Charles Spurgeon quotes on Christmas, Calvinism, the Covenanters,
Christ as Conquering King, and much more.
Charles Spurgeon on Christmas, quote, We have no
superstitious regard for times and seasons.
Certainly we do not believe in the present
ecclesiastical arrangement called Christmas.
First, because we do not believe in the
Mass at all, but abhor it, whether it
be said or sung in Latin or in
English.
And secondly, because we find no scriptural warrant
whatever for observing any day as the birthday
of the Savior, and consequently its observance is
a superstition because not of divine authority.
End quote.
That's from Charles Spurgeon's sermon on December 24th,
1871.
Quote, When it can be proved that the
observance of Christmas, Wissontide, and other Popish festivals
was ever instituted by a divine statute, we
also will attend to them, but not till
then.
It is as much our duty to reject
the traditions of men as to observe the
ordinances of the Lord.
We ask concerning every rite and rubric, is
this a law of the God of Jacob?
And if it be not clearly so, it
is of no authority with us who walk
in Christian liberty.
End quote.
From Charles Spurgeon's Treasury of David on Psalm
81, verse 4.
For many free online resources exhibiting the Puritan,
Reformed, Presbyterian, and Covenanter testimony against pagan and
Roman Catholic Holy Days like Christmas and Easter,
please visit Stillwater's Revival Books webpage at swrb
.com and click on the free books link
which is partway down the homepage.
Charles Spurgeon on the Covenanters.
Quote, Better that Scotland were hacked by Claverhouse
for cleaving to the Lord, than that she
should be flattered by infidels for her gradual
departure from the faith.
Let not the blood of the Covenanters be
spilt in vain.
I am glad you are writing on Scot's
worthies.
Oh, that Scotland may stand fast in this
evil day.
End quote.
Charles Spurgeon, probably written to Andrew Bonar.
Charles Spurgeon on reading.
Quote, As the Apostle says to Timothy, so
also he says to everyone, Give yourself to
reading.
He who will not use the thoughts of
other men's brains proves that he has no
brains of his own.
You need to read.
Renounce as much as you will all light
literature, but study as much as possible sound
theological works, especially the Puritanic writers and expositions
of the Bible.
The best way for you to spend your
leisure is to be either reading or praying.
End quote.
C.H. Spurgeon as cited in John Knox
Oliver Cromwell, God's Law and the Reformation of
Civil Government by Reg Barrow.
Charles Spurgeon on Calvinism.
Quote, It is no novelty then that I
am preaching.
No new doctrine.
I love to proclaim these strong old doctrines
that are called by nickname Calvinism, but which
are truly and verily the revealed truth of
God as it is in Christ Jesus.
By this truth I make my pilgrimage into
the past, and as I go I see
father after father, confessor after confessor, martyr after
martyr standing up to shake hands with me.
Taking these things to be the standard of
my faith, I see the land of the
ancients peopled with my brethren.
I behold multitudes who confess the same as
I do and acknowledge that this is the
religion of God's own church.
End quote.
Spurgeon's Sovereign Grace Sermons, Stillwater's Revival Books, page
170.
Quote, I have my own opinion that there
is no such thing as preaching Christ and
Him crucified unless we preach what nowadays is
called Calvinism.
It is a nickname to call it Calvinism.
Calvinism is the gospel and nothing else.
I do not believe we can preach the
gospel if we do not preach justification by
faith without works, nor unless we preach the
sovereignty of God and His dispensation of grace,
nor unless we exalt the electing, unchangeable, eternal,
immutable, conquering love of Jehovah.
Nor do I think we can preach the
gospel unless we base it upon the special
and particular redemption of His elect and chosen
people which Christ wrought out upon the cross.
End quote.
Charles Spurgeon, The New Park Street Pulpit, Volume
1, 1856.
Quote, And I will go as far as
Martin Luther in that strong assertion of his,
where he says, If any man doth ascribe
of salvation, even the very least, to the
free will of man, he knoweth nothing of
grace, and he hath not learned Christ Jesus
aright.
It may seem a harsh sentiment, but he
who in his soul believes that man does
of his own free will turn to God,
cannot have been taught of God, for that
is one of the first principles taught us
when God begins with us, that we have
neither will nor power, but that He gives
both, and He is Alpha and Omega in
the salvation of men.
End quote.
