 00:21:42,940
God's mercy is God acting the way he

476
00:21:42,940 --> 00:21:46,320
acts toward people, and therefore we can say

477
00:21:46,320 --> 00:21:47,800
that he is abundant mercy.

478
00:21:49,960 --> 00:21:51,980
Now, I might point out something here which

479
00:21:51,980 --> 00:21:55,060
you may have overlooked, that every benefit God

480
00:21:55,060 --> 00:21:56,580
bestows is according to mercy.

481
00:21:58,400 --> 00:22:01,500
You know, there's a sort of a pardonable

482
00:22:01,500 --> 00:22:05,780
heresy abroad, that God deals with some people

483
00:22:05,780 --> 00:22:07,360
in mercy and some in justice.

484
00:22:08,670 --> 00:22:11,110
But God deals with everybody in mercy.

485
00:22:12,090 --> 00:22:14,430
If God did not deal with everyone in

486
00:22:14,430 --> 00:22:18,070
mercy, we would all have perished before we

487
00:22:18,070 --> 00:22:19,270
had time to be converted.

488
00:22:20,310 --> 00:22:23,930
We float on this vast limitless sea of

489
00:22:23,930 --> 00:22:26,970
divine mercy, and it's the mercy of God

490
00:22:26,970 --> 00:22:28,510
that sustains the worst sinner.

491
00:22:29,750 --> 00:22:31,650
If we have life, it is according to

492
00:22:31,650 --> 00:22:32,590
the mercy of God.

493
00:22:33,170 --> 00:22:35,770
If we have protection, it is according to

494
00:22:35,770 --> 00:22:36,670
the mercy of God.

495
00:22:36,670 --> 00:22:39,410
If we have food, it is God's mercy

496
00:22:39,410 --> 00:22:40,450
that gives us food.

497
00:22:42,390 --> 00:22:44,670
And if we have providence to guide us,

498
00:22:44,730 --> 00:22:46,350
it is God's mercy.

499
00:22:47,590 --> 00:22:50,090
David said, Have mercy upon me and hear

500
00:22:50,090 --> 00:22:50,790
my prayer.

501
00:22:50,970 --> 00:22:52,210
Was he just using words?

502
00:22:52,290 --> 00:22:52,730
No.

503
00:22:53,330 --> 00:22:56,890
Again, a sound, clear, logical statement of theological

504
00:22:56,890 --> 00:22:57,270
fact.

505
00:22:58,830 --> 00:23:01,390
According to thy mercy, hear my prayer.

506
00:23:02,710 --> 00:23:06,290
Mercy even enters into the hearing of prayers.

507
00:23:07,570 --> 00:23:10,170
Mercy must enter into the holiest act any

508
00:23:10,170 --> 00:23:11,550
man can ever perform.

509
00:23:13,960 --> 00:23:15,740
And it is a constant mercy on the

510
00:23:15,740 --> 00:23:16,460
part of God.

511
00:23:16,740 --> 00:23:19,160
The fact that I'm sane instead of somewhere

512
00:23:19,160 --> 00:23:21,700
committed to an institution is an act of

513
00:23:21,700 --> 00:23:22,920
mercy on God's part.

514
00:23:23,620 --> 00:23:25,080
The fact that I'm free and not in

515
00:23:25,080 --> 00:23:26,480
prison is a mercy of God.

516
00:23:26,940 --> 00:23:28,960
The fact that I'm alive and not dead

517
00:23:28,960 --> 00:23:30,480
is God's mercy over me.

518
00:23:30,480 --> 00:23:31,520
The same for you.

519
00:23:31,740 --> 00:23:33,420
And the same for every man, Jew and

520
00:23:33,420 --> 00:23:36,600
Gentile and Mohammedan, whether they believe it or

521
00:23:36,600 --> 00:23:36,880
not.

522
00:23:37,660 --> 00:23:39,340
So you and I float in a sea

523
00:23:39,340 --> 00:23:40,480
of the mercy of God.

524
00:23:40,980 --> 00:23:42,560
I admit it when you enter the sanctuary.

525
00:23:43,460 --> 00:23:45,140
I admit it when you come across the

526
00:23:45,140 --> 00:23:47,160
threshold into the kingdom of God and mercy

527
00:23:47,160 --> 00:23:50,420
becomes sweet and we identify it and recognize

528
00:23:50,420 --> 00:23:50,820
it.

