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This message is one of the Times Square

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Pulpit series.

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It was recorded in the sanctuary of Times

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Square Church in Manhattan, New York City.

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Other tapes are available by writing to World

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Challenge PO Box 260, Lindale, Texas 75771 or

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calling 214-963-8626.

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Many of these messages are copyrighted and you

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are welcome to make copies for free distribution

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to your friends.

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The Gospel of John, chapter 11.

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Very familiar, famous story.

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I want to talk to you tonight about

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getting ready for the next move of God.

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Getting ready for the next move of God.

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And John, chapter 11.

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I'll pick it up at verse 32.

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Therefore, when Mary came where Jesus was, she

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saw him and fell at his feet saying

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to him, Lord, if you had been here,

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my brother would not have died.

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When Jesus therefore saw her weeping and the

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Jews who came with her also weeping, he

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was deeply moved in spirit and was troubled.

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And he said, where have you laid him?

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And they said to him, come and see.

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Lord, come and see.

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And Jesus wept.

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And so the Jews were saying, behold, how

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he loved him.

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But some of them said, could not this

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man who opened the eyes of him who

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was blind have kept this man also from

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dying?

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Jesus therefore again, being deeply moved within, came

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to the tomb.

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Now it was a cave and a stone

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was lying against it.

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And Jesus said, remove the stone.

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And you see, you gotta remove the stone

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to get ready for the next move of

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God.

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Remove the stone.

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Martha, the sister of the deceased, said to

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him, Lord, by this time there will be

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a stench for he has been dead four

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days.

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Jesus said to her, did I not say

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to you if you believe, you will see

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the glory of God?

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And so they moved the stone.

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I believe, I hope you'll agree with this

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opening statement that God is up to something.

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As we view worldwide events at the end

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of 1989 and in the beginning of the

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decade of the 90s, it is very evident

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God is up to something.

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We are on the verge of some kind

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of prophetic door opener entering into the last

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days of the last days.

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I don't know exactly what the crumbling of

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communism means.

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You may have heard that in Russia they're

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about to vote a plurality of governments or

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parties.

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And so we've seen the crumbling of communism,

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the crushing of the Berlin Wall, the apparent

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reunification or steps toward the reuniting of two

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Germanys, and the Eastern European nations turning from

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communism and embracing a Western form of government

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or democracy.

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And I believe that it means something as

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far as the unfolding of God's plan for

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the nations and the end time.

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God is up to something.

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I believe also that the world spotlight will

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soon turn to Israel.

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Now the attention is on the demise of

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communism, but never take your eyes off of

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Israel.

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As goes Israel, so goes the ticking of

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God's prophetic clock.

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I do believe the events now in Europe

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and Russia has resulted in a number of

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seconds where it's ticking off what I like

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to call the prophetic clock.

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Now that clock probably is set now somewhere

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between 11.55 and 12 o'clock midnight.

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And when it strikes midnight, Christ is going

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to return.

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And it will no longer be p.m.,

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it will be a.m. And do you

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know what a.m. means?

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We sing it here from the scripture, joy

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cometh in the morning.

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A.m. is the morning.

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And the morning refers to past midnight when

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we shall see Jesus face to face.

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And that's also the meaning of the word

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joy.

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As I said, no one can know for

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sure what current world events mean as to

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how close we are to the end, but

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we're very, very close.

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And I'm ready, very ready for God's next

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move.

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Now regardless of our inability to know the

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exact timetable of God's next prophetic move, and

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regardless of what the devil does in reaction

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to that move, and by the way, remember,

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God never reacts, he always acts.

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The devil has to react to what God

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acts.

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And regardless of how the devil reacts, one

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thing I know for sure, it's as one

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fellow said, I read the last chapter in

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the Bible, we win.

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We win.

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And actually Jesus wins, and if you're on

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his side, and if you're open to his

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move in your life, then he's gonna take

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you over the goal line with you.

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Hallelujah.

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My son told me the other day about

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a Christian song currently making the rounds, sung

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by a well-known Christian singer, and I

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thought it was interesting.

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He shared this with me.

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And he told me that it deals with

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a conversation between Satan and his demons.

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And the demons report that there is trouble

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in the land.

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And so Satan wants to know what it

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is, what's the cause of the trouble, and

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he says, is there trouble in our abortion

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clinics?

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And the demons said, no, that's all fine,

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we kill 4,000 unborn a day.

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And Satan says, is there something wrong with

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my pet project, television violence?

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And the demons said, no, no, we got

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that covered, from videos to cartoons.

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And Satan says, is there a disturbance in

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my false religions?

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And the devil says no, or the demons

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said no, business is booming.

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And so Satan wants to know, well, what's

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the problem?

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And the answer comes back, sir, the saints

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are on their knees praying.

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And then Satan says, well, it's time to

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launch my final, most vicious attack.

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I'll just remind the saints of their past,

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how they were liars and they were cheaters

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and they were manipulators and they were moochers.

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And the demons answered and said, but sir,

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you know what will happen if you remind

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saints of their past.

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And Satan says, and what is that?

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He said, if you remind the saints of

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their past, they're gonna remind you of your

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future.

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Yes, what a glorious future we have.

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Now, I bet you thought that this was

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gonna be a prophetic message.

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Well, you're wrong.

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You see, we must prepare, we must be

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prepared and prepare ourselves for our glorious future.

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The only way to be ready for God's

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next move in the church and in the

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world is to get ready for his next

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move in your own life.

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And that's what this message is all about.

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You see, we are to be a moving

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people.

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We must never be standing still or neutral

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or stationary in God.

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When Joshua told the children of Israel and

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what he told them applies to us.

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In Joshua 3.3, it says this, don't

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turn there.

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It says, when you see the ark of

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the covenant of the Lord your God, then

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you shall go after it.

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And a few verses later, it says, for

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you have not passed this way before.

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Now listen, if you've passed the way before,

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wherever you're passing right now, if you've passed

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that way before, it means you're going in

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circles.

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And the Lord doesn't want us to go

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in circles.

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He wants us continually to move on and

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forward.

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And whether you've been saved one day, one

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week, one month, one year or 30 years,

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get ready.

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Get ready for the next move of God

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in your life.

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We are either moving forward and onward or

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we're moving backwards.

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Proverbs 4.18 says, but the path of

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the just is as a shining light that

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shineth, and this is the part that I

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like, it shineth more and more unto the

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perfect day.

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And oh yes, it does shine more and

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more, but listen, unless you and I are

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walking in the light as he is in

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the light, we cannot be moving into the

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more and more and the unfolding of his

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revelation to us and in us.

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And that's what God wants.

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And oh, I don't know about you, but

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it makes it so exciting.

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I'm still moving on.

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I've been born and raised in the faith

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and in Pentecost, but I'm still moving on,

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praise God.

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The light shines more and more.

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Now let me take you to an example

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of how to get ready for the next

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move of God in your life.

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The story of Lazarus is a wonderful example

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of how to get ready for the next

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move of God.

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Now, if you want God to call forth

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his purposes in your life, as he called

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forth and brought forth Lazarus, if you want

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him to call forth his purposes in your

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life, then you must do what they did

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here.

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And that is to remove the stone.

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God's next move in our lives comes only

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if we remove the stone.

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And that's the very essence of my message.

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Now, there are some cast of characters in

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the story of Lazarus being raised from the

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dead.

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That need to be brought to our attention

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or at least I never really paid much

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attention to them before.

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I preached on Mary and I preached on

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Martha and their reaction to Lazarus' death and

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the reaction of the disciples, but I never

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focused in and saw this other secondary cast

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of characters because they're very interesting.

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Because there was a group of mourners friends,

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relatives, neighbors who came and made some comments

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when Jesus came on the scene and I

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read them to you in my scriptures tonight.

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And I see among them three types of

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people.

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Three people whom the Lord also addressed.

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When he said remove the stone, he was

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speaking to this group.

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And I classify them this way.

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There are three of them.

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One I call the realist.

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The realist.

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Second in the group was what I call

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the optimist.

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And the third is the pessimist.

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And you're gonna see, I want you to

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see within these three things certain characteristics in

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our own life.

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And the first one I call the realist.

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Now when Jesus came on the scene and

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he saw the depth of the grief and

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the flow of tears, look again at verse

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37 that he was deeply troubled or moved

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within, I think verse 33 it was and

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Jesus therefore saw her weeping and the Jews

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came with her also.

275
00:15:34,870 --> 00:15:37,990
He was deeply moved in spirit and was

276
00:15:37,990 --> 00:15:38,410
troubled.

277
00:15:42,000 --> 00:15:44,240
And the first group came to him and

278
00:15:44,240 --> 00:15:47,900
he said to them, he said, where have

279
00:15:47,900 --> 00:15:48,600
you laid him?

280
00:15:49,940 --> 00:15:52,760
And this first group answered back and said

281
00:15:52,760 --> 00:15:53,860
Lord come and see.

