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As I was in prayer, I had one

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of those divine reversals this week.

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I had already intended on a different series,

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and the Lord really messed me up, you

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know.

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When you open your ears to Him and

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you get this, like, no, no, that's not

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where I was going to go.

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Yeah.

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And so I feel like, you know, when

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we're groping through these things, I don't have

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like a hotline to Heaven, right?

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None of us have that.

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But we can hear His voice and be

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led by His Spirit.

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And so He prompted me to move through

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the book of Psalms for the summer and

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to show how the New Testament church, the

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early Christians, used the book of Psalms.

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How they preached out of the book of

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Psalms.

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How they prayed the book of Psalms.

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Why are the Psalms important?

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And how did the early church, and how

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has the church, the historic church, continued to

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use the Psalms right up to our three

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mornings a week in morning prayer?

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You see, we don't really read the Psalms.

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We pray the Psalms.

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We sing the Psalms.

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The Psalms are songs, the songs of Israel

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and the Christological, the songs of Jesus being

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proclaimed, today I have begotten you, says the

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Father.

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And so the responsorial part allows us to

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participate where it's not just a reading.

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It is a prayer from the lectern.

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And then we respond with that prayer and

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we pray together that Psalm.

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OK, so that's the way we want to

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look at the responsorials, right?

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It's a part of our worship.

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If I were on a desert island, I

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was thinking this day, I said, what book

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of the Bible would I take?

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What book of the Bible would you take?

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Think about this, that I think I would

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take the book of Psalms with me if

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I could choose.

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You say, oh, Michael, why wouldn't you take

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the gospel?

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Why wouldn't you take John or something like

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that?

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It's because before John was ever written, which

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was around 90 AD, the church had been

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around preaching apostolic messages out of the Old

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Testament.

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And so like today, we're going to turn

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to Acts 2 and we're going to see

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the first sermon on the day of Pentecost

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was utilizing the prophet Joel, Psalm 16, Psalm

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110.

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And then they got in trouble because of

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the healings that were taking place.

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And then they came together and they prayed

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Psalm 2, which we heard today.

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So we could call this meeting with God

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and his people.

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With the Psalms, meeting with God and his

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people, with the Psalms.

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This is not some pursuit of individual spirituality

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where I go away on an island, even

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though some of us want to do that

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right now.

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Yeah, but I'm there, Robinson Crusoe, Christian, all

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alone with God.

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The Psalms are the proclamation of the covenant

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that God made with Israel and that God

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promised to all the earth.

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Because in the Psalms, it's not just about

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Israel, it's about all the earth and all

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creation praising him.

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You see, David got what Israel never fulfilled.

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And that's why Jesus, the new vine, the

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new Israel came to fulfill it all and

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opened up the way for the Gentiles, all

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the nations to be saved through him.

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And so David is proclaiming that full impact

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of the gospel throughout the Psalms.

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When we meet in morning prayer at the

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ministry center, we're not only meeting with God,

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but we're meeting with his people, praying the

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Psalms.

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And in praying those Psalms, we encounter God

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and we encounter communion with each other.

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And then we finish that up with the

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eighth sacrament.

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Everybody know what the eighth sacrament is?

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Oh, yeah, it's the coffee.

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I mean, the church would not survive without

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coffee.

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Come on.

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It's the power of the holy being.

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After the power of the Holy Spirit, it

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must be the power of the holy being.

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OK, I'm sorry.

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Amen.

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Let's pray for those baristas.

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More power.

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Right.

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And so we hang out together and we've

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been doing this all year now where we're

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praying three times a week from seven to

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seven thirty.

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But then it's not over.

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People stay for an hour or however long

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they can stay, sometimes two hours.

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And it's like three small groups going on.

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It's centered around prayer, meeting with God and

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his people.

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Community is being developed and people from other

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churches are coming.

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It's an ecumenical reality where people from other

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churches are hungry.

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They get on our Web site.

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They see that we're meeting with God and

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they come to.

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It's a beautiful thing.

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I invite you all if you're around and

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you're within driving distance.

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I mean, there's people that do drive from

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the Northland three times a week to do

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that.

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There's people that drive from Overland Park three

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times a week that do that.

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So if you can do that, I just

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want to throw out that invitation because there's

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something very powerful happening.

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It's indescribable, really, about what's happening through the

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week.

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And it's all centered around prayer and people

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hungry for God and people from other churches

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coming wanting to pray liturgically.

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It's a really cool thing.

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Meeting with God and his people, those are

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corporate prayers that we're praying then, right?

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There's individual psalms, there's psalms of individual devotion,

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and then there's psalms for the corporate body

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in those hundred and fifty psalms, the largest

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book in the Bible.

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And it's right in the center of the

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Bible.

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It just proclaims the gospel.

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All of the prayer warriors have prayed these

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corporate prayers throughout the history of of the

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church.

