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Exodus chapter 12 And the LORD spake unto

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Moses and Aaron in the land of Egypt,

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saying, This month shall be unto you the

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beginning of months.

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It shall be the first month of the

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year to you.

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Speak ye unto all the congregation of Israel,

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saying, In the tenth day of this month

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they shall take to them every man a

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lamb, according to the house of their father.

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A lamb for an house.

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Verse 5, Your lamb shall be without blemish,

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a male of the first year.

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He shall take it out from the sheep

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or from the goats, and ye shall keep

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it up until the fourteenth day of the

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same month.

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And the whole assembly of the congregation of

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Israel shall kill it in the evening.

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And they shall take of the blood and

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strike it on the two side posts and

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on the upper door post of the houses

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wherein they shall eat it.

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Verse 11, And thus shall ye eat it,

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with your loins girded, your shoes on your

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feet, and your staff in your hand.

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Ye shall eat it in haste.

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It is the LORD's Passover.

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Now these words in this passage will be

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familiar to you as it reminds you of

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the day that God, by the hand of

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Moses, led his people out of Egypt beneath

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the sign of the shed blood of the

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unblemished lamb of whose body not a bone

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was to be broken.

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That beautiful Old Testament picture of the sinless

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Lord Jesus made sin for you and for

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me, who was born uninhabited by sin, inhabited

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only by God, and who died as the

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lamb that taketh away the sin of the

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world, whose legs the soldiers did not break.

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He was the lamb without blemish, not a

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bone of whose body was to be broken.

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But says Moses, this month shall be unto

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you the beginning of month.

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It shall be the first month of the

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year to you.

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This is going to mark an entirely new

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chapter in your life history.

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He said you are to eat this, with

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your loins girded, your shoes on your feet,

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and your staff in your hand.

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In other words you are to recognize that

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this crisis whereby God will intervene and redeem

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you out of Egypt is but the threshold

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of a process, of a new walk, and

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you are to eat it with shoes on

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your feet.

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It is the threshold of a journey.

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Now that is of course what we always

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need to remember when we think of our

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redemption through the shed blood of the Lord

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Jesus.

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Wonderful as it may have been on the

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day that you put your trust in Christ,

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remember that wasn't the end of the story.

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That did not constitute your salvation.

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It constituted your reconciliation to God through his

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death.

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The act of faith that exposed your guilt

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as a guilty sinner to the adequacy of

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his atoning death.

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A wonderful day but not the end in

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itself.

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For the Lord Jesus said I am come.

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Not that you might have forgiveness.

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Not that you might escape hell and one

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day get to heaven.

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I am come that you might have life.

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The process of a lifetime.

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The walk of a lifetime.

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And when you shelter beneath the shadow of

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the cross it is but to poise you

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upon the threshold of a new walk.

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For you will remember in Romans chapter 8

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and verse 1 it says there is therefore

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now no condemnation to them who are in

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Christ Jesus clothed with his righteousness imputed righteousness.

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No condemnation.

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Reconciled to God by what he did because

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of what you have done.

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But then the same verse goes on to

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say there is therefore now no condemnation to

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them who are in Christ Jesus who walk

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not after the flesh but after the spirit

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the new principle.

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For what the law could not do nor

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even the life of Christ that he lived

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then through the weakness of the flesh for

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your flesh could neither satisfy the demands of

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the law nor could your flesh imitate the

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life of Christ.

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What the law nor the life of Christ

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could not do through the weakness of the

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flesh God sending his own son in the

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likeness of sinful flesh and for sin condemned

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sin in the flesh that only his life

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can fulfill that the righteousness of the law

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might be fulfilled in us who walk not

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after the flesh the old principle but after

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the spirit the power of an endless life

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the life of Jesus Christ.

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So when you are redeemed through his death

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because of what you have done you are

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qualified to receive the life of the Lord

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Jesus in the person of the Holy Spirit

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who fulfills in you today the righteousness of

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the law as he fulfilled it then.

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So we are back again to our old

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basic principle that the life he lived qualified

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him for the death he died there is

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the shed blood of the sinless unblemished lamb

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the life he lived qualified him for the

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death he died but the death he died

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qualifies you and me to receive the life

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he lives as the Holy Spirit comes to

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dwell in us clothe himself with our redeemed

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humanity and fulfill in us now the righteousness

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that he fulfilled then.

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So the Christian life is the life that

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he lived then lived now by him through

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his spirit in you.

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Now that is simple isn't it?

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And I trust that by now if we

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have gained nothing else we have grasped this

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principle for this is the very heart the

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golden content of your faith the Lord Jesus

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in you.

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Now it all began in the day that

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the precious blood of the lamb was sprinkled

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upon the doorpost and the lintel of your

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heart and you were poised upon the threshold

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of a new life and the beginning of

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a new walk.

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So Moses says in verse 3 of chapter

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13 remember this day in which she came

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out from Egypt out of the house of

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bondage for by strength of hand the Lord

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brought you out from this place.

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He says remember this day don't forget it

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always look back to it with profound gratitude

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to God.

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It is a day to be remembered the

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day in which you were cleansed from your

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sin reconciled to God and numbered amongst the

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redeemed and your name was written in the

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Lamb's book of life.

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He says remember this day it is a

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day to be remembered.

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But I want you to notice this that

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he went on to say something else.

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It shall be verse 5 of Exodus 13

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it shall be when the Lord shall bring

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thee into the land of the Canaanites which

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he sware unto thy fathers to give thee

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a land flowing with milk and honey that

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thou shall keep this service in this month.

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Seven days thou shall eat unleavened bread and

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in the seventh day shall be a feast

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to the Lord.

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Unleavened bread shall be eaten seven days.

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This feast of unleavened bread this Passover feast

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when you remember the day was a day

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to be remembered listen in a land to

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be possessed.

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A day to be remembered but a day

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to be remembered in a land to be

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possessed.

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Says Moses to his people because God brought

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you out in order to bring you in

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the only place where you can genuinely legitimately

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remember the day and celebrate the day is

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in a land to be possessed.

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Now you can remember the day maybe when

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you were redeemed but tell me this have

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you ever been able to celebrate that day

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till now in the land to be possessed

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Canaan not heaven some day but Christ in

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the power of his indwelling life his resurrection

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victory now for only as you live in

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the power of what he is today can

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you really celebrate the blessedness of what he

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did then when he redeemed you but to

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be redeemed by what he did without enjoying

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the fullness of what he is is to

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miss the whole point of your salvation miss

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the whole point of the cross is to

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cheat him of that for which his blood

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was shed for he came that you might

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have life his life his abundant life his

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superlative quality of life that you might be

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more than conquerors through him that loves you

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with joy unspeakable and full of glory peace

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that parteth understanding and joy that parteth knowledge

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so his life without his death would have

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been inadequate but his death even if it

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redeems you without his life in you now

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and enjoyed by you now is inadequate both

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are necessary for us to satisfy the heart

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of God and for the Lord Jesus to

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see in us of the travail of his

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soul and be satisfied it's a day says

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Moses to be remembered but it is a

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day to be remembered in a land to

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be possessed how often was this celebration to

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take place well on each anniversary they were

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to remember their spiritual birthday when God redeemed

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them out of Egypt I always think back

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with gratitude to God to the day when

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I was born again 13th of August I'm

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sure I've never told you before it was

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a quarter to nine Saturday night 13th of

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August I can't forget it it was the

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biggest thing that ever happened to me I

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don't remember living until I was 12 I

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think I must just have existed but I've

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lived ever since just glance with me for

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a moment to the 23rd chapter and here

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it says chapter 23 in verse 14 three

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times thou shalt keep a feast unto me

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in the year thou shalt keep the feast

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of unleavened bread that was to remember the

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day thou shalt eat unleavened bread seven days

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as I commanded thee in the time appointed

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of the month Abib and then for in

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it thou camest out from Egypt that's when

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you were converted that's when you put your

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trust in Christ and you were redeemed and

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you came out of Egypt and you became

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one of God's own people and then secondly

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verse 16 the feast of harvest the first

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fruits of thy labors which thou hast sown

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in the field thirdly the feast of ingathering

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which is in the end of the year

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when thou hast gathered in thy labors out

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of the field these three feasts were to

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be observed year by year by year in

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the land to be possessed how could they

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keep the feast of unleavened bread in the

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desert in the wilderness there was no corn

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in the wilderness the only way they could

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ever keep the feast of unleavened bread in

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the wilderness would be by the resources that

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they brought with them out of Egypt I

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may be wrong and I'm subject to correction

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but I can't find a record of any

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other occasion that they kept the feast of

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unleavened bread in the wilderness but on the

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second year of their pilgrimage and after that

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silence because you see after the second year

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all that they brought out of Egypt with

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them ran out and the tragedy is that

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all too many Christians who don't recognize that

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the Christ who died for them rose again

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to live in try to live the Christian

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life with the resources that they bring with

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them out of their unregenerate condition the energy

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of the flesh instead of the power and

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unction of the Holy Spirit and so long

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as it lasts the enthusiasm the novelty lasts

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all goes well but then you settle down

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to the somewhat boring routine of wilderness wandering

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is that what happened to you?