282
00:15:54,380 --> 00:15:55,160
Come and see.

283
00:15:56,280 --> 00:15:59,180
Now that group is what I call the

284
00:15:59,180 --> 00:15:59,760
realist.

285
00:16:01,060 --> 00:16:04,520
And the dictionary defines a realist as a

286
00:16:04,520 --> 00:16:08,900
person concerned with real things and practical matters

287
00:16:08,900 --> 00:16:12,480
rather than those that are imaginary or visionary.

288
00:16:15,190 --> 00:16:17,890
And so a realist is one who sees

289
00:16:17,890 --> 00:16:19,810
things as they really are.

290
00:16:21,330 --> 00:16:25,630
The optimist sees things as he would hope

291
00:16:25,630 --> 00:16:27,850
them to be or he always sees the

292
00:16:27,850 --> 00:16:29,030
best side of everything.

293
00:16:29,650 --> 00:16:33,290
And the pessimist, you know what the pessimist

294
00:16:33,290 --> 00:16:36,170
is, he always sees the worst in everything

295
00:16:36,170 --> 00:16:37,210
and in everybody.

296
00:16:37,210 --> 00:16:45,470
For example, if an optimist, a pessimist and

297
00:16:45,470 --> 00:16:49,630
a realist are riding in a car and

298
00:16:49,630 --> 00:16:51,950
the gas gauge is right in the middle,

299
00:16:55,250 --> 00:16:57,270
you know what the optimist says.

300
00:16:57,350 --> 00:16:58,850
He says well we're half full.

301
00:17:01,510 --> 00:17:04,849
The pessimist says we're half empty and probably

302
00:17:04,849 --> 00:17:06,770
the gauge doesn't work right.

303
00:17:08,210 --> 00:17:10,829
And so they argue back and forth as

304
00:17:10,829 --> 00:17:12,630
to what they're going to do.

305
00:17:12,630 --> 00:17:16,550
The realist speaks up and says hey, there's

306
00:17:16,550 --> 00:17:18,470
a station right up over here.

307
00:17:18,829 --> 00:17:20,450
Why don't we go and fill up so

308
00:17:20,450 --> 00:17:22,069
you two guys can go and shut up.

309
00:17:26,650 --> 00:17:29,190
In our family I'm usually the realist.

310
00:17:30,170 --> 00:17:32,890
I'm usually the realist except when we travel.

311
00:17:34,450 --> 00:17:37,970
When we travel, I hate to stop.

312
00:17:38,710 --> 00:17:40,770
I hate to stop to fuel the car

313
00:17:40,770 --> 00:17:42,110
or to fuel the stomach.

314
00:17:45,250 --> 00:17:49,550
And my wife becomes a realist and I

315
00:17:49,550 --> 00:17:54,730
become the optimist because whenever the tank comes

316
00:17:54,730 --> 00:17:56,510
on, the light comes on that says your

317
00:17:56,510 --> 00:17:58,490
tank is almost empty, I always tell my

318
00:17:58,490 --> 00:18:00,850
wife well there's at least two more gallons

319
00:18:00,850 --> 00:18:03,650
in there and I know a cheaper station

320
00:18:03,650 --> 00:18:04,290
up the way.

321
00:18:05,630 --> 00:18:08,210
And when lunch time comes, I say well

322
00:18:08,210 --> 00:18:12,410
we'll just go 20 more miles which becomes

323
00:18:12,410 --> 00:18:13,670
about 40 more miles.

324
00:18:17,120 --> 00:18:18,880
Now also I'm a realist when it comes

325
00:18:18,880 --> 00:18:19,300
to money.

326
00:18:19,400 --> 00:18:20,720
My wife is the optimist.

327
00:18:25,450 --> 00:18:28,270
You see when we pay the bills, I

328
00:18:28,270 --> 00:18:31,430
finish paying the bills at the end of

329
00:18:31,430 --> 00:18:33,870
the month and I have $100 left over,

330
00:18:34,370 --> 00:18:37,230
I say well let's save it.

331
00:18:37,810 --> 00:18:39,290
We'll put it in the bank and next

332
00:18:39,290 --> 00:18:42,510
month if we get another $100 we'll put

333
00:18:42,510 --> 00:18:45,950
that aside and month after that and year

334
00:18:45,950 --> 00:18:48,310
after year and I say honey, we'll have

335
00:18:48,310 --> 00:18:49,170
a little retirement.

336
00:18:50,350 --> 00:18:52,410
But you see my wife, she's the optimist.

337
00:18:52,870 --> 00:18:54,730
She says you're the one that's singing soon

338
00:18:54,730 --> 00:18:55,590
and very soon.

339
00:19:02,720 --> 00:19:04,300
Why leave it for the devil?

340
00:19:04,420 --> 00:19:05,260
Let's spend it.

341
00:19:17,230 --> 00:19:19,090
I knew I was going home alone tonight

342
00:19:19,090 --> 00:19:19,430
anyhow.

343
00:19:22,170 --> 00:19:23,690
My wife has to leave early.

344
00:19:27,160 --> 00:19:29,200
Well I don't happen to agree with my

345
00:19:29,200 --> 00:19:30,200
wife on that point.

346
00:19:31,600 --> 00:19:34,980
But when it comes to other problems and

347
00:19:34,980 --> 00:19:40,360
situations in our lives, sometimes being a realist

348
00:19:40,360 --> 00:19:44,260
is a hindrance to faith and this is

349
00:19:44,260 --> 00:19:46,920
a stone that needs to be removed and

350
00:19:46,920 --> 00:19:47,960
let me explain it.

351
00:19:49,260 --> 00:19:55,820
When the mourners at Lazarus, we could call

352
00:19:55,820 --> 00:20:01,500
it a wake, when the mourners said, Jesus

353
00:20:01,500 --> 00:20:03,540
said where have you laid him?

354
00:20:04,340 --> 00:20:06,220
And they said come and see.

355
00:20:06,540 --> 00:20:08,380
They were being very practical.

356
00:20:09,160 --> 00:20:12,360
They were being realist but they were not

357
00:20:12,360 --> 00:20:13,540
being men of faith.

358
00:20:14,300 --> 00:20:17,180
They were saying in essence come and see,

359
00:20:17,300 --> 00:20:18,560
come and see the grave.

360
00:20:19,340 --> 00:20:20,860
Come see for yourself.

361
00:20:21,280 --> 00:20:25,660
Lazarus is dead and they accepted the reality

362
00:20:25,660 --> 00:20:30,360
and finality of Lazarus' death and they apparently

363
00:20:30,360 --> 00:20:33,920
were inviting Jesus to come and to pay

364
00:20:33,920 --> 00:20:38,860
his last respects to a situation that was

365
00:20:38,860 --> 00:20:42,240
a closed case or a closed casket.

366
00:20:44,000 --> 00:20:46,060
But you see there is a lesson to

367
00:20:46,060 --> 00:20:47,500
be learned from this.

368
00:20:48,680 --> 00:20:54,220
Be careful how you view the sorrows in

369
00:20:54,220 --> 00:20:57,900
your life Be careful how you view the

370
00:20:57,900 --> 00:21:02,140
sadness or the sickness or the tragedy or

371
00:21:02,140 --> 00:21:05,940
the trials in your own life because you

372
00:21:05,940 --> 00:21:10,500
can take on a realist attitude, an acceptance

373
00:21:10,500 --> 00:21:14,320
attitude as it were a come and see

374
00:21:14,320 --> 00:21:19,360
attitude and this can become an attitude of

375
00:21:19,360 --> 00:21:24,920
self pity, of resignation, of acceptance and of

376
00:21:24,920 --> 00:21:30,280
finality and such realism can destroy your faith.

377
00:21:31,640 --> 00:21:34,220
Now you see there are times when we

378
00:21:34,220 --> 00:21:38,940
must be realistic and accept the finality of

379
00:21:38,940 --> 00:21:42,840
certain things but I believe that there are

380
00:21:42,840 --> 00:21:46,800
other times when we give in too soon

381
00:21:46,800 --> 00:21:49,140
to certain things.

382
00:21:49,280 --> 00:21:51,920
We give in too soon and we accept

383
00:21:51,920 --> 00:21:54,980
what God does not want us to accept

384
00:21:54,980 --> 00:21:58,090
and we close the door to a situation

385
00:21:58,260 --> 00:22:02,540
that God hasn't closed and he says remove

386
00:22:02,540 --> 00:22:07,020
that approach remove that attitude that's a stone

387
00:22:07,020 --> 00:22:10,740
you'll prevent me from moving in your life

388
00:22:10,740 --> 00:22:12,860
if you view things that way.