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Liturgical poems, they are their liturgical poems that

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bridge the prayers in heaven and on earth,

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because all of those saints in heaven, which

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in Revelation 5 says the prayers of the

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saints in heaven are like sweet smelling incense.

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And so that's what's happening.

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These liturgical prayers bridge the prayers in heaven

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and on earth because they're the common liturgy

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that we have all prayed together as we

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rise up to be with the Lord.

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They formed us, they informed us, and they

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have formed us in our spiritual formation.

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So all the prayer warriors in heaven, the

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prayers of the saints were formed by praying

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the psalms individually and corporately.

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OK, so what would be our aim in

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going through the psalms and emphasizing the psalms?

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Number one, it would be to taste and

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see the beauty and awe of God in

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the depths of prayer, the heights of praise

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and the in-betweens of utter emotional disillusionment.

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It's all in the Psalter.

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And that was a lament, that was a

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psalm of sorts, a poem, a prophetic poem

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from Jeremiah that we heard this morning.

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It was a complaint, right?

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The psalms give us permission to go there

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with God, isn't it good that you don't

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have to, like, deny your feelings and the

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the view of reality that you're experiencing?

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It's not reality, ultimate reality, right?

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Pure spirit, that is.

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But when our eyes get, we see through

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a glass dimly at best.

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At our best, we see through a glass

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dimly, Paul says.

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We are still falling creatures in the midst

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of being restored and groping for God, and

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sometimes it's hard to pray, you find it

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hard to pray sometimes.

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I do.

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And the Psalms give us that every season

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of the soul variety of prayer where it

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lets us know that we're human and it's

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OK, it's good to be human.

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And, you know, sometimes we we exalt rationality

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over emotion.

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But both are just as fallen.

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Selah.

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Selah is a musical term in the Psalms.

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It means pause and provide some space in

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the improvisation.

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Now, when I thought about that this week,

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I thought that is significant how we exalt

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rationality over emotion when both are falling.

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And the Psalms levels all of that out,

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at least David does, because he's the guy,

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the king who dances naked before the ark.

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He's the guy that offends Michal, his wife,

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right?

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He's the guy he's just as thinking like,

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what a great vision statement for a church.

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We already have one, but man, it would

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be a church after God's own heart, because

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that's what David was.

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He was a man after God's own heart.

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And don't you want to be a church

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after God's own heart?

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It's praying the Psalms that will give us

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the tools, some of the tools to be

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there.

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But you see, the book of Psalms is

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everybody's prayer book that belongs to everybody doesn't

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have to have Anglican on it.

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We have our prayer book and our prayer

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book.

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It has the whole book of Psalms.

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But the book of Psalms is our second

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aim would be to explore how the Psalms

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prophesy the redemptive mission of Jesus.

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Crucifixion, resurrection, ascension, enthronement.

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And new creation.

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New creation in vivid detail.

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Jesus quoted the Psalter in order to clarify

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his redemptive mission.

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And in quoting Psalm 110, it was the

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last one of the last Psalms before his

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crucifixion that he quoted that actually got him

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there on the cross.

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And so the new is in the old

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concealed.

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And the old is in the new revealed,

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Saint Augustine.

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The new is in the old concealed.

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The old is in the new revealed in

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this out.

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This is how the apostles preach the gospel.

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There was no New Testament except for this.

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This is this is the new covenant in

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his blood, Paul says.

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The new covenant is not a book.

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It's the body and blood of the Lord.

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You get that we're supposed to eat the

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new covenant and drink the new covenant.

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Number three, how the early church employed psalms

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as liturgical prayer, why do I say liturgical

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prayer?

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Because you read them, it's a liturgy, it

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provides banks, it provides a common prayer book,

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a book of common prayer, really, before the

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book of common prayer.

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There was the book of common prayer, the

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Psalter.

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Oh, and so it's how the early church

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00:11:35,390 --> 00:11:38,130
employed psalms as liturgical prayer.

272
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Written prayers brought to life in proclaiming the

273
00:11:42,530 --> 00:11:42,970
gospel.

274
00:11:44,400 --> 00:11:49,850
And making intercession, proclaiming the gospel, preaching Jesus,

275
00:11:50,030 --> 00:11:51,870
so what Peter was doing on the day

276
00:11:51,870 --> 00:11:53,390
of Pentecost out of Psalm 16.

277
00:11:54,570 --> 00:11:56,610
And then in Acts four that we heard

278
00:11:56,610 --> 00:12:01,030
read this morning, making intercession, preaching the gospel

279
00:12:01,030 --> 00:12:05,930
and making intercession common prayer.

280
00:12:07,430 --> 00:12:09,410
And you know what, when you pray the

281
00:12:09,410 --> 00:12:11,610
Psalms, you know, you're praying the inspired scriptures.

282
00:12:12,630 --> 00:12:16,270
Okay, Acts two, as you know, we're now

283
00:12:16,270 --> 00:12:17,850
coming out of Pentecost.