274
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the dull monotony of a desert diet after

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the first flush of enthusiasm wore off and

276
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what about the feast of harvest the first

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fruits of thy labors which thou hast sown

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in the field they sowed nothing in the

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wilderness if they had it it wouldn't have

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grown and there was no feast of ingathering

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because there was no harvest to reap so

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it means for forty years they were unable

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to celebrate the mighty thing that God did

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when he brought them out of Egypt what

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a sad thing of this celebration of the

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day to be remembered in the eighth verse

287
00:13:02,450 --> 00:13:05,710
of Exodus 13 Moses says thou shalt show

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thy son in that day when you celebrate

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the day to be remembered show your son

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this is done because of that which the

291
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Lord did unto me when I came forth

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out of Egypt when your small boy comes

293
00:13:22,050 --> 00:13:25,010
nosing around and he says dad what are

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we doing this for?

295
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you must tell him it's because God God

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reached down from heaven and he brought us

297
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out of Egypt he saved us we're his

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redeemed people can you imagine the bewildered look

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00:13:36,410 --> 00:13:38,990
on the boy's face as he gazes into

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distant space and sees nothing but the vast

301
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arid dried up desert he says I don't

302
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see anything particularly to be enthusiastic about to

303
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be honest I'm pretty sick of the desert

304
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what have we got to celebrate about being

305
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here don't you think it would be better

306
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to go back to Egypt from what I've

307
00:13:59,070 --> 00:14:00,290
heard of some folk who lived in Egypt

308
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once it was a better place than this

309
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and I think the small boy would be

310
00:14:04,810 --> 00:14:09,500
very unimpressed if his father had tried to

311
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celebrate the day to be remembered if he

312
00:14:12,120 --> 00:14:14,800
still lived in the wilderness I wonder Christian

313
00:14:14,800 --> 00:14:17,760
why some of your friends are unimpressed by

314
00:14:17,760 --> 00:14:21,460
your Christian life Christian parents I wonder why

315
00:14:21,460 --> 00:14:23,880
it is perhaps that your children are unimpressed

316
00:14:23,880 --> 00:14:26,180
by your Christian life or the faith of

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their father could it be that you've lived

318
00:14:29,600 --> 00:14:34,940
so long in the wilderness and never never

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had cause genuinely to celebrate the day to

320
00:14:37,660 --> 00:14:39,480
be remembered because you've never lived in the

321
00:14:39,480 --> 00:14:42,980
land to be possessed can you imagine the

322
00:14:42,980 --> 00:14:45,040
parents of this small boy egging him on

323
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to be a little bit more evangelistic in

324
00:14:46,740 --> 00:14:49,860
his outlook and telling him to invite one

325
00:14:49,860 --> 00:14:51,800
of his unconverted boyfriends to come and spend

326
00:14:51,800 --> 00:14:57,410
the weekend with them in the desert well

327
00:14:58,570 --> 00:15:01,570
he works up a bit of enthusiasm he

328
00:15:01,570 --> 00:15:03,470
says I suppose I'd better be evangelistic dad

329
00:15:03,470 --> 00:15:05,630
says so and so off he goes and

330
00:15:05,630 --> 00:15:07,790
he finds some poor kid and brings him

331
00:15:07,790 --> 00:15:10,130
home and do you know what they have

332
00:15:10,130 --> 00:15:14,170
for lunch manna do you know what they

333
00:15:14,170 --> 00:15:17,750
have for tea manna do you know what

334
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they have for supper manna and the small

335
00:15:21,930 --> 00:15:23,630
friend says I say what are we going

336
00:15:23,630 --> 00:15:31,310
to have for breakfast told shamefashedly he says

337
00:15:31,310 --> 00:15:35,950
well I think it'll be fried but it'll

338
00:15:35,950 --> 00:15:41,850
be manna sure as eggs sure as eggs

339
00:15:41,850 --> 00:15:46,390
it won't be eggs it'll be manna can

340
00:15:46,390 --> 00:15:49,870
you imagine it manna for 40 years of

341
00:15:49,870 --> 00:15:52,930
course they got sick of manna tired to

342
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death of it but God never intended them

343
00:15:55,390 --> 00:15:59,050
to have manna for 40 years they said

344
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the manna they said now is our soul

345
00:16:01,370 --> 00:16:03,910
dried away there's nothing at all beside this

346
00:16:03,910 --> 00:16:06,250
manna before our eyes yes manna was the

347
00:16:06,250 --> 00:16:09,350
most monotonous diet that you could imagine it

348
00:16:09,350 --> 00:16:12,090
was miraculous it was the witness of God

349
00:16:12,090 --> 00:16:14,590
to his redeemed people that God was still

350
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in the midst but manna manna was never

351
00:16:17,190 --> 00:16:20,590
designed to satisfy God's people we're told in

352
00:16:20,590 --> 00:16:23,550
the book of Deuteronomy and the eighth chapter

353
00:16:23,550 --> 00:16:28,940
and the third verse he humbled thee and

354
00:16:28,940 --> 00:16:33,260
suffered thee to hunger Deuteronomy 8 3 he

355
00:16:33,260 --> 00:16:35,780
humbled thee and suffered thee to hunger and

356
00:16:35,780 --> 00:16:39,700
fed thee with manna that sounds like a

357
00:16:39,700 --> 00:16:43,020
contradiction doesn't it he fed thee with manna

358
00:16:43,020 --> 00:16:46,340
and suffered thee to hunger while God was

359
00:16:46,340 --> 00:16:48,880
feeding them he was letting them hunger but

360
00:16:48,880 --> 00:16:51,060
God says I never designed that you should

361
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be satisfied in the desert I'll sustain life

362
00:16:54,360 --> 00:16:57,840
but I'll never satisfy your souls why should

363
00:16:57,840 --> 00:16:59,680
I satisfy you in the wilderness when I

364
00:16:59,680 --> 00:17:03,480
have laid the table in Canaan Christian you

365
00:17:03,480 --> 00:17:06,640
will never be satisfied in the wilderness you

366
00:17:06,640 --> 00:17:08,720
may try to remember the day but to

367
00:17:08,720 --> 00:17:10,780
be quite honest after the first flush of

368
00:17:10,780 --> 00:17:13,280
enthusiasm and the first novelty and the first

369
00:17:13,280 --> 00:17:15,980
love has worn off you will settle down

370
00:17:15,980 --> 00:17:18,619
as a Christian to the dull monotony of

371
00:17:18,619 --> 00:17:21,180
a desert diet that's a fact and you'll

372
00:17:21,180 --> 00:17:22,859
wonder why it is that your Christian life

373
00:17:22,859 --> 00:17:25,180
has so little luster and you'll wonder why

374
00:17:25,180 --> 00:17:28,080
it is that your friends and relatives neighbors

375
00:17:28,080 --> 00:17:31,420
maybe or colleagues in business are so little

376
00:17:31,420 --> 00:17:34,640
impressed by your testimony of what God has

377
00:17:34,640 --> 00:17:36,420
done for you they see so little of

378
00:17:36,420 --> 00:17:41,300
it in the drabness the colorlessness of your

379
00:17:41,300 --> 00:17:44,500
own Christian life no no the desert was

380
00:17:44,500 --> 00:17:47,700
not the place to celebrate the day to

381
00:17:47,700 --> 00:17:51,880
be remembered for Moses said in verse 9

382
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of chapter 13 this celebration shall be for

383
00:17:56,480 --> 00:17:59,460
a sign unto thee upon thine hand shall

384
00:17:59,460 --> 00:18:03,040
be for a memorial between thine eyes and

385
00:18:03,040 --> 00:18:05,380
that the Lord's law may be in thy

386
00:18:05,380 --> 00:18:09,200
mouth for with a strong hand hath he

387
00:18:09,200 --> 00:18:13,040
brought thee out of Egypt in so many

388
00:18:13,040 --> 00:18:16,060
words Moses was saying this when you remember

389
00:18:16,060 --> 00:18:17,420
the day and it is a day to

390
00:18:17,420 --> 00:18:21,520
be remembered in God's economy it was designed

391
00:18:21,520 --> 00:18:26,240
to be a sign upon your hand that

392
00:18:26,240 --> 00:18:28,620
an entirely new chapter in your life's history

393
00:18:28,620 --> 00:18:32,180
was to open and everything that you do

394
00:18:32,180 --> 00:18:35,980
would be revolutionized it would change the things