389
00:22:13,660 --> 00:22:18,780
When Jesus said remove the stone the realist

390
00:22:18,780 --> 00:22:22,700
was at the stone and Jesus spoke to

391
00:22:22,700 --> 00:22:27,100
him and he speaks to someone here tonight

392
00:22:27,100 --> 00:22:31,220
who has given in to self pity or

393
00:22:31,220 --> 00:22:34,080
you've given in to accepting a personal defeat

394
00:22:34,080 --> 00:22:37,440
and you've said it's all over and the

395
00:22:37,440 --> 00:22:40,200
Lord would say to you tonight remove that

396
00:22:40,200 --> 00:22:43,700
stone and get ready because I can enter

397
00:22:43,700 --> 00:22:46,360
in and I can move into that situation.

398
00:22:49,210 --> 00:22:51,850
You see the words come and see can

399
00:22:51,850 --> 00:22:53,990
mean Lord come and see what you did

400
00:22:53,990 --> 00:22:54,470
to me.

401
00:22:56,070 --> 00:22:58,550
Come and see Lord the mess that you

402
00:22:58,550 --> 00:23:00,030
made for me.

403
00:23:02,150 --> 00:23:05,230
In fact isn't that wasn't that Martha's attitude?

404
00:23:06,290 --> 00:23:08,350
Mary said Lord if you had been here

405
00:23:08,350 --> 00:23:09,250
you would have not died.

406
00:23:09,490 --> 00:23:11,850
I believe that was a statement of faith.

407
00:23:12,570 --> 00:23:14,650
Martha said the same thing but it wasn't

408
00:23:14,650 --> 00:23:15,150
faith.

409
00:23:17,170 --> 00:23:18,290
And so it is here.

410
00:23:18,690 --> 00:23:20,550
They say come and see and it can

411
00:23:20,550 --> 00:23:23,470
mean Lord see what you did to me.

412
00:23:24,050 --> 00:23:25,490
See how you failed me.

413
00:23:25,650 --> 00:23:26,570
See my plight.

414
00:23:27,730 --> 00:23:30,630
Some people go around wanting everybody else to

415
00:23:30,630 --> 00:23:33,930
come and see their tragedy or sorrow.

416
00:23:35,990 --> 00:23:38,950
Not so that somebody can pray for them

417
00:23:38,950 --> 00:23:41,370
but that so somebody can pity them.

418
00:23:41,370 --> 00:23:46,970
I remember when I was a little fella

419
00:23:46,970 --> 00:23:50,450
I got a real bad burn one time

420
00:23:50,450 --> 00:23:51,330
on my back.

421
00:23:52,730 --> 00:23:55,290
And so it was all bandaged up and

422
00:23:55,290 --> 00:23:58,350
everything and I remember I left my shirt

423
00:23:58,350 --> 00:23:58,710
off.

424
00:23:59,410 --> 00:24:01,150
I left my t-shirt off and I

425
00:24:01,150 --> 00:24:02,950
prayed it all around the neighborhood.

426
00:24:03,890 --> 00:24:06,770
And I wanted everybody to see I had

427
00:24:06,770 --> 00:24:07,570
a big burn.

428
00:24:08,270 --> 00:24:10,290
And I had a great big boo-boo

429
00:24:10,290 --> 00:24:13,190
and I wanted everybody to have pity on

430
00:24:13,190 --> 00:24:13,350
me.

431
00:24:13,630 --> 00:24:15,850
And finally the neighbor lady came to me

432
00:24:15,850 --> 00:24:18,630
and she said you're very proud of that

433
00:24:18,630 --> 00:24:19,110
aren't you?

434
00:24:21,010 --> 00:24:23,730
And even as a little fella I realized

435
00:24:23,730 --> 00:24:24,730
what I was doing.

436
00:24:25,210 --> 00:24:27,250
Have you ever seen people like that?

437
00:24:28,230 --> 00:24:30,030
Have you ever been a person like that?

438
00:24:30,410 --> 00:24:32,330
Going around look at my boo-boo.

439
00:24:32,530 --> 00:24:34,350
Look what's happened to me.

440
00:24:36,110 --> 00:24:38,950
And you see some people go around parading

441
00:24:38,950 --> 00:24:39,750
their hurts.

442
00:24:41,230 --> 00:24:44,090
Parading some so-called injustice.

443
00:24:45,530 --> 00:24:47,890
Parading around some little pet peeve.

444
00:24:50,210 --> 00:24:51,510
And you know when a man has a

445
00:24:51,510 --> 00:24:53,770
pet peeve it's remarkable how often he pets

446
00:24:53,770 --> 00:24:53,950
it.

447
00:24:59,800 --> 00:25:04,440
Remove the stone of self-pity so God

448
00:25:04,440 --> 00:25:08,160
can bring forth his purposes in your life

449
00:25:08,160 --> 00:25:11,720
so that he can take you on more

450
00:25:11,720 --> 00:25:14,580
and more towards his perfect will for you.

451
00:25:15,640 --> 00:25:19,540
You remember John was sulked under a withering

452
00:25:19,540 --> 00:25:20,060
gourd.

453
00:25:21,120 --> 00:25:23,840
Elijah was bitter under a juniper tree.

454
00:25:24,640 --> 00:25:27,080
Job complained on the ash pile.

455
00:25:28,100 --> 00:25:30,640
And each of them in their own way

456
00:25:31,420 --> 00:25:33,260
were having a pity party.

457
00:25:34,720 --> 00:25:36,200
And you know when you have a pity

458
00:25:36,200 --> 00:25:38,580
party there's only one party there.

459
00:25:39,420 --> 00:25:40,780
And that's yourself.

460
00:25:40,780 --> 00:25:43,840
And if anybody else is there if they're

461
00:25:43,840 --> 00:25:45,740
smart enough they'll get out of there as

462
00:25:45,740 --> 00:25:46,760
soon as they can.

463
00:25:48,260 --> 00:25:50,720
And that's, even men of God have had

464
00:25:50,720 --> 00:25:51,120
that.

465
00:25:51,920 --> 00:25:54,740
And pity parties have only one person at

466
00:25:54,740 --> 00:25:56,400
the party and it's the sulker.

467
00:25:57,300 --> 00:26:00,200
And while he sulks he says God you're

468
00:26:00,200 --> 00:26:01,660
not producing for me.

469
00:26:04,140 --> 00:26:05,580
But I want to tell you there's a

470
00:26:05,580 --> 00:26:06,900
cure for self-pity.

471
00:26:07,660 --> 00:26:09,800
And the cure for self-pity is the

472
00:26:09,800 --> 00:26:13,100
mind of Christ who emptied himself and took

473
00:26:13,100 --> 00:26:16,420
on the form of a servant wherefore God

474
00:26:16,420 --> 00:26:17,780
highly exalted him.

475
00:26:19,320 --> 00:26:22,840
In other words, get your eyes off of

476
00:26:22,840 --> 00:26:23,820
your situation.

477
00:26:24,640 --> 00:26:26,000
Get it off of that.

478
00:26:26,880 --> 00:26:29,760
Remove that stone of self-pity so that

479
00:26:29,760 --> 00:26:31,900
God can come through into your life.

480
00:26:34,450 --> 00:26:37,210
If you indulge in self-pity and the

481
00:26:37,210 --> 00:26:39,610
luxury of self-pity and see self-pity

482
00:26:39,610 --> 00:26:40,450
is a luxury.

483
00:26:40,450 --> 00:26:42,450
It's kind of a luxury.

484
00:26:43,230 --> 00:26:46,150
You know, I remember when I was a

485
00:26:46,150 --> 00:26:50,910
kid when I would get sick I'd get

486
00:26:50,910 --> 00:26:52,090
all kinds of attention.

487
00:26:53,330 --> 00:26:56,510
And then when I got better it was

488
00:26:56,510 --> 00:26:57,750
business as usual.

489
00:26:58,830 --> 00:27:01,410
And so you kind of wanted to linger

490
00:27:01,410 --> 00:27:04,370
on the sickness you know, for a while.

491
00:27:04,750 --> 00:27:07,250
And I've seen people, the reason they can't

492
00:27:07,250 --> 00:27:11,870
get healed is because their situation has been

493
00:27:11,870 --> 00:27:14,410
a means of saying come and see, come

494
00:27:14,410 --> 00:27:15,630
and see, come and see.

495
00:27:16,810 --> 00:27:18,670
And it becomes a focus.

496
00:27:19,610 --> 00:27:21,690
And if you indulge in self-pity and

497
00:27:21,690 --> 00:27:24,470
the luxury of self-pity it means that

498
00:27:24,470 --> 00:27:26,570
you have forgotten that you have been purged

499
00:27:26,570 --> 00:27:29,210
from your old sins and that you have

500
00:27:29,210 --> 00:27:31,750
put on a new man in accordance with

501
00:27:31,750 --> 00:27:33,470
the life of the Son of God in

502
00:27:33,470 --> 00:27:33,690
you.

