1
00:00:00,990 --> 00:00:06,190
When one researches the subject of revival, one

2
00:00:06,190 --> 00:00:10,770
quickly learns that most revivals were preceded by

3
00:00:10,770 --> 00:00:11,370
prayer.

4
00:00:11,790 --> 00:00:16,130
I am reminded of an old painting which

5
00:00:16,130 --> 00:00:18,270
hangs in a Spanish gallery.

6
00:00:18,950 --> 00:00:20,150
It depicts the following.

7
00:00:20,830 --> 00:00:24,550
In the foreground is a peasant farmer who

8
00:00:24,550 --> 00:00:27,450
is kneeling in the attitude of prayer.

9
00:00:27,450 --> 00:00:31,250
He has removed his straw hat and it

10
00:00:31,250 --> 00:00:32,710
lies beside him.

11
00:00:33,230 --> 00:00:36,210
Up behind him is his team of mules

12
00:00:36,210 --> 00:00:39,750
and plow, which he also has laid aside

13
00:00:39,750 --> 00:00:41,170
for a time of prayer.

14
00:00:41,770 --> 00:00:43,950
In the background of the painting is a

15
00:00:43,950 --> 00:00:47,550
town village with a church in its steeple

16
00:00:47,550 --> 00:00:48,910
and a bell tower.

17
00:00:49,450 --> 00:00:53,410
Apparently, the bell has rung, calling the village

18
00:00:53,410 --> 00:00:56,250
to a time of corporate prayer.

19
00:00:56,250 --> 00:00:59,730
But if one looks closely at the painting,

20
00:01:00,310 --> 00:01:02,990
in the far right-hand corner is the

21
00:01:02,990 --> 00:01:04,230
form of an angel.

22
00:01:04,770 --> 00:01:08,050
The angel has picked up the plow and

23
00:01:08,050 --> 00:01:10,550
it seems to be moving the team of

24
00:01:10,550 --> 00:01:13,790
mule as if to make a fresh furrow

25
00:01:13,790 --> 00:01:16,990
in the field while the man kneels in

26
00:01:16,990 --> 00:01:17,530
prayer.

27
00:01:18,050 --> 00:01:20,370
And there is a caption at the bottom

28
00:01:20,370 --> 00:01:23,850
of the painting on a brass frame with

29
00:01:23,850 --> 00:01:25,490
three words written there.

30
00:01:25,770 --> 00:01:30,750
And those three words are NO TIME LOST

31
00:01:30,750 --> 00:01:32,130
Do you get it?

32
00:01:32,230 --> 00:01:35,150
When we pray, it's as if all of

33
00:01:35,150 --> 00:01:38,690
heaven's resources are enlisted on our behalf.

34
00:01:39,010 --> 00:01:41,830
We get more done in prayer than we

35
00:01:41,830 --> 00:01:43,010
do out of prayer.

36
00:01:43,250 --> 00:01:47,930
It's a vital relationship between prayer and revival.

37
00:01:48,930 --> 00:01:53,390
And when one studies historical accounts of revivals,

38
00:01:53,690 --> 00:01:57,870
one soon learns that God has visited a

39
00:01:57,870 --> 00:02:01,950
church with revival because of the burdened, desperate

40
00:02:01,950 --> 00:02:07,650
prayers of someone praying intercessoring for revival.

41
00:02:08,350 --> 00:02:11,710
This was the case in the Scottish Hebrides

42
00:02:11,710 --> 00:02:16,850
in 1949, where two old women, the Smith

43
00:02:16,850 --> 00:02:20,770
sisters, had been praying to God to send

44
00:02:20,770 --> 00:02:23,330
revival to their village of Lewis.

45
00:02:23,770 --> 00:02:26,210
They saw a vision of a man, a

46
00:02:26,210 --> 00:02:28,570
stranger, standing at a pulpit.

47
00:02:29,090 --> 00:02:31,790
And when Duncan Campbell finally was sent to

48
00:02:31,790 --> 00:02:34,910
the island in answer to their prayer, they

49
00:02:34,910 --> 00:02:37,690
recognized the face of that man as the

50
00:02:37,690 --> 00:02:39,330
one in their vision.

51
00:02:40,330 --> 00:02:43,950
One only has to study the revivals under

52
00:02:43,950 --> 00:02:47,870
Charles Finney to find a praying Daniel Nash

53
00:02:47,870 --> 00:02:51,270
and an Abel Clary hidden in the wings.

54
00:02:51,590 --> 00:02:54,450
And this was the case, friends, when D

55
00:02:54,450 --> 00:02:57,990
.L. Moody visited England and the church he

56
00:02:57,990 --> 00:03:02,710
was preaching in soon saw a powerful revival.

