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May the words of my mouth and the

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meditations of my heart and all of our

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hearts be pleasing to Thee, O Lord, our

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Rock and our Redeemer.

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Amen.

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Trinity Sunday is a contemplation of the inner

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life of God as a communion of love,

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one divine essence, one divine being, one divine

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life, revealed as three divine persons in eternal

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relationship as God the Father, God the Son,

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and God the Holy Spirit.

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Now, it's through the life and teachings of

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Jesus at his baptism, at the Annunciation where

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the Holy Spirit conceived Jesus in the womb

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of Mary, there's many places where we began

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to see the Trinity at work.

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And it's through his life and teachings that

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the early Christians came to understand the nature

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of God as three distinct persons or expressions

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of the one divine life, mutually indwelling, co

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-inhering and relating as a divine family, a

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divine family whose name is the Father, the

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Son, and the Holy Spirit.

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We might not think of the name of

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God being Trinitarian, but Jesus said, baptize them

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in the name, singular.

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God, the Father, God, the Son, and God,

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the Holy Spirit.

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Jesus confers this name on the mission of

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the church, as I mentioned, to go into

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all the world and make disciples of all

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nations, baptizing them, immersing them in the name

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of the Father and of the Son and

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of the Holy Spirit.

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Christians are those who, through faith, have been

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immersed by water and of spirit into this

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divine life, into this communion of infinite love,

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as we say in the Eucharistic prayer, Holy

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and Gracious Father, in your infinite love.

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So it's been an immersion into a communion

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of infinite love, eternal love, shared within the

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inner life of God, the Father, the Son

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and the Holy Spirit, a holy family of

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one God, one divinity of three persons.

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The whole mission of Jesus was to reveal

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the one true God as Father.

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To show us the Father.

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And to call the nations to worship the

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God and Father of our Lord Jesus Christ,

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as Paul describes him.

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The Father is the God and Father of

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the Son.

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The Lord Jesus Christ.

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Though the Lord Jesus Christ shares the same

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divinity with the Father.

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The fatherhood of God has nothing to do

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with the misconstrued attack on the theological language

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of the Bible as patriarchy.

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Patriarchy has gotten a really, really bad name,

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and it's used to describe the gendered terms

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even for God in the Bible.

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We would have to argue with Jesus himself

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to change that wording, even though it's being

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done throughout much of the church.

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It's not our idea.

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So there are those who seek to wipe

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out the gendered language of the Bible and

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so doing make a grave theological error.

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It's misunderstanding the whole foundation from eternity into

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time and space.

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Ultimately, we are in relations with God as

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Father because he is the God and Father

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of our Lord Jesus Christ, the Son of

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God.

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This father has a son, and this is

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why he is a father, right?

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This father has a family, and that's why

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he is a father.

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Father is his name.

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And it's not symbolic.

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But spiritually, one who generates life, life eternal.

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The son is eternally begotten of the father.

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Fathers beget mother's birth.

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The son is eternally begotten of the father,

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God from God, light from light, true God

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from true God of one being essence with

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the father of the same divinity.

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You could say it's one divinity with three

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persons, Jesus, the son of the father.

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And our great high priest now participates with

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us in praying the prayer he gave us.

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Conferring on us a fully adopted status as

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Abba's children, praying our father.

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He is our father because he is the

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father of our Lord Jesus Christ.

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Knowing this right in the introduction, just those

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thoughts alone, how could we confer patriarchy on

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the words of Jesus?

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Patriarchy in a negative, derogative way of looking

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at it, that is.

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Family and fatherhood is not a human invention

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or a cultural development alone.

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No, we do not read anthropomorphic ideas back

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into God, but we read theopromorphic truth into

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us.

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We're not projecting onto God human characteristics.

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God gives us the divine characteristics because we

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are made in his image and likeness.

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See how we twist this and turn it

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around very, very easily.

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The earthly family is being deconstructed by none

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other than the father of lies.

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There's another father in contention with the father.

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He's called the father of lies by Jesus

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himself.

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The father of lies, Satan himself knows full

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well where family is derived.

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He used to be in that family and

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he chose to leave and to lead all

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of us out of the father's family.

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You have an enemy.

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And we have one who has overcome that

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enemy.

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The son of the father in whom we

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dwell.

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We're in the son and the son is

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in us by his spirit because of his

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redemptive work.

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Therefore, family comes from God.

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Family comes from God.

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Our father, who created human beings, male and

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female, to be united together in communion with

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the divine family, the Holy Trinity.

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You don't get this on the news.

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That's why we need to teach theology, right?

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This is why Paul prays Ephesians 314 and

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following.

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For this reason, I bow my knees before

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the almighty one, the supreme being.

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No, I bow my knees before the father,

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not just any old father, but the father.

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Perfected in love who cast out all fears.

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For this reason, I bow my knees before

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the father from whom get this verse 15,

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Ephesians 315, from whom every family in heaven.

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And on earth is named, it comes from

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God.

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This is not a human cultural institution.

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God gave us the idea of family because

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it is first generated in him eternally.

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It's a beautiful thing to think, isn't it,

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that according to the riches of his glory,

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he may grant you to be strengthened with

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power.

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Here's the Trinitarian thing going on, bowing his

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knees before the father, strengthened with power through

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his spirit in your inner being so that

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Christ, so that Christ may dwell in your

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hearts through faith.