529
00:23:52,300 --> 00:23:57,660
And it's certainly intensified and pointed up, and

530
00:23:57,660 --> 00:23:59,580
it's through his mercy that we're begotten again,

531
00:23:59,580 --> 00:24:02,160
and that that same broad mercy of God

532
00:24:02,160 --> 00:24:05,180
kept that sinner through maybe 50 years of

533
00:24:05,180 --> 00:24:05,680
rebellion.

534
00:24:07,000 --> 00:24:10,860
My father was 60 years old when he

535
00:24:10,860 --> 00:24:11,640
was born again.

536
00:24:12,460 --> 00:24:13,900
Sixty years!

537
00:24:15,540 --> 00:24:18,060
He had sinned and told dirty stories and

538
00:24:18,060 --> 00:24:25,200
sworn and lied and cursed.

539
00:24:26,260 --> 00:24:28,920
Then he gave his heart to the Lord

540
00:24:28,920 --> 00:24:32,480
Jesus Christ and was converted.

541
00:24:33,180 --> 00:24:33,760
He's in heaven.

542
00:24:35,220 --> 00:24:37,080
And the mercy that took my father to

543
00:24:37,080 --> 00:24:39,880
heaven is a great mercy, and we celebrate

544
00:24:39,880 --> 00:24:42,400
the mercy that took him there.

545
00:24:43,360 --> 00:24:45,420
But it is no greater than the mercy

546
00:24:45,420 --> 00:24:48,240
that kept him and endured him 60 years.

547
00:24:50,760 --> 00:24:52,660
I've told this story before, but it perfectly

548
00:24:52,660 --> 00:24:53,200
fits here.

549
00:24:53,720 --> 00:24:56,240
An old Jewish rabbi in Old Testament times,

550
00:24:58,360 --> 00:25:00,140
a man came to his door and asked

551
00:25:00,140 --> 00:25:00,980
to stay overnight.

552
00:25:01,160 --> 00:25:03,120
It was dark, and he was a traveler.

553
00:25:04,040 --> 00:25:06,040
He said, I've made it to your house,

554
00:25:06,080 --> 00:25:06,860
could I stay overnight?

555
00:25:07,060 --> 00:25:09,620
The old rabbi said, sure.

556
00:25:10,580 --> 00:25:12,120
He said, you're very old mannered.

557
00:25:12,220 --> 00:25:13,820
He said, I'm nearly a century old.

558
00:25:15,260 --> 00:25:16,520
He said, all right, I commend you, Mr.

559
00:25:16,600 --> 00:25:17,000
Overnight.

560
00:25:18,140 --> 00:25:19,900
The old man came in, they sat around

561
00:25:19,900 --> 00:25:20,340
and talked.

562
00:25:22,570 --> 00:25:25,690
The rabbi said, what about your relation to

563
00:25:25,690 --> 00:25:25,890
God?

564
00:25:25,970 --> 00:25:26,810
What about your religion?

565
00:25:26,990 --> 00:25:28,750
He said, I don't believe in God.

566
00:25:29,770 --> 00:25:32,370
He said, I don't have any faith in

567
00:25:32,370 --> 00:25:33,110
God at all.

568
00:25:33,230 --> 00:25:33,890
I'm an atheist.

569
00:25:34,870 --> 00:25:37,110
The rabbi rose and opened the door and

570
00:25:37,110 --> 00:25:38,930
said, get out of my house.

571
00:25:39,790 --> 00:25:41,990
I won't keep an atheist in my house

572
00:25:41,990 --> 00:25:42,450
overnight.

573
00:25:43,930 --> 00:25:45,670
The old man got up and hobbled to

574
00:25:45,670 --> 00:25:48,250
the door, and the door was shut again.

575
00:25:48,250 --> 00:25:51,150
The rabbi sat down by his temple and

576
00:25:51,150 --> 00:25:54,870
his Old Testament, and a voice said to

577
00:25:54,870 --> 00:25:58,410
him, son, why did you turn that old

578
00:25:58,410 --> 00:25:59,050
man out?

579
00:25:59,690 --> 00:26:01,670
He said, I turned him out because he's

580
00:26:01,670 --> 00:26:05,970
an atheist, and I can't endure him overnight.

581
00:26:07,470 --> 00:26:10,170
God said, son, I have endured him nearly

582
00:26:10,170 --> 00:26:11,610
a hundred years.

583
00:26:12,390 --> 00:26:14,270
Don't you think you could endure him one

584
00:26:14,270 --> 00:26:14,650
night?