503
00:27:36,500 --> 00:27:39,340
And so there is the realist at the

504
00:27:39,340 --> 00:27:39,720
tomb.

505
00:27:40,560 --> 00:27:44,300
And then secondly, I see the optimist in

506
00:27:44,300 --> 00:27:44,820
the crowd.

507
00:27:45,520 --> 00:27:47,120
Look at verse 35.

508
00:27:48,280 --> 00:27:49,600
It says, Jesus wept.

509
00:27:50,420 --> 00:27:52,780
And so the Jews were saying, behold how

510
00:27:52,780 --> 00:27:53,560
he loved him.

511
00:27:54,800 --> 00:27:58,280
Now the dictionary describes the optimist as one

512
00:27:58,280 --> 00:28:01,360
who takes the most hopeful or cheerful view

513
00:28:01,360 --> 00:28:06,580
of matters or expects the best possible outcome.

514
00:28:08,440 --> 00:28:10,600
And so here was a group seeing Jesus

515
00:28:11,220 --> 00:28:15,640
weeping over a very sad situation and they

516
00:28:15,640 --> 00:28:18,000
try to make the best of it and

517
00:28:18,000 --> 00:28:20,360
to see the best in everything and so

518
00:28:20,360 --> 00:28:24,120
they say, why my goodness Jesus must have

519
00:28:24,120 --> 00:28:25,680
loved him very, very much.

520
00:28:28,150 --> 00:28:32,130
You see, an optimist practices looking on the

521
00:28:32,130 --> 00:28:33,410
bright side of everything.

522
00:28:34,370 --> 00:28:37,490
He looks at life through rose-colored glasses.

523
00:28:38,490 --> 00:28:41,150
Everybody else sees the gauge half empty, he

524
00:28:41,150 --> 00:28:42,270
sees it half full.

525
00:28:43,030 --> 00:28:45,630
The economy may be bad, but he says

526
00:28:45,630 --> 00:28:46,510
it's only temporary.

527
00:28:47,690 --> 00:28:49,930
You tell the optimist you're sick, he says

528
00:28:49,930 --> 00:28:51,070
at least you're not dead.

529
00:28:58,870 --> 00:29:00,890
You tell him your car's broke down, he

530
00:29:00,890 --> 00:29:02,150
says you ought to be glad you got

531
00:29:02,150 --> 00:29:02,570
a car.

532
00:29:05,060 --> 00:29:07,320
You tell him you're losing your apartment, he

533
00:29:07,320 --> 00:29:09,420
says be glad you didn't lose your job.

534
00:29:11,810 --> 00:29:13,370
Ever know anybody like that?

535
00:29:15,770 --> 00:29:19,870
Now the trouble sometimes with the optimist is

536
00:29:19,870 --> 00:29:25,450
that he denies reality and he or she

537
00:29:25,450 --> 00:29:30,450
practices a lot of self-denying by living

538
00:29:30,450 --> 00:29:34,410
in an unreal world of self-made cheer,

539
00:29:35,030 --> 00:29:37,550
self-made brightness and false hope.

540
00:29:38,250 --> 00:29:41,150
And you see, that is often practiced in

541
00:29:41,150 --> 00:29:42,690
the church and among believers.

542
00:29:44,690 --> 00:29:49,870
Jesus spoke of those who look at the

543
00:29:49,870 --> 00:29:54,350
indications of the weather and they say, oh,

544
00:29:54,430 --> 00:29:55,950
it's going to be fair tomorrow.

545
00:29:57,430 --> 00:29:59,830
And this is what I call the fair

546
00:29:59,830 --> 00:30:00,790
weather Christian.

547
00:30:01,750 --> 00:30:04,530
Everything can be going wrong in their home,

548
00:30:05,230 --> 00:30:07,950
everything can be going wrong in their marriage,

549
00:30:08,470 --> 00:30:11,290
in their personal walk with God, things are

550
00:30:11,290 --> 00:30:15,110
out of order because there's sin, there's disorder,

551
00:30:15,270 --> 00:30:16,430
there's disobedience.

552
00:30:17,350 --> 00:30:19,830
But you ask them how they're doing, how

553
00:30:19,830 --> 00:30:20,350
are you doing?

554
00:30:20,430 --> 00:30:23,590
And they say, oh, everything's wonderful, everything's fine.

555
00:30:24,770 --> 00:30:26,710
But of course you know it's not.

556
00:30:27,650 --> 00:30:30,470
And storms are breaking out all around them

557
00:30:30,470 --> 00:30:32,590
and they say, oh, the weather is just

558
00:30:32,590 --> 00:30:33,150
beautiful.

559
00:30:36,710 --> 00:30:39,050
And these are the people who say, oh,

560
00:30:39,150 --> 00:30:40,810
I know that God loves me.

561
00:30:41,830 --> 00:30:44,630
And just like the Jews said, oh, look

562
00:30:44,630 --> 00:30:46,470
how Jesus loved Lazarus.

563
00:30:47,210 --> 00:30:50,610
Now it's true that he loved Lazarus and

564
00:30:50,610 --> 00:30:52,250
it's true that he loves you.

565
00:30:53,050 --> 00:30:56,270
But if you've got death inside of you,

566
00:30:56,890 --> 00:31:00,870
if you're living in sin, then Jesus loves

567
00:31:00,870 --> 00:31:01,290
you.

568
00:31:01,450 --> 00:31:04,350
But he does not love the condition of

569
00:31:04,350 --> 00:31:06,810
your soul any more than he loved the

570
00:31:06,810 --> 00:31:09,610
condition of Lazarus' body in the grave.

571
00:31:11,310 --> 00:31:13,370
And if you're to get ready for the

572
00:31:13,370 --> 00:31:17,050
next move of God in your life, you

573
00:31:17,050 --> 00:31:20,750
may need to remove a stone of denial

574
00:31:20,750 --> 00:31:25,390
and get real and get honest before God.

575
00:31:26,170 --> 00:31:31,710
And until you move that stone, until you

576
00:31:31,710 --> 00:31:35,430
get honest before God, he can't move in

577
00:31:35,430 --> 00:31:37,830
your life the way that he desires to.

578
00:31:40,530 --> 00:31:43,390
Turn to Matthew the 16th chapter, if you

579
00:31:43,390 --> 00:31:43,750
will.

580
00:31:44,690 --> 00:31:46,430
Matthew the 16th chapter.

581
00:31:48,010 --> 00:31:53,090
Here Jesus warns us about looking at the

582
00:31:53,090 --> 00:31:57,710
wrong signs in our life as proofs of

583
00:31:57,710 --> 00:31:58,330
his love.

584
00:31:59,410 --> 00:32:03,690
And there are people I see today in

585
00:32:03,690 --> 00:32:06,330
the church that are very typical of what

586
00:32:06,330 --> 00:32:10,190
Jesus talked about here in Matthew the 16th

587
00:32:10,190 --> 00:32:10,590
chapter.

588
00:32:11,870 --> 00:32:14,890
He answered and said unto them, when it

589
00:32:14,890 --> 00:32:17,330
is evening, ye say, it will be fair

590
00:32:17,330 --> 00:32:19,030
weather, for the sky is red.

591
00:32:20,670 --> 00:32:22,790
And in the morning it will be foul

592
00:32:22,790 --> 00:32:25,010
weather today, for the sky is red and

593
00:32:25,010 --> 00:32:25,370
lowering.

594
00:32:25,370 --> 00:32:29,330
O ye hypocrites, ye can discern the face

595
00:32:29,330 --> 00:32:32,170
of the sky, but can you not discern

596
00:32:32,170 --> 00:32:33,730
the signs of the times?

597
00:32:34,650 --> 00:32:38,290
A wicked and adulterous generation seeketh after a

598
00:32:38,290 --> 00:32:38,690
sign.

599
00:32:41,230 --> 00:32:44,610
Do you know the sign that many in

600
00:32:44,610 --> 00:32:46,430
the church are following today?

601
00:32:47,430 --> 00:32:51,450
It's the sign of red sky at night,

602
00:32:51,970 --> 00:32:52,730
sailors delight.

603
00:32:54,230 --> 00:32:57,590
These are the Christians who believe that peace

604
00:32:57,590 --> 00:33:01,530
and prosperity is a sign of God's blessing

605
00:33:01,530 --> 00:33:02,450
and God's love.

606
00:33:04,010 --> 00:33:06,870
And so that's all they ever see.

607
00:33:07,270 --> 00:33:09,390
That's all they ever look for.

608
00:33:10,010 --> 00:33:12,970
And preachers tell them that the sky is

609
00:33:12,970 --> 00:33:13,350
red.

610
00:33:14,550 --> 00:33:15,830
The sky is the limit.

611
00:33:16,590 --> 00:33:19,030
You can have whatever you want from God,

612
00:33:19,110 --> 00:33:20,330
materially speaking.

