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Welcome to From the Pulpit and Classic Sermons.

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Each week we bring you a different message

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from some of history's greatest speakers in the

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Christian faith and powerful sermons from modern preachers

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too.

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This week we have Derek Prince with his

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message, How to Enter In.

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We've been dealing with the whole salvation of

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God provided by the death of Jesus on

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the cross.

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I've suggested to you that everything that was

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accomplished for us by the death of Jesus

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on the cross is described by the single

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biblical word, salvation.

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We looked at a number of examples of

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the use of the word, save, in the

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New Testament which included a lot more than

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merely having our sins forgiven or even being

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born again.

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I believe it would be practical to consider

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now what the New Testament teaches about how

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to enter into salvation.

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Meaning, not just the forgiveness of your sins.

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When I say just, I don't want in

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any way to underestimate because it's a tremendous

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miracle to have your sins forgiven.

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But it's only a little part of God's

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total provision in salvation.

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Now you are familiar with many Scriptures that

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speak about being saved, but probably you've never

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applied them to this more full picture of

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salvation.

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So I want to take some of those

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Scriptures and show you how to enter into

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salvation.

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I want to add that it's a progressive

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experience.

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It's not just a one-time experience.

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Salvation is something that unfolds and becomes fuller

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and richer the more you move into it.

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The Scriptures that I'm going to take will

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be familiar to many of you, but I'll

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give them a slightly new application because of

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the increased scope of salvation.

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We'll turn first of all to Mark chapter

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1 and verse 15, which is the first

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public preaching of Jesus with which He opened

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His ministry.

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It says there that He said, The time

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is fulfilled, the kingdom of God is at

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hand, repent and believe the gospel.

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So the first two requirements, and these run

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all through the New Testament, are repent and

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believe.

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Now, there is a kind of preaching which

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leaves out repent and says only believe.

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But it is not Scriptural.

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I question whether it is possible to believe

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the way the New Testament speaks of believing

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without first repenting.

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At least, you will find all through the

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New Testament from the ministry of John the

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Baptist onwards, through the ministry of Jesus, through

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the ministry of Peter, through the ministry of

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Paul, all the way through, that repentance is

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the first step towards salvation.

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On the day of Pentecost in Acts chapter

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2, well, we might as well turn there

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while we're about it.

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Acts chapter 2, verses 37 and 38.

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After Peter had preached the sermon declaring the

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significance of the descent of the Holy Spirit,

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it says about the unbelievers present, in verse

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37, When they heard this, they were cut

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to the heart and said to Peter and

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to the rest of the apostles, Men and

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brethren, what shall we do?

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That was a practical question.

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And Peter immediately came up with a practical

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answer.

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Then Peter said to them, Repent, and let

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every one of you be baptized in the

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name of Jesus Christ for the remission of

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sins, and you shall receive the gift of

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the Holy Spirit.

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I understand that as God's unvarying reply to

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the sinner who wants to know what God

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requires him to do.

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The church has truncated the message and in

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some sense misapplied the message, but the message

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remains the same.

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And if I'm dealing with a sinner who

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says to me, What am I to do?

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It will always be my aim to give

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him the full biblical answer.

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Repent, be baptized, and then you are qualified

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to receive the gift of the Holy Spirit.

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I don't believe God has ever changed His

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program.

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But I want to point out to you

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that the first requirement is repent.

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Now the Greek word to repent, I don't

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think it does much good my writing Greek

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words up on the board, but it means

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primarily to change your mind.

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In secular Greek literature you'll find almost invariably

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it'll be translated to change your mind.

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What I want to make clear to you

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is repentance is not primarily an emotion.

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It's a decision.

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It's your will, not your emotions, that God

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is after.

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You've been living one way, now you change

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your mind and you're going to live a

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different way.

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You've been living by your own rules, setting

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your own standards, pleasing yourself, doing your own

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thing.

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Now that's all over.

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Now you say, God, I submit to you.

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Show me what to do and I'll do

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it.

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That's repentance.

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Why do we all have to repent?

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Isaiah 53, verse 6 is the answer.

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Because we have all gone astray.

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We have turned everyone to his own way,

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which in one word I said was rebellion.

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That's right.

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And because we are all rebels, the first

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step that cannot be bypassed is we have

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to lay down our rebellion.

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Repentance is laying down your rebellion.

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You see, since the root problem of the

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human race is rebellion, any form of religion

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which doesn't deal radically with rebellion is ineffective.

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And I have to say there is a

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whole area of presenting the gospel that doesn't

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deal with rebellion.

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That's why I'm sometimes concerned when people glibly

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say, I'm born again, or even I'm saved.

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If I don't see the evidence that they've

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laid down rebellion, I can't accept their claim

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that they're saved.

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It's very important to see this.

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I mean, I'm thinking of all sorts of

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people and situations that I know where they

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have a form of religion, they use all

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the language, but they're still doing their own

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sweet thing.

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They're still living by their own standards.

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They do as much of what God requires

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as they feel like doing.

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God gave me a message once about the

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behavior of King Saul when he was sent

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to deal with the Amalekites.

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He came back and told Prophet Samuel, I've

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done what God said.

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Samuel said, If that's so, why do I

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hear the sheep bleeding and the oxen lowing?

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Because he was told to kill them all.

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Dead sheep don't bleed and dead oxen don't

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low.

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A lot of people are like that.

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I've done everything that God told me but

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the sheep are still bleeding and the oxen

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are still lowing.

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The evidence isn't there.

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And as I was teaching that to my

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students in Africa once, I said to them,

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I'll tell you the lesson of this story.

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And God interrupted me inwardly.

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He said, I'll tell you the lesson of

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this story.

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The lesson is this, incomplete obedience is disobedience.

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The people who only do as much of

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what God tells them as they want to

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do, have never repented.

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They're still rebels.

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They're sweet, religious, maybe tongue speaking rebels, but

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still rebels.

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Is it possible to be a rebel and

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speak in tongues?

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The problem with tongue speakers, and I'm one

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myself, is that they think tongue speaking is

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a substitute for repentance.

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It isn't.

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There is no substitute for repentance.

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It's essential.

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It's inescapable.

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You have to lay down your rebellion.

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All right.

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Requirement number one, repent.

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Requirement number two, believe.

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There's no substitute for believing.

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Turn with me, if you want to, to

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Hebrews chapter 11 for a moment.

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Verse 6.

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Hebrews 11, verse 6.

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But without faith, it is impossible to please

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God.

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It's not difficult, it's impossible.

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For he who comes to God must, do

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what?

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Believe.

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That's right.

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There's no way around that.

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What have you got to believe?

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You've got to believe two things.

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It's important.

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Number one, you've got to believe that God

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is, that God exists.

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Most people believe that.

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That's not enough.

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You've got to believe that God is a

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rewarder of those who diligently seek Him.

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And faith is having confidence in the character

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of God.

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It's believing that He's a just and a

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faithful God.

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Why unbelief is such a sin is it

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imputes wickedness to God.

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It implies that God won't do what He

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said He will do.

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So, it is required of us that we

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believe.

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Now, many of us have problems believing.

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I have problems at times believing.

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Let me tell you the solution.

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Faith, you know how faith comes.

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We've looked at this.

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Faith comes by hearing and hearing by the

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Word of God.

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Listen, dear brother and sister, if you're having

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problems with believing, let me suggest to you

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that you spend a lot less time in

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front of the television and a lot more

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time in front of your Bible.

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It'll make a dramatic change in some of

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you.

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Faith does not come normally by watching the

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television.

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Now, there are some preachers on television, I

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agree.

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But if you really want faith, you've got

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to do the thing by which faith comes,

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which is, listen to the Word of God.

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Hear it, give it your attention.

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Faith comes by hearing.

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I'll tell you something else.

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We need to renounce unbelief.

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We need to take an active stand against

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unbelief.

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If you turn back in Hebrews to the

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third chapter, Hebrews 3, verse 12.

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Hebrews 3, verse 12.

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Beware, brethren, lest there be in any of

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you an evil heart of unbelief.

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What kind of heart is an unbelieving heart?

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What is it?

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It's evil.

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It's not a harmless weakness.

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It's evil.

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I think the majority of the professing church

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treats unbelief as, you know, a kind of

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harmless weakness that we're all exposed to.

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One thing I've learned, and I think we're

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going to do it, is it's important to

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renounce unbelief.

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Many times before we conduct a healing service,

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one of the things we'll do is get

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people to renounce unbelief.

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Because, unbelief is a barrier between you and

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salvation.

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Not necessarily your initial experience of salvation, but

276
00:12:48,930 --> 00:12:51,130
your ongoing experience of salvation.

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I find it very helpful.

278
00:12:53,870 --> 00:12:55,970
I'm a preacher, but I still need to

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00:12:55,970 --> 00:12:57,210
renounce unbelief.

280
00:12:58,810 --> 00:13:00,370
Ruth and I were talking about this last

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00:13:00,370 --> 00:13:02,030
night, and she said something which rather stuck

282
00:13:02,030 --> 00:13:02,310
with me.

283
00:13:02,390 --> 00:13:03,990
She said, unbelief is like mildew.

284
00:13:03,990 --> 00:13:07,190
When it first comes you don't notice it,

285
00:13:07,290 --> 00:13:08,950
but it spreads and it grows and it

286
00:13:08,950 --> 00:13:09,870
affects other people.