585
00:26:14,650 --> 00:26:17,850
He leaped from his chair and rushed out,

586
00:26:17,970 --> 00:26:19,310
took the old man in his arms and

587
00:26:19,310 --> 00:26:20,750
brought him back in, treated him like a

588
00:26:20,750 --> 00:26:21,610
long-lost brother.

589
00:26:22,470 --> 00:26:24,250
It was the mercy of God that for

590
00:26:24,250 --> 00:26:27,910
one hundred years nearly had endured that old

591
00:26:27,910 --> 00:26:28,270
atheist.

592
00:26:29,670 --> 00:26:31,830
So the mercy of God endured my father

593
00:26:31,830 --> 00:26:34,210
fifty years, and the mercy of God endured

594
00:26:34,210 --> 00:26:36,810
me seventeen years, and then has endured me

595
00:26:36,810 --> 00:26:38,130
all the years since.

596
00:26:39,050 --> 00:26:43,850
So let's get away from this semi-heretical

597
00:26:43,850 --> 00:26:48,870
idea that God deals with some people in

598
00:26:48,870 --> 00:26:50,710
mercy and deals with other injustices.

599
00:26:51,430 --> 00:26:53,110
He deals with everybody in mercy.

600
00:26:54,030 --> 00:26:55,630
Everybody is dealt with in mercy.

601
00:26:56,390 --> 00:26:57,910
The Bible plainly declares it.

602
00:26:58,690 --> 00:27:02,670
It says here that his mercies, the Lord

603
00:27:02,670 --> 00:27:04,790
is good to all, and his tender mercies

604
00:27:04,790 --> 00:27:08,410
are over all that works, 145th Psalm.

605
00:27:09,950 --> 00:27:13,550
Now, God never violates mercy.

606
00:27:15,720 --> 00:27:17,240
I can see the more I pray and

607
00:27:17,240 --> 00:27:19,000
read my Bible and think, the more I've

608
00:27:19,000 --> 00:27:20,960
got to write my book on the attributes

609
00:27:20,960 --> 00:27:21,500
of God.

610
00:27:22,240 --> 00:27:23,200
I've got to do it.

611
00:27:23,260 --> 00:27:25,020
I hope God will let me live that

612
00:27:25,020 --> 00:27:25,340
long.

613
00:27:26,180 --> 00:27:28,960
But this idea that God works according to

614
00:27:28,960 --> 00:27:31,040
one facet of his nature one day and

615
00:27:31,040 --> 00:27:32,800
according to another facet and another is all

616
00:27:32,800 --> 00:27:33,160
wrong.

617
00:27:33,160 --> 00:27:36,940
God never violates any facet of his nature.

618
00:27:38,040 --> 00:27:42,780
When God sent Judas Iscariot to hell, he

619
00:27:42,780 --> 00:27:44,620
did not violate mercy.

620
00:27:46,540 --> 00:27:49,700
And when God forgave Peter, he did not

621
00:27:49,700 --> 00:27:50,800
violate justice.

622
00:27:52,720 --> 00:27:56,480
But everything God does, he does with the

623
00:27:56,480 --> 00:28:00,520
full protection of all of his infinite attributes.

624
00:28:01,960 --> 00:28:04,480
So when a sinner, though he lived to

625
00:28:04,480 --> 00:28:06,260
be a hundred years old and sinned against

626
00:28:06,260 --> 00:28:09,440
God every moment of his life, he is

627
00:28:09,440 --> 00:28:11,360
still a partaker of the mercy of God.

628
00:28:11,920 --> 00:28:14,100
He still floats on a sea of mercy.

629
00:28:15,080 --> 00:28:16,760
And it is from the mercy of God

630
00:28:16,760 --> 00:28:17,760
that he is not consumed.

631
00:28:20,920 --> 00:28:24,040
Now there will be a day when the

632
00:28:24,040 --> 00:28:30,450
sinner will pass out from the realm where

633
00:28:30,450 --> 00:28:32,470
God's mercy supports him.

634
00:28:33,310 --> 00:28:35,390
And he will hear a voice depart from

635
00:28:35,390 --> 00:28:37,410
me, I never knew you, ye that work

636
00:28:37,410 --> 00:28:37,850
iniquity.

637
00:28:39,310 --> 00:28:42,910
And hell will be the just desert, justly

638
00:28:42,910 --> 00:28:47,870
apportioned, of those who refuse redeeming mercy.

639
00:28:49,170 --> 00:28:51,450
But there has been a providential mercy that

640
00:28:51,450 --> 00:28:53,770
has kept the sinning man all his lifetime.