613
00:33:21,350 --> 00:33:25,530
And every message and the only message some

614
00:33:25,530 --> 00:33:28,290
preachers preach is the red sky message.

615
00:33:28,810 --> 00:33:31,790
They tell people everything is all right.

616
00:33:32,510 --> 00:33:34,850
And they teach Christians to look for such

617
00:33:34,850 --> 00:33:37,270
signs, but they don't teach them to look

618
00:33:37,270 --> 00:33:38,050
for Jesus.

619
00:33:40,370 --> 00:33:42,810
Of optimism, but not of faith.

620
00:33:44,350 --> 00:33:46,810
And there is a great deal of difference

621
00:33:46,810 --> 00:33:50,850
between a man-made optimism and a God

622
00:33:50,850 --> 00:33:51,870
-given faith.

623
00:33:52,750 --> 00:33:55,730
And I'm seeing more and more that some

624
00:33:55,730 --> 00:34:00,310
of the so-called prosperity or faith preachers

625
00:34:00,310 --> 00:34:03,230
are not really faith preachers.

626
00:34:03,930 --> 00:34:06,590
They're mere success motivators.

627
00:34:07,110 --> 00:34:08,610
They're optimists.

628
00:34:08,750 --> 00:34:13,850
They're cheerleaders who are blinding the eyes of

629
00:34:13,850 --> 00:34:16,889
their followers to the fact that there may

630
00:34:16,889 --> 00:34:19,070
be a stone in front of their door

631
00:34:19,070 --> 00:34:23,610
and that Jesus will not come inside until

632
00:34:23,610 --> 00:34:28,409
that stone is removed and that the resurrected

633
00:34:28,409 --> 00:34:31,370
man can come forth out of their lives.

634
00:34:32,590 --> 00:34:36,090
Matthew 16, verse 4 says, an evil, adulterous

635
00:34:36,090 --> 00:34:38,810
generation seeks after a sign.

636
00:34:40,050 --> 00:34:42,989
He said, oh, yes, and a sign will

637
00:34:42,989 --> 00:34:43,810
be given it.

638
00:34:45,070 --> 00:34:47,909
Will not be given it except the sign

639
00:34:47,909 --> 00:34:48,449
of Jonah.

640
00:34:49,449 --> 00:34:52,670
And Jesus, of course, is referring to himself.

641
00:34:53,790 --> 00:34:56,190
Jonah is a type of Christ in that

642
00:34:56,190 --> 00:34:59,650
he was swallowed up, as in death, but

643
00:34:59,650 --> 00:35:01,070
he was also resurrected.

644
00:35:02,990 --> 00:35:05,190
And the only sign that we are to

645
00:35:05,190 --> 00:35:10,570
follow is Jesus, not your feelings, not self

646
00:35:10,570 --> 00:35:14,910
-made optimism, and certainly not the teachers or

647
00:35:14,910 --> 00:35:17,170
preachers who say all is well, all is

648
00:35:17,170 --> 00:35:17,550
well.

649
00:35:18,730 --> 00:35:22,470
They prophesy a fair weather, but they never

650
00:35:22,470 --> 00:35:25,090
ever tell you that you have to remove

651
00:35:25,090 --> 00:35:28,550
anything from your life, remove any stones before

652
00:35:28,550 --> 00:35:30,210
he can come into your heart.

653
00:35:33,130 --> 00:35:36,330
Look at verse 4, note verse 4, the

654
00:35:36,330 --> 00:35:37,230
last sentence.

655
00:35:38,330 --> 00:35:43,010
It says, and he left them and he

656
00:35:43,010 --> 00:35:43,770
went away.

657
00:35:44,990 --> 00:35:48,650
Oh, that strikes fear in my heart.

658
00:35:49,450 --> 00:35:52,470
I never want Jesus to leave me or

659
00:35:52,470 --> 00:35:57,550
depart because I'm not discerning a problem.

660
00:35:58,430 --> 00:36:02,250
I'm not seeing something within me that God

661
00:36:02,250 --> 00:36:06,270
wants to get at or deal with in

662
00:36:06,270 --> 00:36:08,830
order for him to bring about the next

663
00:36:08,830 --> 00:36:09,850
move in my life.

664
00:36:09,850 --> 00:36:13,850
I don't want to close him out so

665
00:36:13,850 --> 00:36:16,070
that he has to depart and move on.

666
00:36:19,000 --> 00:36:21,360
Now thirdly, note the pessimist.

667
00:36:22,200 --> 00:36:24,160
This is represented in Martha.

668
00:36:25,300 --> 00:36:28,420
However, she was probably not the only pessimist

669
00:36:28,420 --> 00:36:28,920
in the crowd.

670
00:36:29,160 --> 00:36:31,180
I believe she's a representative person.

671
00:36:32,240 --> 00:36:34,960
When Jesus said, remove the stone, listen to

672
00:36:34,960 --> 00:36:36,440
what her reaction is.

673
00:36:36,480 --> 00:36:39,880
She is aghast at the very thought of

674
00:36:39,880 --> 00:36:40,040
it.

675
00:36:40,040 --> 00:36:43,560
She says, Lord, by this time there will

676
00:36:43,560 --> 00:36:47,000
be a stench for he has been dead

677
00:36:47,000 --> 00:36:47,780
four days.

678
00:36:51,880 --> 00:36:55,800
Martha, you see, is the classical, typical pessimist.

679
00:36:56,700 --> 00:37:01,840
Now the dictionary defines pessimism as the tendency

680
00:37:01,840 --> 00:37:06,600
to expect misfortune or the worst outcome on

681
00:37:06,600 --> 00:37:07,700
any circumstances.

682
00:37:08,480 --> 00:37:11,540
The practice of looking at the dark side

683
00:37:11,540 --> 00:37:12,220
of things.

684
00:37:15,420 --> 00:37:17,800
And also, the pessimist is a complainer.

685
00:37:18,800 --> 00:37:21,860
In verse 21, Martha lets Jesus know how

686
00:37:21,860 --> 00:37:23,100
upset she is.

687
00:37:23,140 --> 00:37:25,200
She said, Lord, if you had been here,

688
00:37:25,380 --> 00:37:26,920
my brother would not have died.

689
00:37:30,750 --> 00:37:34,870
Now, when Jesus says, roll back the stone,

690
00:37:36,530 --> 00:37:40,410
Martha does not see that as a positive

691
00:37:40,410 --> 00:37:43,030
sign.

692
00:37:43,170 --> 00:37:45,530
She does not see that as something positive

693
00:37:45,530 --> 00:37:46,330
or hopeful.

694
00:37:46,930 --> 00:37:49,430
She sees and expects the worst.

695
00:37:50,510 --> 00:37:53,030
All she can think about is how it's

696
00:37:53,030 --> 00:37:53,750
going to smell.

697
00:37:55,750 --> 00:37:58,070
You see, this is a picture of the

698
00:37:58,070 --> 00:37:58,710
pessimist.

699
00:37:59,670 --> 00:38:01,590
This is a picture of how many people

700
00:38:01,590 --> 00:38:01,950
live.

701
00:38:01,950 --> 00:38:05,050
Life is very difficult.

702
00:38:05,410 --> 00:38:07,450
Life for the pessimist is very difficult.

703
00:38:08,470 --> 00:38:11,270
Not only do they see the dark side

704
00:38:11,270 --> 00:38:15,890
in everything and in everybody, for them, life,

705
00:38:16,070 --> 00:38:18,490
if you'll pardon the expression, life is a

706
00:38:18,490 --> 00:38:18,970
stinker.

707
00:38:20,330 --> 00:38:21,910
Life is a stench.

708
00:38:22,950 --> 00:38:26,130
This stinks and that stinks and he stinks

709
00:38:26,130 --> 00:38:29,630
and she stinks and everybody else, they see

710
00:38:29,630 --> 00:38:32,190
the worst, they smell the worst in everything

711
00:38:32,190 --> 00:38:32,970
and everybody.

712
00:38:36,640 --> 00:38:40,040
Now, do you know people that have that

713
00:38:40,040 --> 00:38:41,920
kind of attitude problem?

714
00:38:42,980 --> 00:38:46,240
You see, among non-Christians, it is called

715
00:38:46,240 --> 00:38:47,120
pessimism.

716
00:38:47,900 --> 00:38:50,780
Among Christians, it is called unbelief.

717
00:38:52,500 --> 00:38:55,400
We know it was unbelief in Martha because

718
00:38:55,400 --> 00:38:58,460
Jesus spoke directly to her and to her

719
00:38:58,460 --> 00:38:59,120
unbelief.

720
00:39:00,020 --> 00:39:04,600
In verse 40, Jesus said to her, Jesus

721
00:39:04,600 --> 00:39:14,560
said to her, Oh, that's

722
00:39:14,560 --> 00:39:17,520
another stone that has to be removed.