284
00:12:18,650 --> 00:12:21,830
We've celebrated the ascension of the Lord and

285
00:12:21,830 --> 00:12:24,230
then Pentecost, the coming of the Holy Spirit.

286
00:12:25,010 --> 00:12:29,150
The Holy Spirit falls on a promised feast

287
00:12:29,150 --> 00:12:33,110
day in Jerusalem called the Feast of Pentecost,

288
00:12:33,230 --> 00:12:34,910
the Feast of First Fruits.

289
00:12:35,750 --> 00:12:39,130
And when the Holy Spirit fell, it enabled

290
00:12:39,130 --> 00:12:41,930
those waiting in the upper room to speak

291
00:12:41,930 --> 00:12:43,870
languages that they had not learned.

292
00:12:44,530 --> 00:12:47,010
And those languages, see, speaking in tongues, it

293
00:12:47,010 --> 00:12:48,990
said, but it's just speaking foreign languages in

294
00:12:48,990 --> 00:12:53,090
Acts two, because all the proselytes from all

295
00:12:53,090 --> 00:12:55,490
over the world were in Jerusalem for that

296
00:12:55,490 --> 00:12:56,030
feast.

297
00:12:56,370 --> 00:13:00,310
And they were hearing the proclamations of praise

298
00:13:00,310 --> 00:13:02,710
and the gospel preached in their own language.

299
00:13:02,710 --> 00:13:04,770
And they said, what does this mean?

300
00:13:05,190 --> 00:13:06,490
What is going on?

301
00:13:07,770 --> 00:13:11,050
And so Peter stands up and he begins

302
00:13:11,050 --> 00:13:12,230
to address the crowd.

303
00:13:12,370 --> 00:13:13,930
And I believe that this is what Jesus

304
00:13:13,930 --> 00:13:16,050
means when he says, I'll give you the

305
00:13:16,050 --> 00:13:17,790
keys to the kingdom.

306
00:13:18,930 --> 00:13:23,370
Because he preaches Jesus Christ, the king of

307
00:13:23,370 --> 00:13:26,490
the kingdom, and he takes it out of

308
00:13:26,490 --> 00:13:29,070
Joel and he takes it out of Psalm

309
00:13:29,070 --> 00:13:29,650
16.

310
00:13:32,100 --> 00:13:34,480
Then Peter stood up with the eleven in

311
00:13:34,480 --> 00:13:35,180
verse 14.

312
00:13:36,820 --> 00:13:38,500
I like that he stood up with the

313
00:13:38,500 --> 00:13:40,220
eleven, they're all standing up, you know, and

314
00:13:40,220 --> 00:13:41,080
they're cheering him on.

315
00:13:41,160 --> 00:13:41,940
It's like a team.

316
00:13:42,180 --> 00:13:43,400
Yeah, you go first, Peter.

317
00:13:44,200 --> 00:13:46,940
You know, I'm sure they had relief preachers

318
00:13:46,940 --> 00:13:48,720
in that in that line there.

319
00:13:48,760 --> 00:13:49,020
Right.

320
00:13:49,820 --> 00:13:52,600
He raised his voice and addressed the crowd,

321
00:13:52,820 --> 00:13:55,340
fellow Jews and all of you who live

322
00:13:55,340 --> 00:13:56,080
in Jerusalem.

323
00:13:56,920 --> 00:13:59,140
Let me explain this to you.

324
00:14:00,380 --> 00:14:02,520
How would you like to explain the day

325
00:14:02,520 --> 00:14:03,760
of Pentecost to somebody?

326
00:14:03,960 --> 00:14:04,100
Right.

327
00:14:04,980 --> 00:14:06,300
Let me explain this to you.

328
00:14:06,420 --> 00:14:07,700
See, only Peter could do that.

329
00:14:08,140 --> 00:14:10,380
Only Peter is so bold and so brash

330
00:14:10,380 --> 00:14:11,500
to even try.

331
00:14:12,780 --> 00:14:13,360
All right.

332
00:14:15,180 --> 00:14:17,180
He's the one that Jesus said, get behind

333
00:14:17,180 --> 00:14:20,300
me, Satan, you know, let me explain this

334
00:14:20,300 --> 00:14:20,860
to you.

335
00:14:21,360 --> 00:14:23,900
Listen carefully to what I say.

336
00:14:24,460 --> 00:14:27,180
These men are not drunk, as you suppose.

337
00:14:27,360 --> 00:14:28,660
It's only nine o'clock in the morning.

338
00:14:29,140 --> 00:14:30,840
It is an hour of prayer, by the

339
00:14:30,840 --> 00:14:31,160
way.

340
00:14:31,540 --> 00:14:33,500
It's when good Jewish people would be in

341
00:14:33,500 --> 00:14:35,900
the synagogue praying and at the temple praying

342
00:14:35,900 --> 00:14:37,940
nine o'clock in the morning.

