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You don't realize it, but sometimes I'm just,

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I'm back there and I just laugh, saying,

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Lord, I can't believe what, 25 years ago,

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honestly, I would, I just laughed at you

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guys.

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My mom will tell you, she's here this

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morning.

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Why are you putting up your hand?

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That's just weird.

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You guys are so weak.

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What is this sissy stuff?

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This is for girls.

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Mocking, mocking, mocking, until God broke my heart.

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See, it was a heart issue.

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Now when the scriptural truths come alive, I

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have to worship.

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I have to worship.

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Tell the woman that Jesus freed from several

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demons not to worship anymore.

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She has to.

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I have to.

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It's like I have to get up in

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the morning.

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I have to drink water.

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I have to eat breakfast.

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I have to worship God.

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It's not me.

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It's not my flesh.

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There's something in me crying, Abba, Father, because

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the heart's been broken.

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And I understand that I was one choice.

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I don't even know why I'm here this

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morning.

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I should have been dead 20 times over

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and buried in Lancaster 25 years ago.

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Total, two different vehicles, lit a crazy, why

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didn't God, why, why God?

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Because through His grace and His mercy, He

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reached down and He saved me.

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So when I sing amazing grace, how sweet

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the sound that saved a wretch like me,

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it's like it jumps within my soul because

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I've experienced it.

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That's the difference.

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That right there is the difference.

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When you're falling as a follower of Christ,

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you need to be a worshiper and a

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worker.

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But what can happen is sometimes we fall

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in this worker camp only.

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And this is dangerous because you can be

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so busy and doing things for God and

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being so tied up in the things of

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God that you forget about being the worshiper.

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You can focus on the external but not

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the internal.

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And that's why we encourage people when possible

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to rotate ushering, rotate sound, rotate media, rotate

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even worship because if it's all about working

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and working and working, you forget the worshiper

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aspect.

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And let me remind you that worship is

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what changes the heart.

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Worship changes the heart.

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And it kind of breaks my heart that

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on nights when we do have worship nights,

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there's not as many people.

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And it's often it's the workers who are

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not at the worship night.

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Isn't that interesting?

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Because we sometimes get caught in this, you

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know, I've got to work for God when

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God says the priority is seeking me and

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getting your heart right.

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Now the danger with the worshiper is the

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famous saying all of you have heard, you're

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too heavenly minded to be any earthly good.

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That's what the worshiper is.

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They're too heavenly minded sometimes.

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So you have to work.

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A worshiper has to work.

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And that's kind of the difficulty sometimes.

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They just want to worship God.

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They don't want to work and serve in

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any capacity.

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But then the worker, the downside to just

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worker is found in revelation.

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And you know this verse as well.

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I know your work, your labor, and all

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that you do, but you have left your

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first love.

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You have left your first love.

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And folks, just hear my heart on this

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topic.

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I think one danger that we're seeing is

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we have a lot of workers, but not

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a lot of worshipers.

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One way you can discern is if some

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of these songs are just too emotional for

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you.

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Saying, oh, Jesus, yeah, yeah, Jesus, you know,

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it's happy.

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I'm just, your hearts, there could be something

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wrong with the heart.

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Because if we just work, work, work, and

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we don't worship, the heart doesn't change.

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And we become cold and callous.

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Here's a quick test.

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Just don't raise your hand, but say, Lord,

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is it I?

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Are you known to be full of joy

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and peace and love and gentleness and kindness,

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longsuffering?

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You're a worshiper.

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God's changed your heart.

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Or are you overbearing, dogmatic, hard, rigid, arrogant,

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mean?

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And that's what will happen to a worker.

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Been there, done that, right?

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And I can go back there real quick

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if I'm not careful, if I don't jump

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back on the worshiping side.

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But that's what happens to a worker without

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worshiping, without that broken heart, without that tender

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heart.

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They become very rigid and very hard to

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work with.

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Yeah, but I'm working for God.

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Yeah, but you're hurting everybody else.

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Let's read that verse if it's not convicting

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enough.

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I know your works, Revelation 2.2. I

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know your works, your labor, your patience, and

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you cannot bear those who are evil.

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And you've tested those who say they are

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apostles and are not, and have found them

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liars.

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And you have persevered and have patience and

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have labored for my namesake and have not

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become weary.

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Now, to me, this is amazing because just

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reading over it, people might say, well, Jesus,

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you're being too hard.

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Look at these people.

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They had works.

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They had labor.

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They were patient.

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They pointed out false teachers.

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In other words, they were biblically sound.

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They were biblically sound.

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They knew their Bible.

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They pointed out all error.

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They were patient.

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They were hardworking.

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They were even tired from working so hard.