723
00:39:18,980 --> 00:39:20,520
The stone of unbelief.

724
00:39:21,820 --> 00:39:24,340
You see, it was not Lazarus that had

725
00:39:24,340 --> 00:39:25,060
a stench.

726
00:39:25,420 --> 00:39:26,500
It was Martha.

727
00:39:27,500 --> 00:39:31,340
If there's anything that turns God away, it's

728
00:39:31,340 --> 00:39:34,160
the smell of doubt and unbelief.

729
00:39:35,560 --> 00:39:42,080
Jesus said to Martha, He's referring back already.

730
00:39:42,860 --> 00:39:45,820
He had said previously to her, I am

731
00:39:45,820 --> 00:39:47,500
the resurrection and the life.

732
00:39:47,960 --> 00:39:50,740
He who believes in me shall live even

733
00:39:50,740 --> 00:39:53,680
if he dies and everyone who lives and

734
00:39:53,680 --> 00:39:55,280
believes in me shall never die.

735
00:39:55,280 --> 00:39:56,440
Do you believe this?

736
00:39:56,760 --> 00:39:58,520
And she said to him, Yes, Lord.

737
00:39:59,020 --> 00:40:01,600
I have believed that you are the Christ,

738
00:40:01,700 --> 00:40:03,540
the Son of God, even he who comes

739
00:40:03,540 --> 00:40:04,300
into the world.

740
00:40:05,500 --> 00:40:08,400
In other words, she makes a very theological

741
00:40:08,400 --> 00:40:09,160
statement.

742
00:40:10,540 --> 00:40:12,000
She said, Oh, yes.

743
00:40:12,080 --> 00:40:13,280
It's in our doctrine.

744
00:40:14,140 --> 00:40:15,260
It's in our creeds.

745
00:40:16,240 --> 00:40:18,440
But that's not what Jesus asked her.

746
00:40:19,180 --> 00:40:20,240
He asked her again.

747
00:40:20,320 --> 00:40:21,220
He comes again.

748
00:40:21,220 --> 00:40:25,280
And he said, I say to you again,

749
00:40:26,540 --> 00:40:28,460
did I not say to you, if you,

750
00:40:28,640 --> 00:40:32,940
Martha, believe, if you, Martha, believe today, today

751
00:40:32,940 --> 00:40:35,720
you shall see the glory of God.

752
00:40:37,100 --> 00:40:40,640
And I say to you tonight, just like

753
00:40:40,640 --> 00:40:44,660
Martha, do you stand before a tomb?

754
00:40:45,700 --> 00:40:49,520
Do you stand before a situation, pardon the

755
00:40:49,520 --> 00:40:54,200
expression, that stinks, that's not a very pleasant

756
00:40:54,200 --> 00:40:57,820
thing, something that has left a stench in

757
00:40:57,820 --> 00:40:58,620
your soul?

758
00:40:59,560 --> 00:41:02,200
Well, then the Lord has the same message

759
00:41:02,200 --> 00:41:04,980
tonight for you that he had for Martha,

760
00:41:05,320 --> 00:41:08,780
and it is this, if you believe, you

761
00:41:08,780 --> 00:41:11,480
shall see the glory of God.

762
00:41:11,560 --> 00:41:11,940
Hallelujah.

763
00:41:15,730 --> 00:41:18,510
Now, what happened when the stone was removed?

764
00:41:19,610 --> 00:41:24,070
Verse 41, that little line in my Bible

765
00:41:24,070 --> 00:41:28,910
that says, and so, and so they removed

766
00:41:28,910 --> 00:41:29,450
the stone.

767
00:41:29,550 --> 00:41:33,090
After all of their arguments, after all of

768
00:41:33,090 --> 00:41:35,230
their resistance, they removed it.

769
00:41:37,230 --> 00:41:40,610
And you see, when the stone of self

770
00:41:40,610 --> 00:41:45,950
-pity or the stone of self-assurance or

771
00:41:45,950 --> 00:41:50,330
false hope and unbelief is removed, God is

772
00:41:50,330 --> 00:41:53,250
able to take the next step in our

773
00:41:53,250 --> 00:41:53,890
lives.

774
00:41:55,210 --> 00:42:00,370
Do you know what God's next move in

775
00:42:00,370 --> 00:42:02,110
your life or what he wants it to

776
00:42:02,110 --> 00:42:04,150
be in your life?

777
00:42:05,170 --> 00:42:07,650
What he wants to do in and for

778
00:42:07,650 --> 00:42:08,730
every one of us?

779
00:42:09,830 --> 00:42:13,110
This is what I believe it is, and

780
00:42:13,110 --> 00:42:15,550
it's in this story, and I see myself

781
00:42:15,550 --> 00:42:16,450
in this story.

782
00:42:16,990 --> 00:42:20,070
I believe that he wants to bring forth

783
00:42:20,070 --> 00:42:21,130
a new man.

784
00:42:22,270 --> 00:42:24,950
He wants to bring forth a new man.

785
00:42:26,350 --> 00:42:28,990
Lazarus went into the grave a dead man.

786
00:42:29,370 --> 00:42:31,110
He came out a live man.

787
00:42:32,090 --> 00:42:34,590
He went in bound, but he came out

788
00:42:34,590 --> 00:42:35,090
free.

789
00:42:36,530 --> 00:42:40,190
And tonight, if you're here and you are

790
00:42:40,190 --> 00:42:46,010
dead in your trespasses and sins, then I

791
00:42:46,010 --> 00:42:49,390
want you to know that that stone, if

792
00:42:49,390 --> 00:42:54,370
it's drug addiction, if it's homosexuality, if it's

793
00:42:54,370 --> 00:43:00,250
lust, whatever your stone represents, if you will

794
00:43:00,250 --> 00:43:02,610
let him move it, if you say, yes,

795
00:43:02,750 --> 00:43:07,190
I want it moved, then Christ can call

796
00:43:07,190 --> 00:43:10,330
forth a new man out of your tomb.

797
00:43:10,450 --> 00:43:10,770
Hallelujah.

798
00:43:12,450 --> 00:43:15,690
That new man is called a new creature

799
00:43:15,690 --> 00:43:17,110
in Christ Jesus.

800
00:43:19,410 --> 00:43:23,970
But listen, the call to Lazarus is not

801
00:43:23,970 --> 00:43:25,810
just to the enslaved sinner.

802
00:43:26,250 --> 00:43:27,550
It's to all of us.

803
00:43:28,650 --> 00:43:32,410
At any stage of our spiritual walk, God

804
00:43:32,410 --> 00:43:37,270
is wanting to call forth a new work,

805
00:43:37,410 --> 00:43:41,310
a new thing, a new revelation, a new

806
00:43:41,310 --> 00:43:42,050
change.

807
00:43:42,150 --> 00:43:42,530
Hallelujah.

808
00:43:44,870 --> 00:43:47,430
2 Corinthians 3, 18.

809
00:43:48,530 --> 00:43:52,150
But it says, But we all, with open

810
00:43:52,150 --> 00:43:55,590
faith, beholding as in a mirror the glory

811
00:43:55,590 --> 00:43:56,390
of the Lord.

812
00:43:57,750 --> 00:44:00,970
Didn't Jesus say to Martha, If you believe,

813
00:44:01,230 --> 00:44:03,230
ye shall see the glory of God.

814
00:44:04,050 --> 00:44:07,150
And Paul says that glory is for us.

815
00:44:08,410 --> 00:44:11,110
Remove the stone so that the glory will

816
00:44:11,110 --> 00:44:14,230
go into the grave and Lazarus can come

817
00:44:14,230 --> 00:44:14,790
forth.

818
00:44:15,850 --> 00:44:18,790
And Paul says those who behold the glory

819
00:44:18,790 --> 00:44:22,850
are changed into the same image from glory

820
00:44:22,850 --> 00:44:25,810
to glory, even by the Spirit of the

821
00:44:25,810 --> 00:44:26,290
Lord.

822
00:44:27,930 --> 00:44:31,750
Another translation of the same verse goes like

823
00:44:31,750 --> 00:44:32,170
this.

824
00:44:32,790 --> 00:44:36,610
It says, We are transformed in ever, I

825
00:44:36,610 --> 00:44:37,170
like this.

826
00:44:37,810 --> 00:44:43,930
We are transformed in ever increasing splendor into

827
00:44:43,930 --> 00:44:44,970
his own image.

828
00:44:45,970 --> 00:44:49,430
And the transformation comes from the Lord who

829
00:44:49,430 --> 00:44:50,190
is the Spirit.

830
00:44:54,170 --> 00:44:58,430
We are a people who are constantly in

831
00:44:58,430 --> 00:44:59,090
process.

832
00:45:01,210 --> 00:45:05,570
I remember a young convert spoke to me

833
00:45:05,570 --> 00:45:07,150
as I was going out of the church

834
00:45:07,150 --> 00:45:07,690
one day.