641
00:28:55,510 --> 00:28:58,850
So we Christians, we didn't come in through

642
00:28:58,850 --> 00:29:02,630
the door of mercy and then live apart

643
00:29:02,630 --> 00:29:03,590
from that door.

644
00:29:04,290 --> 00:29:06,450
We're in the room of mercy and the

645
00:29:06,450 --> 00:29:08,770
very sanctuary is a sanctuary of mercy.

646
00:29:09,570 --> 00:29:11,570
And God, you've had mercy upon you all

647
00:29:11,570 --> 00:29:12,550
your life, sir.

648
00:29:14,440 --> 00:29:16,640
We must not become self-righteous and imagine

649
00:29:16,640 --> 00:29:19,180
we're living such wonderful lives that God blesses

650
00:29:19,180 --> 00:29:20,200
us because we're good.

651
00:29:20,320 --> 00:29:21,440
That's not so.

652
00:29:22,080 --> 00:29:25,000
God blesses us because of his abundant mercy,

653
00:29:25,400 --> 00:29:27,620
which he bestowed on us.

654
00:29:28,380 --> 00:29:30,940
Not because of any goodness, though he's busy

655
00:29:30,940 --> 00:29:31,920
making us good.

656
00:29:33,500 --> 00:29:35,800
I do not believe that even heaven itself

657
00:29:35,800 --> 00:29:38,860
will ever permit us to forget that we

658
00:29:38,860 --> 00:29:40,840
are recipients of the mercy of God.

659
00:29:40,920 --> 00:29:43,020
The very angels that burn round the throne

660
00:29:43,020 --> 00:29:45,220
are there because of the goodness of God.

661
00:29:45,920 --> 00:29:49,220
The very seraphim with their six wings are

662
00:29:49,220 --> 00:29:51,060
there because of the goodness of God.

663
00:29:52,040 --> 00:29:53,800
So you and I will never be permitted

664
00:29:53,800 --> 00:29:58,440
to forget Calvert, a little old morbid song

665
00:29:58,440 --> 00:30:01,540
says, lest I forget Gethsemane, lest I forget

666
00:30:01,540 --> 00:30:04,000
dark Calvary, but there's a modicum of truth

667
00:30:04,000 --> 00:30:04,800
in it at any rate.

668
00:30:05,400 --> 00:30:08,900
We must never forget that we live because

669
00:30:08,900 --> 00:30:09,640
God's merciful.

670
00:30:09,900 --> 00:30:11,840
We are recipients of the mercy of God.

671
00:30:12,100 --> 00:30:14,600
I'm here this morning because God's been merciful

672
00:30:14,600 --> 00:30:16,420
to me, not because I'm a good man.

673
00:30:17,560 --> 00:30:19,680
Although God wants his people to be holy

674
00:30:19,680 --> 00:30:22,340
as he is holy, he does not deal

675
00:30:22,340 --> 00:30:23,880
with them according to the degree of their

676
00:30:23,880 --> 00:30:26,100
holiness, but according to the abundance of his

677
00:30:26,100 --> 00:30:26,540
mercy.

678
00:30:28,220 --> 00:30:30,360
Honesty requires us to admit this.

679
00:30:30,960 --> 00:30:32,540
I pray that we may all be perfectly

680
00:30:32,540 --> 00:30:34,060
honest and admit it.

681
00:30:37,520 --> 00:30:44,580
Now, the unjust man will soon pass from

682
00:30:44,580 --> 00:30:45,380
mercy to judgment.

683
00:30:47,180 --> 00:30:51,240
A hundred years the old atheist sinned against

684
00:30:51,240 --> 00:30:54,040
his God, and God was willing to bear

685
00:30:54,040 --> 00:30:55,460
with him overnight, yes.

686
00:30:56,460 --> 00:30:57,940
But the day will be when the old

687
00:30:57,940 --> 00:31:00,120
atheist will die and pass from mercy to

688
00:31:00,120 --> 00:31:00,380
judgment.

689
00:31:01,760 --> 00:31:03,760
So I believe in justice and I believe

690
00:31:03,760 --> 00:31:04,240
in judgment.

691
00:31:06,320 --> 00:31:10,420
And I believe that the only reason mercy

692
00:31:10,420 --> 00:31:15,060
triumphs over judgment is that God, by a

693
00:31:15,060 --> 00:31:20,280
divine omniscient act of redemption, fixed it so

694
00:31:20,280 --> 00:31:25,680
man could escape justice and live in the

695
00:31:25,680 --> 00:31:26,620
sea of mercy.