287
00:13:11,390 --> 00:13:13,850
So, I'm going to suggest, and this is

288
00:13:13,850 --> 00:13:15,870
optional, you don't have to do it, that

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00:13:15,870 --> 00:13:18,730
we just take a moment or two to

290
00:13:18,730 --> 00:13:20,850
renounce unbelief.

291
00:13:21,210 --> 00:13:21,730
All right?

292
00:13:21,930 --> 00:13:24,070
And to proclaim faith.

293
00:13:24,890 --> 00:13:26,870
See, it's very important what we say.

294
00:13:29,310 --> 00:13:31,550
So, let's turn to the Lord for a

295
00:13:31,550 --> 00:13:31,770
moment.

296
00:13:31,770 --> 00:13:34,790
Now, I'll be the one that speaks, but

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00:13:34,790 --> 00:13:36,530
you're not dealing with me, you're dealing with

298
00:13:36,530 --> 00:13:36,810
God.

299
00:13:36,910 --> 00:13:38,330
You can close your eyes or keep your

300
00:13:38,330 --> 00:13:40,070
eyes open, that's absolutely up to you.

301
00:13:41,210 --> 00:13:43,970
But, I want to invite you to say

302
00:13:43,970 --> 00:13:45,630
this confession after me.

303
00:13:47,070 --> 00:13:52,250
O God, I confess that unbelief is a

304
00:13:52,250 --> 00:13:56,090
sin, and I have been guilty of that

305
00:13:56,090 --> 00:13:56,430
sin.

306
00:13:57,930 --> 00:14:00,610
And I ask you to forgive me now,

307
00:14:02,230 --> 00:14:04,550
and to deliver me from unbelief.

308
00:14:06,590 --> 00:14:08,990
And God, I want to declare my faith.

309
00:14:10,890 --> 00:14:12,150
I believe in You, God.

310
00:14:13,250 --> 00:14:14,930
I believe in God the Father.

311
00:14:16,310 --> 00:14:17,650
I believe in God the Son.

312
00:14:19,130 --> 00:14:20,710
I believe in God the Holy Spirit.

313
00:14:21,810 --> 00:14:25,050
I believe in the Bible, the Word of

314
00:14:25,050 --> 00:14:25,430
God.

315
00:14:25,430 --> 00:14:27,110
I believe it all.

316
00:14:27,710 --> 00:14:28,690
It's all true.

317
00:14:29,690 --> 00:14:30,890
God, I believe.

318
00:14:32,230 --> 00:14:35,350
Help me, I pray, in Jesus' name.

319
00:14:36,310 --> 00:14:36,570
Amen.

320
00:14:36,690 --> 00:14:37,750
Now just thank Him for a moment.

321
00:14:39,450 --> 00:14:40,950
All right, some of you will find it

322
00:14:40,950 --> 00:14:43,190
easier to receive from now on.

323
00:14:44,310 --> 00:14:46,650
Okay, the second thing you have to do

324
00:14:46,650 --> 00:14:47,630
is believe.

325
00:14:48,890 --> 00:14:51,930
The third thing is confess.

326
00:14:53,930 --> 00:14:57,710
Now, I know that in some cases there's

327
00:14:57,710 --> 00:15:00,490
been what I would call an excessive and

328
00:15:00,490 --> 00:15:03,930
unscriptural emphasis on confessing.

329
00:15:04,170 --> 00:15:07,210
But the fact of the matter is, confessing

330
00:15:07,210 --> 00:15:09,590
is still very scriptural.

331
00:15:10,150 --> 00:15:11,790
You can abuse anything.

332
00:15:12,050 --> 00:15:14,550
You can carry anything to extremes and people

333
00:15:14,550 --> 00:15:16,130
regularly do.

334
00:15:16,890 --> 00:15:19,690
But don't let the fact that some people

335
00:15:19,690 --> 00:15:23,890
have maybe abused this truth, keep you from

336
00:15:23,890 --> 00:15:24,530
enjoying it.

337
00:15:25,790 --> 00:15:29,390
All right, let's turn to Romans chapter 10,

338
00:15:31,150 --> 00:15:32,530
verses 9 and 10.

339
00:15:33,630 --> 00:15:35,030
That's the middle of a sentence.

340
00:15:35,190 --> 00:15:36,690
One of the problems with Paul was he

341
00:15:36,690 --> 00:15:37,910
wrote such long sentences.

342
00:15:38,090 --> 00:15:40,410
But we won't go into the whole of

343
00:15:40,410 --> 00:15:40,530
it.

344
00:15:40,590 --> 00:15:42,030
We'll just start in the middle of it.

345
00:15:43,410 --> 00:15:45,050
Romans 10, 9 and 10.

346
00:15:45,050 --> 00:15:48,850
That if you confess with your mouth the

347
00:15:48,850 --> 00:15:52,010
Lord Jesus, it's better to say Jesus as

348
00:15:52,010 --> 00:15:56,670
Lord, and believe in your heart that God

349
00:15:56,670 --> 00:15:59,950
has raised Him from the dead, you will

350
00:15:59,950 --> 00:16:01,970
be, what?

351
00:16:02,610 --> 00:16:03,250
Saved.

352
00:16:03,330 --> 00:16:03,690
That's right.

353
00:16:03,770 --> 00:16:05,930
That means total salvation.

354
00:16:06,890 --> 00:16:08,650
Everything that we've looked at.

355
00:16:08,970 --> 00:16:10,010
What do you have to do?

356
00:16:10,090 --> 00:16:11,430
What two things do you have to?

357
00:16:12,490 --> 00:16:16,710
Believe in the heart and confess with the

358
00:16:16,710 --> 00:16:17,070
mouth.

359
00:16:17,170 --> 00:16:19,770
And then in the next verse Paul changes

360
00:16:19,770 --> 00:16:20,390
the order.

361
00:16:21,590 --> 00:16:23,870
He says, for with the heart...

362
00:16:24,230 --> 00:16:26,490
I'm sorry, in the previous verse it was

363
00:16:26,490 --> 00:16:29,730
confess with the mouth and believe in the

364
00:16:29,730 --> 00:16:30,030
heart.

365
00:16:30,130 --> 00:16:32,410
Now he changes it and says, for with

366
00:16:32,410 --> 00:16:36,850
the heart one believes to righteousness and with

367
00:16:36,850 --> 00:16:40,150
the mouth confession is made to salvation.

368
00:16:40,790 --> 00:16:44,070
The Greek preposition is into salvation.

369
00:16:44,790 --> 00:16:50,270
With the mouth confession is made into salvation.

370
00:16:50,270 --> 00:16:51,970
How do you get into salvation?

371
00:16:52,730 --> 00:16:56,950
You believe with the heart and you confess

372
00:16:56,950 --> 00:16:57,910
with the mouth.

373
00:16:57,990 --> 00:17:00,510
It is not enough to believe in the

374
00:17:00,510 --> 00:17:00,850
heart.

375
00:17:01,990 --> 00:17:04,910
Nor is it enough just to confess with

376
00:17:04,910 --> 00:17:05,250
the mouth.

377
00:17:05,970 --> 00:17:08,790
We have some people who sincerely believe but

378
00:17:08,790 --> 00:17:10,150
they don't have the courage to confess.

379
00:17:11,210 --> 00:17:12,770
And we have other people who put on

380
00:17:12,770 --> 00:17:14,690
the act of confessing but they don't really

381
00:17:14,690 --> 00:17:15,130
believe.

382
00:17:15,990 --> 00:17:18,910
And neither of them get what God has

383
00:17:18,910 --> 00:17:19,190
promised.

384
00:17:19,550 --> 00:17:22,030
Because to get what God has promised you

385
00:17:22,030 --> 00:17:25,250
have to believe in the heart and confess

386
00:17:25,250 --> 00:17:26,030
with the mouth.

387
00:17:26,170 --> 00:17:27,990
That's the way into salvation.

388
00:17:27,990 --> 00:17:31,810
Whatever area or aspect of salvation you have

389
00:17:31,810 --> 00:17:35,170
in mind, the way in is believe with

390
00:17:35,170 --> 00:17:37,790
the heart, confess with the mouth.

391
00:17:38,010 --> 00:17:41,510
Now, we need to be clear as to

392
00:17:41,510 --> 00:17:44,610
the Scriptural meaning of the word confess.

393
00:17:46,010 --> 00:17:48,570
For many people, especially with a background in

394
00:17:48,570 --> 00:17:51,590
the Roman Catholic Church or other liturgical churches,

395
00:17:52,610 --> 00:17:55,170
confession means confessing your sins.

396
00:17:55,170 --> 00:17:58,610
But that is only a small part of

397
00:17:58,610 --> 00:18:00,650
what the Bible means by confession.

398
00:18:01,350 --> 00:18:06,510
The word confess is derived from a Latin

399
00:18:06,510 --> 00:18:09,190
word which we won't go into, which means

400
00:18:09,190 --> 00:18:11,430
to say the same as.

401
00:18:12,410 --> 00:18:15,890
It's the translation of the Greek word which

402
00:18:15,890 --> 00:18:19,230
means to say the same as.

403
00:18:19,650 --> 00:18:23,550
So confession is saying the same as.