395
00:18:35,980 --> 00:18:39,600
you do secondly it would be memorial between

396
00:18:39,600 --> 00:18:42,680
your eyes it will change the things you

397
00:18:42,680 --> 00:18:45,720
think it will be the Lord's law in

398
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your mouth it is designed to change the

399
00:18:48,440 --> 00:18:53,320
things you say when you celebrate the day

400
00:18:53,320 --> 00:18:57,180
in the land to be possessed the things

401
00:18:57,180 --> 00:18:59,960
you do the things you think and the

402
00:18:59,960 --> 00:19:03,780
things you say will be completely changed gloriously

403
00:19:03,780 --> 00:19:06,860
revolutionized for this you see is a picture

404
00:19:06,860 --> 00:19:09,440
of the sovereignty of the Lord Jesus re

405
00:19:09,440 --> 00:19:12,880
-established by the Holy Spirit in the area

406
00:19:12,880 --> 00:19:16,060
of your human personality so that your mind

407
00:19:16,060 --> 00:19:18,540
your emotions and your will would be brought

408
00:19:18,540 --> 00:19:21,780
under the Christ rule so that you would

409
00:19:21,780 --> 00:19:23,900
do with your will everything that your mind

410
00:19:23,900 --> 00:19:27,400
declares with the full affirmation and consent of

411
00:19:27,400 --> 00:19:31,380
your emotions now that is soul peace the

412
00:19:31,380 --> 00:19:34,480
peace of God that passes all understanding it

413
00:19:34,480 --> 00:19:36,680
is the peace of God that God gives

414
00:19:36,680 --> 00:19:40,360
to those who walk in the Spirit who

415
00:19:40,360 --> 00:19:42,940
with their shoes on are stepping out each

416
00:19:42,940 --> 00:19:44,540
step at a time and you only walk

417
00:19:44,540 --> 00:19:46,520
one step at a time in the Spirit

418
00:19:47,120 --> 00:19:50,020
your mind your emotions and your will handed

419
00:19:50,020 --> 00:19:53,600
over without reserve for the exercise of the

420
00:19:53,600 --> 00:19:56,580
Lordship of the enthroned and living Christ within

421
00:19:56,580 --> 00:19:59,120
your redeemed humanity so that you can say

422
00:19:59,120 --> 00:20:02,000
to me to live is Christ He has

423
00:20:02,000 --> 00:20:03,960
changed the things I do completely He has

424
00:20:03,960 --> 00:20:06,040
changed the things I think completely He has

425
00:20:06,040 --> 00:20:09,420
changed the things I say completely He has

426
00:20:09,420 --> 00:20:11,900
filled my life and flooded it with God

427
00:20:11,900 --> 00:20:15,820
now that is the Christian life the life

428
00:20:15,820 --> 00:20:18,540
that He lived then lived now by Him

429
00:20:18,540 --> 00:20:23,160
in you and through you now what happened

430
00:20:23,160 --> 00:20:24,420
in all the time that they were in

431
00:20:24,420 --> 00:20:27,580
the wilderness they were a redeemed people no

432
00:20:27,580 --> 00:20:30,580
question of doubt about that that's how they

433
00:20:30,580 --> 00:20:32,980
are described if you turn with me to

434
00:20:32,980 --> 00:20:37,860
the book of Psalms and you'll discover that

435
00:20:38,500 --> 00:20:41,560
this is a story more quoted in the

436
00:20:41,560 --> 00:20:43,260
Bible in the Old and the New Testament

437
00:20:43,260 --> 00:20:45,680
than any other that's why I wanted so

438
00:20:45,680 --> 00:20:47,800
much this weekend to introduce it into this

439
00:20:47,800 --> 00:20:50,460
little series to whet your appetite to discover

440
00:20:50,460 --> 00:20:52,440
more of what God the Holy Spirit has

441
00:20:52,440 --> 00:20:55,660
to teach you about this lucid illustration that

442
00:20:55,660 --> 00:20:58,420
God has given you of the true implications

443
00:20:58,420 --> 00:21:03,340
of your conversion it says in Psalm 106

444
00:21:04,440 --> 00:21:07,840
verse 7 Our fathers understood not thy wonders

445
00:21:07,840 --> 00:21:10,680
in Egypt they remembered not the multitude of

446
00:21:10,680 --> 00:21:12,780
thy mercies but provoked Him at the Red

447
00:21:12,780 --> 00:21:17,680
Sea they weren't particularly willing even when Moses

448
00:21:17,680 --> 00:21:19,620
led them there but he taught them the

449
00:21:19,620 --> 00:21:21,600
faith that appropriates he taught them how to

450
00:21:21,600 --> 00:21:26,100
take God's word as His word and they

451
00:21:26,100 --> 00:21:28,580
learned to say thank you and they stepped

452
00:21:28,580 --> 00:21:31,880
out of Egypt in spite of their unwillingness

453
00:21:31,880 --> 00:21:34,940
because they learned to take He saved them

454
00:21:34,940 --> 00:21:37,500
for His namesake for He's as good and

455
00:21:37,500 --> 00:21:39,480
as great as His name that He might

456
00:21:39,480 --> 00:21:41,440
make His mighty power to be known He

457
00:21:41,440 --> 00:21:43,100
rebuked the Red Sea also and it was

458
00:21:43,100 --> 00:21:45,680
dried up so He led them through the

459
00:21:45,680 --> 00:21:48,900
depths and through the wilderness and He saved

460
00:21:48,900 --> 00:21:50,200
them from the hand of Him that hated

461
00:21:50,200 --> 00:21:52,720
them and He redeemed them from the hand

462
00:21:52,720 --> 00:21:55,200
of the enemy and the waters covered their

463
00:21:55,200 --> 00:21:56,880
enemies there was not one of them left

464
00:21:56,880 --> 00:21:59,220
they were taken as they were baptized into

465
00:21:59,220 --> 00:22:01,540
Moses through the place of death raised by

466
00:22:01,540 --> 00:22:03,160
God out of the place of death and

467
00:22:03,160 --> 00:22:05,380
leaving in the place of death buried to

468
00:22:05,380 --> 00:22:10,370
a man the old tyranny the Egyptians then

469
00:22:10,370 --> 00:22:12,970
believed they His words verse 12 and they

470
00:22:12,970 --> 00:22:15,790
sang His praise they had enough faith to

471
00:22:15,790 --> 00:22:22,380
get out then they got dumped in the

472
00:22:22,380 --> 00:22:32,300
desert for the daily diet in the dumps

473
00:22:33,600 --> 00:22:37,600
they soon forgot His works they soon forgot

474
00:22:37,600 --> 00:22:40,260
His works they lost the first principles they

475
00:22:40,260 --> 00:22:43,440
forgot how they got out and they waited

476
00:22:43,440 --> 00:22:46,880
not for His counsel but lusted exceedingly in

477
00:22:46,880 --> 00:22:48,620
the wilderness and tempted God in the desert

478
00:22:48,620 --> 00:22:52,000
and He gave them their requests and sent

479
00:22:52,000 --> 00:22:57,230
leanness unto their souls did it change the

480
00:22:57,230 --> 00:23:02,460
things they did in the desert you look

481
00:23:02,460 --> 00:23:08,520
in Deuteronomy chapter 12 Deuteronomy 12 verse 1

482
00:23:10,000 --> 00:23:12,960
Moses writes these are the statutes and judgments