57
00:03:02,710 --> 00:03:06,170
The work of God was so startling it

58
00:03:06,170 --> 00:03:09,790
shocked Moody and gave him a desire to

59
00:03:09,790 --> 00:03:12,410
locate the reason behind the revival.

60
00:03:13,310 --> 00:03:16,510
In speaking with the church's pastor, he learned

61
00:03:16,510 --> 00:03:19,430
of a church member who was absent from

62
00:03:19,430 --> 00:03:21,470
the church during those meetings.

63
00:03:22,010 --> 00:03:25,690
She was a bedridden invalid, a young girl

64
00:03:25,690 --> 00:03:29,130
who had seen a picture of Moody in

65
00:03:29,130 --> 00:03:32,190
an American newspaper, and she began to pray

66
00:03:32,190 --> 00:03:35,370
to God to send this man to her

67
00:03:35,370 --> 00:03:38,730
church for God to use this American preacher

68
00:03:38,730 --> 00:03:40,190
in revival.

69
00:03:41,350 --> 00:03:45,270
Upon discovering who this invalid girl was, Moody

70
00:03:45,270 --> 00:03:50,230
went to visit Marianne Adlord in her bedchamber.

71
00:03:51,430 --> 00:03:54,810
And 29 years later, G.

72
00:03:54,950 --> 00:03:58,550
Campbell Morgan became the pastor of that church

73
00:03:58,550 --> 00:04:02,630
and he paid a visit to Marianne Adlord.

74
00:04:03,130 --> 00:04:05,690
This is his account of that meeting.

75
00:04:06,350 --> 00:04:09,910
When in 1901 I was leaving England for

76
00:04:09,910 --> 00:04:12,290
America, I went to see her.

77
00:04:12,790 --> 00:04:15,170
She said to me, I want you to

78
00:04:15,170 --> 00:04:17,209
reach that birthday book.

79
00:04:17,589 --> 00:04:18,589
I did so.

80
00:04:19,050 --> 00:04:21,890
In turning to February 5th, I saw in

81
00:04:21,890 --> 00:04:25,650
the handwriting I knew so well, D.L.

82
00:04:25,790 --> 00:04:28,390
Moody, Psalm 91.

83
00:04:29,210 --> 00:04:33,250
Then, Marianne Adlord said, He wrote that for

84
00:04:33,250 --> 00:04:37,570
me in 1872, and I prayed for him

85
00:04:37,570 --> 00:04:40,910
every day till he went home to God.

86
00:04:41,410 --> 00:04:45,670
Continuing, she said, Now, will you write your

87
00:04:45,670 --> 00:04:49,070
name on your birthday page, and let me

88
00:04:49,070 --> 00:04:52,990
pray for you until either you or I

89
00:04:52,990 --> 00:04:54,170
go home.

90
00:04:54,630 --> 00:04:58,350
Well, I shall never forget writing my name

91
00:04:58,350 --> 00:04:59,630
in that book.

92
00:05:00,250 --> 00:05:02,450
To me, the room was full of the

93
00:05:02,450 --> 00:05:03,070
presence.

94
00:05:03,910 --> 00:05:05,170
Listen, friends.

95
00:05:05,590 --> 00:05:09,210
There were heroes and heroines out of sight

96
00:05:09,210 --> 00:05:12,230
who labor in prayer to make it possible

97
00:05:12,230 --> 00:05:14,930
for those who are in sight to do

98
00:05:14,930 --> 00:05:15,990
God's work.

99
00:05:15,990 --> 00:05:19,210
The force of a life of ministry and

100
00:05:19,210 --> 00:05:21,230
prayer can never be measured.

101
00:05:22,010 --> 00:05:25,150
Well, friends, like that story, don't you?

102
00:05:25,570 --> 00:05:29,590
Revival goes hand in hand like biscuits and

103
00:05:29,590 --> 00:05:30,930
gravy with prayer.

104
00:05:31,390 --> 00:05:35,370
Every great revival, if researched, will prove the

105
00:05:35,370 --> 00:05:38,650
importance of prayer connected to that revival.

106
00:05:39,270 --> 00:05:42,470
When Charles Finney would get into a town,

107
00:05:42,470 --> 00:05:45,770
the first thing he'd do was to inquire

108
00:05:45,770 --> 00:05:49,070
of the townspeople if there were any praying

109
00:05:49,070 --> 00:05:50,330
women in the town.

110
00:05:51,330 --> 00:05:53,850
He would then go see them to get

111
00:05:53,850 --> 00:05:56,390
them to pray for the meetings he was

112
00:05:56,390 --> 00:05:57,530
conducting there.