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And Jesus gives a strong rebuke.

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Nevertheless, I have this against you, that you

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have left your first love.

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And he goes on to say, remember from

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where you have fallen.

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This person, a worker, a worker who's not

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a worshiper has fallen.

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They have fallen.

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They are drifted away from God because it's

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all about rules and regulations and all these

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things.

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And God says, come back to the heart

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of the matter.

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Remember where you have fallen.

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Repent.

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To tell a worker they need to repent

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is anathema.

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They just be accursed.

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They're like, you can't say that.

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You can't say that.

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But, yes, you can.

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A worker needs to repent.

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A worshiper needs to repent as well.

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If all they're into is worshiping and worshiping

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and they don't do any work.

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And what can happen, I've seen this side

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too, is we need you in children's ministry.

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Oh, no, I'm not good with kids.

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I'm just going to worship.

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We need you helping usher.

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Oh, I'm not good with people.

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Okay, how about sound and media?

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No, I don't know how to use a

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computer.

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I'm just going to worship.

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But that can become lazy, actually.

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If all we do, because work flows out

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of our heart, being in a right relationship

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with God.

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So he tells the worker, remember from where

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you have fallen.

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Repent and do the first works or else

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I will come to you quickly and remove

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your lampstand from its place unless you repent.

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Here's the sad thing that I see a

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lot.

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You have the worker here.

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And God calls them to repent.

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And a worker doesn't want to repent because

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they think they are already humble.

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They don't need to repent.

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Everybody else needs to repent.

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So they never, never feel the total filling

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of the Holy Spirit.

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They never have that love and peace and

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joy of the Holy Spirit.

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This brokenness that I talk about.

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They can just sit and worship God for

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an hour.

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And I don't mean to keep belaboring the

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point, but I really want to bring this

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point home.

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This is why it's hard for many people

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to worship.

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Because their heart is not right before God.

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They don't want to worship because a worshiper.

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Worshiping is a cry of the heart.

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If you would have sang those songs 25

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years ago, I would have laughed and called

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you a bunch of sissies.

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Big strong guy, right?

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Bench pressing, a lot of weight, wanting to

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beat people up.

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What are you guys doing in there?

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Come to Jesus, please.

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He was just a carpenter.

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Turned the other cheek guy.

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He's not a man.

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And then I came to read the Bible.

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And oh boy, was I wrong.

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I mean the Bible talks about.

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You know all the different passages that said

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he was led to the slaughter.

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He opened not his mouth.

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He's a lion from the tribe of Judah.

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He's a conquering king.

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He's a coming savior.

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Even the devil must bow at the name

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of Jesus Christ.

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And I would read stories where Jesus would

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walk out in legions of demons.

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I mean if somebody said there's a legion

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of demons in that room.

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I mean most of us would be like

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uh-oh.

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What's going to happen even though we know

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greater is he that's in me than he

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that's in the world.

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But Jesus would just walk out.

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And they would tremble in his presence.

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Jesus, don't throw us into the abyss.

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He's a conquering king.

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He's a lion from the tribe of Judah.

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He died for us.

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And you read in Revelation that a sword

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goes out of his mouth that he strikes

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the nation.

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And rules the nation with a rod of

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iron.

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Treads a winepress.

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And the fierceness and wrath of Almighty God.

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So you see this image of Jesus is

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not this weak, wimp person.

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It's this magnificent savior full of grace and

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mercy.

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And when he changes your heart, when he

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truly changes your heart.

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I'm not talking about just playing church.

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But when he breaks your heart to such

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a degree that you say God I need

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you.

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Then you have to worship.

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That's where worship comes from.

279
00:09:35,890 --> 00:09:37,910
It comes from a heart that's been forgiven.

280
00:09:38,430 --> 00:09:40,150
A hard heart can't worship God.

281
00:09:42,460 --> 00:09:45,360
A hard, arrogant heart cannot worship God.

282
00:09:45,420 --> 00:09:46,980
And that's my concern for workers.

283
00:09:47,820 --> 00:09:48,940
And I've been on this camp.

284
00:09:48,940 --> 00:09:50,500
And I can slip back in this camp

285
00:09:50,500 --> 00:09:51,420
if I'm not careful.

286
00:09:52,580 --> 00:09:54,660
Is we have a view of ourselves that's

287
00:09:54,660 --> 00:09:55,600
really not healthy.

288
00:09:55,860 --> 00:09:57,860
Because we think we're doing so much.

289
00:09:57,900 --> 00:10:00,360
And God says it's but filthy rags in

290
00:10:00,360 --> 00:10:00,940
my sight.

291
00:10:02,020 --> 00:10:03,220
Unless you're a worshiper.