483
00:23:12,960 --> 00:23:14,640
which ye shall observe to do in the

484
00:23:14,640 --> 00:23:17,560
land which the Lord God of thy fathers

485
00:23:17,560 --> 00:23:20,460
giveth thee to possess it all the days

486
00:23:20,460 --> 00:23:23,140
that ye live upon the earth it was

487
00:23:23,140 --> 00:23:25,160
a land to be possessed on the earth

488
00:23:25,160 --> 00:23:30,680
on the way to heaven verse 7 there

489
00:23:30,680 --> 00:23:33,240
in the land to be possessed ye shall

490
00:23:33,240 --> 00:23:36,040
eat before the Lord your God and ye

491
00:23:36,040 --> 00:23:38,280
shall rejoice in all that you put your

492
00:23:38,280 --> 00:23:41,380
hand unto ye and your households wherein the

493
00:23:41,380 --> 00:23:43,200
Lord thy God has blessed thee it's going

494
00:23:43,200 --> 00:23:45,880
to be a land where you'll rejoice evermore

495
00:23:45,880 --> 00:23:52,420
you'll rejoice without ceasing ye shall not do

496
00:23:52,420 --> 00:23:56,000
verse 8 ye shall not do after all

497
00:23:56,000 --> 00:23:58,040
the things that we do here this day

498
00:23:59,040 --> 00:24:02,800
in the desert every man whatsoever is right

499
00:24:02,800 --> 00:24:05,540
in his own eyes that's what you do

500
00:24:05,540 --> 00:24:08,540
when you're a wilderness Christian it doesn't even

501
00:24:08,540 --> 00:24:09,980
say that you do what is wrong in

502
00:24:09,980 --> 00:24:12,500
your own eyes it says you do what

503
00:24:12,500 --> 00:24:14,600
is right in your own eyes you have

504
00:24:14,600 --> 00:24:16,560
your own ideas about how you should live

505
00:24:16,560 --> 00:24:20,140
your Christian life for Christ instead of allowing

506
00:24:20,140 --> 00:24:22,900
the Lord Jesus to implement His ideas as

507
00:24:22,900 --> 00:24:24,620
to how He's going to live His life

508
00:24:24,620 --> 00:24:28,500
through you every man does what is right

509
00:24:28,500 --> 00:24:30,960
in his own eyes I don't know whether

510
00:24:30,960 --> 00:24:35,000
you've ever served on a committee but if

511
00:24:35,000 --> 00:24:36,940
you've got six people all of whom insist

512
00:24:36,940 --> 00:24:38,220
on doing what is right in their own

513
00:24:38,220 --> 00:24:39,740
eyes and they're serving on the same committee

514
00:24:40,740 --> 00:24:43,300
you're going to have a few sleepless nights

515
00:24:45,560 --> 00:24:48,700
for says Moses verse 9 notice this very

516
00:24:48,700 --> 00:24:52,240
particularly for you are not as yet come

517
00:24:52,240 --> 00:24:55,360
to the rest and to the inheritance which

518
00:24:55,360 --> 00:24:57,500
the Lord your God giveth you you've come

519
00:24:57,500 --> 00:25:00,520
out but you haven't got in you haven't

520
00:25:00,520 --> 00:25:03,300
come to that kind of rest which has

521
00:25:03,300 --> 00:25:05,480
taught a man the total sovereignty of Christ

522
00:25:06,000 --> 00:25:07,760
so that He no longer does what is

523
00:25:07,760 --> 00:25:09,960
right in His own eyes He lets Christ

524
00:25:09,960 --> 00:25:12,520
do what is right in His eyes the

525
00:25:12,520 --> 00:25:17,260
total capitulation to the utter jurisdiction of the

526
00:25:17,260 --> 00:25:21,560
risen Lord Himself the rest of faith for

527
00:25:21,560 --> 00:25:23,960
He that has entered into this His rest

528
00:25:23,960 --> 00:25:28,500
has ceased from His own works just look

529
00:25:28,500 --> 00:25:35,040
for a moment in Joshua and glance at

530
00:25:35,040 --> 00:25:40,000
the third chapter it shall come to pass

531
00:25:40,000 --> 00:25:44,640
verse 3 after three days that the officers

532
00:25:44,640 --> 00:25:47,440
went through the host you remember the resurrection

533
00:25:47,440 --> 00:25:50,580
morning the first Easter Sunday in the Old

534
00:25:50,580 --> 00:25:54,660
Testament picture they commanded the people saying when

535
00:25:54,660 --> 00:25:56,260
you see the ark of the covenant of

536
00:25:56,260 --> 00:25:58,040
the Lord your God and the priests the

537
00:25:58,040 --> 00:26:00,960
Levites bearing it then you shall remove from

538
00:26:00,960 --> 00:26:04,320
your place and go after it yet there

539
00:26:04,320 --> 00:26:06,480
shall be a space between you and it

540
00:26:06,480 --> 00:26:09,760
about two thousand cubits by measure come not

541
00:26:09,760 --> 00:26:13,280
near unto the ark come not near put

542
00:26:13,280 --> 00:26:15,120
a space between it and you to one

543
00:26:15,120 --> 00:26:18,560
end that you may know the way by

544
00:26:18,560 --> 00:26:23,320
which you must go keep well back let

545
00:26:23,320 --> 00:26:25,820
the ark of God go before you then

546
00:26:25,820 --> 00:26:28,560
you'll know the way do you see the

547
00:26:28,560 --> 00:26:33,780
principle involved Christians recognize that the Lord Jesus

548
00:26:33,780 --> 00:26:35,200
is the only one who has the right

549
00:26:35,200 --> 00:26:38,060
to exercise sovereignty in your life and stand

550
00:26:38,060 --> 00:26:42,260
well back stand well back so that he

551
00:26:42,260 --> 00:26:44,960
can lead the way give God room and

552
00:26:44,960 --> 00:26:48,660
give God time for maneuver all the biggest

553
00:26:48,660 --> 00:26:50,680
blunders in the Bible have been committed by

554
00:26:50,680 --> 00:26:53,940
good men of good sincere intent who were

555
00:26:53,940 --> 00:26:55,860
in a hurry they didn't give God time

556
00:26:55,860 --> 00:26:58,900
for maneuver they didn't stand well back Abraham

557
00:26:58,900 --> 00:27:00,540
did it God said in your seat all

558
00:27:00,540 --> 00:27:02,020
the families of the earth should be blessed

559
00:27:02,020 --> 00:27:03,880
and he wouldn't stand back he didn't give

560
00:27:03,880 --> 00:27:07,320
God time he hustled round and he thought

561
00:27:07,320 --> 00:27:09,560
God was behind schedule and he had a

562
00:27:09,560 --> 00:27:12,940
committee meeting with Sarah and they decided they'd

563
00:27:12,940 --> 00:27:14,360
have to get God out of the awkward

564
00:27:14,360 --> 00:27:17,240
predicament in which God had got himself for

565
00:27:17,240 --> 00:27:20,300
God somewhat absentmindedly had overlooked the fact that

566
00:27:20,300 --> 00:27:21,980
Sarah was an old woman had never born

567
00:27:21,980 --> 00:27:23,440
and Abraham was an old man and they

568
00:27:23,440 --> 00:27:25,660
said dear dear dear what will God do

569
00:27:25,660 --> 00:27:28,920
when he discovers what he's done he's promised

570
00:27:28,920 --> 00:27:31,460
us something that he can't implement we must

571
00:27:31,460 --> 00:27:34,600
hustle along and present the solution to God

572
00:27:34,600 --> 00:27:35,800
we must get him out of his dilemma

573
00:27:35,800 --> 00:27:39,680
now wasn't that nice of him and of

574
00:27:39,680 --> 00:27:42,200
Hagar the bond woman Ishmael was born father

575
00:27:42,200 --> 00:27:44,820
of the Arabs and if Abraham is able

576
00:27:44,820 --> 00:27:46,480
to look down from heaven now and see

577
00:27:46,480 --> 00:27:48,540
what's happened as a result of his enthusiasm

578
00:27:48,540 --> 00:27:55,950
the Jewish nation surrounded by the Arab countries

579
00:27:55,950 --> 00:27:58,310
for the Arabs are the seed of Ishmael

580
00:28:00,110 --> 00:28:02,070
oh we've seen it happen so often some

581
00:28:02,070 --> 00:28:03,870
of us a little while back saw how

582
00:28:03,870 --> 00:28:07,550
Moses rushed in didn't give God time became

583
00:28:07,550 --> 00:28:10,430
a murderer instead of a missionary motivated by