696
00:31:28,300 --> 00:31:30,020
The just man, that is, the man who

697
00:31:30,020 --> 00:31:32,680
believes in Jesus Christ and who was born

698
00:31:32,680 --> 00:31:35,020
anew and who is a child of God,

699
00:31:37,700 --> 00:31:39,020
lives in that mercy always.

700
00:31:39,500 --> 00:31:43,020
The unjust man lives in it now in

701
00:31:43,020 --> 00:31:45,760
a lesser degree, but the time will come

702
00:31:45,760 --> 00:31:47,400
when he will not stand in the judgment.

703
00:31:47,400 --> 00:31:50,320
Nor sinners in the congregation of the righteous,

704
00:31:50,520 --> 00:31:51,900
for the Lord knoweth the way of the

705
00:31:51,900 --> 00:31:54,000
righteous, but the way of the ungodly shall

706
00:31:54,000 --> 00:31:54,340
perish.

707
00:31:55,500 --> 00:31:57,360
For the unjust sinner, though he is kept

708
00:31:57,360 --> 00:31:59,940
by the mercies of God, kept from death,

709
00:32:00,060 --> 00:32:02,500
kept from insanity, kept from disease, kept a

710
00:32:02,500 --> 00:32:06,360
lifetime through the mercy of God, yet he

711
00:32:06,360 --> 00:32:08,260
will violate that mercy and turn his back

712
00:32:08,260 --> 00:32:09,620
on it and walk into judgment.

713
00:32:12,730 --> 00:32:14,130
And then it's too late for the man,

714
00:32:14,210 --> 00:32:15,950
for the ungodly shall not stand in the

715
00:32:15,950 --> 00:32:16,230
judgment.

716
00:32:17,490 --> 00:32:20,950
But in the meantime, you and I stand

717
00:32:20,950 --> 00:32:21,830
in the mercy of God.

718
00:32:22,290 --> 00:32:24,070
So remember, when you kneel down to pray,

719
00:32:25,710 --> 00:32:27,150
don't do like the man who went to

720
00:32:27,150 --> 00:32:31,230
the altar and said he got down on

721
00:32:31,230 --> 00:32:33,490
his knees, he was under terrible blistering conviction,

722
00:32:34,450 --> 00:32:36,210
and he had learned the Ten Commandments when

723
00:32:36,210 --> 00:32:37,210
he was a younger fellow.

724
00:32:38,270 --> 00:32:39,750
He got down on his knees there and

725
00:32:39,750 --> 00:32:41,150
he began to talk to God about his

726
00:32:41,150 --> 00:32:41,490
sins.

727
00:32:42,170 --> 00:32:44,170
He had them numbered, I mean the Ten

728
00:32:44,170 --> 00:32:44,870
Commandments numbered.

729
00:32:45,010 --> 00:32:47,530
He said, Now, Father, now, God, remember, I

730
00:32:47,530 --> 00:32:50,090
admit I have broken number one, number four,

731
00:32:50,250 --> 00:32:50,910
number seven.

732
00:32:51,810 --> 00:32:53,850
Remember, Father, I kept number two and number

733
00:32:53,850 --> 00:32:55,610
three, number six.

734
00:32:56,730 --> 00:32:58,670
How foolish, how unutterably foolish.

735
00:32:59,830 --> 00:33:02,550
We should go to God and dicker with

736
00:33:02,550 --> 00:33:03,370
him like that.

737
00:33:04,150 --> 00:33:07,750
We should go to God like a storekeeper

738
00:33:07,750 --> 00:33:10,850
and portion out our goodness.

739
00:33:12,130 --> 00:33:15,970
I'd rather follow Thomas Hooker, the old Puritan

740
00:33:15,970 --> 00:33:16,410
saint.

741
00:33:17,310 --> 00:33:18,610
He came to die and he had been

742
00:33:18,610 --> 00:33:22,130
a man elevated way above the average in

743
00:33:22,130 --> 00:33:23,610
his spiritual life and holy living.

744
00:33:24,190 --> 00:33:27,390
They said, Brother Hooker, you go to receive

745
00:33:27,390 --> 00:33:28,170
your rewards.

746
00:33:28,230 --> 00:33:30,290
No, no, no, he said, I go to

747
00:33:30,290 --> 00:33:30,970
receive mercy.

748
00:33:31,790 --> 00:33:34,690
Brother Hooker went out, although he rated high

749
00:33:34,690 --> 00:33:37,910
up in the level of holy men.