343
00:14:38,860 --> 00:14:41,000
No, this is what was spoken by the

344
00:14:41,000 --> 00:14:41,720
prophet Joel.

345
00:14:41,940 --> 00:14:42,800
And then he goes through.

346
00:14:42,900 --> 00:14:44,160
I'm not going to read all of that,

347
00:14:44,240 --> 00:14:45,480
but, you know, I'll pour out my spirit

348
00:14:45,480 --> 00:14:46,500
in the last days.

349
00:14:47,260 --> 00:14:50,740
And of course, Peter is telling us that

350
00:14:50,740 --> 00:14:53,800
Pentecost inaugurated the last days.

351
00:14:54,800 --> 00:14:57,520
We're not waiting on the last days, we're

352
00:14:57,520 --> 00:14:58,780
in the last days.

353
00:15:00,650 --> 00:15:02,350
I will pour out my spirit on all

354
00:15:02,350 --> 00:15:05,490
people right in the last days.

355
00:15:06,510 --> 00:15:08,550
So he's saying, we're there.

356
00:15:10,010 --> 00:15:12,350
Your sons and daughters will prophesy, your men

357
00:15:12,350 --> 00:15:14,850
will see visions, your old men will dream

358
00:15:14,850 --> 00:15:15,370
dreams.

359
00:15:15,930 --> 00:15:16,650
He goes on down.

360
00:15:16,770 --> 00:15:18,030
Men of Israel, listen to this.

361
00:15:18,590 --> 00:15:21,230
Jesus of Nazareth was a man accredited by

362
00:15:21,230 --> 00:15:24,130
God to you by miracles, wonders and signs,

363
00:15:24,230 --> 00:15:27,050
which God did among you through him.

364
00:15:27,050 --> 00:15:29,870
As you yourselves know, this man was handed

365
00:15:29,870 --> 00:15:32,890
over to you by God's set purpose and

366
00:15:32,890 --> 00:15:33,650
foreknowledge.

367
00:15:34,050 --> 00:15:36,950
And you, with the help of wicked people,

368
00:15:37,410 --> 00:15:40,390
put him to death by nailing him to

369
00:15:40,390 --> 00:15:40,990
the cross.

370
00:15:43,110 --> 00:15:46,570
You see, there was no need to expound

371
00:15:46,570 --> 00:15:48,610
Psalm 22 at this point.

372
00:15:49,010 --> 00:15:50,130
They got it.

373
00:15:50,750 --> 00:15:53,450
Jesus was crucified and they did it.

374
00:15:53,450 --> 00:15:56,870
But the crucifixion is explained in Psalm 22

375
00:15:56,870 --> 00:15:59,210
with just uncanny details.

376
00:16:00,050 --> 00:16:02,010
But that's not the right song for the

377
00:16:02,010 --> 00:16:02,470
occasion.

378
00:16:02,850 --> 00:16:03,470
They got that.

379
00:16:03,970 --> 00:16:07,110
He's going, but God raised him from the

380
00:16:07,110 --> 00:16:10,630
dead, freeing him from the agony of death

381
00:16:10,630 --> 00:16:14,890
because it was impossible for death to keep

382
00:16:14,890 --> 00:16:15,970
its hold on him.

383
00:16:16,810 --> 00:16:18,670
David said about him, and here it is

384
00:16:18,670 --> 00:16:23,190
in Psalm 16, here is an apostle handling

385
00:16:23,190 --> 00:16:26,090
the book of Psalms, Psalm 16.

386
00:16:26,870 --> 00:16:30,430
I saw the Lord always before me because

387
00:16:30,430 --> 00:16:32,550
he is at my right hand.

388
00:16:33,050 --> 00:16:34,410
I will not be shaken.

389
00:16:35,310 --> 00:16:37,850
Therefore, my heart is glad and my tongue

390
00:16:37,850 --> 00:16:38,370
rejoices.

391
00:16:38,370 --> 00:16:41,390
My body also will live in hope because

392
00:16:41,390 --> 00:16:43,830
you will not abandon me to the grave,

393
00:16:43,850 --> 00:16:46,570
nor will you let your holy one see

394
00:16:46,570 --> 00:16:47,170
decay.

395
00:16:47,850 --> 00:16:50,270
You have made known to me the paths

396
00:16:50,270 --> 00:16:53,550
of life through death, by the way, unless

397
00:16:53,550 --> 00:16:55,290
a grain of wheat fall into the ground

398
00:16:55,290 --> 00:16:55,730
and die.

399
00:16:56,430 --> 00:16:58,210
You have made known to me the paths

400
00:16:58,210 --> 00:16:58,870
of life.

401
00:16:59,450 --> 00:17:01,890
You will fill me with joy in your

402
00:17:01,890 --> 00:17:02,530
presence.

403
00:17:03,130 --> 00:17:05,810
Brothers, I can tell you confidently that the

404
00:17:05,810 --> 00:17:09,109
patriarch David, the father David, died and was

405
00:17:09,109 --> 00:17:11,430
buried and his tomb is here to this

406
00:17:11,430 --> 00:17:11,730
day.