584
00:28:10,430 --> 00:28:11,990
a sense of the need of the hour

585
00:28:14,030 --> 00:28:15,390
and there are some of you been doing

586
00:28:15,390 --> 00:28:18,130
the same some of you professed yesterday your

587
00:28:18,130 --> 00:28:19,710
willingness to go to the mission field may

588
00:28:19,710 --> 00:28:23,210
I urge upon you give God time don't

589
00:28:23,210 --> 00:28:25,430
rush off in a hurry stand well back

590
00:28:27,440 --> 00:28:29,560
for you see if they'd all rushed ahead

591
00:28:29,560 --> 00:28:31,080
of the ark they wouldn't have known the

592
00:28:31,080 --> 00:28:33,860
way you had to have had ten sub

593
00:28:33,860 --> 00:28:36,560
-committees to decide which way to go and

594
00:28:36,560 --> 00:28:37,860
one committee said this is the way and

595
00:28:37,860 --> 00:28:39,280
the other said no that's the way there

596
00:28:39,280 --> 00:28:40,520
have been a few exclusive people who say

597
00:28:40,520 --> 00:28:41,640
no we know the way we're the only

598
00:28:41,640 --> 00:28:51,280
ones who do what a

599
00:28:51,280 --> 00:28:53,800
mess no God said stand well back it

600
00:28:53,800 --> 00:28:55,820
isn't now good enough to do what's right

601
00:28:55,820 --> 00:28:58,860
in your own eyes stand back and let

602
00:28:58,860 --> 00:29:01,840
the ark of God go on ahead you

603
00:29:01,840 --> 00:29:04,320
haven't been this way before it's a new

604
00:29:04,320 --> 00:29:08,040
way but every man was still doing what

605
00:29:08,040 --> 00:29:09,240
was right in his own eyes in the

606
00:29:09,240 --> 00:29:12,260
wilderness perhaps you have until this weekend so

607
00:29:12,260 --> 00:29:14,540
it didn't change what they were doing did

608
00:29:14,540 --> 00:29:16,880
it change what they were thinking well I

609
00:29:16,880 --> 00:29:18,220
think we got the answer to that on

610
00:29:18,220 --> 00:29:20,920
Saturday night in Numbers 11 do you remember

611
00:29:21,560 --> 00:29:24,520
Numbers 11.4 the mixed multitude that was

612
00:29:24,520 --> 00:29:26,840
among them Pellelusting and the children of Israel

613
00:29:26,840 --> 00:29:28,680
also wept again and said who shall give

614
00:29:28,680 --> 00:29:32,080
us flesh to eat we remember it's with

615
00:29:32,080 --> 00:29:34,020
your mind and with your imagination that you

616
00:29:34,020 --> 00:29:35,780
remember this is the thing that they were

617
00:29:35,780 --> 00:29:38,360
thinking about the things that pertain to Egypt

618
00:29:38,360 --> 00:29:42,000
no no alas for forty years although God

619
00:29:42,000 --> 00:29:44,320
had buried their enemy to a man they

620
00:29:44,320 --> 00:29:46,680
lived under the subtle influences of a defeated

621
00:29:46,680 --> 00:29:49,700
foe and their minds were filled with the

622
00:29:49,700 --> 00:29:53,120
thoughts of Egypt and where your treasure is

623
00:29:53,620 --> 00:29:57,180
there will your heart be also I wonder

624
00:29:57,180 --> 00:29:59,620
where you live in the area of your

625
00:29:59,620 --> 00:30:01,940
mind where do you go to in your

626
00:30:01,940 --> 00:30:05,620
imagination is your body here at the Narrawakia

627
00:30:05,620 --> 00:30:08,740
convention you've propped it up on a bench

628
00:30:10,800 --> 00:30:13,340
would you tell me this even since you've

629
00:30:13,340 --> 00:30:14,920
been in this tent this afternoon where have

630
00:30:14,920 --> 00:30:18,620
you been where have you been how far

631
00:30:18,620 --> 00:30:21,540
have you been I say who have you

632
00:30:21,540 --> 00:30:24,780
been with tell me this what have you

633
00:30:24,780 --> 00:30:28,100
been doing since you've been sitting there you

634
00:30:28,100 --> 00:30:29,800
thought you deceived me you propped yourself up

635
00:30:29,800 --> 00:30:31,600
and stuck your back against the bench and

636
00:30:31,600 --> 00:30:33,880
kept your eyes looking moderately in my direction

637
00:30:34,480 --> 00:30:36,100
and you thought I'd think that you were

638
00:30:36,100 --> 00:30:40,400
there you weren't you were miles away I

639
00:30:40,400 --> 00:30:45,120
say supposing I had accompanied you would you

640
00:30:45,120 --> 00:30:46,860
have considered me to have been an intruder

641
00:30:48,020 --> 00:30:50,760
would it have embarrassed you where have you

642
00:30:50,760 --> 00:30:57,240
been back into Egypt have you nice bit

643
00:30:57,240 --> 00:31:09,500
of cucumber for

644
00:31:09,500 --> 00:31:12,280
40 years that's where they were living in

645
00:31:12,280 --> 00:31:16,360
their imagination back in Egypt even though their

646
00:31:16,360 --> 00:31:20,100
bodies were numbered amongst the redeemed it didn't

647
00:31:20,100 --> 00:31:23,220
change the things that they thought I wonder

648
00:31:23,220 --> 00:31:25,160
if the Lord Jesus has been allowed to

649
00:31:25,160 --> 00:31:28,360
establish his supremacy in the area of your

650
00:31:28,360 --> 00:31:32,120
mind so that your imagination now instead of

651
00:31:32,120 --> 00:31:35,140
being an art gallery you are ashamed is

652
00:31:35,140 --> 00:31:38,720
an art gallery of beautiful things of which

653
00:31:38,720 --> 00:31:42,620
you are unashamed you remember what Paul says

654
00:31:43,540 --> 00:31:49,300
in his epistle to the Philippians finally brethren

655
00:31:49,500 --> 00:31:52,880
whatsoever things are true whatsoever things are honest

656
00:31:52,880 --> 00:31:56,400
whatsoever things are just whatsoever things are poor

657
00:31:56,640 --> 00:31:59,580
whatsoever things are lovely whatsoever things are of

658
00:31:59,580 --> 00:32:01,820
good report if there be any virtue if

659
00:32:01,820 --> 00:32:04,760
there be any praise think on these things

660
00:32:04,760 --> 00:32:07,560
allow the Lord Jesus to fill you with

661
00:32:07,560 --> 00:32:11,520
his thoughts Philippians 4.8 that is in

662
00:32:11,520 --> 00:32:13,640
other words allow the Lord Jesus to be

663
00:32:13,640 --> 00:32:15,580
what he is in the area of your

664
00:32:15,580 --> 00:32:18,860
mind and your emotions and your will for

665
00:32:18,860 --> 00:32:22,440
he that is truly spiritual hath the mind

666
00:32:22,440 --> 00:32:29,460
of Christ 1 Corinthians chapter 2 remember this

667
00:32:29,460 --> 00:32:32,800
if you are legitimately to remember the wonderful

668
00:32:32,800 --> 00:32:35,180
day when you were redeemed it can only

669
00:32:35,180 --> 00:32:38,880
be to God's satisfaction when you are in

670
00:32:38,880 --> 00:32:41,460
the land in the promised land a land

671
00:32:41,460 --> 00:32:43,900
to be possessed because the things you do

672
00:32:43,900 --> 00:32:46,160
have been changed and the things you think

673
00:32:46,160 --> 00:32:48,020
have been changed what did they say in

674
00:32:48,020 --> 00:32:50,500
the wilderness you look in number 16 and

675
00:32:50,500 --> 00:32:53,420
see the things they said they were very

676
00:32:53,420 --> 00:32:56,260
pious it is described in the new testament

677
00:32:56,260 --> 00:32:58,740
as the church in the wilderness it is

678
00:32:58,740 --> 00:33:04,700
a special denomination but it is interdenominational for

679
00:33:04,700 --> 00:33:07,960
there are many churches in the wilderness they

680
00:33:07,960 --> 00:33:10,880
gather themselves it says number 16 verse 3

681
00:33:10,880 --> 00:33:13,960
they gather themselves together against Moses and against

682
00:33:13,960 --> 00:33:17,640
Aaron and this is what they said ye

683
00:33:17,640 --> 00:33:19,640
take too much upon you seeing all the

684
00:33:19,640 --> 00:33:21,760
congregation are holy every one of them and

685
00:33:21,760 --> 00:33:23,620
the Lord is among them wherefore then lift

686
00:33:23,620 --> 00:33:25,520
ye up yourselves above the congregation of the

687
00:33:25,520 --> 00:33:27,160
Lord that is what the church in the

688
00:33:27,160 --> 00:33:31,200
wilderness said they said we are perfectly satisfied

689
00:33:31,200 --> 00:33:36,280
with ourselves all the congregation are holy every

690
00:33:36,280 --> 00:33:38,140
one of them and the Lord is in

691
00:33:38,140 --> 00:33:39,920
our midst what more do we want to

692
00:33:39,920 --> 00:33:45,900
know than that can you imagine it these

693
00:33:45,900 --> 00:33:51,380
people half naked who half drunken had worshipped