835
00:45:08,510 --> 00:45:10,370
And I said, How you doing?

836
00:45:10,450 --> 00:45:14,230
He said, Well, he said, The Lord's really,

837
00:45:14,570 --> 00:45:15,430
really digging deep.

838
00:45:16,970 --> 00:45:19,450
He's really getting down at some things.

839
00:45:19,690 --> 00:45:21,310
He said, Does it ever stop?

840
00:45:22,650 --> 00:45:24,550
I said, No, it doesn't.

841
00:45:25,290 --> 00:45:26,790
It never stops.

842
00:45:27,390 --> 00:45:30,190
Oh, you know, it's a different degrees, but

843
00:45:30,190 --> 00:45:30,850
it never stops.

844
00:45:31,070 --> 00:45:32,770
Listen, we're always in process.

845
00:45:33,750 --> 00:45:38,090
Like the caterpillar turning into the butterfly, we're

846
00:45:38,090 --> 00:45:41,670
continually emerging from one level to the next,

847
00:45:41,930 --> 00:45:44,170
from one change to the next.

848
00:45:46,970 --> 00:45:47,830
Think of it tonight.

849
00:45:48,050 --> 00:45:51,430
Consider, consider where and what the Lord has

850
00:45:51,430 --> 00:45:53,130
already brought some of you from.

851
00:45:55,770 --> 00:45:59,210
The scriptures speak of what we once were.

852
00:45:59,210 --> 00:46:00,830
It uses terms like this.

853
00:46:00,970 --> 00:46:03,350
It calls us, it talks about the man

854
00:46:03,350 --> 00:46:04,070
of corruption.

855
00:46:05,190 --> 00:46:07,250
It talks about the wretched man.

856
00:46:07,750 --> 00:46:10,850
It talks about the unrighteous man, the vain

857
00:46:10,850 --> 00:46:14,530
man, the natural man, the defiled man.

858
00:46:15,890 --> 00:46:18,970
But you see, when you confess your sins

859
00:46:18,970 --> 00:46:22,170
and when you gave yourself to the Lord,

860
00:46:23,630 --> 00:46:28,330
Jesus interceded for you before the Father and

861
00:46:28,330 --> 00:46:31,230
a Lazarus began to come forth.

862
00:46:31,310 --> 00:46:31,650
Hallelujah.

863
00:46:33,050 --> 00:46:35,130
And who is this Lazarus?

864
00:46:35,950 --> 00:46:38,690
Listen to how the scriptures describes it.

865
00:46:38,770 --> 00:46:41,730
When old things pass away and behold, all

866
00:46:41,730 --> 00:46:42,790
things become new.

867
00:46:42,950 --> 00:46:44,470
Here's just a few examples.

868
00:46:45,230 --> 00:46:48,650
We go from being an old man to

869
00:46:48,650 --> 00:46:50,830
a new man or woman.

870
00:46:51,130 --> 00:46:53,630
We go from a dead man to a

871
00:46:53,630 --> 00:46:54,390
raised man.

872
00:46:54,390 --> 00:46:57,410
We go from a carnal man to a

873
00:46:57,410 --> 00:46:58,250
mature man.

874
00:46:58,810 --> 00:47:01,950
We go from an optimist to a man

875
00:47:01,950 --> 00:47:02,530
of faith.

876
00:47:03,310 --> 00:47:06,030
We go from being a double-minded man

877
00:47:06,030 --> 00:47:07,950
to singleness of heart.

878
00:47:08,870 --> 00:47:11,610
We go from living on the outward man

879
00:47:11,610 --> 00:47:14,830
to living by the inward man of which

880
00:47:14,830 --> 00:47:17,570
the inward man is renewed day by day.

881
00:47:18,310 --> 00:47:20,750
We go from a man of flesh to

882
00:47:20,750 --> 00:47:21,830
a man of the spirit.

883
00:47:21,830 --> 00:47:25,250
And the Lord is taking us from being

884
00:47:25,250 --> 00:47:28,850
a man or woman of little stature unto

885
00:47:28,850 --> 00:47:32,430
a perfect man, unto the measure of the

886
00:47:32,430 --> 00:47:34,690
stature of the fullness of Christ.

887
00:47:36,210 --> 00:47:38,930
Or what about putting off the old man

888
00:47:38,930 --> 00:47:42,710
which is corrupt according to the deceitful lust,

889
00:47:43,690 --> 00:47:46,490
a man whose conversation is ungodly.

890
00:47:46,970 --> 00:47:49,310
And we put that off so that ye

891
00:47:49,310 --> 00:47:51,990
can put on the new man which after

892
00:47:51,990 --> 00:47:55,750
God is created to righteousness and true holiness.

893
00:47:57,230 --> 00:47:59,990
Or some of you, he's taken you from

894
00:47:59,990 --> 00:48:04,390
being an angry man, an angry woman, and

895
00:48:04,390 --> 00:48:06,910
he's made you a gentle man and a

896
00:48:06,910 --> 00:48:08,290
gentle woman, hallelujah.

897
00:48:09,990 --> 00:48:14,070
I could go on and on describing the

898
00:48:14,070 --> 00:48:16,990
man of God that we are ever emerging

899
00:48:16,990 --> 00:48:17,630
into.

900
00:48:18,810 --> 00:48:22,650
Philippians 3.12 says, Not that I have

901
00:48:22,650 --> 00:48:25,590
already laid hold of it or that I

902
00:48:25,590 --> 00:48:29,270
am already perfect, but I am pressing on

903
00:48:29,270 --> 00:48:32,730
in hope of winning the mastery as Christ

904
00:48:32,730 --> 00:48:36,010
Jesus has won the mastery over me.

905
00:48:36,210 --> 00:48:36,650
Hallelujah.

906
00:48:39,350 --> 00:48:42,390
You see the Lord is calling forth a

907
00:48:42,390 --> 00:48:43,330
church today.

908
00:48:44,150 --> 00:48:48,170
He's calling forth a people without spot or

909
00:48:48,170 --> 00:48:48,590
wrinkle.

910
00:48:49,670 --> 00:48:51,930
And he wants you therefore to get ready

911
00:48:51,930 --> 00:48:54,050
for the next move of God in your

912
00:48:54,050 --> 00:48:54,530
life.

913
00:48:55,630 --> 00:49:00,290
And that means removing the stone so that

914
00:49:00,290 --> 00:49:04,170
he can take every spot, he can press

915
00:49:04,170 --> 00:49:05,970
out every wrinkle, hallelujah.

916
00:49:10,050 --> 00:49:12,150
It says, Put ye on the Lord Jesus

917
00:49:12,150 --> 00:49:12,810
Christ.

918
00:49:13,890 --> 00:49:16,750
And we are ever laying aside one garment

919
00:49:16,750 --> 00:49:19,350
and putting on a new one in Christ.

920
00:49:22,430 --> 00:49:24,150
One more verse and I'm going to close

921
00:49:24,150 --> 00:49:24,630
with this.

922
00:49:24,790 --> 00:49:26,790
Look at verse 44.

923
00:49:27,690 --> 00:49:28,730
Verse 44.

924
00:49:30,130 --> 00:49:31,070
And I close.

925
00:49:31,710 --> 00:49:32,790
Well, verse 43.

926
00:49:33,470 --> 00:49:35,110
And when he had said these things, he

927
00:49:35,110 --> 00:49:37,870
cried out with a loud voice, Lazarus, come

928
00:49:37,870 --> 00:49:38,310
forth.

929
00:49:40,590 --> 00:49:43,050
And not only has Lazarus come forth, but

930
00:49:43,050 --> 00:49:44,310
he keeps coming forth.

931
00:49:45,490 --> 00:49:48,310
And then it says, And he who had

932
00:49:48,310 --> 00:49:52,230
died came forth, bound hand and foot with

933
00:49:52,230 --> 00:49:55,490
wrappings, and his face was wrapped around with

934
00:49:55,490 --> 00:49:55,970
cloth.

935
00:49:56,350 --> 00:49:58,450
And Jesus said to them, Unbind him and

936
00:49:58,450 --> 00:49:59,070
let him go.

937
00:50:04,200 --> 00:50:07,140
I see that's what the Lord is doing

938
00:50:07,140 --> 00:50:07,860
in some of you.

939
00:50:08,020 --> 00:50:09,360
The Lord's unbinding you.

940
00:50:11,060 --> 00:50:12,840
In fact, he is continuing.

941
00:50:14,400 --> 00:50:18,660
He is continually unbinding the grave clothes of

942
00:50:18,660 --> 00:50:23,220
the old man, the man of sin, and

943
00:50:23,220 --> 00:50:24,620
perfecting the new man.

944
00:50:25,180 --> 00:50:27,960
This is a continual process.

945
00:50:29,560 --> 00:50:32,040
I look back over my life.