407
00:17:12,230 --> 00:17:13,089
But he was a prophet.

408
00:17:13,810 --> 00:17:16,770
The spirit of prophecy is on the Psalms.

409
00:17:17,430 --> 00:17:20,170
The spirit of prophecy, John tells us, is

410
00:17:20,170 --> 00:17:23,010
the testimony of Jesus.

411
00:17:23,990 --> 00:17:26,829
The spirit of prophecy is the testimony of

412
00:17:26,829 --> 00:17:27,230
Jesus.

413
00:17:28,790 --> 00:17:32,270
Peter is preaching prophetically the testimony of Jesus

414
00:17:32,270 --> 00:17:33,410
out of the Psalms.

415
00:17:33,830 --> 00:17:36,550
He was a prophet and knew that God

416
00:17:36,550 --> 00:17:38,710
had promised him on oath that he would

417
00:17:38,710 --> 00:17:41,110
place one of his descendants on his throne.

418
00:17:42,310 --> 00:17:44,770
Seeing what was ahead, he spoke of the

419
00:17:44,770 --> 00:17:49,350
resurrection of Jesus, that he was not abandoned

420
00:17:49,350 --> 00:17:51,770
to the grave, nor did his body see

421
00:17:51,770 --> 00:17:52,190
decay.

422
00:17:52,190 --> 00:17:56,010
God has raised this Jesus to life and

423
00:17:56,010 --> 00:17:59,070
we are all witnesses of the fact exalted

424
00:17:59,070 --> 00:18:01,650
to the right hand of God.

425
00:18:02,150 --> 00:18:06,410
There's the ascension he has received from the

426
00:18:06,410 --> 00:18:10,030
father, the promised Holy Spirit, which has poured

427
00:18:10,030 --> 00:18:12,690
out what you now see in here.

428
00:18:12,810 --> 00:18:14,670
For David did not ascend to heaven.

429
00:18:14,670 --> 00:18:19,190
And yet he said, Psalm 110, The Lord

430
00:18:19,190 --> 00:18:22,490
said to my Lord, sit at my right

431
00:18:22,490 --> 00:18:25,350
hand until I make your enemies a footstool

432
00:18:25,350 --> 00:18:26,110
for your feet.

433
00:18:27,210 --> 00:18:30,450
Therefore, let all Israel be assured of this.

434
00:18:30,990 --> 00:18:35,090
God has made this Jesus whom you crucified,

435
00:18:35,450 --> 00:18:38,790
both Lord and Christ.

436
00:18:39,930 --> 00:18:41,790
And so when the people heard this, they

437
00:18:41,790 --> 00:18:43,070
were cut and they got it and the

438
00:18:43,070 --> 00:18:44,710
Holy Spirit was convicting them and they said,

439
00:18:44,850 --> 00:18:45,610
what must we do?

440
00:18:46,390 --> 00:18:49,590
Three thousand coming to the kingdom by Peter,

441
00:18:49,710 --> 00:18:52,290
an apostle, preaching out of the book of

442
00:18:52,290 --> 00:18:53,330
Psalms.

443
00:18:53,690 --> 00:18:54,270
Beautiful thing.

444
00:18:54,990 --> 00:18:56,990
Turn with me to Acts 4 and we'll

445
00:18:56,990 --> 00:18:57,550
end here.

446
00:18:58,590 --> 00:19:00,310
By the healing of a man by the

447
00:19:00,310 --> 00:19:02,670
gate, beautiful, they get locked up.

448
00:19:02,730 --> 00:19:04,290
Peter and John get locked up for doing

449
00:19:04,290 --> 00:19:04,670
this.

450
00:19:05,390 --> 00:19:07,430
There's a whole lot of dialogue going on

451
00:19:07,430 --> 00:19:09,490
and Peter is talking to the council and

452
00:19:09,490 --> 00:19:11,310
he says salvation is found in no one

453
00:19:11,310 --> 00:19:13,850
else where there is no other name under

454
00:19:13,850 --> 00:19:15,930
heaven given to men by which we must

455
00:19:15,930 --> 00:19:16,590
be saved.

456
00:19:17,010 --> 00:19:19,910
And he goes on and he expounds and

457
00:19:19,910 --> 00:19:22,130
it says in verse 18, chapter four, then

458
00:19:22,130 --> 00:19:24,490
they called them in again and commanded them

459
00:19:24,490 --> 00:19:27,010
not to speak or teach at all in

460
00:19:27,010 --> 00:19:27,810
the name of Jesus.

461
00:19:27,810 --> 00:19:30,810
But Peter and John replied, judge for yourselves

462
00:19:30,810 --> 00:19:33,330
whether it is right in God's sight to

463
00:19:33,330 --> 00:19:34,990
obey you rather than God.