113
00:05:57,890 --> 00:06:01,150
And I know full well from personal experience

114
00:06:01,150 --> 00:06:03,110
the importance of prayer.

115
00:06:03,530 --> 00:06:07,070
Years ago, I was conducting an evening school

116
00:06:07,070 --> 00:06:10,770
of preaching on the subject of revival at

117
00:06:10,770 --> 00:06:13,890
the Stephen Oldford Institute in Memphis, Tennessee.

118
00:06:14,550 --> 00:06:17,730
I knew I'd be addressing a room full

119
00:06:17,730 --> 00:06:20,510
of pastors, so I brought two men with

120
00:06:20,510 --> 00:06:20,910
me.

121
00:06:21,370 --> 00:06:24,550
These two men were men I was discipling

122
00:06:24,550 --> 00:06:26,650
at the time, and I knew they were

123
00:06:26,650 --> 00:06:27,550
praying men.

124
00:06:27,810 --> 00:06:30,150
And I told them to sit at the

125
00:06:30,150 --> 00:06:32,910
back of the room while I preached, and

126
00:06:32,910 --> 00:06:35,690
their main objective was not to listen to

127
00:06:35,690 --> 00:06:39,010
me, but to be engaged with God and

128
00:06:39,010 --> 00:06:41,250
prayer that entire evening.

129
00:06:41,990 --> 00:06:44,950
Well, I was preaching out of John chapter

130
00:06:44,950 --> 00:06:49,270
15, and I was describing the divine pruning

131
00:06:49,270 --> 00:06:52,150
knife that God uses on his servants.

132
00:06:52,930 --> 00:06:56,290
And about halfway through my message, the faces

133
00:06:56,290 --> 00:07:00,190
of the pastors were suddenly altered with looks

134
00:07:00,190 --> 00:07:03,730
of concern, as if they were peering into

135
00:07:03,730 --> 00:07:04,450
eternity.

136
00:07:05,150 --> 00:07:07,650
It was obvious that God was doing a

137
00:07:07,650 --> 00:07:10,890
work among them, and they told me so

138
00:07:10,890 --> 00:07:11,690
afterwards.

139
00:07:11,930 --> 00:07:15,730
One man in particular, an elderly black pastor,

140
00:07:16,110 --> 00:07:18,290
threw his arms around me and he hugged

141
00:07:18,290 --> 00:07:20,950
me, and he said, I want you to

142
00:07:20,950 --> 00:07:24,130
know that after this night, things will be

143
00:07:24,130 --> 00:07:25,170
different with me.

144
00:07:25,510 --> 00:07:27,890
I'm going to go home, and when I

145
00:07:27,890 --> 00:07:30,250
get there, I'm going to kneel by my

146
00:07:30,250 --> 00:07:32,510
bed, and I'm going to ask the Lord

147
00:07:32,510 --> 00:07:35,710
to get his pruning knife out on me

148
00:07:35,710 --> 00:07:37,110
and my ministry.

149
00:07:37,850 --> 00:07:39,990
Well, that's revival, friend.

150
00:07:40,370 --> 00:07:42,330
And it came not because of me or

151
00:07:42,330 --> 00:07:45,610
my preaching, but because of those two praying

152
00:07:45,610 --> 00:07:48,830
men who labored in prayer while I was

153
00:07:48,830 --> 00:07:49,250
preaching.

154
00:07:50,330 --> 00:07:52,870
The same thing happened one time in a

155
00:07:52,870 --> 00:07:55,690
church where I was invited to preach the

156
00:07:55,690 --> 00:07:57,190
Sunday morning sermon.

157
00:07:57,190 --> 00:08:00,910
The pastor was a godly man of prayer,

158
00:08:01,130 --> 00:08:04,170
and he told me he'd have to miss

159
00:08:04,170 --> 00:08:08,210
my sermon altogether because he'd rather shut himself

160
00:08:08,210 --> 00:08:11,470
up in his study for that entire time

161
00:08:11,470 --> 00:08:14,270
praying for me while I was preaching to

162
00:08:14,270 --> 00:08:16,890
his people while he was on his knees

163
00:08:16,890 --> 00:08:18,170
with God in prayer.

164
00:08:18,830 --> 00:08:20,970
And I was preaching that morning on the

165
00:08:20,970 --> 00:08:24,030
Last Judgment, and toward the end of my

166
00:08:24,030 --> 00:08:26,110
sermon, God showed up.

167
00:08:26,470 --> 00:08:28,810
And it was like the Last Judgment.

168
00:08:29,170 --> 00:08:31,470
It looked as if a cannonball had just

169
00:08:31,470 --> 00:08:34,450
been shot down the center aisle of that

170
00:08:34,450 --> 00:08:37,230
church because the looks on the faces of

171
00:08:37,230 --> 00:08:40,190
the congregation were looks of alarm.