292
00:10:06,630 --> 00:10:07,550
And then he says repent.

293
00:10:07,790 --> 00:10:09,050
My favorite word as you know.

294
00:10:11,670 --> 00:10:12,150
Repent.

295
00:10:12,350 --> 00:10:12,830
Repent.

296
00:10:12,990 --> 00:10:13,610
And repent.

297
00:10:13,810 --> 00:10:14,510
Please repent.

298
00:10:17,960 --> 00:10:19,820
If this is convicting, I would encourage the

299
00:10:19,820 --> 00:10:21,480
mother who's convicted to repent.

300
00:10:21,680 --> 00:10:22,940
Your children need you broken.

301
00:10:22,940 --> 00:10:25,420
The father who's convicted, repent.

302
00:10:26,040 --> 00:10:27,400
Your family needs you broken.

303
00:10:28,040 --> 00:10:29,700
How are we supposed to lead our families

304
00:10:29,700 --> 00:10:31,540
in these dire times if we're not broken

305
00:10:31,540 --> 00:10:33,440
and humble before God and worshiping him.

306
00:10:36,040 --> 00:10:37,280
And I want to remind you too that

307
00:10:37,280 --> 00:10:39,600
repentance is not good intentions.

308
00:10:41,910 --> 00:10:43,930
Because what happens is people go yeah, that's

309
00:10:43,930 --> 00:10:44,450
a good point.

310
00:10:45,030 --> 00:10:45,990
I need to work on that.

311
00:10:47,870 --> 00:10:49,230
That's not repentance.

312
00:10:50,510 --> 00:10:52,190
Repentance actually works on that.

313
00:10:52,870 --> 00:10:54,650
Repentance actually says God I've been wrong.

314
00:10:55,050 --> 00:10:55,970
I've been a worker.

315
00:10:57,610 --> 00:10:59,710
And I wonder why, let's just be honest.

316
00:10:59,930 --> 00:11:00,890
As if we haven't already.

317
00:11:02,130 --> 00:11:04,010
Why are so many people bored during worship?

318
00:11:08,130 --> 00:11:09,590
Why do many people look like they're sitting

319
00:11:09,590 --> 00:11:10,310
in a DMV?

320
00:11:14,390 --> 00:11:15,130
Stepping on toes.

321
00:11:15,210 --> 00:11:16,350
Yeah, it's time to step on toes.

322
00:11:16,430 --> 00:11:18,050
Because unless you step on toes, you don't

323
00:11:18,050 --> 00:11:18,610
move your foot.

324
00:11:20,150 --> 00:11:21,150
But why is that?

325
00:11:21,170 --> 00:11:22,930
I'm not talking about weirdness, folks.

326
00:11:23,110 --> 00:11:25,490
And every time, sometimes people say well, you

327
00:11:25,490 --> 00:11:26,650
know, we don't want to be charismatic and

328
00:11:26,650 --> 00:11:26,830
weird.

329
00:11:26,930 --> 00:11:27,650
No, neither do I.

330
00:11:28,710 --> 00:11:29,970
But I want to be a worshiper.

331
00:11:30,830 --> 00:11:32,750
So why do we look like we're, we

332
00:11:32,750 --> 00:11:34,430
look at our phones, we text, we talk,

333
00:11:34,590 --> 00:11:35,830
we're like we're in the DMV.

334
00:11:36,790 --> 00:11:38,990
When it's a powerful worship, the reason is

335
00:11:38,990 --> 00:11:40,430
there's something wrong with the heart.

336
00:11:41,150 --> 00:11:41,790
Plain and simple.

337
00:11:42,150 --> 00:11:43,190
I didn't come here to play church.

338
00:11:43,270 --> 00:11:44,370
I came here to shoot you straight.

339
00:11:44,890 --> 00:11:45,690
That's what's wrong.

340
00:11:45,830 --> 00:11:47,210
Something is wrong with the heart.

341
00:11:48,850 --> 00:11:51,430
I mean, if somebody on death row, you

342
00:11:51,430 --> 00:11:53,010
know the saying dead man walking.

343
00:11:53,270 --> 00:11:54,650
Where that comes from is somebody on death

344
00:11:54,650 --> 00:11:56,590
row, they're walking to their death.

345
00:11:56,590 --> 00:11:59,370
If the warden comes in and says, you

346
00:11:59,370 --> 00:12:02,490
know what, you've been released, there's a door.

347
00:12:05,080 --> 00:12:06,540
How do you think they would act?

348
00:12:08,340 --> 00:12:09,760
Like they're in line at the DMV?