404
00:18:24,250 --> 00:18:26,930
Now, saying the same as what?

405
00:18:27,630 --> 00:18:30,850
The answer is saying the same as God

406
00:18:30,850 --> 00:18:33,910
has already said in His Word.

407
00:18:34,630 --> 00:18:36,930
Or, to say it another way, it's making

408
00:18:36,930 --> 00:18:40,790
the words of your mouth agree with the

409
00:18:40,790 --> 00:18:41,990
written Word of God.

410
00:18:42,670 --> 00:18:43,870
That's confession.

411
00:18:44,830 --> 00:18:46,310
It's extremely important.

412
00:18:47,450 --> 00:18:49,790
I'd like you to turn to Hebrews for

413
00:18:49,790 --> 00:18:54,650
a moment and study what the epistle of

414
00:18:54,650 --> 00:18:59,030
Hebrews says about Jesus Christ as our High

415
00:18:59,030 --> 00:18:59,430
Priest.

416
00:19:00,130 --> 00:19:04,310
The unique revelation of Hebrews is the High

417
00:19:04,310 --> 00:19:05,430
Priestly ministry of Jesus.

418
00:19:05,530 --> 00:19:08,010
It is not really revealed anywhere else in

419
00:19:08,010 --> 00:19:08,630
the New Testament.

420
00:19:09,590 --> 00:19:12,230
But, you'll find as you study Hebrews that

421
00:19:12,230 --> 00:19:14,250
the High Priestly ministry of Jesus on our

422
00:19:14,250 --> 00:19:17,270
behalf in heaven is directly connected with our

423
00:19:17,270 --> 00:19:18,350
confession on earth.

424
00:19:19,190 --> 00:19:22,070
Turn to Hebrews 3, verse 1 for a

425
00:19:22,070 --> 00:19:22,390
moment.

426
00:19:24,110 --> 00:19:25,890
Hebrews 3, verse 1.

427
00:19:26,510 --> 00:19:30,030
Therefore, holy brethren, partakers of the heavenly calling,

428
00:19:31,050 --> 00:19:34,150
consider the Apostle and High Priest of our

429
00:19:34,150 --> 00:19:36,290
confession, Christ Jesus.

430
00:19:37,230 --> 00:19:39,390
Jesus is called two things there.

431
00:19:40,050 --> 00:19:42,370
The Apostle, the High Priest.

432
00:19:43,190 --> 00:19:46,050
As Apostle, He was sent forth from God

433
00:19:46,050 --> 00:19:49,270
the Father to do the work of redemption.

434
00:19:50,090 --> 00:19:53,010
As High Priest, He's returned into the presence

435
00:19:53,010 --> 00:19:56,230
of the Father to represent before the Father

436
00:19:56,230 --> 00:19:59,170
those who have received His work of redemption.

437
00:19:59,530 --> 00:20:01,870
So He's both the Apostle and the High

438
00:20:01,870 --> 00:20:02,190
Priest.

439
00:20:02,570 --> 00:20:05,130
But the writer of Hebrews calls Him the

440
00:20:05,130 --> 00:20:07,680
High Priest of our confession.

441
00:20:08,590 --> 00:20:09,450
That's vital.

442
00:20:10,630 --> 00:20:14,630
His High Priestly ministry is directly related to

443
00:20:14,630 --> 00:20:15,710
what we confess.

444
00:20:15,710 --> 00:20:19,710
When we say with our mouth the same

445
00:20:19,710 --> 00:20:24,150
as the Bible says, Jesus Christ acknowledges us

446
00:20:24,150 --> 00:20:28,330
and stands behind our confession with His authority

447
00:20:28,330 --> 00:20:28,750
in heaven.

448
00:20:28,910 --> 00:20:32,970
If we say nothing, we frustrate the ministry

449
00:20:32,970 --> 00:20:33,970
of our High Priest.

450
00:20:34,330 --> 00:20:35,050
Do you understand that?

451
00:20:35,630 --> 00:20:39,030
So, in a sense, His ministry as High

452
00:20:39,030 --> 00:20:41,610
Priest on our behalf is limited by the

453
00:20:41,610 --> 00:20:42,850
extent of our confession.

454
00:20:43,710 --> 00:20:46,250
If you turn to the next chapter of

455
00:20:46,250 --> 00:20:51,070
Hebrews, chapter 4, and verse 14 and following,

456
00:20:52,070 --> 00:20:54,490
Seeing then that we have a great High

457
00:20:54,490 --> 00:20:57,270
Priest, praise God He's a great High Priest,

458
00:20:57,850 --> 00:21:00,730
who has passed through the heavens into the

459
00:21:00,730 --> 00:21:03,930
immediate presence of God, Jesus the Son of

460
00:21:03,930 --> 00:21:08,070
God, let us hold fast our confession.

461
00:21:08,830 --> 00:21:12,450
So first of all you confess, and then

462
00:21:12,450 --> 00:21:13,110
what do you do?

463
00:21:13,570 --> 00:21:15,630
You hold fast your confession.

464
00:21:15,730 --> 00:21:16,770
You don't change it.

465
00:21:17,490 --> 00:21:19,150
You keep on saying it.

466
00:21:19,890 --> 00:21:21,270
You don't give up.

467
00:21:22,330 --> 00:21:23,550
But that's not all.

468
00:21:24,130 --> 00:21:26,770
If you go to Hebrews 10, and we'll

469
00:21:26,770 --> 00:21:30,110
just read from verse 21, which is again

470
00:21:30,110 --> 00:21:31,710
the middle of one of these long sentences.

471
00:21:32,610 --> 00:21:34,750
I want you to see the relationship between

472
00:21:34,750 --> 00:21:37,990
confession and the High Priestly ministry of Jesus.

473
00:21:39,550 --> 00:21:41,750
Having a High Priest over the house of

474
00:21:41,750 --> 00:21:44,650
God, let us draw near with a true

475
00:21:44,650 --> 00:21:47,090
heart in full assurance of faith, having our

476
00:21:47,090 --> 00:21:49,290
hearts sprinkled from an evil conscience, our bodies

477
00:21:49,290 --> 00:21:53,510
washed with pure water, let us hold fast

478
00:21:53,510 --> 00:21:57,390
the confession of our hope without wavering.

479
00:21:58,330 --> 00:21:59,570
Does that tell you something?

480
00:22:00,690 --> 00:22:04,730
First you confess, then you hold fast your

481
00:22:04,730 --> 00:22:07,790
confession, and then you hold it fast without

482
00:22:07,790 --> 00:22:08,310
wavering.

483
00:22:08,370 --> 00:22:09,410
What does that tell you?

484
00:22:09,870 --> 00:22:11,670
You're going to encounter opposition.

485
00:22:12,550 --> 00:22:15,430
There'll be all sorts of situations and circumstances

486
00:22:15,430 --> 00:22:18,330
which could cause you to change your confession.

487
00:22:19,090 --> 00:22:24,970
But, the New Testament says, confess, hold fast,

488
00:22:25,590 --> 00:22:27,150
hold fast without wavering.

489
00:22:27,650 --> 00:22:31,070
It is an essential part of salvation.

490
00:22:31,070 --> 00:22:33,970
It's not something added on.

491
00:22:35,050 --> 00:22:37,950
Salvation comes to those who believe in the

492
00:22:37,950 --> 00:22:41,370
heart and confess with the mouth.

493
00:22:41,850 --> 00:22:44,950
For with the heart one believes to righteousness,

494
00:22:46,050 --> 00:22:50,950
but with the mouth, confession is made into

495
00:22:50,950 --> 00:22:51,350
salvation.

496
00:22:51,910 --> 00:22:55,050
In other words, you come into salvation in

497
00:22:55,050 --> 00:22:57,230
the sense in which we're talking about it,

498
00:22:58,730 --> 00:23:03,030
by believing and then saying it.

499
00:23:04,410 --> 00:23:06,430
Let's think for a moment what we will

500
00:23:06,430 --> 00:23:06,830
say.

501
00:23:06,990 --> 00:23:10,350
We're talking now about what Jesus accomplished by

502
00:23:10,350 --> 00:23:11,950
His death on the cross.

503
00:23:12,170 --> 00:23:15,530
So, I say, this is one of our

504
00:23:15,530 --> 00:23:19,630
standard confessions, and it puts together Isaiah 53,

505
00:23:20,230 --> 00:23:28,570
4 and 5, Matthew 8, 17 and 1

506
00:23:28,570 --> 00:23:32,150
Peter 2.24. It's totally based on Scripture.

507
00:23:33,010 --> 00:23:38,250
Jesus Himself took my infirmities and bore my

508
00:23:38,250 --> 00:23:42,070
sicknesses and with His wounds I am healed.

509
00:23:42,830 --> 00:23:44,410
That's my confession.

510
00:23:45,450 --> 00:23:47,290
When Ruth and I conduct a healing service,

511
00:23:47,510 --> 00:23:51,550
we usually require the people to make that

512
00:23:51,550 --> 00:23:52,030
confession.

513
00:23:52,970 --> 00:23:55,750
Because that qualifies them for salvation.

514
00:23:55,950 --> 00:23:56,530
Do you understand?

515
00:23:57,470 --> 00:23:59,630
Now, when you say that and you've got,

516
00:23:59,850 --> 00:24:02,350
let's say, a problem in your kidneys.