694
00:33:51,380 --> 00:33:54,380
a golden calf again and again in whose

695
00:33:54,380 --> 00:33:56,260
hearts they said let's get back to Egypt

696
00:33:56,260 --> 00:33:58,460
let's get rid of this man Moses let's

697
00:33:58,460 --> 00:34:01,160
create our own captains let's establish a form

698
00:34:01,160 --> 00:34:04,460
of religion that excuses from any sort of

699
00:34:04,460 --> 00:34:08,440
holiness any sort of consistency we are holy

700
00:34:08,440 --> 00:34:11,679
enough they said I say you can always

701
00:34:11,679 --> 00:34:17,300
be holy enough by your own standards but

702
00:34:17,300 --> 00:34:23,940
how holy were they by God's standards God

703
00:34:23,940 --> 00:34:27,260
said you are so holy enough by your

704
00:34:27,260 --> 00:34:29,179
own standards that I have no option but

705
00:34:29,179 --> 00:34:32,159
to bury you in the wilderness and I

706
00:34:32,159 --> 00:34:33,260
want to tell you this that if this

707
00:34:33,260 --> 00:34:35,060
is your standard of holiness that's where God

708
00:34:35,060 --> 00:34:38,659
will bury you you'll get to heaven you'll

709
00:34:38,659 --> 00:34:42,179
be redeemed for you're out of Egypt but

710
00:34:42,179 --> 00:34:44,440
if you're not prepared to accept God's standards

711
00:34:44,940 --> 00:34:47,880
he'll bury you by your own standards in

712
00:34:47,880 --> 00:34:50,600
the wilderness but don't complain if your Christian

713
00:34:50,600 --> 00:34:55,080
life is boredom don't complain if you wander

714
00:34:55,080 --> 00:34:59,040
through time a spiritual non-entity don't complain

715
00:34:59,040 --> 00:35:00,640
if you have no cutting edge to your

716
00:35:00,640 --> 00:35:03,260
testimony and the world around you is left

717
00:35:03,260 --> 00:35:06,520
unimpressed they said in the wilderness we are

718
00:35:06,520 --> 00:35:11,860
holy enough all this stuff and nonsense that

719
00:35:11,860 --> 00:35:14,940
you talk to us about Canaan it may

720
00:35:14,940 --> 00:35:17,480
well be that Satan himself may have initiated

721
00:35:17,480 --> 00:35:19,940
just such a complaint within your own heart

722
00:35:19,940 --> 00:35:22,360
all this business about a grain of wheat

723
00:35:22,360 --> 00:35:24,540
dying to itself letting go of what it

724
00:35:24,540 --> 00:35:26,280
is so that it can become what God

725
00:35:26,280 --> 00:35:29,180
wants it to be stuff and nonsense I'm

726
00:35:29,180 --> 00:35:31,200
good enough for what I am all right

727
00:35:31,200 --> 00:35:35,280
you will be but not for God and

728
00:35:35,280 --> 00:35:39,660
he'll bury you in the wilderness but there

729
00:35:39,660 --> 00:35:41,460
were those who weren't satisfied to live in

730
00:35:41,460 --> 00:35:45,920
the wilderness Caleb and Joshua are described in

731
00:35:45,920 --> 00:35:48,620
God's words as those who followed God fully

732
00:35:48,620 --> 00:35:51,460
men of another spirit who said the God

733
00:35:51,460 --> 00:35:52,820
who brought us out is the God who

734
00:35:52,820 --> 00:35:54,280
can bring us in and we will not

735
00:35:54,280 --> 00:35:56,720
we cannot we dare not stay here we're

736
00:35:56,720 --> 00:35:58,420
going on and we're going in and on

737
00:35:58,420 --> 00:36:02,120
that wonderful third resurrection morning in they got

738
00:36:03,640 --> 00:36:07,600
and as our closing word I want you

739
00:36:07,600 --> 00:36:09,940
to turn with me to the fifth chapter

740
00:36:09,940 --> 00:36:15,140
of the book of Joshua and it describes

741
00:36:15,140 --> 00:36:18,480
what happened it describes what happened on the

742
00:36:18,480 --> 00:36:20,900
day that they got in as they got

743
00:36:20,900 --> 00:36:24,220
out you remember how they got in they

744
00:36:24,220 --> 00:36:26,700
got in exactly as they got out they

745
00:36:26,700 --> 00:36:29,860
got out by standing still and allowing God

746
00:36:29,860 --> 00:36:33,700
to do his own work faith they stood

747
00:36:33,700 --> 00:36:37,520
still and by faith released divine action that

748
00:36:37,520 --> 00:36:40,280
redeemed them out of Egypt and they got

749
00:36:40,280 --> 00:36:44,360
in by standing still by faith releasing divine

750
00:36:44,360 --> 00:36:48,060
action for their sanctification they stood still in

751
00:36:48,060 --> 00:36:51,120
Egypt and God opened the Red Sea they

752
00:36:51,120 --> 00:36:52,800
stood still in the desert and God opened

753
00:36:52,800 --> 00:36:55,380
Jordan and they scratched their heads and say

754
00:36:55,380 --> 00:36:57,580
is it as easy as that to get

755
00:36:57,580 --> 00:36:59,740
in the way we got out what have

756
00:36:59,740 --> 00:37:02,340
we been doing for forty years fancy taking

757
00:37:02,340 --> 00:37:04,440
all that time to find this out that

758
00:37:04,440 --> 00:37:06,520
as I have received Christ Jesus the Lord

759
00:37:06,520 --> 00:37:09,040
so I am to walk in him by

760
00:37:09,040 --> 00:37:12,540
faith remember as you have received act of

761
00:37:12,540 --> 00:37:15,320
faith so walk one step at a time

762
00:37:15,320 --> 00:37:19,340
attitude of faith but it's all faith the

763
00:37:19,340 --> 00:37:22,260
faith that recognizes your own inability and his

764
00:37:22,260 --> 00:37:27,280
utter ability your confidence in his competence first

765
00:37:27,280 --> 00:37:29,240
to redeem you and now to fill you

766
00:37:29,240 --> 00:37:33,640
with himself an act of faith redemption an

767
00:37:33,640 --> 00:37:37,660
attitude of faith step by step sanctification what

768
00:37:37,660 --> 00:37:41,920
he did redemption what he is sanctification isn't

769
00:37:41,920 --> 00:37:44,540
it simple and how complicated we make life

770
00:37:44,540 --> 00:37:47,060
for ourselves if only God could bring us

771
00:37:47,060 --> 00:37:48,880
back to the simplicity which is in Jesus

772
00:37:48,880 --> 00:37:51,480
well when they got into the land it

773
00:37:51,480 --> 00:37:54,060
says this verse nine God said to Joshua

774
00:37:54,060 --> 00:37:58,300
Joshua five nine this day have I rolled

775
00:37:58,300 --> 00:38:00,040
away the reproach of Egypt from off you

776
00:38:00,040 --> 00:38:02,520
at last for forty years I've been waiting

777
00:38:02,520 --> 00:38:03,780
to do it but you wouldn't let me

778
00:38:03,780 --> 00:38:06,080
but now at last I have rolled the

779
00:38:06,080 --> 00:38:08,580
reproach of Egypt the defeated foe that I

780
00:38:08,580 --> 00:38:12,280
buried forty years ago his subtle influences at

781
00:38:12,280 --> 00:38:15,960
last have been broken wherefore the name of

782
00:38:15,960 --> 00:38:17,740
the place is called Gilgal unto this day

783
00:38:17,740 --> 00:38:19,560
and the children of Israel encamped in Gilgal

784
00:38:19,560 --> 00:38:22,540
and listen they kept the Passover on the

785
00:38:22,540 --> 00:38:23,900
fourteenth day of the month and even in

786
00:38:23,900 --> 00:38:25,540
the plains of Jericho they were in the

787
00:38:25,540 --> 00:38:27,780
land and they did eat of the old

788
00:38:27,780 --> 00:38:29,300
corn of the land on the morrow after

789
00:38:29,300 --> 00:38:32,360
the Passover unleavened cakes and parched corn in

790
00:38:32,360 --> 00:38:34,460
the cells same day there was a day

791
00:38:34,460 --> 00:38:36,900
to remember in the land to be possessed

792
00:38:36,900 --> 00:38:38,880
and for the first time in thirty-eight

793
00:38:38,880 --> 00:38:41,860
years they had joyful legitimate grounds to celebrate