349
00:12:14,350 --> 00:12:15,970
He'd probably fall on his knees as soon

350
00:12:15,970 --> 00:12:17,130
as he got out of that place.

351
00:12:17,930 --> 00:12:18,810
He'd say, I've been set free.

352
00:12:18,890 --> 00:12:19,910
I can't believe it.

353
00:12:19,930 --> 00:12:20,670
I can't believe it.

354
00:12:20,690 --> 00:12:21,570
I've been set free.

355
00:12:22,170 --> 00:12:22,510
Why?

356
00:12:22,610 --> 00:12:24,430
Because the heart has been broken.

357
00:12:24,590 --> 00:12:28,050
The heart's been, he experienced the grace and

358
00:12:28,050 --> 00:12:28,470
forgiveness.

359
00:12:28,470 --> 00:12:31,450
So we should experience grace and forgiveness.

360
00:12:32,630 --> 00:12:34,030
People say, well, I like the old hymns.

361
00:12:34,070 --> 00:12:34,570
Well, me too.

362
00:12:34,950 --> 00:12:36,210
But do you know the old hymns used

363
00:12:36,210 --> 00:12:36,990
to be new hymns?

364
00:12:39,840 --> 00:12:41,880
150 years ago, 200 years ago, those old

365
00:12:41,880 --> 00:12:43,120
hymns used to be new hymns.

366
00:12:43,540 --> 00:12:46,140
And Martin Luther, when he wrote hymns in

367
00:12:46,140 --> 00:12:48,460
the 1500s, people didn't like his hymns because

368
00:12:48,460 --> 00:12:49,500
they were the new hymns.

369
00:12:49,640 --> 00:12:50,760
They wanted to go back to the old

370
00:12:50,760 --> 00:12:52,200
hymns and then the 1600s.

371
00:12:52,320 --> 00:12:53,360
Why are we doing these new ones?

372
00:12:53,400 --> 00:12:55,300
Let's go back to the 1400s, back to

373
00:12:55,300 --> 00:12:56,720
the old hymns, and back to, and all

374
00:12:56,720 --> 00:12:58,120
the, the old hymns used to be the

375
00:12:58,120 --> 00:12:58,700
new hymns.

376
00:12:59,780 --> 00:13:01,340
So we get caught up in all these

377
00:13:01,340 --> 00:13:02,940
things and we say, well, I can't worship

378
00:13:02,940 --> 00:13:04,320
God unless I have this and this going

379
00:13:04,320 --> 00:13:04,660
on.

380
00:13:04,920 --> 00:13:06,720
But that's, the heart's not right.

381
00:13:07,480 --> 00:13:08,780
And yes, we need to bring back the

382
00:13:08,780 --> 00:13:09,180
old hymns.

383
00:13:09,220 --> 00:13:11,300
I love those, those, those old hymns.

384
00:13:11,580 --> 00:13:13,180
But be very careful in this area.

385
00:13:15,600 --> 00:13:17,240
And if you're a worshiper and not a

386
00:13:17,240 --> 00:13:18,640
worker, you need to be both.

387
00:13:19,220 --> 00:13:20,700
And if you're a worker and you're not

388
00:13:20,700 --> 00:13:25,020
worshipping, you're not worshipping, then something's wrong.

389
00:13:25,080 --> 00:13:26,420
And I would just encourage you this morning,

390
00:13:26,520 --> 00:13:28,180
maybe the whole sermon is for that point.

391
00:13:28,860 --> 00:13:31,200
Because this, this gauges everything.

392
00:13:32,160 --> 00:13:34,620
Me being a worshipper changes how I treat

393
00:13:34,620 --> 00:13:35,660
people, doesn't it?

394
00:13:36,540 --> 00:13:38,220
It changes how I treat my wife.

395
00:13:38,780 --> 00:13:40,640
It changes how I treat my kids.

396
00:13:43,280 --> 00:13:45,140
I'll even submit to you that it, more

397
00:13:45,140 --> 00:13:47,920
than you realize, being a worshipper changes how

398
00:13:47,920 --> 00:13:48,520
you preach.

399
00:13:52,260 --> 00:13:55,420
Because I could come up here, give you

400
00:13:55,420 --> 00:13:59,400
a wonderful dissertation, quote from my hermeneutics and

401
00:13:59,400 --> 00:14:01,200
homiletics books, and show you that I use

402
00:14:01,200 --> 00:14:04,660
a deductive approach to my sermon preparation, and

403
00:14:04,660 --> 00:14:08,200
the pneumatology and eschatology and theology and sotrology,

404
00:14:08,300 --> 00:14:10,080
and impress you with all these wonderful things.

405
00:14:11,060 --> 00:14:12,260
Work, work, work, work, work.