C.H. Spurgeon, From the Sermon, Free Will,
A Slave, 1855.
Quote, You must first deny the authenticity and
full inspiration of the Holy Scripture before you
can legitimately and truly deny election.
End quote.
Charles Spurgeon, Sermons, Volume 3, page 130.
Quote, When I was coming to Christ, I
thought I was doing it all myself, and
though I sought the Lord earnestly, I had
no idea the Lord was seeking me.
I do not think the young convert is
at first aware of this.
I can recall the very day and hour
when I first received those truths in my
own soul, when they were, as John Bunyan
says, burnt into my heart with a hot
iron, and I can recollect how I felt
that I had grown all of a sudden
from a babe into a man, that I
had made progress in scriptural knowledge through having
found once for all the clue to the
truth of God.
I saw that God was at the bottom
of it all, and that He was the
author of my faith, and so the whole
doctrine of grace opened up to me, and
from that doctrine I have not departed to
this day, and I desire to make this
my constant confession.
I ascribe my change wholly to God.
End quote.
Charles Spurgeon, Autobiography, Volume 1, The Early Years,
Banner of Truth, pages 164-165 Quote, George
Whitefield said, We are all born Armenians.
End quote.
It is grace that turns us into Calvinists.
End quote.
Charles Spurgeon, Sermons, Volume 2, page 124 Quote,
Calvinism did not spring from Calvin.
We believe it sprang from the great founder
of all truth.
End quote.
Charles Spurgeon, Sermons, Volume 7, page 298 Quote,
We declare on scriptural authority that the human
will is so desperately set on mischief so
depraved, so inclined to everything that is evil,
and so disinclined to everything that is good
that without the powerful, supernatural, irresistible influence of
the Holy Spirit no human will ever be
constrained towards Christ.
End quote.
Charles Spurgeon, Sermons, Volume 4, page 139 Quote,
I do not come into this pulpit hoping
that perhaps some buddy will of his own
free will return to Christ.
My hope lies in another quarter.
I hope that my master will lay hold
of some of them and say, You are
mine and you shall be mine.
I claim you for myself.
My hope arises from the freeness of grace
and not from the freedom of the will.
End quote.
Quote, I believe that Christ came into the
world not to put men into a salvable
state but into a saved state.
Not to put them where they could save
themselves but to do the work in them
and for them from first to last.
If I did not believe that there was
might going forth with the word of Jesus
which makes men willing and which turns them
from the error of their ways by the
mighty, overwhelming, constraining force of divine influence I
should cease to glory in the cross of
Christ.
End quote.
C.H. Spurgeon, Sermons, Volume 3, page 34
Quote, A man is not saved against his
will but he is made willing by the
operation of the Holy Ghost.
A mighty grace which he does not wish
to resist enters into the man, disarms him,
makes a new creature of him and he
is saved.
End quote.
C.H. Spurgeon, Sermons, Volume 10, page 309
Quote, I question whether we have preached the
whole counsel of God unless predestination with all
its solemnity and sureness be continually declared.
End quote.
C.H. Spurgeon, Sermons, Volume 6, page 26
C.H. Spurgeon, On the Atonement Quote, If
Christ on his cross intended to save every
man then he intended to save those who
were lost before he died.
If the doctrine be true that he died
for all men then he died for some
who were in hell before he came into
this world for doubtless there were even then
myriads there who had been cast away because
of their sins.
That seems to me a conception a thousand
times more repulsive than any of those consequences
which are said to be associated with the
Calvinistic and Christian doctrine of special and particular
redemption.
To think that my Savior died for men
who were or are in hell seems a
supposition too horrible for me to entertain.
End quote.
C.H. Spurgeon, Autobiography, Volume 1, Early Years,
page 172 Quote, We are often told that
we limit the atonement of Christ because we
say that Christ has not made satisfaction for
all men or all men would be saved.
Now our reply to this is that on
the other hand our opponents limit it, we
do not.
The Arminians say Christ died for all men.
Ask them what they mean by it.
Did Christ die so as to secure the
salvation of all men?
They say no, certainly not.
We ask them the next question.
Did Christ die so as to secure the
salvation of any man in particular?
They say no, they are obliged to admit
this if they are consistent.
They say no, Christ has died so that
any man may be saved if and then
follow certain conditions of salvation.