794
00:38:41,860 --> 00:38:43,320
the fact that God had brought them out

795
00:38:43,320 --> 00:38:45,420
because he had brought them in and I

796
00:38:45,420 --> 00:38:46,880
believe there are some of you going away

797
00:38:46,880 --> 00:38:48,820
from this convention this weekend and from this

798
00:38:48,820 --> 00:38:51,020
camp saying thank God it's taken him an

799
00:38:51,020 --> 00:38:52,780
awful long time and it's all my fault

800
00:38:52,780 --> 00:38:55,000
but now I'm going away from this place

801
00:38:55,000 --> 00:38:56,920
believing that I'm going to walk by faith

802
00:38:56,920 --> 00:38:58,520
in what he is as once I trusted

803
00:38:58,520 --> 00:39:02,120
him for what he did in the measure

804
00:39:02,120 --> 00:39:04,240
in which I have appropriated my Lord Jesus

805
00:39:04,240 --> 00:39:06,920
to be my life from now on instead

806
00:39:06,920 --> 00:39:08,920
of the diet in the desert it's going

807
00:39:08,920 --> 00:39:11,720
to be the plenitude of God's bountiful provision

808
00:39:13,080 --> 00:39:16,980
and it says verse twelve the manna ceased

809
00:39:18,360 --> 00:39:21,760
the manna ceased not even fried not even

810
00:39:21,760 --> 00:39:24,980
minced once and for all they said goodbye

811
00:39:24,980 --> 00:39:28,340
to manna not that they were not to

812
00:39:28,340 --> 00:39:31,440
be fed but God was going to relieve

813
00:39:31,440 --> 00:39:34,500
them of their hard rations and give them

814
00:39:34,500 --> 00:39:37,300
a full diet the manna ceased on the

815
00:39:37,300 --> 00:39:38,900
morrow after they had eaten of the old

816
00:39:38,900 --> 00:39:40,460
corn of the land neither had the children

817
00:39:40,460 --> 00:39:46,500
of Israel manna anymore no more boredom their

818
00:39:46,500 --> 00:39:48,960
life was no longer a burden a weary

819
00:39:48,960 --> 00:39:51,520
wandering in the wilderness they were now going

820
00:39:51,520 --> 00:39:53,680
to rejoice in everything that their hand was

821
00:39:53,680 --> 00:39:56,700
given to do they did eat of the

822
00:39:56,700 --> 00:39:58,440
fruit of the land of Canaan that year

823
00:39:59,960 --> 00:40:02,700
now I want you to know this that

824
00:40:02,700 --> 00:40:04,580
the Lord Jesus cannot give you more than

825
00:40:04,580 --> 00:40:07,640
He is and you already have what He

826
00:40:07,640 --> 00:40:11,360
is what He is you have in Him

827
00:40:11,360 --> 00:40:13,500
dwells all the fullness of the Godhead body

828
00:40:13,500 --> 00:40:16,480
the full balanced diet that God has provided

829
00:40:16,480 --> 00:40:19,580
for every redeemed sinner He wants you to

830
00:40:19,580 --> 00:40:21,760
say thank you for what He is and

831
00:40:21,760 --> 00:40:23,860
enjoy what He is don't ask Him for

832
00:40:23,860 --> 00:40:26,880
His strength He is your strength don't ask

833
00:40:26,880 --> 00:40:28,980
Him for His wisdom He is your wisdom

834
00:40:28,980 --> 00:40:32,200
don't ask Him for His power He is

835
00:40:32,200 --> 00:40:34,360
your power don't ask Him for His victory

836
00:40:34,360 --> 00:40:37,520
He is your victory believe it and thank

837
00:40:37,520 --> 00:40:39,780
Him for it and act on the assumption

838
00:40:39,780 --> 00:40:42,460
that is true don't ask Him to help

839
00:40:42,460 --> 00:40:45,080
you win souls you can't it's His business

840
00:40:45,080 --> 00:40:46,880
thank Him that He's the one in you

841
00:40:46,880 --> 00:40:48,720
and through you who will win souls and

842
00:40:48,720 --> 00:40:52,140
live hilariously by faith in the future and

843
00:40:52,140 --> 00:40:54,800
say Lord Jesus horizons of blessing thank you

844
00:40:54,800 --> 00:40:57,140
for people I've never seen whose names I've

845
00:40:57,140 --> 00:40:59,140
never heard but to whom you're going to

846
00:40:59,140 --> 00:41:00,840
be a blessing through me because now I'm

847
00:41:00,840 --> 00:41:03,300
at your disposal and as you died once

848
00:41:03,300 --> 00:41:05,620
to redeem my soul from the penalty of

849
00:41:05,620 --> 00:41:07,120
sin I thank you now that you fill

850
00:41:07,120 --> 00:41:09,280
me with the power and fullness of your

851
00:41:09,280 --> 00:41:12,580
resurrection life but remember it is a walk

852
00:41:12,580 --> 00:41:15,740
one step at a time and the faith

853
00:41:15,740 --> 00:41:18,200
that you apply to what He is in

854
00:41:18,200 --> 00:41:20,760
you for this step is not enough for

855
00:41:20,760 --> 00:41:22,700
the next step as you thank Him for

856
00:41:22,700 --> 00:41:24,380
what He is now you must thank Him

857
00:41:24,380 --> 00:41:26,960
for what He is then and remember this

858
00:41:26,960 --> 00:41:28,520
that at any given moment you can take

859
00:41:28,520 --> 00:41:30,540
a step other than independence upon what He

860
00:41:30,540 --> 00:41:32,160
is and if you do that it will

861
00:41:32,160 --> 00:41:34,300
be dependence upon what you are and that's

862
00:41:34,300 --> 00:41:37,780
bankruptcy the Lord Jesus said men ought always

863
00:41:37,780 --> 00:41:41,460
to pray and not to faint always to

864
00:41:41,460 --> 00:41:43,320
pray and not to faint what do you

865
00:41:43,320 --> 00:41:43,920
do when you faint?

866
00:41:44,500 --> 00:41:46,780
you fall back on nothing that's a faint

867
00:41:48,380 --> 00:41:51,120
now when you pray you fall forward on

868
00:41:51,120 --> 00:41:54,200
Him you see that's praying praying isn't begging

869
00:41:54,200 --> 00:41:57,600
and asking praying is just reckoning upon Him

870
00:41:57,600 --> 00:42:00,980
exposing every situation laying the table with your

871
00:42:00,980 --> 00:42:02,900
need and then standing back and saying my

872
00:42:02,900 --> 00:42:05,860
need your riches thank you very much that's

873
00:42:05,860 --> 00:42:08,400
praying and men ought always to pray pray

874
00:42:08,400 --> 00:42:11,540
without ceasing maintain as a relentless attitude this

875
00:42:11,540 --> 00:42:13,760
dependence upon the one who being in you

876
00:42:13,760 --> 00:42:17,280
is adequate now if you don't depend upon

877
00:42:17,280 --> 00:42:20,260
Him in any situation by failing to depend

878
00:42:20,260 --> 00:42:22,600
forward on Him you'll depend backwards on yourself

879
00:42:22,600 --> 00:42:26,020
and that's nothing you'll faint so men ought

880
00:42:26,020 --> 00:42:28,660
always to pray and not to faint so

881
00:42:28,660 --> 00:42:30,880
go out of this tent today not saying

882
00:42:30,880 --> 00:42:32,580
to yourself well I shall never sin again

883
00:42:32,580 --> 00:42:34,240
of course you can sin again if you

884
00:42:34,240 --> 00:42:35,420
live to be a hundred you'll be just

885
00:42:35,420 --> 00:42:37,300
as wicked as you are now for what

886
00:42:37,300 --> 00:42:39,840
you are without Christ it's only Christ who

887
00:42:39,840 --> 00:42:41,840
is in you who is victory it's only

888
00:42:41,840 --> 00:42:43,800
Christ who is in you who is righteousness

889
00:42:43,800 --> 00:42:45,760
it's only Christ who is in you who

890
00:42:45,760 --> 00:42:47,640
is your purity and your power and your

891
00:42:47,640 --> 00:42:49,700
wisdom and your knowledge the moment you cease

892
00:42:49,700 --> 00:42:51,720
to depend moment by moment step by step

893
00:42:51,720 --> 00:42:55,280
joyfully hilariously saying thank you on Him you're

894
00:42:55,280 --> 00:42:58,060
thrown back upon your own bankruptcy recognize the

895
00:42:58,060 --> 00:43:01,340
symptoms it'll happen don't bury your hand head