406
00:14:12,300 --> 00:14:14,420
I spent 30 hours this week on my

407
00:14:14,420 --> 00:14:15,140
sermon preparation.

408
00:14:15,320 --> 00:14:16,460
Work, work, work, work, work.

409
00:14:16,760 --> 00:14:19,900
But God prepares the messenger before they prepare

410
00:14:19,900 --> 00:14:20,520
the message.

411
00:14:21,600 --> 00:14:23,960
So a good message must come out of

412
00:14:23,960 --> 00:14:26,020
work and diligent study, but also a heart

413
00:14:26,020 --> 00:14:27,100
that's a worshipping heart.

414
00:14:29,440 --> 00:14:30,960
Verse 26, And they were eating.

415
00:14:31,100 --> 00:14:32,940
Jesus took bread, blessed and broke it, and

416
00:14:32,940 --> 00:14:35,400
gave it to the disciples and said, Take,

417
00:14:35,560 --> 00:14:36,800
eat, this is my body.

418
00:14:37,440 --> 00:14:38,920
Then he took the cup and gave thanks

419
00:14:38,920 --> 00:14:40,620
and gave it to them, saying, Drink from

420
00:14:40,620 --> 00:14:42,700
it all of you, for this is my

421
00:14:42,700 --> 00:14:44,340
blood of the new covenant, which is shed

422
00:14:44,340 --> 00:14:45,860
for many for the remission of sin.

423
00:14:46,340 --> 00:14:47,740
But I say to you, I will not

424
00:14:47,740 --> 00:14:49,480
drink of the fruit of the vine from

425
00:14:49,480 --> 00:14:50,980
now on until the day when I drink

426
00:14:50,980 --> 00:14:52,680
it new with you in my Father's kingdom.

427
00:14:53,360 --> 00:14:54,740
And when they had sung a hymn, they

428
00:14:54,740 --> 00:14:56,160
went out to the Mount of Olives.

429
00:14:59,660 --> 00:15:00,620
What is the new covenant?

430
00:15:00,620 --> 00:15:01,940
He says, I will make a new covenant.

431
00:15:02,040 --> 00:15:03,340
We find it in Jeremiah 31.

432
00:15:03,560 --> 00:15:05,480
I will put my law in their minds

433
00:15:05,480 --> 00:15:07,520
and I will write them on their hearts.

434
00:15:07,860 --> 00:15:09,620
I will be their God and they will

435
00:15:09,620 --> 00:15:10,480
be my people.

436
00:15:12,620 --> 00:15:14,140
And this morning I spent about an hour

437
00:15:14,140 --> 00:15:18,080
just thinking about, I don't know, maybe it's

438
00:15:18,080 --> 00:15:18,500
just me.

439
00:15:19,120 --> 00:15:20,740
My mom said I have a tender heart

440
00:15:20,740 --> 00:15:21,200
sometimes.

441
00:15:21,940 --> 00:15:23,220
So I have a rough heart sometimes, I

442
00:15:23,220 --> 00:15:23,960
have a tender heart sometimes.

443
00:15:24,460 --> 00:15:26,240
But why was Jesus beat up?

444
00:15:26,700 --> 00:15:28,760
That hurts too.

445
00:15:28,760 --> 00:15:31,260
I mean, just shed the blood, that's what

446
00:15:31,260 --> 00:15:31,860
the Bible says.

447
00:15:32,120 --> 00:15:33,920
Just get over with.

448
00:15:36,330 --> 00:15:39,010
But to go and be physically hit with

449
00:15:39,010 --> 00:15:42,410
clubs, whipped with the cat of nine tails

450
00:15:42,410 --> 00:15:45,070
where his skin was coming off, and seeing

451
00:15:45,070 --> 00:15:48,390
his bone, crown of thorns placed on his

452
00:15:48,390 --> 00:15:52,290
head, Roman soldiers mocking him for hours, carrying

453
00:15:52,290 --> 00:15:54,070
your own crosses, your mother's watching.

454
00:15:54,330 --> 00:15:54,790
Why?

455
00:15:54,790 --> 00:15:58,680
And, of course, we know the Scriptures use

456
00:15:58,680 --> 00:16:01,440
bruise for our transgressions and our iniquities and

457
00:16:01,440 --> 00:16:05,180
the chastisement was on him for us all,

458
00:16:05,320 --> 00:16:07,760
like a lamb led to the slaughter.

459
00:16:08,820 --> 00:16:11,240
And we know all that, but I don't

460
00:16:11,240 --> 00:16:13,840
understand the body being broken.

461
00:16:14,100 --> 00:16:15,700
The Bible says that no bone was broken,

462
00:16:15,760 --> 00:16:17,360
but that doesn't mean the body wasn't broken.