517
00:24:02,490 --> 00:24:03,690
I don't know why I think of that,

518
00:24:03,710 --> 00:24:04,190
but I do.

519
00:24:04,730 --> 00:24:07,950
So you say, Jesus Himself, and remember the

520
00:24:07,950 --> 00:24:12,130
emphasis on Him, took my infirmities, bore my

521
00:24:12,130 --> 00:24:14,970
sicknesses, with His wounds I'm healed.

522
00:24:15,950 --> 00:24:17,790
And you've still got the problem in the

523
00:24:17,790 --> 00:24:18,030
kidneys.

524
00:24:19,010 --> 00:24:20,370
So what do you do?

525
00:24:21,730 --> 00:24:23,770
You hold fast your confession.

526
00:24:25,310 --> 00:24:27,130
You've still got the problem in the kidneys,

527
00:24:27,250 --> 00:24:27,970
so what do you do?

528
00:24:28,190 --> 00:24:31,030
You hold fast the confession without wavering.

529
00:24:31,750 --> 00:24:32,210
That's right.

530
00:24:32,530 --> 00:24:33,510
Can you understand?

531
00:24:33,650 --> 00:24:34,530
This is a battle.

532
00:24:35,850 --> 00:24:40,310
Believe me, and I know from experience, pressing

533
00:24:40,310 --> 00:24:43,050
your way into healing can be a tremendous

534
00:24:43,050 --> 00:24:43,550
battle.

535
00:24:43,710 --> 00:24:45,670
The writer of Hebrews said to the Hebrews

536
00:24:45,670 --> 00:24:48,290
Christians, he said, you have not yet resisted

537
00:24:48,290 --> 00:24:51,250
unto blood striving against sin.

538
00:24:52,270 --> 00:24:54,070
We're used to the idea that we have

539
00:24:54,070 --> 00:24:56,930
to strive against sin, but we also have

540
00:24:56,930 --> 00:24:58,010
to strive against sickness.

541
00:24:59,330 --> 00:25:00,770
We have to fight.

542
00:25:01,930 --> 00:25:03,350
We are soldiers.

543
00:25:04,630 --> 00:25:06,610
We do not lie down and let the

544
00:25:06,610 --> 00:25:07,750
devil walk over us.

545
00:25:08,770 --> 00:25:10,530
That's not glorifying to God.

546
00:25:11,730 --> 00:25:15,690
Now, I'm not going to focus exclusively on

547
00:25:15,690 --> 00:25:17,830
physical healing, but it's a thing that touches

548
00:25:17,830 --> 00:25:19,430
most people where they're at.

549
00:25:20,870 --> 00:25:23,290
What about our financial needs?

550
00:25:23,730 --> 00:25:25,450
Well, Ruth and I have already demonstrated that,

551
00:25:25,490 --> 00:25:26,230
but we'll do it again.

552
00:25:26,650 --> 00:25:26,970
Come on.

553
00:25:28,850 --> 00:25:32,010
And I mean, for us, this is important.

554
00:25:32,230 --> 00:25:35,770
I mean, this is not just a ritual.

555
00:25:36,410 --> 00:25:39,650
This is our way of releasing the treasures

556
00:25:39,650 --> 00:25:41,950
that God has in His storehouse for our

557
00:25:41,950 --> 00:25:42,350
ministry.

558
00:25:42,570 --> 00:25:42,950
You understand?

559
00:25:43,510 --> 00:25:45,610
God spoke to us and told us that

560
00:25:45,610 --> 00:25:47,510
He had made full provision for everything He'd

561
00:25:47,510 --> 00:25:48,190
asked us to do.

562
00:25:49,070 --> 00:25:51,290
But to obtain the full provision, we have

563
00:25:51,290 --> 00:25:53,110
to believe and confess.

564
00:25:54,150 --> 00:25:54,570
You understand?

565
00:25:55,350 --> 00:25:56,050
What are we going to say?

566
00:25:56,110 --> 00:25:56,690
God is able.

567
00:25:56,850 --> 00:25:58,170
All right, we make it personal.

568
00:25:58,410 --> 00:25:58,830
You understand?

569
00:25:59,430 --> 00:26:04,010
This is 2 Corinthians 9.8. God is

570
00:26:04,010 --> 00:26:08,390
able to make all grace abound toward us,

571
00:26:08,390 --> 00:26:13,470
that we always, having all sufficiency in all

572
00:26:13,470 --> 00:26:17,830
things, may abound to every good work.

573
00:26:18,010 --> 00:26:18,450
Amen.

574
00:26:18,610 --> 00:26:19,230
Don't go.

575
00:26:20,090 --> 00:26:21,390
While we're here, we'll do a little more.

576
00:26:21,530 --> 00:26:22,430
We have so many.

577
00:26:23,310 --> 00:26:26,090
And I think it'll just kind of— why

578
00:26:26,090 --> 00:26:27,250
don't I say, take some of the pressure

579
00:26:27,250 --> 00:26:28,350
off you if we do a few more.

580
00:26:28,430 --> 00:26:32,650
We do one from Deuteronomy 33, verse 25

581
00:26:32,650 --> 00:26:33,210
and following.

582
00:26:33,430 --> 00:26:36,310
It's in the NIV, which is the version

583
00:26:36,310 --> 00:26:36,950
Paul used.

584
00:26:36,950 --> 00:26:37,390
But you know that.

585
00:26:39,570 --> 00:26:40,190
All right.

586
00:26:40,550 --> 00:26:41,850
Now, we make it personal.

587
00:26:41,910 --> 00:26:42,290
You understand?

588
00:26:42,570 --> 00:26:44,090
It says you, we say we.

589
00:26:44,290 --> 00:26:44,930
Where are we now?

590
00:26:45,930 --> 00:26:46,490
Deuteronomy.

591
00:26:46,690 --> 00:26:47,450
Yeah, the bolts.

592
00:26:48,210 --> 00:26:51,470
The bolts of our gates will be iron

593
00:26:51,470 --> 00:26:55,170
and bronze, and our strength will equal our

594
00:26:55,170 --> 00:26:55,650
days.

595
00:26:56,250 --> 00:26:58,590
There is no one like the God of

596
00:26:58,590 --> 00:27:01,890
Jeshurun, who rides on the heavens to help

597
00:27:01,890 --> 00:27:05,290
us, and on the clouds in His majesty.

598
00:27:05,290 --> 00:27:10,450
The eternal God is our refuge, and underneath

599
00:27:10,450 --> 00:27:12,610
are the everlasting arms.

600
00:27:13,110 --> 00:27:17,270
He will drive out our enemy before us,

601
00:27:17,290 --> 00:27:19,110
saying, Destroy Him!

602
00:27:19,370 --> 00:27:19,650
Amen.

603
00:27:20,070 --> 00:27:21,610
Glory to God.

604
00:27:21,730 --> 00:27:22,430
Thank you.

605
00:27:22,890 --> 00:27:23,230
Wait a minute.

606
00:27:23,290 --> 00:27:23,830
We'll do one more.

607
00:27:24,490 --> 00:27:25,810
I feel so much better.

608
00:27:25,990 --> 00:27:28,150
The thing is, I don't want to cheat

609
00:27:28,150 --> 00:27:28,970
you people out of it.

610
00:27:29,630 --> 00:27:31,610
Now, we do, what is it, 2 Corinthians

611
00:27:31,610 --> 00:27:34,430
2, 14.

612
00:27:34,430 --> 00:27:36,470
We do it in two versions, and we

613
00:27:36,470 --> 00:27:38,210
sometimes get a little mixed, so be patient.

614
00:27:38,290 --> 00:27:40,210
We'll do the old King James first.

615
00:27:42,050 --> 00:27:46,470
Now, thanks be unto God, who always causeth

616
00:27:46,470 --> 00:27:50,470
us to triumph in Christ, and maketh manifest

617
00:27:50,470 --> 00:27:54,010
the savor of His knowledge by us in

618
00:27:54,010 --> 00:27:55,190
every place.

619
00:27:55,410 --> 00:27:58,470
You notice it's always and in every place.

620
00:27:59,130 --> 00:28:01,590
That leaves out no time and no place.

621
00:28:01,810 --> 00:28:02,050
Okay?

622
00:28:02,050 --> 00:28:03,750
Now we'll do the NIV.

623
00:28:05,370 --> 00:28:08,970
But thanks be to God, who always leads

624
00:28:08,970 --> 00:28:13,790
us in triumphal procession in Christ, and through

625
00:28:13,790 --> 00:28:17,930
us spreads everywhere the fragrance of the knowledge

626
00:28:17,930 --> 00:28:18,510
of Him.

627
00:28:18,670 --> 00:28:20,010
And we add one more verse to this

628
00:28:20,010 --> 00:28:20,210
one.

629
00:28:20,690 --> 00:28:23,950
For we are to God the aroma of

630
00:28:23,950 --> 00:28:27,650
Christ among those who are being saved and

631
00:28:27,650 --> 00:28:28,950
those who are perishing.

632
00:28:29,590 --> 00:28:30,490
Thank you so much.

633
00:28:30,490 --> 00:28:33,450
Now, we have a repertoire, but this is

634
00:28:33,450 --> 00:28:35,870
not a religious exercise with us, you understand.