750
00:33:37,910 --> 00:33:39,950
He went out not to look for his

751
00:33:39,950 --> 00:33:42,350
reward, but to look for still more of

752
00:33:42,350 --> 00:33:43,170
the mercy of God.

753
00:33:45,660 --> 00:33:47,700
Blessed be the God and Father of our

754
00:33:47,700 --> 00:33:50,020
Lord Jesus Christ, who according to his abundant

755
00:33:50,020 --> 00:33:50,420
mercy.

756
00:33:51,780 --> 00:33:53,320
I think that's about enough.

757
00:33:54,380 --> 00:33:56,080
The sun shines on the just and on

758
00:33:56,080 --> 00:33:58,980
the unjust and we float along in a

759
00:33:58,980 --> 00:34:04,220
glorious shimmering sea of the limitless, boundless, infinite

760
00:34:04,220 --> 00:34:06,400
mercy of the Lord our God.

761
00:34:07,300 --> 00:34:09,360
How wonderful is God's mercy.

762
00:34:11,250 --> 00:34:13,190
I remember years ago I preached on the

763
00:34:13,190 --> 00:34:19,159
text, Thou, God, forgive us sin.

764
00:34:19,699 --> 00:34:21,639
Thou art a God who forgives sin.

765
00:34:22,900 --> 00:34:24,500
I didn't know it, but a woman was

766
00:34:24,500 --> 00:34:24,840
present.

767
00:34:26,139 --> 00:34:28,380
Some long time afterward she told me.

768
00:34:29,060 --> 00:34:31,080
I got it somehow through a letter, telephone

769
00:34:31,080 --> 00:34:32,420
conversation or some way.

770
00:34:33,860 --> 00:34:36,460
She said that night, that night, as you

771
00:34:36,460 --> 00:34:39,300
repeated the text, Thou, God, forgive us sin.

772
00:34:40,080 --> 00:34:44,840
That night I believed God, and my sins

773
00:34:44,840 --> 00:34:46,040
were pardoned.

774
00:34:46,820 --> 00:34:48,020
And I'm a Christian now.

775
00:34:48,920 --> 00:34:50,980
And what could I say more than this?

776
00:34:51,300 --> 00:34:53,320
Thou art a God of abundant mercy.

777
00:34:54,560 --> 00:34:57,240
So don't look in at yourself, look away.

778
00:34:58,260 --> 00:35:00,920
Then Ellen said, Trying to straighten yourself up

779
00:35:00,920 --> 00:35:02,040
and fix yourself over?

780
00:35:03,140 --> 00:35:04,100
No, don't do.

781
00:35:04,100 --> 00:35:06,080
Don't come as you are.

782
00:35:07,920 --> 00:35:08,700
With this I close.

783
00:35:08,800 --> 00:35:12,460
Paul Rader told about the artist.

784
00:35:14,360 --> 00:35:16,060
He wanted to paint a picture, for some

785
00:35:16,060 --> 00:35:18,180
reason he had an art head, to paint

786
00:35:18,180 --> 00:35:21,040
a picture of a tramp, a real tramp,

787
00:35:21,500 --> 00:35:22,560
a bum off the street.

788
00:35:24,240 --> 00:35:26,020
We're talking about all the time down here

789
00:35:26,020 --> 00:35:26,520
in Skid Row.

790
00:35:27,240 --> 00:35:30,200
So he went to Skid Row, and he

791
00:35:30,200 --> 00:35:36,720
hunted up the most disreputable, run-down-at

792
00:35:36,720 --> 00:35:44,720
-the-heel, stray, dirty, disheveled, ungroomed bum that

793
00:35:44,720 --> 00:35:45,260
he could find.

794
00:35:46,420 --> 00:35:48,360
And he said, I'd like to have you

795
00:35:48,360 --> 00:35:49,340
come to my studio.

796
00:35:49,540 --> 00:35:50,500
I want to paint you.

797
00:35:50,780 --> 00:35:52,060
His face brightened up.

798
00:35:53,100 --> 00:35:55,300
His old baggy, bleary eyes took on a

799
00:35:55,300 --> 00:35:55,740
new light.

800
00:35:55,740 --> 00:35:56,480
He looked at that and said, You mean

801
00:35:56,480 --> 00:35:57,600
you want to put me in a picture?

802
00:35:58,420 --> 00:35:59,680
He said, Yeah, I want to paint you

803
00:35:59,680 --> 00:36:00,420
into a picture.

804
00:36:00,580 --> 00:36:01,200
Would you come?

805
00:36:01,320 --> 00:36:02,140
He said, Yeah.