463
00:16:19,640 --> 00:16:22,780
He was beyond recognition that our Savior allowed

464
00:16:22,780 --> 00:16:26,060
his creation to basically mangle him.

465
00:16:28,020 --> 00:16:29,620
So that's the point of communion.

466
00:16:29,880 --> 00:16:32,720
When you come together and you break that

467
00:16:32,720 --> 00:16:36,400
bread, remember the body that was broken for

468
00:16:36,400 --> 00:16:36,780
you.

469
00:16:40,750 --> 00:16:43,070
And this is just an idleman insight, so

470
00:16:43,070 --> 00:16:46,150
don't come up and say, you know, I'm

471
00:16:46,150 --> 00:16:47,850
making a theological point out of this.

472
00:16:48,670 --> 00:16:50,130
But the blood was shed.

473
00:16:50,210 --> 00:16:51,530
We know the blood was shed for without

474
00:16:51,530 --> 00:16:54,550
the shedding of blood, there's no remission of

475
00:16:54,550 --> 00:16:54,810
sin.

476
00:16:55,190 --> 00:16:57,870
So life had to die in order for

477
00:16:57,870 --> 00:16:59,190
life to live eternally.

478
00:16:59,190 --> 00:16:59,830
The blood.

479
00:17:01,090 --> 00:17:03,170
But I often wonder if the body being

480
00:17:03,170 --> 00:17:06,990
broken and beat up was just absorbing the

481
00:17:06,990 --> 00:17:09,470
wrath of God, what's deserved in the body,

482
00:17:09,609 --> 00:17:11,450
the due penalty of our sin.

483
00:17:11,530 --> 00:17:13,329
The wages of sin is death, obviously eternal

484
00:17:13,329 --> 00:17:13,829
separation.

485
00:17:14,290 --> 00:17:17,290
But the body being absorbing the wrath of

486
00:17:17,290 --> 00:17:21,109
God and being punished by his creation, followed

487
00:17:21,109 --> 00:17:22,190
by the shedding of blood.

488
00:17:23,089 --> 00:17:24,609
And we're going to go into a time

489
00:17:24,609 --> 00:17:25,170
of communion.

490
00:17:26,270 --> 00:17:27,610
But I want to just throw this out

491
00:17:27,610 --> 00:17:27,790
there.

492
00:17:27,790 --> 00:17:29,430
Do you know who partakes in communion?

493
00:17:30,270 --> 00:17:31,810
We want to be careful because we don't

494
00:17:31,810 --> 00:17:33,350
want to just pass the plate and kids

495
00:17:33,350 --> 00:17:35,490
take it because they're hungry.

496
00:17:36,870 --> 00:17:38,750
What communion is, and we don't want people

497
00:17:38,750 --> 00:17:42,350
who are not believers to partake, because communion

498
00:17:42,350 --> 00:17:45,550
is special in that we are remembering what

499
00:17:45,550 --> 00:17:46,750
Jesus did on the cross.

500
00:17:47,650 --> 00:17:50,870
When you come together, remember the cross, remember

501
00:17:50,870 --> 00:17:53,030
Golgotha, remember the place of the skull.

502
00:17:53,790 --> 00:17:55,590
So if you're not a believer and you

503
00:17:55,590 --> 00:17:57,690
don't know God and you've kind of just

504
00:17:57,690 --> 00:18:00,590
been playing church and barely getting by, I

505
00:18:00,590 --> 00:18:02,690
would encourage you to change that this morning.

506
00:18:02,830 --> 00:18:04,330
All you have to say is, Lord, I

507
00:18:04,330 --> 00:18:05,110
confess you.

508
00:18:05,350 --> 00:18:07,370
As Savior and Lord, I repent of my

509
00:18:07,370 --> 00:18:07,670
sin.

510
00:18:08,730 --> 00:18:09,610
I acknowledge you.

511
00:18:09,670 --> 00:18:10,870
I'm giving my life to you.

512
00:18:10,930 --> 00:18:11,610
I'm repenting.

513
00:18:11,930 --> 00:18:13,690
I'm believing on the only name that saves.

514
00:18:14,110 --> 00:18:15,590
And then you can partake of communion.

515
00:18:17,050 --> 00:18:19,410
Or it's also a time for self-examination.

516
00:18:19,530 --> 00:18:20,570
I had time last night, I didn't have

517
00:18:20,570 --> 00:18:23,630
time this morning, where Paul actually encourages believers

518
00:18:23,630 --> 00:18:25,070
to examine your heart.