464
00:19:35,350 --> 00:19:37,710
But we cannot help speaking about what we

465
00:19:37,710 --> 00:19:39,390
have seen and heard.

466
00:19:39,730 --> 00:19:41,930
They punished them and they let them go.

467
00:19:42,110 --> 00:19:44,290
And then it says in verse 23, on

468
00:19:44,290 --> 00:19:47,670
their release, Peter and John went back to

469
00:19:47,670 --> 00:19:50,610
their own people and reported all that the

470
00:19:50,610 --> 00:19:52,610
chief priests and elders had said to them.

471
00:19:53,190 --> 00:19:56,050
And when they heard this, they raised their

472
00:19:56,050 --> 00:19:59,530
voices together in prayer.

473
00:19:59,930 --> 00:20:00,810
Take note of this.

474
00:20:01,190 --> 00:20:04,770
They raised their voices together.

475
00:20:07,250 --> 00:20:08,870
They raised their voices.

476
00:20:09,050 --> 00:20:10,750
They raised the word.

477
00:20:10,810 --> 00:20:14,730
There is homo thumed on, you know, where

478
00:20:14,730 --> 00:20:16,330
we get our word for thermometer.

479
00:20:17,730 --> 00:20:20,390
And so they are of one temperature.

480
00:20:20,390 --> 00:20:25,190
They raise their voices and they change the

481
00:20:25,190 --> 00:20:25,710
atmosphere.

482
00:20:26,930 --> 00:20:28,390
They have the thermometer.

483
00:20:28,910 --> 00:20:30,250
They have the thermostat.

484
00:20:31,010 --> 00:20:32,650
It's the thermostat of the kingdom.

485
00:20:32,930 --> 00:20:34,830
And the thermostat of the kingdom is raising

486
00:20:34,830 --> 00:20:36,310
your voice together in prayer.

487
00:20:37,310 --> 00:20:37,830
Amen.

488
00:20:39,330 --> 00:20:40,930
Prayer changes the atmosphere.

489
00:20:41,570 --> 00:20:44,170
Thy kingdom come on earth.

490
00:20:44,270 --> 00:20:45,170
I mean, that's the prayer.

491
00:20:45,970 --> 00:20:47,070
That's the prayer of Jesus.

492
00:20:47,430 --> 00:20:49,070
Pray that my kingdom would come on earth

493
00:20:49,070 --> 00:20:49,910
as it is in heaven.

494
00:20:49,910 --> 00:20:52,290
That is, change the atmosphere of the earth

495
00:20:52,290 --> 00:20:55,270
to make it the atmosphere of heaven where

496
00:20:55,270 --> 00:20:58,590
God reigns, where God reigns.

497
00:20:59,570 --> 00:21:02,350
How do we exercise our royal priesthood?

498
00:21:03,730 --> 00:21:07,350
What does a priest do that makes sacrifices?

499
00:21:08,230 --> 00:21:10,670
We call this the sacrifice of praise and

500
00:21:10,670 --> 00:21:13,430
thanksgiving because our Lord Jesus has made that

501
00:21:13,430 --> 00:21:15,190
one and final sacrifice for us.

502
00:21:16,390 --> 00:21:18,990
All we have to do now is sacrifice

503
00:21:18,990 --> 00:21:22,230
our time, money and energy and give praise

504
00:21:22,230 --> 00:21:24,290
and glory to Jesus because he's done it

505
00:21:24,290 --> 00:21:24,810
for us.

506
00:21:25,330 --> 00:21:26,850
And we can read about it in the

507
00:21:26,850 --> 00:21:27,150
Psalms.

508
00:21:27,270 --> 00:21:28,510
We can pray about it in the Psalms

509
00:21:28,510 --> 00:21:30,370
and we can preach about it in the

510
00:21:30,370 --> 00:21:32,030
Psalms and with the Psalms.

511
00:21:33,530 --> 00:21:36,490
It's like having something that you didn't realize

512
00:21:36,490 --> 00:21:38,990
what you had, you know, the power that

513
00:21:38,990 --> 00:21:41,690
was just sitting there in your living room

514
00:21:41,690 --> 00:21:43,090
until it gets unleashed.

515
00:21:43,090 --> 00:21:43,370
Right.

516
00:21:43,490 --> 00:21:45,310
You just open up the Psalter and you

517
00:21:45,310 --> 00:21:47,570
open up your heart to God and you

518
00:21:47,570 --> 00:21:48,510
say, I'm going to go.

519
00:21:48,630 --> 00:21:50,150
I was glad when they said to me,

520
00:21:50,190 --> 00:21:51,450
let us go to the house of the

521
00:21:51,450 --> 00:21:51,690
Lord.

522
00:21:51,990 --> 00:21:53,110
I'm not even going to try to do

523
00:21:53,110 --> 00:21:53,950
this on my own.