635
00:28:36,110 --> 00:28:38,810
This is part of a warfare that we're

636
00:28:38,810 --> 00:28:39,010
in.

637
00:28:40,310 --> 00:28:44,370
We are shortly going on a ministry trip

638
00:28:44,370 --> 00:28:47,450
that will take us to Tapua New Guinea,

639
00:28:48,670 --> 00:28:50,750
Malaysia, and Indonesia.

640
00:28:50,910 --> 00:28:53,970
Now those are countries where there are tremendously

641
00:28:53,970 --> 00:28:55,830
powerful forces of darkness.

642
00:28:56,890 --> 00:29:00,610
But we have said, God will drive out

643
00:29:00,610 --> 00:29:03,770
our enemy before us, saying, destroy him.

644
00:29:04,330 --> 00:29:06,470
Now if we only said it with our

645
00:29:06,470 --> 00:29:08,630
mouths, it wouldn't work.

646
00:29:09,430 --> 00:29:10,770
You have to believe it in your heart.

647
00:29:10,790 --> 00:29:12,270
But if we only believed it in our

648
00:29:12,270 --> 00:29:14,590
heart, we wouldn't get the full benefits.

649
00:29:15,190 --> 00:29:18,450
We have to believe with the heart and

650
00:29:18,450 --> 00:29:19,690
confess with the mouth.

651
00:29:19,870 --> 00:29:21,490
Now you can go down the list.

652
00:29:22,310 --> 00:29:24,710
I haven't prepared this, but let's consider.

653
00:29:25,910 --> 00:29:28,870
You're having a struggle with condemnation.

654
00:29:29,510 --> 00:29:31,210
The devil is accusing you of all sorts

655
00:29:31,210 --> 00:29:31,710
of things.

656
00:29:32,930 --> 00:29:36,150
But you turn to Isaiah 53.10 and

657
00:29:36,150 --> 00:29:39,810
2 Corinthians 5.21 and you say, Jesus

658
00:29:39,810 --> 00:29:43,510
was made sin with my sinfulness that I

659
00:29:43,510 --> 00:29:45,970
might be made righteous with his righteousness.

660
00:29:46,610 --> 00:29:47,690
Listen, devil.

661
00:29:48,410 --> 00:29:50,010
You can accuse me as much as you

662
00:29:50,010 --> 00:29:50,390
like.

663
00:29:50,390 --> 00:29:53,210
But it's a waste of time accusing the

664
00:29:53,210 --> 00:29:54,270
righteousness of Jesus.

665
00:29:54,650 --> 00:29:56,930
That's what you're up against, you see.

666
00:29:57,830 --> 00:30:00,830
But, it will not really be yours if

667
00:30:00,830 --> 00:30:01,670
you just think it.

668
00:30:02,150 --> 00:30:03,790
Or even just believe it.

669
00:30:04,370 --> 00:30:06,050
You have to say it.

670
00:30:06,730 --> 00:30:09,050
When the devil came against Jesus in the

671
00:30:09,050 --> 00:30:12,470
wilderness, Jesus answered three times, It is written.

672
00:30:13,070 --> 00:30:14,150
He spoke it out.

673
00:30:14,710 --> 00:30:16,750
He proclaimed the Word of God.

674
00:30:17,370 --> 00:30:17,870
All right.

675
00:30:18,730 --> 00:30:20,750
The next thing you have to do, and

676
00:30:20,750 --> 00:30:22,570
we're back with our outline after a little

677
00:30:22,570 --> 00:30:26,270
detour, is act.

678
00:30:27,350 --> 00:30:29,810
Turn to James for a moment, chapter 2.

679
00:30:30,790 --> 00:30:33,570
We read a few excerpts from this passage.

680
00:30:34,470 --> 00:30:35,970
James 2, verse 20.

681
00:30:36,030 --> 00:30:37,370
But do you want to know, O foolish

682
00:30:37,370 --> 00:30:40,570
man, that faith without works is dead.

683
00:30:40,730 --> 00:30:44,450
Faith without corresponding actions is dead.

684
00:30:45,030 --> 00:30:47,950
Was not Abraham our father justified by works,

685
00:30:48,010 --> 00:30:50,850
by his actions, when he offered Isaac his

686
00:30:50,850 --> 00:30:51,470
son on the altar?

687
00:30:51,590 --> 00:30:54,610
Do you see that faith, working together with

688
00:30:54,610 --> 00:30:57,230
his works, and by works faith was made

689
00:30:57,230 --> 00:30:57,650
perfect?

690
00:30:58,730 --> 00:31:01,070
And then we go on to verse 25.

691
00:31:01,510 --> 00:31:04,670
Likewise, was not Rahab the harlot also justified

692
00:31:04,670 --> 00:31:07,970
by works when she received the messengers and

693
00:31:07,970 --> 00:31:09,030
sent them out another way?

694
00:31:09,590 --> 00:31:11,770
For as the body without the spirit is

695
00:31:11,770 --> 00:31:17,830
dead, so faith without works, without corresponding actions,

696
00:31:18,050 --> 00:31:18,790
is dead.

697
00:31:19,410 --> 00:31:25,970
So, once you've repented and believed and confessed,

698
00:31:26,190 --> 00:31:27,930
at some point you're going to have to

699
00:31:27,930 --> 00:31:29,750
act your faith out.

700
00:31:30,510 --> 00:31:32,170
That's the acid test.

701
00:31:32,610 --> 00:31:33,950
Will you act it out?

702
00:31:34,910 --> 00:31:38,270
Now, just to go back to something I

703
00:31:38,270 --> 00:31:42,490
said yesterday, you remember how I described how

704
00:31:42,490 --> 00:31:46,610
I received healing in the hospital by going

705
00:31:46,610 --> 00:31:48,810
to Proverbs 4, 20 through 22.

706
00:31:49,010 --> 00:31:51,210
My son, attend to my words, incline thine

707
00:31:51,210 --> 00:31:53,630
ear unto my sayings, let them not depart

708
00:31:53,630 --> 00:31:55,330
from thine eyes, keep them in the midst

709
00:31:55,330 --> 00:31:57,010
of thine heart for they are life to

710
00:31:57,010 --> 00:32:00,030
those that find them and health or medicine

711
00:32:00,030 --> 00:32:02,630
to all their flesh.

712
00:32:03,270 --> 00:32:05,950
So I decided to take God's Word as

713
00:32:05,950 --> 00:32:06,490
my medicine.

714
00:32:06,490 --> 00:32:09,190
Being a medical orderly or a hospital attendant,

715
00:32:09,350 --> 00:32:11,570
I knew how people take medicine, three times

716
00:32:11,570 --> 00:32:12,990
daily after meal.

717
00:32:13,410 --> 00:32:14,490
So that's what I did.

718
00:32:15,030 --> 00:32:18,010
I took God's Word as my medicine, three

719
00:32:18,010 --> 00:32:19,590
times daily after meals.

720
00:32:19,850 --> 00:32:20,650
And I was healed.

721
00:32:21,470 --> 00:32:24,450
You see, it's important to get out of

722
00:32:24,450 --> 00:32:25,190
being passive.

723
00:32:25,970 --> 00:32:28,770
Passivity is a tremendous spiritual problem.

724
00:32:29,430 --> 00:32:32,130
I didn't work this out, I didn't understand

725
00:32:32,130 --> 00:32:35,250
the principles the Holy Spirit prompted me, but

726
00:32:35,250 --> 00:32:36,910
I didn't just lie there in the hospital

727
00:32:36,910 --> 00:32:39,570
and say, I believe God is going to

728
00:32:39,570 --> 00:32:40,010
heal me.

729
00:32:40,750 --> 00:32:43,670
I said, God, I'm taking your Word as

730
00:32:43,670 --> 00:32:43,970
medicine.

731
00:32:44,090 --> 00:32:46,050
Three times every day I acted.

732
00:32:47,190 --> 00:32:49,550
And that's what changed me from being passive

733
00:32:49,550 --> 00:32:51,050
to being active.

734
00:32:51,890 --> 00:32:56,990
So at some point, whatever line of faith

735
00:32:56,990 --> 00:33:00,210
you're following, whatever area of salvation you're moving

736
00:33:00,210 --> 00:33:03,710
into, you're going to have to act.

737
00:33:04,830 --> 00:33:08,270
Let me warn you, very rarely, although it

738
00:33:08,270 --> 00:33:12,290
may be sometimes, is a negative action an

739
00:33:12,290 --> 00:33:13,190
expression of faith.

740
00:33:13,890 --> 00:33:15,950
I've met many people who say, I believe

741
00:33:15,950 --> 00:33:17,050
God is going to heal me, I'm not

742
00:33:17,050 --> 00:33:17,750
going to the doctor.

743
00:33:18,890 --> 00:33:21,790
Well, generally speaking, not going to the doctor

744
00:33:21,790 --> 00:33:23,510
is not having faith.

745
00:33:23,750 --> 00:33:24,270
Do you understand?

746
00:33:24,870 --> 00:33:26,530
Some people don't go to the doctor because

747
00:33:26,530 --> 00:33:27,850
they're afraid of what the doctor would tell

748
00:33:27,850 --> 00:33:28,450
them if they go.

749
00:33:30,270 --> 00:33:31,410
Faith is positive.