519
00:18:25,550 --> 00:18:27,210
And what was happening is they were getting

520
00:18:27,210 --> 00:18:28,850
drunk, and they were eating too much, and

521
00:18:28,850 --> 00:18:30,550
they were just taking the Lord's Supper and

522
00:18:30,550 --> 00:18:32,150
basically mocking it.

523
00:18:32,890 --> 00:18:35,930
And Paul said, oh, examine yourself, because you're

524
00:18:35,930 --> 00:18:37,750
bringing judgment on yourself.

525
00:18:38,750 --> 00:18:40,950
Some are asleep and some are dead among

526
00:18:40,950 --> 00:18:43,330
you because you're bringing judgment on yourself.

527
00:18:44,130 --> 00:18:46,010
In other words, they're continuing in the sinful,

528
00:18:46,170 --> 00:18:48,070
gluttonous lifestyle, like, yeah, I'll break the bread,

529
00:18:48,130 --> 00:18:49,030
give me some of that wine.

530
00:18:49,430 --> 00:18:51,310
And like, that's not a good thing.

531
00:18:51,790 --> 00:18:53,270
There's no reverence there.

532
00:18:53,270 --> 00:18:55,450
There's no respect for what's happening.

533
00:18:55,590 --> 00:18:57,850
It should come from a heart that's broken

534
00:18:57,850 --> 00:18:59,650
before God, and we go and we take

535
00:18:59,650 --> 00:19:00,130
communion.

536
00:19:01,270 --> 00:19:02,270
And that's what it's about.

537
00:19:02,970 --> 00:19:04,910
But before I get to the taking of

538
00:19:04,910 --> 00:19:07,310
the communion, I just wanted to paint the

539
00:19:07,310 --> 00:19:09,250
scene really quick that we've been talking about.

540
00:19:09,930 --> 00:19:12,230
You have Jesus here shortly that we're going

541
00:19:12,230 --> 00:19:13,230
to read in the next few weeks.

542
00:19:13,570 --> 00:19:15,650
He's going to be standing in Pilate's court,

543
00:19:16,350 --> 00:19:19,110
and the gavel falls, and the condemnation of

544
00:19:19,110 --> 00:19:20,630
death is set on Jesus.

545
00:19:20,630 --> 00:19:22,710
And you know all of hell is celebrating.

546
00:19:23,870 --> 00:19:25,370
All of hell is celebrating.

547
00:19:25,570 --> 00:19:26,270
We've killed Him.

548
00:19:26,330 --> 00:19:26,870
He's done.

549
00:19:26,950 --> 00:19:27,450
He's gone.

550
00:19:31,140 --> 00:19:32,340
He's brutally beat.

551
00:19:32,920 --> 00:19:34,660
He's led up to the hill, up to

552
00:19:34,660 --> 00:19:35,820
Calvary.

553
00:19:37,240 --> 00:19:38,820
They see Him hanging on a cross.

554
00:19:39,460 --> 00:19:41,100
Of course, for us, that's why we're here.

555
00:19:43,610 --> 00:19:45,990
And you can just imagine hell celebrating the

556
00:19:45,990 --> 00:19:46,890
religious leaders.

557
00:19:47,130 --> 00:19:49,390
Caiaphas, the high priest, who's supposed to know

558
00:19:49,390 --> 00:19:49,950
the Bible.

559
00:19:50,470 --> 00:19:52,990
Pontius Pilate said, I wash my hands of

560
00:19:52,990 --> 00:19:53,810
this innocent man.

561
00:19:55,010 --> 00:19:56,810
Herod, King Herod, all these men.

562
00:19:57,050 --> 00:19:57,510
We've won.

563
00:19:57,590 --> 00:19:58,170
Look at this guy.

564
00:19:58,350 --> 00:19:59,850
He's doomed.

565
00:19:59,950 --> 00:20:01,210
He wasn't who he said he was.

566
00:20:03,610 --> 00:20:07,150
But then they hear the cry, It is

567
00:20:07,150 --> 00:20:07,510
finished.

568
00:20:07,950 --> 00:20:09,550
And the Bible says, King James says, He

569
00:20:09,550 --> 00:20:10,390
gave up his ghosts.

570
00:20:11,770 --> 00:20:12,430
It's over.

571
00:20:12,590 --> 00:20:13,010
I'm done.

572
00:20:13,090 --> 00:20:13,570
It's finished.

573
00:20:14,870 --> 00:20:16,670
And then the sky became dark.

574
00:20:16,790 --> 00:20:17,730
The ground shook.

575
00:20:18,770 --> 00:20:21,090
The temple, the veil in the temple was

576
00:20:21,090 --> 00:20:22,230
just annihilated.