524
00:21:53,990 --> 00:21:56,170
I'm going to pray with the church and

525
00:21:56,170 --> 00:21:57,790
I'm going to raise my voice and I'm

526
00:21:57,790 --> 00:21:59,750
going to change the atmosphere of Kansas City.

527
00:22:01,190 --> 00:22:03,090
That's what we aim to do.

528
00:22:04,470 --> 00:22:05,530
And how are we going to do it

529
00:22:05,530 --> 00:22:07,290
through our weak and feeble prayers?

530
00:22:07,290 --> 00:22:07,690
Really?

531
00:22:09,330 --> 00:22:10,750
I mean, you know, when you're there at

532
00:22:10,750 --> 00:22:12,770
seven in the morning, it doesn't feel like

533
00:22:12,770 --> 00:22:13,630
the day of Pentecost.

534
00:22:15,190 --> 00:22:15,630
Right.

535
00:22:17,900 --> 00:22:20,240
When we walked out of Friday, everybody was

536
00:22:20,240 --> 00:22:22,080
saying, we're just such a buzz in the

537
00:22:22,080 --> 00:22:22,520
place.

538
00:22:22,640 --> 00:22:25,060
You know, there's all these new people and

539
00:22:25,060 --> 00:22:25,860
meeting each other.

540
00:22:26,220 --> 00:22:28,280
And it's just incredible to see it.

541
00:22:28,460 --> 00:22:30,520
You know, it's just you hear that buzz,

542
00:22:30,620 --> 00:22:33,020
that life that's in the room.

543
00:22:33,740 --> 00:22:37,180
That's what happens when people come together around

544
00:22:37,180 --> 00:22:38,240
Jesus Christ.

545
00:22:38,240 --> 00:22:41,280
And so they raise their voices together in

546
00:22:41,280 --> 00:22:41,800
prayer.

547
00:22:42,520 --> 00:22:45,840
That thermostat got shifted over to the kingdom

548
00:22:45,840 --> 00:22:46,440
of God.

549
00:22:46,700 --> 00:22:47,620
And they said this.

550
00:22:48,260 --> 00:22:49,640
And I don't think this is the first

551
00:22:49,640 --> 00:22:50,800
time they thought about this.

552
00:22:51,860 --> 00:22:54,460
I think they had been instructed by the

553
00:22:54,460 --> 00:22:56,320
apostles how to read Psalm 2.

554
00:22:57,080 --> 00:23:00,380
They probably had memorized it because they're saying

555
00:23:00,380 --> 00:23:01,740
it and praying it together.

556
00:23:02,080 --> 00:23:04,920
It says, Sovereign Lord, they're praying this.

557
00:23:05,740 --> 00:23:08,860
Sovereign Lord, they said, you made the heaven

558
00:23:08,860 --> 00:23:09,440
and the earth.

559
00:23:10,780 --> 00:23:14,020
And the sea and everything in them, you

560
00:23:14,020 --> 00:23:16,140
spoke by the Holy Spirit through the mouth

561
00:23:16,140 --> 00:23:19,000
of your servant, our father, David.

562
00:23:20,320 --> 00:23:22,880
Why do the nations rage, Psalm 2?

563
00:23:23,580 --> 00:23:24,600
They're praying this together.

564
00:23:25,480 --> 00:23:28,200
Why do the nations rage and the people's

565
00:23:28,200 --> 00:23:29,080
plot in vain?

566
00:23:29,440 --> 00:23:32,440
The kings of the earth take their stand

567
00:23:32,440 --> 00:23:36,040
and the rulers together against the Lord and

568
00:23:36,040 --> 00:23:38,200
against his anointed one.

569
00:23:38,520 --> 00:23:40,580
They take that little piece out of Psalm

570
00:23:40,580 --> 00:23:40,700
2.

571
00:23:40,800 --> 00:23:41,980
We heard the whole psalm today.

572
00:23:42,320 --> 00:23:44,940
And then they began to interpret that passage,

573
00:23:45,120 --> 00:23:45,740
those two verses.

574
00:23:46,500 --> 00:23:49,120
This is the interpretation in real time.

575
00:23:50,120 --> 00:23:53,120
This is real time interpretation under persecution.

576
00:23:53,620 --> 00:23:56,660
So they're taking that psalm and they're personalizing

577
00:23:56,660 --> 00:23:58,420
it and they're going like, oh, this is

578
00:23:58,420 --> 00:23:58,660
it.

579
00:23:59,080 --> 00:24:01,440
This is what the Lord was telling us.

580
00:24:02,160 --> 00:24:04,040
This is the apostolic teaching.

581
00:24:05,180 --> 00:24:07,180
Indeed, Herod and Pontius Pilate met together with

582
00:24:07,180 --> 00:24:09,580
the Gentiles and the people of Israel in

583
00:24:09,580 --> 00:24:11,920
this city to conspire against your holy servant,

584
00:24:12,160 --> 00:24:15,260
Jesus, your holy child, Jesus, whom you anointed.