750
00:33:33,270 --> 00:33:35,130
I believe it's possible to have faith and

751
00:33:35,130 --> 00:33:36,410
go to the doctor, let me say that.

752
00:33:37,030 --> 00:33:38,810
It just depends how the Holy Spirit leads

753
00:33:38,810 --> 00:33:39,010
you.

754
00:33:39,810 --> 00:33:41,650
We can't tie the Holy Spirit down to

755
00:33:41,650 --> 00:33:42,310
one system.

756
00:33:43,450 --> 00:33:45,850
God healed me that time by taking His

757
00:33:45,850 --> 00:33:46,490
Word as medicine.

758
00:33:46,610 --> 00:33:49,530
Other times He's healed me other ways.

759
00:33:50,310 --> 00:33:52,310
The Holy Spirit is the one who shows

760
00:33:52,310 --> 00:33:54,090
us what we have to do.

761
00:33:54,150 --> 00:33:55,870
But sooner or later you're going to come

762
00:33:55,870 --> 00:33:57,030
up against this principle.

763
00:33:57,630 --> 00:33:59,790
You've got to act your faith out.

764
00:34:00,630 --> 00:34:02,710
All right, you believe God is going to

765
00:34:02,710 --> 00:34:03,690
provide for you.

766
00:34:04,110 --> 00:34:04,910
That's wonderful.

767
00:34:05,790 --> 00:34:08,630
They're taking a missionary offering and the Holy

768
00:34:08,630 --> 00:34:10,670
Spirit says, put in your last one hundred

769
00:34:10,670 --> 00:34:11,030
dollars.

770
00:34:13,850 --> 00:34:15,670
Okay, that's your act of faith.

771
00:34:16,690 --> 00:34:18,510
Are you going to do it or not?

772
00:34:18,550 --> 00:34:19,670
We're not going to take an offering, don't

773
00:34:19,670 --> 00:34:20,170
get nervous.

774
00:34:22,050 --> 00:34:24,969
But you see, at some point, you've got

775
00:34:24,969 --> 00:34:27,889
to pass out of the passive, I believe

776
00:34:27,889 --> 00:34:32,690
attitude into an attitude where you actually act.

777
00:34:33,590 --> 00:34:35,870
A man came to me once in a

778
00:34:35,870 --> 00:34:36,270
church.

779
00:34:36,750 --> 00:34:37,570
He said, I'm sick.

780
00:34:38,370 --> 00:34:39,810
I want you to anoint me with oil.

781
00:34:39,870 --> 00:34:41,050
Then he said, but I don't know if

782
00:34:41,050 --> 00:34:41,790
I have any faith.

783
00:34:42,130 --> 00:34:44,090
I said, brother, you're coming to be anointed

784
00:34:44,090 --> 00:34:45,030
is your faith.

785
00:34:45,170 --> 00:34:45,790
You understand?

786
00:34:46,350 --> 00:34:48,130
It's the act that is the faith.

787
00:34:48,370 --> 00:34:50,270
You've all heard of Smith Wigglesworth, I'm sure,

788
00:34:51,090 --> 00:34:52,909
the pioneer Pentecostal evangelist.

789
00:34:52,909 --> 00:34:55,130
I came to the Lord through people who

790
00:34:55,130 --> 00:34:56,270
were the fruit of his ministry.

791
00:34:57,270 --> 00:34:58,510
I never knew him personally.

792
00:34:59,470 --> 00:35:01,810
But he was, before he got saved, he

793
00:35:01,810 --> 00:35:02,490
was a plumber.

794
00:35:02,610 --> 00:35:04,170
He couldn't even read the New Testament.

795
00:35:04,790 --> 00:35:06,830
I'm not suggesting that plumbers can't read the

796
00:35:06,830 --> 00:35:07,350
New Testament.

797
00:35:07,750 --> 00:35:09,110
But he had a very low level of

798
00:35:09,110 --> 00:35:09,430
education.

799
00:35:09,590 --> 00:35:14,610
He was one of those English people, of

800
00:35:14,610 --> 00:35:16,910
whom there are a good many, who put

801
00:35:16,910 --> 00:35:19,530
in the H where it doesn't belong and

802
00:35:19,530 --> 00:35:21,210
leave out the H where it does belong.

803
00:35:21,910 --> 00:35:25,490
He was preaching one day to people and

804
00:35:25,490 --> 00:35:28,050
he was trying to get them acting their

805
00:35:28,050 --> 00:35:28,470
faith.

806
00:35:29,510 --> 00:35:32,070
He said, faith is a act.

807
00:35:33,870 --> 00:35:35,210
He said, they're not believing it.

808
00:35:35,250 --> 00:35:36,070
They need to hear it twice.

809
00:35:36,250 --> 00:35:37,850
So he called the other preacher up, who

810
00:35:37,850 --> 00:35:40,750
happened to be a teacher of elocution, and

811
00:35:40,750 --> 00:35:42,790
said, now you stand there and I'll stand

812
00:35:42,790 --> 00:35:43,110
here.

813
00:35:43,730 --> 00:35:46,470
I say, faith is a act, and you

814
00:35:46,470 --> 00:35:47,930
say, faith is an act.

815
00:35:47,930 --> 00:35:51,190
So the teacher of elocution copied him exactly

816
00:35:51,190 --> 00:35:53,370
and after that everybody knew that faith is

817
00:35:53,370 --> 00:35:53,770
a act.

818
00:35:53,870 --> 00:35:54,390
Do you understand?

819
00:35:55,110 --> 00:35:55,910
But it's true.

820
00:35:56,630 --> 00:35:59,990
At some point you've got to get off

821
00:35:59,990 --> 00:36:04,970
the sitting posture or the lying posture and

822
00:36:04,970 --> 00:36:06,430
do something.

823
00:36:06,830 --> 00:36:08,570
It often doesn't matter what you do.

824
00:36:09,530 --> 00:36:11,350
I think about the ministry of Elisha.

825
00:36:12,230 --> 00:36:14,510
I think he just did anything that came

826
00:36:14,510 --> 00:36:15,070
into his mind.

827
00:36:15,070 --> 00:36:17,910
They said to him, this spring is no

828
00:36:17,910 --> 00:36:18,110
good.

829
00:36:18,150 --> 00:36:18,890
The water is bad.

830
00:36:18,950 --> 00:36:21,410
He said, bring me a bowl of salt.

831
00:36:21,610 --> 00:36:22,970
Threw the salt in and said, thus said

832
00:36:22,970 --> 00:36:24,050
the Lord, the waters are healed.

833
00:36:24,210 --> 00:36:25,130
They've been healed ever since.

834
00:36:25,210 --> 00:36:26,570
You can go to Elisha's spring today.

835
00:36:26,630 --> 00:36:27,310
It's still healed.

836
00:36:28,450 --> 00:36:32,610
Another time, the Bible school students said, I've

837
00:36:32,610 --> 00:36:33,730
lost the head of my axe.

838
00:36:33,790 --> 00:36:35,170
It went down into the waters of the

839
00:36:35,170 --> 00:36:35,410
Jordan.

840
00:36:35,690 --> 00:36:37,310
If you've ever been in the Jordan, you

841
00:36:37,310 --> 00:36:39,290
know it's about three or four inches deep

842
00:36:39,290 --> 00:36:40,070
in mud at the bottom.

843
00:36:40,390 --> 00:36:41,990
You'll never get an axe head back.

844
00:36:43,690 --> 00:36:46,450
Elisha said, took a piece of wood, threw

845
00:36:46,450 --> 00:36:47,810
it in and said, come up.

846
00:36:47,870 --> 00:36:48,810
And the axe head came up.

847
00:36:48,870 --> 00:36:49,290
You understand?

848
00:36:50,970 --> 00:36:52,910
If you study the ministry of Elisha, if

849
00:36:52,910 --> 00:36:55,750
it ever demonstrated anything, it demonstrated what I

850
00:36:55,750 --> 00:36:58,950
call the simple act of faith that releases

851
00:36:58,950 --> 00:37:00,750
the miracle working power of God.

852
00:37:02,010 --> 00:37:04,030
There are many, many different ways.

853
00:37:05,470 --> 00:37:08,390
In my ministry, one of the things that

854
00:37:08,390 --> 00:37:10,470
God has given me to do is check

855
00:37:10,470 --> 00:37:11,230
people's legs.

856
00:37:12,150 --> 00:37:15,050
As I hold their legs, if they're unequal,

857
00:37:15,130 --> 00:37:16,190
the short leg grows out.

858
00:37:16,810 --> 00:37:19,430
That doesn't necessarily heal them all over, but

859
00:37:19,430 --> 00:37:20,830
it releases faith.

860
00:37:20,890 --> 00:37:21,390
You understand?

861
00:37:22,210 --> 00:37:25,270
It brings them in touch with something beyond

862
00:37:25,270 --> 00:37:25,890
the natural.

863
00:37:27,330 --> 00:37:29,210
All right, we need to move on.

864
00:37:29,230 --> 00:37:31,030
Otherwise I won't get through it in time.

865
00:37:32,710 --> 00:37:36,490
What is the simplest single act of faith

866
00:37:36,490 --> 00:37:37,330
that you can make?

867
00:37:37,330 --> 00:37:38,970
We can all make.

868
00:37:39,470 --> 00:37:41,570
If you can't do anything else, there's one

869
00:37:41,570 --> 00:37:42,410
thing you can do.