896
00:43:01,340 --> 00:43:03,040
in your hand and weep your eyes out

897
00:43:03,040 --> 00:43:04,980
and say all is lost it isn't the

898
00:43:04,980 --> 00:43:06,640
devil's just cheated you for a little while

899
00:43:06,640 --> 00:43:09,120
of what you have he hasn't robbed you

900
00:43:09,120 --> 00:43:10,560
of what you have he's cheated you of

901
00:43:10,560 --> 00:43:13,320
the enjoyment of what you have he can't

902
00:43:13,320 --> 00:43:14,840
rob you of your victory because Christ is

903
00:43:14,840 --> 00:43:16,220
your victory but he can rob you of

904
00:43:16,220 --> 00:43:18,040
the enjoyment of your victory if he can

905
00:43:18,040 --> 00:43:19,880
persuade you to depend upon yourself instead upon

906
00:43:19,880 --> 00:43:22,800
him will you recognize the symptoms instantly confess

907
00:43:22,800 --> 00:43:24,920
it say so sorry Lord it grieves me

908
00:43:24,920 --> 00:43:27,160
as it grieves you I've depended upon myself

909
00:43:27,160 --> 00:43:28,520
instead of upon you look at the mess

910
00:43:28,520 --> 00:43:29,620
I've made I don't even know how to

911
00:43:29,620 --> 00:43:31,180
clear up the mess but I thank you

912
00:43:31,180 --> 00:43:33,900
Lord for cleansing all I can do with

913
00:43:33,900 --> 00:43:35,560
the sorrow of my heart is to ask

914
00:43:35,560 --> 00:43:37,160
you and trust you to clear up the

915
00:43:37,160 --> 00:43:39,480
mess I've made thank you very much now

916
00:43:39,480 --> 00:43:41,560
you're back you've rebounded to your true position

917
00:43:41,560 --> 00:43:44,920
of faith don't let Satan capitalize upon any

918
00:43:44,920 --> 00:43:48,500
occasion when he causes you to relax into

919
00:43:48,500 --> 00:43:51,960
self confidence defy him to his faith and

920
00:43:51,960 --> 00:43:53,540
say you haven't robbed me of Christ you

921
00:43:53,540 --> 00:43:55,100
haven't robbed me of victory you haven't robbed

922
00:43:55,100 --> 00:43:57,700
me of strength you can't for Christ is

923
00:43:57,700 --> 00:44:02,830
this and all to me and then turn

924
00:44:02,830 --> 00:44:04,450
your back on him and your face to

925
00:44:04,450 --> 00:44:07,290
Christ and thank him that he's still there

926
00:44:07,290 --> 00:44:10,830
just the same as ever this is the

927
00:44:10,830 --> 00:44:14,310
plenitude of God's provision and it came to

928
00:44:14,310 --> 00:44:19,050
pass when Joshua was by Jericho that he

929
00:44:19,050 --> 00:44:21,670
lifted up his eyes and looked and behold

930
00:44:21,670 --> 00:44:24,270
there stood a man over against him with

931
00:44:24,270 --> 00:44:27,030
his sword drawn in his hand and Joshua

932
00:44:27,030 --> 00:44:28,750
went up unto him and said art thou

933
00:44:28,750 --> 00:44:30,750
for us or art thou for our adversaries

934
00:44:31,190 --> 00:44:32,410
whose side are you on are you on

935
00:44:32,410 --> 00:44:33,970
our side or are you on their side

936
00:44:33,970 --> 00:44:36,190
and he said nay but as captain of

937
00:44:36,190 --> 00:44:37,850
the Lord of the host of the Lord

938
00:44:37,850 --> 00:44:40,330
am I now come and Joshua fell on

939
00:44:40,330 --> 00:44:42,390
his face to the earth and did worship

940
00:44:42,390 --> 00:44:45,170
and said to him what saith my Lord

941
00:44:45,170 --> 00:44:50,610
unto his servant a man a man with

942
00:44:50,610 --> 00:44:53,390
his sword in his hand and Joshua went

943
00:44:53,390 --> 00:44:54,650
up and said whose side are you on

944
00:44:54,650 --> 00:44:57,710
our side or their side he said no

945
00:44:58,710 --> 00:45:01,710
I'm not on your side I'm not on

946
00:45:01,710 --> 00:45:03,850
their side I haven't come to take side

947
00:45:05,450 --> 00:45:11,420
I have come to take over that's Canaan

948
00:45:12,900 --> 00:45:15,580
not God taking your side you don't have

949
00:45:15,580 --> 00:45:17,020
a side to take you were buried nineteen

950
00:45:17,020 --> 00:45:19,640
hundred years ago God doesn't take the side

951
00:45:19,640 --> 00:45:22,340
of the dead he doesn't come to take

952
00:45:22,340 --> 00:45:25,660
side he's come to take over isn't that

953
00:45:25,660 --> 00:45:28,200
wonderful and this was the beginning of a

954
00:45:28,200 --> 00:45:30,260
new chapter in the history of Israel in

955
00:45:30,260 --> 00:45:32,200
the land to be possessed what saith my

956
00:45:32,200 --> 00:45:34,720
Lord who comes not to take side but

957
00:45:34,720 --> 00:45:36,820
to take over what saith my Lord to

958
00:45:36,820 --> 00:45:40,240
his servant my sole responsibility is to be

959
00:45:40,240 --> 00:45:42,480
available and the captain of the Lord's host

960
00:45:42,480 --> 00:45:44,600
said to Joshua loose thy shoe from off

961
00:45:44,600 --> 00:45:46,880
thy foot for the place whereon thou standest

962
00:45:46,880 --> 00:45:48,940
is holy you are in the presence of

963
00:45:48,940 --> 00:45:57,420
God and Joshua did so and I suggest

964
00:45:57,420 --> 00:46:03,920
that in these closing moments we recognize that

965
00:46:03,920 --> 00:46:08,600
we are in the presence of God of

966
00:46:08,600 --> 00:46:11,760
the man with a sword in his hand

967
00:46:13,530 --> 00:46:17,910
who hasn't come to take side but who

968
00:46:17,910 --> 00:46:23,780
has come to take over will you bow

969
00:46:24,600 --> 00:46:31,480
and worship him and say Lord what saith

970
00:46:31,480 --> 00:46:36,420
my Lord unto his servant let bow our

971
00:46:36,420 --> 00:46:50,140
heads in prayer this

972
00:46:50,140 --> 00:46:52,420
day have I ruled the reproach of Egypt

973
00:46:53,540 --> 00:47:00,810
come off maybe you'd like to make this

974
00:47:00,810 --> 00:47:04,450
the language of your heart Lord Jesus I

975
00:47:07,940 --> 00:47:11,760
see it now I never knew that I

976
00:47:11,760 --> 00:47:17,720
was so wealthy forgive me for having lived

977
00:47:17,720 --> 00:47:24,100
so long in self imposed poverty the monotony

978
00:47:24,100 --> 00:47:27,220
of the wilderness and the dullness of the

979
00:47:27,220 --> 00:47:36,040
diet had been provided as I have trusted

980
00:47:36,040 --> 00:47:39,980
thee for thy redemption I trust thee now

981
00:47:39,980 --> 00:47:47,100
for thy indwelling gracious presence thy life that

982
00:47:47,100 --> 00:47:52,820
imparts to me thy victory thy strength thy

983
00:47:52,820 --> 00:48:02,770
righteousness in quiet submission I place

984
00:48:02,770 --> 00:48:08,200
my redeemed humanity at thy disposal not to

985
00:48:08,200 --> 00:48:12,060
take my side but to take over to

986
00:48:13,690 --> 00:48:17,890
be to me life itself from this time

987
00:48:17,890 --> 00:48:21,830
on thou art for me every step of

988
00:48:21,830 --> 00:48:29,130
the way the will of God take me

989
00:48:29,130 --> 00:48:32,890
where it will for I know that for

990
00:48:32,890 --> 00:48:34,430
every step of the way in the will

991
00:48:34,430 --> 00:48:41,190
of God thou thyself wilt be adequate true

992
00:48:41,190 --> 00:48:44,110
to thine own will equal to thine own

993
00:48:44,110 --> 00:48:49,830
will I am more than conquered through him

994
00:48:49,830 --> 00:48:52,770
that loves me henceforth it is for me

995
00:48:52,770 --> 00:48:56,770
to reign in life by one Christ Jesus

996
00:48:57,730 --> 00:49:03,370
the man God's man with the sword in

997
00:49:03,370 --> 00:49:09,040
his hand thank you Lord Jesus for horizons

998
00:49:10,240 --> 00:49:18,680
unlimited filled with the fullness of God for

999
00:49:18,680 --> 00:49:19,300
thy name's sake