585
00:24:15,880 --> 00:24:18,000
They did what your power and will had

586
00:24:18,000 --> 00:24:19,620
decided beforehand should happen.

587
00:24:20,760 --> 00:24:23,020
Now, Lord, here it is, there's going to

588
00:24:23,020 --> 00:24:25,200
be three points of intercession.

589
00:24:25,680 --> 00:24:29,040
Number one, now, Lord, consider their threats.

590
00:24:29,820 --> 00:24:32,500
Number one, think about what they're threatening us

591
00:24:32,500 --> 00:24:34,920
with death, imprisonment.

592
00:24:35,040 --> 00:24:36,880
They're here to shut the church down.

593
00:24:37,760 --> 00:24:39,600
OK, sound familiar?

594
00:24:41,040 --> 00:24:45,100
Consider their threats and enable, number two, enable

595
00:24:45,100 --> 00:24:47,860
your servants to speak your word with great

596
00:24:47,860 --> 00:24:48,500
boldness.

597
00:24:49,120 --> 00:24:52,140
Oh, how we need to pray this, that

598
00:24:52,140 --> 00:24:54,300
I could speak your word with great boldness.

599
00:24:55,200 --> 00:24:58,160
In the midst of the secularization of the

600
00:24:58,160 --> 00:24:58,560
cosmos.

601
00:25:00,300 --> 00:25:03,700
Number two, enable your servants to speak your

602
00:25:03,700 --> 00:25:06,880
word with great boldness, and number three, stretch

603
00:25:06,880 --> 00:25:09,560
out your hands to heal and perform miraculous

604
00:25:09,560 --> 00:25:11,360
signs and wonders through the name of your

605
00:25:11,360 --> 00:25:13,920
holy servant, Jesus, your holy child.

606
00:25:14,640 --> 00:25:18,260
Three answers come to those three requests after

607
00:25:18,260 --> 00:25:19,400
they prayed.

608
00:25:20,620 --> 00:25:23,580
The place where they were meeting was shaken.

609
00:25:23,580 --> 00:25:27,540
And I'm thinking that's relating to God considering

610
00:25:27,540 --> 00:25:32,220
their threats, he's just shaking up Jerusalem and

611
00:25:32,220 --> 00:25:35,000
he's shaking things, everything will be shaken.

612
00:25:36,020 --> 00:25:39,400
That which only will remain is that which

613
00:25:39,400 --> 00:25:40,480
cannot be shaken.

614
00:25:40,960 --> 00:25:42,600
So the place was shaken.

615
00:25:43,060 --> 00:25:43,640
Number one.

616
00:25:43,820 --> 00:25:46,660
Number two, they were all filled with the

617
00:25:46,660 --> 00:25:48,980
Holy Spirit, what they were asking for.

618
00:25:49,060 --> 00:25:50,700
Give me great boldness in the spirit to

619
00:25:50,700 --> 00:25:51,520
proclaim your word.

620
00:25:51,520 --> 00:25:54,080
And number three, they spoke the word of

621
00:25:54,080 --> 00:25:55,460
God boldly.

622
00:25:56,140 --> 00:25:58,460
They spoke the word of God boldly, the

623
00:25:58,460 --> 00:26:01,020
only way they could have done that was

624
00:26:01,020 --> 00:26:04,500
to submit themselves to corporate prayer and crying

625
00:26:04,500 --> 00:26:05,360
out to God.

626
00:26:06,140 --> 00:26:08,360
God, consider their threats.

627
00:26:10,260 --> 00:26:15,440
Enable us to speak your word boldly and

628
00:26:15,440 --> 00:26:17,100
fill us with the Holy Spirit so that

629
00:26:17,100 --> 00:26:19,420
signs and wonders and great healing so that

630
00:26:19,420 --> 00:26:22,180
your compassions can be flowing through us, O

631
00:26:22,180 --> 00:26:24,220
Lord, that it all came through prayer.

632
00:26:24,340 --> 00:26:24,540
Right.

633
00:26:25,180 --> 00:26:27,660
God so desires to answer our prayer.

634
00:26:28,040 --> 00:26:31,140
And he's given us such a beautiful tool

635
00:26:31,140 --> 00:26:34,540
called a Psalter to get familiar with and

636
00:26:34,540 --> 00:26:36,080
to pray corporately with.

637
00:26:36,080 --> 00:26:38,480
And this is in the Anglican tradition, praise

638
00:26:38,480 --> 00:26:38,900
God.

639
00:26:39,380 --> 00:26:41,240
It's just that let's pray the Psalms instead

640
00:26:41,240 --> 00:26:42,060
of just reading.

641
00:26:42,980 --> 00:26:45,880
Let's pray them because they have great power

642
00:26:45,880 --> 00:26:48,620
when we engage in faith with the Lord

643
00:26:48,620 --> 00:26:50,480
in the name of the Father and the

644
00:26:50,480 --> 00:26:50,680
Son.