We say then, we will just go back
to the old statement Christ did not die
so as beyond a doubt to secure the
salvation of anybody, did he?
You must say no.
You are obliged to say so for you
believe that even after a man has been
pardoned he may yet fall from grace and
perish.
Now who is it that limits the death
of Christ?
Why you.
We say Christ so died that he infallibly
secured the salvation of a multitude that no
man can number, who through Christ's death not
only may be saved but are saved, must
be saved, and cannot by any possibility run
the hazard of being anything but saved.
You are welcome to your atonement.
You may keep it.
We will never renounce ours for the sake
of it."
Charles Spurgeon, Sermon 181, New Park Street Pulpit,
Volume 4, page 135 I would rather believe
a limited atonement that is efficacious for all
men for whom it was intended than a
universal atonement that is not efficacious for anybody
except the will of men be added to
it.
Charles Spurgeon, Sermons, Volume 4, page 70 A
redemption which pays a price but does not
insure that which is purchased a redemption which
calls Christ a substitute for the sinner but
yet which allows the person to suffer is
altogether unworthy of our apprehensions of Almighty God.
It offers no homage to His wisdom and
does despite to His covenant faithfulness.
We could not and would not receive such
a travesty of divine truth as that would
be.
There is no ground for any comfort whatever
in it.
Charles Spurgeon, Sermons, Volume 49, page 39 Charles
Spurgeon on Christ as Conquering King Jesus here
in Psalm 2 declares that His very enemies
are His inheritance.
He declares this decree.
He, the Father, hath given me this, not
only the right to be a king but
the power to conquer.
Jehovah hath given to His anointed a rod
of iron with which He shall break rebellious
nations into pieces.
All the ends of the world shall remember
and turn unto the Lord and all the
kindreds of the nations shall worship before Him.
Psalm 22, verse 27 Conversion work hath hitherto
been circumscribed within certain parts of the world
but the time will come when all the
kindreds of the earth shall worship.
These hopes are not the flight of an
ardent imagination.
They are founded on the true sayings of
God.
The universal triumph of Christianity is certain.
Where Jesus reigns in power, men must rend
obeisance.
Psalm 72, verse 5 and following To His
kingdom.
His kingdom is as lasting as the lights
of heaven.
Days and nights will cease before He abdicates
His throne.
The kingdom of Jesus is but in its
youth and is evidently the coming power and
rising sun.
Would to God that fresh vigor were imparted
to all its citizens to push at once
the conquest of Emmanuel to the uttermost ends
of the earth.
Even at this hour we have before us
the tokens of His eternal power.
Since He ascended to His throne 1,800
years ago His dominion has not been overturned
though the mightiest of empires have gone like
visions of the night.
Widespread shall be the rule of Messiah.
Only the land's end shall end His territory.
To the Ultima Thule, that's U-L-T
-I-M-A-T-H-U-L-E
shall His scepter be extended from Pacific to
Atlantic and from Atlantic to Pacific.
He shall be Lord and the oceans which
surround each pole shall be beneath His sway.
All other power shall be subordinate to His.
No rival nor antagonist shall He know.
Messiah's kingdom shall reach on to the utmost
bounds of the round world.
So shall the Son of David rule all
lands given Him and leave no nation to
pine beneath the tyranny of the devilish prince.
The white cliffs of Britain already own or
acknowledge Him.
The gems of the southern sea glitter for
Him.
Even Iceland's heart is warm with His love.
Madagascar leaps to receive Him.
Foreign princes from inland regions as yet unexplored
shall own the all-embracing monarchy of the
King of Kings.
The extent of the mediatorial rule is set
forth by the two far-reaching alls, all
kings and all nations.
We see not as yet all things put
under Him but since we see Jesus crowned
with glory and honored in heaven, we are
altogether without doubt as to His universal monarchy
on earth.
Every knee shall bow to Him and every
tongue shall confess that Jesus Christ is Lord.
To the glory of God the Father, hasten
it, O Lord, in Thine own time.
All nations whom Thou hast made shall come
and worship before Thee, O Lord, and shall
glorify Thy name.
The people who have been so long deceived
shall at last discover Thy greatness and shall
render Thee the worship which is Thy due.
Thou hast created them all, and unto Thee
shall they all yield homage.
One day all men would acknowledge the Lord
to be the only God.