577
00:20:22,230 --> 00:20:24,950
And a Roman soldier trained to kill, maybe

578
00:20:24,950 --> 00:20:28,250
the same Roman soldier who struck Jesus, looked

579
00:20:28,250 --> 00:20:30,030
up and said, surely this was the Son

580
00:20:30,030 --> 00:20:30,450
of God.

581
00:20:32,840 --> 00:20:34,400
And a few days later, all the celebration

582
00:20:34,400 --> 00:20:35,060
was over.

583
00:20:36,360 --> 00:20:37,020
In hell.

584
00:20:40,100 --> 00:20:42,720
Folks, this isn't about our rights and doing

585
00:20:42,720 --> 00:20:43,040
things.

586
00:20:43,140 --> 00:20:44,340
If we fought for our rights, we'd be

587
00:20:44,340 --> 00:20:44,960
in hell tonight.

588
00:20:48,440 --> 00:20:49,520
And you think of all the men I

589
00:20:49,520 --> 00:20:50,300
just mentioned.

590
00:20:51,200 --> 00:20:52,500
Judas Iscariot, in hell.

591
00:20:52,640 --> 00:20:53,560
Pilate, in hell.

592
00:20:53,700 --> 00:20:55,240
Arrogant King Herod, in hell.

593
00:20:55,800 --> 00:20:58,120
Caiaphas, the high priest who represents the people

594
00:20:58,120 --> 00:20:59,380
of God, in hell.

595
00:21:00,500 --> 00:21:02,560
The Sadducees, in hell.

596
00:21:02,760 --> 00:21:04,300
The Pharisees, in hell.

597
00:21:05,040 --> 00:21:06,460
The scribes, in hell.

598
00:21:06,760 --> 00:21:09,100
The Roman soldiers who didn't believe, in hell.

599
00:21:09,460 --> 00:21:12,240
The mocking crowd, in hell.

600
00:21:14,620 --> 00:21:16,820
Folks, you cannot live your life with a

601
00:21:16,820 --> 00:21:17,940
question mark here.

602
00:21:23,120 --> 00:21:28,660
Our whole nation is just going crazy over

603
00:21:28,660 --> 00:21:30,740
a gorilla that was killed innocently, of course.

604
00:21:31,420 --> 00:21:34,560
But they say nothing about our Savior who

605
00:21:34,560 --> 00:21:35,480
died on the cross.

606
00:21:36,600 --> 00:21:38,380
Talk about an innocent death.

607
00:21:39,920 --> 00:21:41,840
A death He didn't deserve.

608
00:21:45,350 --> 00:21:46,410
So I don't know about you, but when

609
00:21:46,410 --> 00:21:48,010
I think about the cross, and I think

610
00:21:48,010 --> 00:21:49,970
about what He did for me, I could

611
00:21:49,970 --> 00:21:51,610
be in this group of people, the laugher,

612
00:21:51,730 --> 00:21:54,910
the scoffer, the mocking, the religious person, the

613
00:21:54,910 --> 00:21:56,110
religious pious person.

614
00:21:58,540 --> 00:21:59,800
Put things in perspective.

615
00:22:00,860 --> 00:22:03,240
Remember the blood that was shed for you.

616
00:22:07,450 --> 00:22:09,350
Every time I talk about this point, I

617
00:22:09,350 --> 00:22:13,350
remembered of a church in Lancaster, a large

618
00:22:13,350 --> 00:22:13,790
church.

619
00:22:15,210 --> 00:22:17,770
The pastor actually told his worship team to

620
00:22:17,770 --> 00:22:19,270
remove all the songs about the blood.

621
00:22:22,170 --> 00:22:23,850
Remove all the songs about the blood.

622
00:22:23,990 --> 00:22:24,170
Why?

623
00:22:24,230 --> 00:22:25,430
We don't want to offend people.

624
00:22:27,800 --> 00:22:29,060
That's an offense to God.

625
00:22:31,240 --> 00:22:32,160
Nothing but the blood.

626
00:22:32,480 --> 00:22:33,400
Nothing but the blood.

627
00:22:34,840 --> 00:22:36,500
Will save me, will set me free.

628
00:22:44,040 --> 00:22:45,360
Folks, we've got to get back to being

629
00:22:45,360 --> 00:22:46,240
worshipers again.

630
00:22:46,660 --> 00:22:47,840
We've got to worship God.

631
00:22:50,820 --> 00:22:52,420
We're so in a hurry to get lunch,

632
00:22:52,520 --> 00:22:53,780
or get out of here, or do this.

633
00:22:54,400 --> 00:22:55,700
Your heart's got to break.

634
00:22:55,840 --> 00:22:56,980
Your heart has to break.