870
00:37:43,730 --> 00:37:44,710
Give thanks.

871
00:37:44,890 --> 00:37:45,310
That's right.

872
00:37:46,310 --> 00:37:49,490
It's really the purest expression of faith.

873
00:37:50,010 --> 00:37:51,450
I always like the story of Jonah.

874
00:37:52,150 --> 00:37:54,030
You turn to Jonah chapter 2 for a

875
00:37:54,030 --> 00:37:54,290
moment.

876
00:37:54,810 --> 00:37:55,610
You can find him.

877
00:37:56,790 --> 00:37:58,970
Now Jonah is in the belly of the

878
00:37:58,970 --> 00:37:59,330
fish.

879
00:38:00,330 --> 00:38:03,370
I imagine it was very cramped and he

880
00:38:03,370 --> 00:38:05,190
had few movements that he could make.

881
00:38:06,190 --> 00:38:08,030
But, he needed faith.

882
00:38:08,950 --> 00:38:11,190
If you read the second chapter, he prayed

883
00:38:11,190 --> 00:38:13,250
about eight verses and nothing happened.

884
00:38:16,210 --> 00:38:19,890
Then, in verse 9, he said, But I

885
00:38:19,890 --> 00:38:21,950
will sacrifice to you with the voice of

886
00:38:21,950 --> 00:38:22,670
thanksgiving.

887
00:38:23,790 --> 00:38:25,950
The fish couldn't hold him any longer.

888
00:38:27,230 --> 00:38:31,230
So when you've got nowhere by praying, start

889
00:38:31,230 --> 00:38:31,990
giving thanks.

890
00:38:32,870 --> 00:38:35,010
If you turn to the New Testament, to

891
00:38:35,010 --> 00:38:38,430
John chapter 6, one of the greatest miracles

892
00:38:38,430 --> 00:38:40,910
of Jesus was feeding 5,000 people with

893
00:38:40,910 --> 00:38:42,030
five loaves and two fishes.

894
00:38:43,550 --> 00:38:44,970
How did He do it?

895
00:38:46,630 --> 00:38:49,370
What released the miracle-working power of God?

896
00:38:50,530 --> 00:38:52,270
If you look in John chapter 6, verse

897
00:38:52,270 --> 00:38:57,210
11, And Jesus took the loaves, and when

898
00:38:57,210 --> 00:39:00,550
He had given thanks, He distributed them to

899
00:39:00,550 --> 00:39:01,110
the disciples.

900
00:39:01,110 --> 00:39:01,930
He didn't pray.

901
00:39:03,270 --> 00:39:04,510
He just gave thanks.

902
00:39:05,310 --> 00:39:07,590
And this must have made a real impact

903
00:39:07,590 --> 00:39:10,930
on John because in the same chapter, chapter

904
00:39:10,930 --> 00:39:16,390
6, verse 23, John says, Other boats came

905
00:39:16,390 --> 00:39:18,730
from Tiberias near the place where they ate

906
00:39:18,730 --> 00:39:21,590
bread after the Lord had given thanks.

907
00:39:22,170 --> 00:39:25,730
So it really impacted John that he didn't

908
00:39:25,730 --> 00:39:26,310
have to pray.

909
00:39:27,170 --> 00:39:28,530
What released that miracle?

910
00:39:29,190 --> 00:39:30,350
Giving thanks.

911
00:39:31,570 --> 00:39:35,710
And in John chapter 11, it's interesting how

912
00:39:35,710 --> 00:39:37,950
different writers pick up different themes.

913
00:39:38,950 --> 00:39:41,930
John chapter 11, When Jesus was outside the

914
00:39:41,930 --> 00:39:51,010
tomb of Lazarus, verse 41, You know the

915
00:39:51,010 --> 00:39:52,890
story, He'd been there four days dead.

916
00:39:53,770 --> 00:39:55,590
Then they took away the stone from the

917
00:39:55,590 --> 00:39:57,110
place where the dead man was lying.

918
00:39:57,910 --> 00:40:00,250
And Jesus lifted up His eyes and said,

919
00:40:00,750 --> 00:40:03,490
Father, I thank you that you've heard me.

920
00:40:03,590 --> 00:40:04,350
And that's all He did.

921
00:40:06,030 --> 00:40:10,190
That tremendous miracle was released by that simple

922
00:40:10,190 --> 00:40:11,570
phrase, I thank you.

923
00:40:12,650 --> 00:40:14,410
In closing this, let me give you one

924
00:40:14,410 --> 00:40:15,990
other piece of advice.

925
00:40:16,070 --> 00:40:20,330
We're talking about appropriating total salvation, which is

926
00:40:20,330 --> 00:40:22,190
everything that was accomplished by the death of

927
00:40:22,190 --> 00:40:22,870
Jesus on the cross.

928
00:40:22,930 --> 00:40:23,890
You need to bear that in mind.

929
00:40:24,510 --> 00:40:27,670
One other very important thing is keep your

930
00:40:27,670 --> 00:40:31,210
eye on Jesus and the cross.

931
00:40:31,990 --> 00:40:37,290
In John chapter 3, verses 14 and 15,

932
00:40:38,790 --> 00:40:42,350
Jesus is teaching about the purpose of His

933
00:40:42,350 --> 00:40:43,450
sacrificial death.

934
00:40:44,490 --> 00:40:47,930
And He says, As Moses lifted up the

935
00:40:47,930 --> 00:40:50,790
serpent in the wilderness, even so must the

936
00:40:50,790 --> 00:40:53,510
Son of Man be lifted up, that whoever

937
00:40:53,510 --> 00:40:57,390
believes in Him should not perish but have

938
00:40:57,390 --> 00:40:58,290
eternal life.

939
00:40:58,350 --> 00:41:01,630
So He takes an example from the story

940
00:41:01,630 --> 00:41:05,370
of Moses and the serpent of bronze in

941
00:41:05,370 --> 00:41:05,830
the wilderness.

942
00:41:06,010 --> 00:41:09,390
Now, this is very briefly related in Numbers

943
00:41:09,390 --> 00:41:10,990
chapter 21.

944
00:41:11,790 --> 00:41:12,990
Let's turn there for a moment.

945
00:41:13,710 --> 00:41:17,790
We'll read from verse 5 through verse 9.

946
00:41:18,890 --> 00:41:21,310
And the people spoke against God and against

947
00:41:21,310 --> 00:41:21,670
Moses.

948
00:41:23,030 --> 00:41:24,670
Why have you brought us up out of

949
00:41:24,670 --> 00:41:25,890
Egypt to die in the wilderness?

950
00:41:26,690 --> 00:41:28,550
For there is no food and no water

951
00:41:28,550 --> 00:41:31,090
and our soul loathes this worthless brain.

952
00:41:32,130 --> 00:41:33,330
Now they were complaining.

953
00:41:33,850 --> 00:41:35,710
How many of you realize that complaining is

954
00:41:35,710 --> 00:41:36,970
a serious sin?

955
00:41:38,570 --> 00:41:41,150
So the Lord sent fiery serpents among the

956
00:41:41,150 --> 00:41:42,930
people and they bit the people and many

957
00:41:42,930 --> 00:41:44,210
of the people of Israel died.

958
00:41:44,490 --> 00:41:47,490
Bear in mind, it's dangerous to complain.

959
00:41:48,810 --> 00:41:50,550
What's the alternative to complaining?

960
00:41:51,510 --> 00:41:53,050
Giving thanks and praising.

961
00:41:53,230 --> 00:41:53,730
That's right.

962
00:41:55,210 --> 00:41:57,310
Therefore the people came to Moses and said,

963
00:41:57,390 --> 00:42:00,250
We have sinned, for we have spoken against

964
00:42:00,250 --> 00:42:01,430
the Lord and against you.

965
00:42:01,870 --> 00:42:03,490
Pray to the Lord that He take away

966
00:42:03,490 --> 00:42:04,530
the serpents from us.

967
00:42:05,150 --> 00:42:06,730
So Moses prayed for the people.

968
00:42:07,810 --> 00:42:10,250
Then the Lord said to Moses, Make a

969
00:42:10,250 --> 00:42:12,910
fiery serpent and set it on a pole

970
00:42:13,450 --> 00:42:15,350
and it shall be that everyone who is

971
00:42:15,350 --> 00:42:18,430
bitten, when he looks at it, shall live.

972
00:42:19,090 --> 00:42:22,430
So Moses made a bronze serpent and put

973
00:42:22,430 --> 00:42:24,870
it on a pole and so it was,

974
00:42:24,910 --> 00:42:27,530
if a serpent had bitten anyone, when he

975
00:42:27,530 --> 00:42:29,950
looked at the bronze serpent, he lived.

976
00:42:30,390 --> 00:42:34,370
Now, the phrase, he lived, means two things.

977
00:42:34,690 --> 00:42:38,190
He was physically healed and his sin was

978
00:42:38,190 --> 00:42:38,510
forgiven.

979
00:42:39,650 --> 00:42:41,950
Actually the emphasis is on the healing, not

980
00:42:41,950 --> 00:42:42,450
the forgiveness.

981
00:42:43,350 --> 00:42:46,630
Jesus said, As Moses lifted up the serpent

982
00:42:46,630 --> 00:42:49,510
in the wilderness, so also the Son of

983
00:42:49,510 --> 00:42:50,670
Man must be lifted up.