806
00:36:02,260 --> 00:36:03,380
How much will it mean to me?

807
00:36:03,520 --> 00:36:04,440
Well, he said, I'll tell you.

808
00:36:04,460 --> 00:36:05,620
I'll give you a good fee.

809
00:36:06,000 --> 00:36:07,480
I want you to come several times.

810
00:36:08,480 --> 00:36:09,660
He said, I'll tell you what I'll do.

811
00:36:10,780 --> 00:36:13,340
I'll give you $25 now, and here's my

812
00:36:13,340 --> 00:36:13,880
address.

813
00:36:14,420 --> 00:36:16,980
You show up there tomorrow morning, and I'll

814
00:36:16,980 --> 00:36:17,800
tell you what to do.

815
00:36:19,200 --> 00:36:23,120
Next morning, the doorbell rang, and the artist

816
00:36:23,120 --> 00:36:23,820
went to the door.

817
00:36:24,580 --> 00:36:28,800
Here stood a fine-looking fellow with a

818
00:36:28,800 --> 00:36:34,500
white shirt on, clean tie, haircut, new hat,

819
00:36:36,340 --> 00:36:39,400
and his pants having a reasonable facsimile of

820
00:36:39,400 --> 00:36:39,860
a frat.

821
00:36:41,910 --> 00:36:44,110
He said, Morning, what could I do for

822
00:36:44,110 --> 00:36:44,350
you?

823
00:36:44,530 --> 00:36:47,010
He said, Don't you know me, boy?

824
00:36:48,030 --> 00:36:50,630
He said, I'm just set for my picture

825
00:36:50,630 --> 00:36:51,370
this morning.

826
00:36:52,230 --> 00:36:54,070
The artist said, Are you the fellow I

827
00:36:54,070 --> 00:36:54,550
hired?

828
00:36:54,550 --> 00:36:56,050
He said, Yeah.

829
00:36:56,930 --> 00:36:58,210
He said, I didn't want to come to

830
00:36:58,210 --> 00:37:00,950
your fine place looking like a bum, so

831
00:37:00,950 --> 00:37:04,110
I spent this $25 getting myself fixed up.

832
00:37:05,090 --> 00:37:07,070
The artist said, I can't use you.

833
00:37:07,210 --> 00:37:08,110
He said, Goodbye.

834
00:37:08,390 --> 00:37:09,050
Dismiss him.

835
00:37:09,590 --> 00:37:11,470
He wanted him as he was.

836
00:37:13,890 --> 00:37:15,570
Two men went up into the temple to

837
00:37:15,570 --> 00:37:17,730
pray, and one said, Here I am, he

838
00:37:17,730 --> 00:37:17,830
said.

839
00:37:18,930 --> 00:37:20,210
I'm all fixed up.

840
00:37:20,310 --> 00:37:21,590
Every hair's in place.

841
00:37:22,650 --> 00:37:25,170
And the other one said, Oh, God, I

842
00:37:25,170 --> 00:37:26,870
just crawled in off a skid row.

843
00:37:27,430 --> 00:37:28,950
Have mercy upon me.

844
00:37:29,330 --> 00:37:32,210
God forgave the skid row bum and sent

845
00:37:32,210 --> 00:37:35,430
the other man away pardoned and unforgiven.

846
00:37:37,150 --> 00:37:39,110
Blessed be the God and Father of our

847
00:37:39,110 --> 00:37:41,550
Lord Jesus Christ, who according to his abundant

848
00:37:41,550 --> 00:37:45,010
mercy has begotten us again.

849
00:37:46,150 --> 00:37:49,690
So come just as you are, friends, and

850
00:37:49,690 --> 00:37:51,070
God will show you what to do.

851
00:37:51,770 --> 00:37:52,910
He'll straighten you out.

852
00:37:54,310 --> 00:37:58,190
There's no contradiction there in the slightest between

853
00:37:58,190 --> 00:38:00,410
what I've said now and all my preaching

854
00:38:00,410 --> 00:38:01,050
on repentance.

855
00:38:01,530 --> 00:38:04,450
For God does require repentance, as I've said

856
00:38:04,450 --> 00:38:05,950
many times.

857
00:38:06,070 --> 00:38:07,310
But that's something else again.

858
00:38:08,270 --> 00:38:10,350
And when the human spirit comes to God

859
00:38:10,350 --> 00:38:14,870
feeling that it's better, more acceptable, it automatically

860
00:38:14,870 --> 00:38:17,270
shuts itself out from God's presence.