We are sure the majority will be with
us tomorrow.
David was not a believer in the theory
that the world will grow worse and worse
and that the dispensation will wind up with
general darkness and idolatry.
Earth's sun is to go down amid tenfold
night if some of our prophetic brethren are
to believe.
Not so do we expect, but we look
for a day when the dwellers in all
lands shall learn righteousness, shall trust in the
Savior, shall worship Thee alone, O God, and
shall glorify Thy name.
The modern notion has greatly damped the seal
of the church for missions, and the sooner
it is shown to be unscriptural the better
for the cause of God.
It neither consorts with prophecy, honors God, nor
inspires the church with ardor, far hence be
it driven.
In Psalm 110, Jesus is placed in the
seat of power, dominion, and dignity, and is
to sit there by divine appointment while Jehovah
fights for him and lays every rebel beneath
his feet.
He sits there by the Father's ordinance and
call, and will sit there despite all the
raging of his adversaries till they are all
brought to utter shame by his putting his
foot upon their necks.
The work of subduing the nations is now
in the hand of the great God who
by his providence will accomplish it to the
glory of his Son.
Let us never fear as to the future.
While we see our Lord and representatives sitting
in quiet expectancy, we too may sit in
the attitude of peaceful assurance and with confidence
await the grand outcome of all events.
As surely as Jehovah liveth, Jesus must reign.
Yea, even now he is reigning, though all
his enemies are not yet subdued.
Those rebels who now stand high in power
shall soon be in the place of contempt.
They shall be his footstool.
He shall with ease rule them.
He shall sit and put his foot on
them.
It is in and through the church that
for the present the power of the Messiah
is known.
Jehovah has given to Jesus all authority in
the midst of his people whom he rules
with his royal scepter.
And this power goes forth with divine energy
from the church for the ingathering of the
elect and the subduing of all evil.
In consequence of the sending forth of the
rod of strength, namely the power of the
gospel out of Zion, alias the Christian church,
and that is Francis Nigel Lee's, converts will
come forward in great numbers to enlist under
the banner of the priest-king.
He shall judge among the heathen or among
the nations.
All nations shall feel his power and either
yield to it joyfully or be crushed before
it.
Pope and priest must fall with Mohammed and
other deceivers who are now heads of the
people.
Jesus must reign and they must perish.
Spirit of God, bring back thy church to
a belief in the gospel.
Bring back her ministers to preach it once
again with the Holy Ghost and not striving
after wit and learning.
Then shall we see thine arm made bare,
O God, in the eyes of all the
people.
And the myriad shall be brought to rally
round the throne of God and the Lamb.
The gospel must succeed.
It shall succeed.
It cannot be prevented from succeeding.
A multitude that no man can number must
be saved.
The light of the doctrines of grace shall
yet again shine forth as the sun.
Elijah was wont to say, As the Lord
liveth before whom I stand, and this also
is my confidence, Truth lives because God lives.
Though truth were dead and buried, it shall
rise again.
The day is not far distant when the
old, old gospel shall again command the scholarship
of the age and shall direct the thoughts
of men.
I myself believe that King Jesus will reign
and the idols be utterly abolished.
I expect the same power which turned the
world upside down once will still continue to
do it.
The Holy Ghost would never suffer the imputation
to rest upon his holy name that he
was not able to convert the world.
Christ will have the whole earth.
God will not be disappointed of his purpose.
This ruined world shall yet sing his praises.
The whole of his creatures shall magnify his
holy name.
Satan seems to say today, Thou King of
kings, take England for thyself, and America be
thine.
Here and there thou shalt take an island
or a city, but let me have the
masses of mankind.
I will be lord of China's teeming multitudes,
and India shall lie within my coils.
Brethren, shall it be so?
Shall it be so?
Are you content in your master's name to
resign those mighty empires to the prince of
darkness?
Unanimous, your hearts speak out your master's language.
It must not, and it shall not be.
The tramp of Christian heroes shall yet shake
those nations, and the trumpet of Jubilee shall
proclaim liberty to the bondage sons of Adam
that are weeping there.
They must, they shall belong to Christ.
Soldiers of Christ, to the battle, to the
battle!
All the line, all the rampart must be
stormed.
Not a single castle must be left in
the possession of the enemy.
We must dash him down from his hills,
and rent him up from his valleys.