984
00:42:50,710 --> 00:42:53,710
In other words, to accomplish what was accomplished

985
00:42:53,710 --> 00:42:56,650
through the type of the bronze serpent, which

986
00:42:56,650 --> 00:42:59,030
was forgiveness and what?

987
00:42:59,930 --> 00:43:00,970
I didn't hear you.

988
00:43:01,610 --> 00:43:03,030
You really convinced of that?

989
00:43:03,470 --> 00:43:05,130
Make all the difference for the rest of

990
00:43:05,130 --> 00:43:06,070
your life if you are.

991
00:43:07,150 --> 00:43:08,890
It's such a clear example.

992
00:43:09,850 --> 00:43:11,370
Now what did the people have to do?

993
00:43:12,370 --> 00:43:16,730
Well, according to God's instructions, Moses made an

994
00:43:16,730 --> 00:43:19,250
emblem in bronze of the thing that was

995
00:43:19,250 --> 00:43:21,150
the cause of their problem, which was the

996
00:43:21,150 --> 00:43:21,490
snake.

997
00:43:22,390 --> 00:43:25,430
Bronze in the Bible is usually a type

998
00:43:25,430 --> 00:43:25,990
of judgment.

999
00:43:27,030 --> 00:43:30,370
So when he put the bronze snake up

1000
00:43:30,370 --> 00:43:33,570
on a pole high up, it spoke of

1001
00:43:33,570 --> 00:43:37,770
God's judgment on the sin that had caused

1002
00:43:37,770 --> 00:43:39,810
them to be bitten by the snakes.

1003
00:43:40,830 --> 00:43:45,430
And when they looked at the sin judged

1004
00:43:45,430 --> 00:43:48,290
on the pole, they lived.

1005
00:43:49,410 --> 00:43:51,190
That's all they had to do.

1006
00:43:52,290 --> 00:43:54,050
They didn't have to say a prayer.

1007
00:43:55,430 --> 00:43:58,370
They didn't have to go through some ablution

1008
00:43:58,370 --> 00:43:59,030
with water.

1009
00:44:00,070 --> 00:44:02,190
They just had to look.

1010
00:44:03,230 --> 00:44:06,150
And everyone who looked lived.

1011
00:44:06,150 --> 00:44:09,310
Now in the National Gallery of Great Britain

1012
00:44:09,310 --> 00:44:14,250
in London, there's a celebrated painting by the

1013
00:44:14,250 --> 00:44:17,330
Dutch artist Rubens of this scene.

1014
00:44:18,370 --> 00:44:20,570
And he must have been gripped by it

1015
00:44:20,570 --> 00:44:23,970
because there is the brazen serpent on the

1016
00:44:23,970 --> 00:44:28,090
pole and various groups of Israelites all around.

1017
00:44:28,230 --> 00:44:30,630
But in the forefront there is a mother

1018
00:44:30,630 --> 00:44:33,770
with a little baby, sick baby in her

1019
00:44:33,770 --> 00:44:34,310
arms.

1020
00:44:34,310 --> 00:44:38,030
And she is—it's made so clear— she's doing

1021
00:44:38,030 --> 00:44:41,090
everything she can to get the baby to

1022
00:44:41,090 --> 00:44:42,850
look at the serpent on the pole.

1023
00:44:43,630 --> 00:44:47,070
And it's such a vivid illustration of the

1024
00:44:47,070 --> 00:44:49,130
fact that no one else can look for

1025
00:44:49,130 --> 00:44:49,350
you.

1026
00:44:50,870 --> 00:44:52,990
The mother can't look for a child.

1027
00:44:53,390 --> 00:44:55,490
The husband can't look for his wife.

1028
00:44:56,310 --> 00:44:59,870
Each one has to look individually.

1029
00:45:00,850 --> 00:45:03,730
Now, the application, I think, in the light

1030
00:45:03,730 --> 00:45:05,550
of what we've studied is very clear.

1031
00:45:06,490 --> 00:45:11,910
We have to look to Jesus, crucified, and

1032
00:45:11,910 --> 00:45:18,150
see in Him our sicknesses, our poverty, our

1033
00:45:18,150 --> 00:45:21,610
sin, everything in Him.

1034
00:45:21,670 --> 00:45:24,930
And because it's in Him, we don't have

1035
00:45:24,930 --> 00:45:25,550
to bear it.

1036
00:45:25,910 --> 00:45:27,350
See how simple that is?

1037
00:45:28,030 --> 00:45:30,110
Now we've come almost to the end of

1038
00:45:30,110 --> 00:45:30,650
our time.

1039
00:45:30,650 --> 00:45:32,570
I want to give you a little immediate

1040
00:45:32,570 --> 00:45:33,710
practical application.

1041
00:45:34,290 --> 00:45:35,590
I want you to look at that list

1042
00:45:35,590 --> 00:45:37,190
that's in front of you of the different

1043
00:45:37,190 --> 00:45:40,930
changes, the exchange that took place.

1044
00:45:41,070 --> 00:45:43,570
And I want you to come up for

1045
00:45:43,570 --> 00:45:47,670
yourself with some phrase of thanksgiving by which

1046
00:45:47,670 --> 00:45:50,550
you express your faith and appropriate what God

1047
00:45:50,550 --> 00:45:51,390
has done for you.

1048
00:45:51,890 --> 00:45:52,330
All right?

1049
00:45:52,650 --> 00:45:54,330
Each one of you, just for a moment

1050
00:45:54,330 --> 00:45:54,810
or two.

1051
00:45:55,770 --> 00:45:58,330
Like, I thank you, Jesus, that you have

1052
00:45:58,330 --> 00:46:01,490
made sin with my sinfulness, that I might

1053
00:46:01,490 --> 00:46:03,410
be made righteous with your righteousness.

1054
00:46:04,010 --> 00:46:04,410
All right?

1055
00:46:04,950 --> 00:46:06,430
And you don't need to say it very

1056
00:46:06,430 --> 00:46:09,810
loud, but just say it out loud enough

1057
00:46:09,810 --> 00:46:10,690
to hear yourself.

1058
00:46:10,970 --> 00:46:12,310
Address the words to Jesus.

1059
00:46:12,430 --> 00:46:13,830
You're looking away from yourself.

1060
00:46:13,950 --> 00:46:14,310
You understand?

1061
00:46:15,170 --> 00:46:16,810
There's no solution in you.

1062
00:46:18,090 --> 00:46:20,750
The more you talk about your problems, generally

1063
00:46:20,750 --> 00:46:22,450
speaking, the deeper you are in them.

1064
00:46:24,130 --> 00:46:24,730
All right?

1065
00:46:26,070 --> 00:46:27,510
Anybody want to volunteer?

1066
00:46:28,650 --> 00:46:30,190
Stand up and say what you see.

1067
00:46:31,430 --> 00:46:31,870
Anybody.

1068
00:46:32,470 --> 00:46:33,270
You've got just a moment.

1069
00:46:33,590 --> 00:46:33,910
All right?

1070
00:46:33,990 --> 00:46:35,570
Say it out loud so that everybody can

1071
00:46:35,570 --> 00:46:35,750
hear.

1072
00:46:35,930 --> 00:46:36,430
Stand up.

1073
00:46:37,830 --> 00:46:39,570
Turn around so that people can hear.

1074
00:46:41,670 --> 00:46:42,510
Praise God!

1075
00:46:43,470 --> 00:46:43,910
Amen.

1076
00:46:43,990 --> 00:46:45,130
That was a really good one.

1077
00:46:45,170 --> 00:46:45,730
That was original.

1078
00:46:45,910 --> 00:46:47,150
I think we've got time for one more.

1079
00:46:47,270 --> 00:46:47,490
Anybody?

1080
00:46:49,330 --> 00:46:52,010
That's a wonderful application, brother, because that's making

1081
00:46:52,010 --> 00:46:52,950
your sin specific.

1082
00:46:53,730 --> 00:46:55,830
Anybody else want to volunteer?

1083
00:46:55,990 --> 00:46:56,290
Yes.

1084
00:46:57,350 --> 00:46:59,330
Stand up and turn around so that people

1085
00:46:59,330 --> 00:47:00,310
can see you.

1086
00:47:01,630 --> 00:47:02,490
Praise God!

1087
00:47:02,710 --> 00:47:02,950
Amen.

1088
00:47:04,010 --> 00:47:05,090
Do you people have wives?

1089
00:47:06,530 --> 00:47:08,150
Your wives are going to be happy for

1090
00:47:08,150 --> 00:47:08,350
a moment.

1091
00:47:09,610 --> 00:47:10,410
Somebody else?

1092
00:47:10,990 --> 00:47:13,050
You've been listening to From the Pulpit and

1093
00:47:13,050 --> 00:47:14,230
the Classic Sermon Series.

1094
00:47:14,490 --> 00:47:16,610
This week you heard Derrick Prince with his

1095
00:47:16,610 --> 00:47:18,070
message, How to Enter In.

1096
00:47:18,290 --> 00:47:20,390
Tune in next week for another powerful message

1097
00:47:20,390 --> 00:47:22,850
from God's Word on From the Pulpit and

1098
00:47:22,850 --> 00:47:23,830
Classic Sermons.