861
00:38:18,290 --> 00:38:20,430
But when the human spirit comes to God

862
00:38:20,430 --> 00:38:22,490
knowing that anything it gets will be mercy,

863
00:38:23,710 --> 00:38:26,170
then repentance has done its proper work.

864
00:38:26,890 --> 00:38:28,570
And God will forgive and bless that man

865
00:38:29,490 --> 00:38:32,530
and take him into his heart and teach

866
00:38:32,530 --> 00:38:35,250
him that all God's kindness is through mercy.

867
00:38:35,750 --> 00:38:37,450
You go out on the sidewalk, mercy will

868
00:38:37,450 --> 00:38:38,490
let you stand there.

869
00:38:39,330 --> 00:38:41,690
You greet your friend with a singing mind

870
00:38:41,690 --> 00:38:43,850
and a clear voice, mercy gave you that.

871
00:38:44,370 --> 00:38:46,010
You go sit down to a good meal,

872
00:38:46,130 --> 00:38:47,450
mercy gave you that meal.

873
00:38:47,730 --> 00:38:49,710
You rest on a nice soft couch this

874
00:38:49,710 --> 00:38:51,730
afternoon, take a little nap, mercy gave you

875
00:38:51,730 --> 00:38:52,050
that.

876
00:38:52,850 --> 00:38:54,010
You get up and go to your work,

877
00:38:54,090 --> 00:38:57,570
mercy did that for you, for all recipients

878
00:38:57,570 --> 00:38:59,070
of the mercy of God.

879
00:38:59,770 --> 00:39:04,350
The Christian knows it and has taken that

880
00:39:04,350 --> 00:39:09,030
mercy and used it, so to speak, to

881
00:39:09,030 --> 00:39:11,730
assure his abundant entrance into the kingdom of

882
00:39:11,730 --> 00:39:12,070
God.

883
00:39:13,190 --> 00:39:16,510
The sinner is a recipient of God's providential

884
00:39:16,510 --> 00:39:17,210
mercies, too.

885
00:39:17,210 --> 00:39:21,090
But he trackles it under his feet and

886
00:39:21,090 --> 00:39:23,150
prepares himself for an endless hell.

887
00:39:25,150 --> 00:39:26,970
Which are you doing?

888
00:39:28,190 --> 00:39:36,350
Father, we pray, bless thou this truth.

889
00:39:37,190 --> 00:39:40,110
O God, thy mercies are abundant.

890
00:39:41,670 --> 00:39:44,270
Are not thy mercies full and free, and

891
00:39:44,270 --> 00:39:46,690
have they not, O God, found out me?

892
00:39:47,410 --> 00:39:52,030
We thank thee for thy mercies, thy many

893
00:39:52,030 --> 00:39:54,270
abundant, full mercies.

894
00:39:56,340 --> 00:39:58,420
Now we pray that thou wilt help us

895
00:39:58,420 --> 00:40:01,600
to lean back upon thy mercy and trust

896
00:40:01,600 --> 00:40:04,580
and not be afraid, hate sin and love

897
00:40:04,580 --> 00:40:07,880
righteousness, flee from iniquity and follow after godliness,

898
00:40:10,210 --> 00:40:12,570
but always know that in all that we

899
00:40:12,570 --> 00:40:15,850
do, mercy is around us like the air

900
00:40:15,850 --> 00:40:18,830
underneath us, as the earth above us as

901
00:40:18,830 --> 00:40:21,870
the stars, and we live in a merciful

902
00:40:21,870 --> 00:40:25,470
world to serve a merciful God, and live

903
00:40:25,470 --> 00:40:27,470
and swim and move and have our being

904
00:40:27,470 --> 00:40:31,210
in the abundant mercies of the triune God.

905
00:40:31,890 --> 00:40:34,550
Graciously grant us, we pray thee, properly to

906
00:40:34,550 --> 00:40:37,230
understand it and to apply it to our

907
00:40:37,230 --> 00:40:37,530
life.

908
00:40:38,450 --> 00:40:43,790
You've been listening to From the Pulpit in

909
00:40:43,790 --> 00:40:44,830
Classic Servant Series.

910
00:40:45,350 --> 00:40:47,350
This week you heard A.W. Tozer with

911
00:40:47,350 --> 00:40:49,250
his message, God's Abundant Mercy.

912
00:40:49,250 --> 00:40:51,530
Tune in next week to hear Keith David

913
00:40:51,530 --> 00:40:52,510
talk about Hell.

914
00:40:53,090 --> 00:40:54,830
On From the Pulpit in Classic Servants.