He must not have a single spot whereon
to place his foot.
I see the Icelanders vowing before Christ, and
the vilest and most depraved of men submitting
to Jehovah's sway.
But Satan has one dark-souled being, the
last man that is left unconverted.
Ring your Sabbath bells, my brethren.
Go up to your house of prayer.
Be happy.
Not a hoof shall be left behind.
Christ has conquered and has taken back all
his possessions.
Not a hoof shall be left behind.
Let the whole militant church of Christ be
blessed.
Put power into all faithful ministries.
Convert this country.
Save it from abounding sin.
Let all the nations of the earth know
the Lord.
Bring the church to break down all bonds
of nationality, all limits of sex, and may
we feel the blessed unity, which is the
very glory of the church of Christ.
Yea, let the whole earth be filled with
his glory.
Our prayer can never cease until we reach
this point.
Thy kingdom come, thy will be done, on
earth as it is in heaven.
Nothing less than this can we ask for.
And it shall come to pass in the
last days, that the mountain of the Lord's
house shall be established in the top of
the mountains, and shall be exalted above the
hills, and all nations shall flow unto it.
And many people shall go and say, Come
ye, and let us go up to the
mountain of the Lord, to the house of
the God of Jacob.
And he will teach us of his ways,
and we will walk in his path.
For out of Zion shall go forth the
law, and the word of the Lord from
Jerusalem.
And he shall judge among the nations, and
shall rebuke many people.
And they shall beat their swords into plowshares,
and their spears into pruning hooks.
Nations shall not lift up sword against nation,
neither shall they learn war any more.
Isaiah 2 verses 2 through 4 End quote
All of the quotes above by C.
H.
Spurgeon on Christ as conquering king were supplied
to SWRB by Dr. Francis Nigel Lee Charles
Spurgeon on Separation 1888 Quote Numbers of good
brethren in different ways remain in fellowship with
those who are undermining the gospel, and they
talk of their conduct as though it were
a loving course which the Lord will approve
of in the day of his appearing.
We cannot understand, then, the bounden duty of
a true believer towards men who profess to
be Christians and yet deny the word of
the Lord and reject the fundamentals of the
gospel is to come out from among them,
to stay in a community which fellowships all
belief in the hope of setting matters right
is as though Abraham had stayed at Ur
or at Haran in the hope of converting
the household out of which he was called.
Complicity with error will take from the best
of men the power to enter any successful
protest against it.
If any body of believers had errors among
them but were resolute to deal with them
in the name of the Lord, all might
come right.
But confederacies founded upon the principle that all
may enter, whatever views they hold, are based
upon disloyalty to the truth of God.
If truth is optional, error is justifiable.
At any rate, cost what it may to
separate ourselves from those who separate themselves from
the truth of God is not alone our
liberty, but our duty.
I have raised my protest in the only
complete way by coming forth, and I shall
be content to abide alone until the day
when the Lord shall judge the secrets of
all hearts.
But it will not seem to me a
strange thing if others are found faithful, and
if others judge that for them also there
is no path but that which is painfully
apart from the beaten track.
Now I beseech you, brethren, mark them which
cause divisions and offenses contrary to the doctrine
which you have learned, and avoid them.
Romans 16, verse 17 C.
H.
Spurgeon, 1888 Quote, For there is some danger
of falling into a soft and effeminate Christianity
under the plea of a lofty and ethereal
theology.
Christianity was born for endurance, not an exotic,
but a hardy plant, braced by the keen
wind, not languid, nor childish, nor cowardly.
It walks with strong step and a wrecked
frame.
It is kindly, but firm.
It is gentle, but honest.
It is calm, but not facile, obliging, but
not imbecile, decided, but not churlish.
It does not fear to speak the stern
word of condemnation against error, nor to raise
its voice against surrounding evils, under the pretext
it is not of this world.
It does not shrink from giving honest reproof,
lest it come under the charge of displaying
an unchristian spirit.
It calls sin sin on whomever it is
found, and would rather risk the accusation of
being actuated by a bad spirit, than not
discharge an explicit duty.
Let us not misjudge strong words used in
honest controversy.
Out of the heap a viper may come
forth, but we shake it off and feel
no harm.
The religion of both Old and New Testaments
is marked by fervent outspoken testimonies against evil.