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That you being rooted and grounded in love

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and God is love, it's being rooted and

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grounded in Christ, being rooted and grounded in

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love, ontological love, not the kind of love

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that we strive to develop, but it's love,

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perfected love, unconditional love, eternal.

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Rooted and grounded in God, who is love,

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may have strength to comprehend with all the

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saints what is the breadth and length and

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height and depth and to know the love

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of Christ.

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Oh, St. Aidan's, that we may know the

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love of Christ.

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That surpasses knowledge.

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That you may be filled with all the

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fullness of God.

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You see, the juxtaposition that you may know

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the love of Christ and filled with all

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the fullness.

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Paul is just saying one thing, but he's

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breaking it down, filled with God, filled with

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love, strengthened by his spirit, it's all one

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operation of the father and the son and

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the Holy Spirit.

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Now, historically, since the second century by Tullian,

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this has come to be known and described

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as the Holy Trinity.

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He was the first to actually use the

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word and as today's Eucharistic preface, for with

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your co-eternal son and Holy Spirit, you

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are one God, one Lord in Trinity of

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persons and in unity of being.

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And we celebrate the one and equal glory

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of you, oh, father and the son and

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of the Holy Spirit.

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So today, I pray that we would not

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think about this mystery as merely a philosophical

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construct, something for people to ponder who have

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too much time on their hands.

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This is not the way we receive the

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teaching of the Holy Trinity.

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We pray the truth of the Holy Trinity.

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We receive the life through the spirit of

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the Holy Trinity.

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We are immersed through baptism into that life

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of the Holy Trinity.

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It's way, way beyond a philosophical construct, something

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that Jesus reveals to the church.

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We should receive it as two things, at

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least as an affirmation of faith as expressed

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throughout the scriptures and in the creeds and

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as a call to mission.

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The creeds call us to affirm this faith,

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we believe in one God, the father almighty,

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he's father, he's not just the almighty, he's

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father almighty.

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If you're not praying to a force, you're

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praying to something so incomprehensibly loving that you

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can't get your head around it, but he's

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more than a force.

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And he can be forceful, he can be

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forceful, but he's not the force, he's the

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source.

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There you go.

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He's the father almighty, he's the maker of

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heaven and earth.

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We believe in Jesus Christ, his only son,

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our Lord, who was conceived by the Holy

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Spirit, born of the Virgin Mary and so

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forth.

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So right there in the beginning of the

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Nicene Creed, before they actually address the Holy

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Spirit at the end, the Trinity is right

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there in the beginning, conceived by the Holy

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Spirit.

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Our Lord Jesus Christ was conceived in the

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womb of the Virgin by the very Holy

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Spirit himself.

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It's a Trinitarian work because the father sent

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the son and the spirit conceived of the

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divine logos in the womb of Mary and

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he became man.

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Amen.

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The name of the Holy Trinity is a

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call to mission, not just any mission, but

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to the mission of God, God's mission in

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the world.

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As part of his apostolic people, we are

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sending today Anita in Georgia off to Zambia

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and we're sending Lisa next week off to

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Uganda.

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And then within a month, we'll be receiving

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missionaries, Trevor and John of Connect Africa, and

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they will be preaching and sharing and spending

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a good week or so with us.

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And so.

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This is what the Holy Trinity does, the

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Holy Trinity is in the work of completing

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the mission and Jesus gives us that mission

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first by being immersed into the life of

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the Holy Trinity in the name of the

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father and of the son and of the

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Holy Spirit.

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Go do it.

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So let's never forget that Christ revealed the

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nature of God and what we've come to

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call the Holy Trinity and calls us to

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his continued mission in the world, first by

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immersing us into the name of the father

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and of the son and of the Holy

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Spirit, the divine family, a communion of infinite

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love and thinking about today's readings.

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May we be like that humble bush.

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We're kind of like that humble bush, we

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need the flame, we need the eternal flame

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to come upon us that doesn't consume us

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somewhat like the incarnation.

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The very life of God came into the

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womb of Mary and it didn't consume her.

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She became a bush of flame with the

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life of God.

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May we, too, become a bush of flame

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set aflame by God's burning love, his burning

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fire of love, that living presence of God

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who dwells in us, the spirit of adoption,

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who cries Abba father in the name of

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the father and the son and the Holy

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Spirit.

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Amen.

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Let's stand together and we will affirm our

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faith in this Trinitarian life.

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We believe in one God, the father, the

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almighty maker of heaven and earth, of all

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that is seen and unseen.

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We believe in one Lord Jesus Christ, the

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only son of God, eternally begotten of the

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father, God from God, light from life, true

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God from true God, begotten, not made of

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one being with the father.

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Through him, all things were made for us

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and for our salvation.

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He came down from heaven by the power

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of the Holy Spirit.

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He became incarnate from the Virgin Mary and

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was made man for our sake.

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He was crucified under Pontius Pilate.

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He suffered death and was buried on the

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third day.

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He rose again in accordance with the scriptures.

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He ascended into heaven and is seated at

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the right hand of the father.

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He will come again in glory to judge

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the living and the dead, and his kingdom

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will have no end.

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We believe in the Holy Spirit, the Lord,

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the giver of life who proceeds from the

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father and the son with the father and

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the son.

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He is worshipped and glorified.

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He has spoken through the prophets.

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We believe in one holy Catholic and apostolic

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church.

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We acknowledge one baptism for the forgiveness of

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sins.

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We look for the resurrection of the dead

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and the life of the world to come.

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Seated for the prayers of the people this

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morning.