946
00:50:32,720 --> 00:50:35,220
I was thinking, praying about this today.

947
00:50:35,340 --> 00:50:37,740
I look back over my life, and I

948
00:50:37,740 --> 00:50:40,160
have left a trail of grave clothes.

949
00:50:41,920 --> 00:50:43,800
I've left a trail of them.

950
00:50:45,600 --> 00:50:48,580
Starting when I was about a teenager, and

951
00:50:48,580 --> 00:50:51,780
I guess for the last umpteen years or

952
00:50:51,780 --> 00:50:56,500
so, thirty-some years, whatever it is, the

953
00:50:56,500 --> 00:51:02,520
Lord has been unbinding me, loosing me from

954
00:51:02,520 --> 00:51:03,600
that old man.

955
00:51:04,420 --> 00:51:06,360
And he keeps unbinding me.

956
00:51:06,420 --> 00:51:07,960
He keeps unwrapping me.

957
00:51:09,460 --> 00:51:12,100
And you know what I believe, Brother Bob

958
00:51:12,100 --> 00:51:14,160
and Brother Jimmy, I believe there's a man

959
00:51:14,160 --> 00:51:15,600
of God down in here somewhere.

960
00:51:17,100 --> 00:51:20,200
I believe if I keep letting him unbind

961
00:51:20,200 --> 00:51:23,340
me, I'm going to finally get there, hallelujah.

962
00:51:23,720 --> 00:51:26,400
And he's going to keep unbinding us.

963
00:51:29,790 --> 00:51:32,410
Get ready, get ready for the next move

964
00:51:32,410 --> 00:51:34,030
of God in your life.

965
00:51:34,670 --> 00:51:36,830
He wants to unbind you and let you

966
00:51:36,830 --> 00:51:37,330
go.

967
00:51:38,750 --> 00:51:40,650
Have you ever got one of those gifts?

968
00:51:41,270 --> 00:51:43,690
You open it up, and it is a

969
00:51:43,690 --> 00:51:44,110
package.

970
00:51:45,490 --> 00:51:48,150
And you open that up, and in it

971
00:51:48,150 --> 00:51:49,230
is another package.

972
00:51:50,410 --> 00:51:52,530
And you open that up, and there's another,

973
00:51:52,630 --> 00:51:54,950
you know, you feel a little silly, and

974
00:51:54,950 --> 00:51:59,500
you get a little mad, and you keep

975
00:51:59,500 --> 00:52:01,460
going and keep going, and finally, you know,

976
00:52:01,540 --> 00:52:03,640
it's a great big box, but it's a

977
00:52:03,640 --> 00:52:04,460
very little thing.

978
00:52:05,780 --> 00:52:09,940
Ah, but listen, that's, I see, I see

979
00:52:09,940 --> 00:52:12,360
that's the process that I'm talking about.

980
00:52:12,740 --> 00:52:15,620
The Lord keeps opening, and he keeps, there's

981
00:52:15,620 --> 00:52:18,400
a gift inside there somewhere, hallelujah.

982
00:52:18,600 --> 00:52:21,420
And one day, one day, I'm going to

983
00:52:21,420 --> 00:52:22,560
be able to present it.

984
00:52:23,300 --> 00:52:25,460
One day, I want to be able to

985
00:52:25,460 --> 00:52:28,780
present a perfect man unto him.

986
00:52:29,960 --> 00:52:32,560
A man that walks, oh, I don't mean

987
00:52:32,560 --> 00:52:35,660
a sinless man, but I want to be

988
00:52:35,660 --> 00:52:38,380
that man who's living in the full stature

989
00:52:38,380 --> 00:52:39,720
of Christ, hallelujah.

990
00:52:41,500 --> 00:52:46,880
And you know, you know, when we, when

991
00:52:46,880 --> 00:52:48,640
this service is over, and you're all out

992
00:52:48,640 --> 00:52:52,000
of here, we have a crew that goes

993
00:52:52,000 --> 00:52:52,340
through here.

994
00:52:52,400 --> 00:52:54,700
I don't know when they do it, but

995
00:52:54,700 --> 00:52:55,360
they clean up.

996
00:52:55,880 --> 00:52:58,360
They clean up all the debris, and you

997
00:52:58,360 --> 00:52:59,660
know, thank God, I don't think we're a

998
00:52:59,660 --> 00:53:00,420
real dirty church.

999
00:53:00,500 --> 00:53:01,980
I haven't asked.

1000
00:53:02,940 --> 00:53:05,220
Oh, here's one of the ushers saying yes,

1001
00:53:05,340 --> 00:53:06,660
one of the workers saying yes.

1002
00:53:09,070 --> 00:53:10,830
And you know, they come through, and they

1003
00:53:10,830 --> 00:53:12,630
clean up all the paper and everything.

1004
00:53:13,190 --> 00:53:14,930
But you know something else that's beautiful?

1005
00:53:16,770 --> 00:53:20,290
I believe the Spirit comes through and picks

1006
00:53:20,290 --> 00:53:23,690
up all the grave clothes, all the grave

1007
00:53:23,690 --> 00:53:26,390
clothes that have been left behind, all the

1008
00:53:26,390 --> 00:53:29,370
things that God's dealing with, people who he's

1009
00:53:29,370 --> 00:53:31,950
liberating, people who he's changing, people who he's

1010
00:53:31,950 --> 00:53:34,810
saying yes, I'm speaking to you.

1011
00:53:34,890 --> 00:53:37,310
Lay down that hurt, lay down that attitude,

1012
00:53:37,310 --> 00:53:40,430
lay down that jealousy, lay that thing down.

1013
00:53:40,910 --> 00:53:44,910
God puts his focus on some other sin,

1014
00:53:45,310 --> 00:53:47,910
and especially around, oh, there must be a

1015
00:53:47,910 --> 00:53:49,030
stack of them at the altar.

1016
00:53:49,250 --> 00:53:51,150
He picks them all up, hallelujah.

1017
00:53:51,730 --> 00:53:53,390
This is a place to leave it.

1018
00:53:53,610 --> 00:53:56,430
He is unbinding us, glory to God.

1019
00:53:56,490 --> 00:53:57,550
That's the process.

1020
00:53:59,270 --> 00:54:01,430
Get ready for the next move of God

1021
00:54:01,430 --> 00:54:02,250
in your life.

1022
00:54:02,490 --> 00:54:05,130
There's some more clothes to come off, hallelujah.

1023
00:54:05,130 --> 00:54:09,570
Let go and let God have his way

1024
00:54:09,570 --> 00:54:10,730
in your life tonight.

1025
00:54:11,470 --> 00:54:12,510
Are you ready?

1026
00:54:12,630 --> 00:54:14,710
I don't know what God's saying to you,

1027
00:54:14,850 --> 00:54:17,770
but listen to me, I believe that he's

1028
00:54:17,770 --> 00:54:21,150
saying something to every single one from this

1029
00:54:21,150 --> 00:54:24,550
front row back to the last row, every

1030
00:54:24,550 --> 00:54:27,150
single individual, every one of you.

1031
00:54:28,250 --> 00:54:30,590
You're at some point of time in your

1032
00:54:30,590 --> 00:54:34,310
spiritual walk, and God may have done great,

1033
00:54:34,310 --> 00:54:38,970
marvelous victories for you, but whatever it is,

1034
00:54:39,030 --> 00:54:43,350
whatever stage you're at, he's not finished with

1035
00:54:43,350 --> 00:54:43,850
you yet.

1036
00:54:43,950 --> 00:54:45,750
He wants to open another package.

1037
00:54:46,030 --> 00:54:47,770
He wants to take off some more grave

1038
00:54:47,770 --> 00:54:51,170
clothes, and he wants a Lazarus to come

1039
00:54:51,170 --> 00:54:51,550
forth.

1040
00:54:51,790 --> 00:54:55,850
He wants to bring glory into your tomb,

1041
00:54:55,950 --> 00:54:58,510
as it were, and let a new Lazarus

1042
00:54:58,510 --> 00:54:59,330
come forth.

1043
00:55:00,070 --> 00:55:01,450
Will you let him do that tonight?

1044
00:55:01,570 --> 00:55:02,290
Praise the Lord.

1045
00:55:02,350 --> 00:55:03,330
Shall we stand together?

1046
00:55:03,330 --> 00:55:06,550
When you make great, great, tremendous promises to

1047
00:55:06,550 --> 00:55:10,510
the Lord and can't fulfill them, or other

1048
00:55:10,510 --> 00:55:13,530
times when you're ready to deny your faith,

1049
00:55:13,690 --> 00:55:15,310
the Lord doesn't want you to swing that

1050
00:55:15,310 --> 00:55:15,490
way.

1051
00:55:15,650 --> 00:55:17,370
He wants you to swing right in the

1052
00:55:17,370 --> 00:55:18,870
center of his will.