To speak smooth things in such a case
may be sentimentalism, but it is not Christianity.
It is a betrayal of the cause of
truth and righteousness.
If anyone should be frank, manly, honest, and
cheerful, I do not say blunt or rude,
for a Christian must be courteous and polite.
It is he who has tasted that the
Lord is gracious, and is looking for and
hastening unto the coming of the day of
God.
I know that charity covereth a multitude of
sins, but it does not call evil good,
because a good man has done it.
It does not excuse inconsistencies, because the inconsistent
brother has a high name and a fervent
spirit.
Crookedness and worldliness are still crookedness and worldliness,
though exhibited in one who seems to have
reached no common height, Spurgeon citing Horatius Bonaparte.
Long ago I ceased to count heads.
Truth is usually in the minority in this
evil world.
I have faith in the Lord Jesus for
myself.
A faith burned into me as with a
hot iron.
I thank God what I believe I shall
believe, even if I believe it alone.
Believers in Christ's Atonement are now in declared
union with those who make light of it.
Believers in Holy Scripture are in confederacy with
those who deny plenary inspiration.
Those who hold evangelical doctrine are in open
alliance with those who call the Fall a
fable, who deny the personality of the Holy
Ghost, who call justification by faith immoral, and
hold that there is another probation after death.
Yes, we have before us the wretched spectacle
of professedly Orthodox Christians publicly avowing their union
with those who deny the faith and scarcely
concealing their contempt for those who cannot be
guilty of such gross disloyalty to Christ.
To be very plain, we are unable to
call these things Christian unions.
They begin to look like confederacies in evils.
It is our solemn conviction that where there
can be no real spiritual communion, there should
be no pretense of fellowship.
Fellowship with known and vital error is participation
in sin.
For Christians to be linked in association with
ministers who do not preach the gospel of
Christ is to incur moral guilt, a union
which can continue irrespective of whether its member
churches belong to a common faith is not
fulfilling any scriptural function.
The preservation of a denominational association when it
is powerless to discipline heretics cannot be justified
on the grounds of the preservation of Christian
unity.
It is error which breaks the unity of
churches, and to remain in a denominational alignment
which condones error is to support schism.
That argument I have heard hundreds of times
when people have been urged to come out
of false positions and do the right.
But what have you and I to do
with maintaining our influence and position at the
expense of truth?
It is never right to do a little
wrong to obtain the greatest possible good.
Your duty is to do the right.
Consequences are with God.
Failure at a crucial moment may mar the
entire outcome of a life.
A man who has enjoyed special light is
made bold to follow in the way of
the Lord and is anointed to guide others
therein.
He rises into a place of love and
esteem among the godly, and this promotes his
advancement among men.
What then?
The temptation comes to be careful of the
position he has gained and do nothing to
endanger it.
The man, so lately a faithful man of
God, compromises with worldlings, and to quiet his
own conscience invents a theory by which such
compromises are justified, even commended.
He receives the praises of the judicious.
He has, in truth, gone over to the
enemy.
The whole force of his former life now
tells upon the wrong side.
To avoid such an end, it becomes us
ever to stand fast.
All my dear brethren, there are many that
are deceived by this method of reasoning.
They remain where their conscience tells them they
ought not to be because they say they
are more useful than they would be if
they went without the camp.
This is doing evil that good may come
and can never be tolerated by an enlightened
conscience.
If an act of sin would increase my
usefulness tenfold, I have no right to do
it.
And if an act of righteousness would appear
likely to destroy all my apparent usefulness, I
am yet to do it.
It is yours and mine to do the
right, though the heavens fall, and follow the
command of Christ, whatever the consequences may be.
Quote, That is strong me.
End quote.
Do you say?
Be strong men, then, and feed thereon.
End quote.
Charles Spurgeon, Sermons, 1891 Quote, As soon as
I saw, or thought I saw, that error
had become firmly established, I did not deliberate,
but quitted the body at once.
Since then, my counsel has been come out
from among them.
I have felt that no protest could be
equal to that of separation.
End quote.
Charles Spurgeon, The Sword and Trowel This Reformation
audio resource is a production of Stillwater's Revival
Books.
There is no copyright on this material, and
we encourage you to reproduce it and pass
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Many Reformation resources by Calvin, Knox, and others,
as well as our complete mail-order catalog
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We also carry a number of books and
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