172
00:08:40,669 --> 00:08:42,990
And it was as if for one brief

173
00:08:42,990 --> 00:08:46,710
extended moment, we were all standing on the

174
00:08:46,710 --> 00:08:50,210
very verge of eternity gazing out into the

175
00:08:50,210 --> 00:08:50,750
darkness.

176
00:08:50,750 --> 00:08:54,090
One young man jumped out of his chair,

177
00:08:54,470 --> 00:08:57,450
came bounding down the aisle, hopping up and

178
00:08:57,450 --> 00:09:00,490
down and hollering that he just got saved.

179
00:09:00,830 --> 00:09:03,670
And one of the deacons afterwards shared with

180
00:09:03,670 --> 00:09:06,870
me that they felt they were frozen in

181
00:09:06,870 --> 00:09:09,090
their seats by an unseen force.

182
00:09:09,390 --> 00:09:12,050
And the music minister had a grin on

183
00:09:12,050 --> 00:09:15,470
his face, ear to ear, as he excitedly

184
00:09:15,470 --> 00:09:18,590
told me that he looked up and he

185
00:09:18,590 --> 00:09:21,510
saw a glimpse of Jesus sitting on His

186
00:09:21,510 --> 00:09:22,010
throne.

187
00:09:22,410 --> 00:09:24,130
Well, that's revival, friends.

188
00:09:24,450 --> 00:09:27,990
And when God comes in His manifest presence

189
00:09:27,990 --> 00:09:30,870
in the midst of His people, it's an

190
00:09:30,870 --> 00:09:35,030
unusual, accelerated, exciting activity.

191
00:09:35,670 --> 00:09:38,650
Well, once you experience the power of God

192
00:09:38,650 --> 00:09:41,390
in a meeting, you know the difference and

193
00:09:41,390 --> 00:09:44,250
you know the supernatural from the natural.

194
00:09:44,250 --> 00:09:48,110
But the prayer that God hears is the

195
00:09:48,110 --> 00:09:51,890
desperate prayer of a burdened heart crying out

196
00:09:51,890 --> 00:09:55,150
to God to come in revival, no matter

197
00:09:55,150 --> 00:09:56,050
the cost.

198
00:09:56,990 --> 00:10:01,810
One of the deepest and lasting revivals under

199
00:10:01,810 --> 00:10:05,370
the preaching ministry of John Song in China

200
00:10:05,370 --> 00:10:11,110
occurred in 1931 in Nanchang because of an

201
00:10:11,110 --> 00:10:15,270
American Methodist missionary by the name of William

202
00:10:15,270 --> 00:10:19,610
Schubert who prayed and fasted for 50 days

203
00:10:19,610 --> 00:10:21,750
for God to send revival.

204
00:10:22,390 --> 00:10:25,730
That's when John Song showed up and the

205
00:10:25,730 --> 00:10:28,970
power of heaven came down on the people

206
00:10:28,970 --> 00:10:32,530
in revival as they confessed their sins and

207
00:10:32,530 --> 00:10:34,570
weeped before the Lord.

208
00:10:34,930 --> 00:10:37,250
But it was all due to the cost

209
00:10:37,250 --> 00:10:41,650
and sacrifice of this praying saint, William Schubert,

210
00:10:41,650 --> 00:10:44,170
and the obedience of John Song.

211
00:10:44,590 --> 00:10:48,530
John Song recorded in his journal how he

212
00:10:48,530 --> 00:10:52,790
overheard Reverend Schubert pray when he stayed as

213
00:10:52,790 --> 00:10:54,330
a visitor in his home.

214
00:10:54,810 --> 00:10:59,870
Song wrote, Reverend William Schubert often went to

215
00:10:59,870 --> 00:11:03,750
fasting prayer and cries of worship could often

216
00:11:03,750 --> 00:11:05,450
be heard from upstairs.

217
00:11:05,950 --> 00:11:09,770
Oh God, isn't it time to revive the

218
00:11:09,770 --> 00:11:11,270
church at Nanchang?

219
00:11:11,730 --> 00:11:13,730
If not now, when?

220
00:11:14,110 --> 00:11:17,310
There's no point for me to stay here.

221
00:11:17,450 --> 00:11:20,510
If you don't show any mercy, I might

222
00:11:20,510 --> 00:11:22,350
as well go back to my country.

223
00:11:23,010 --> 00:11:26,770
John Song said, his earnest prayers touched the

224
00:11:26,770 --> 00:11:29,690
very depth of my heart indeed.

225
00:11:30,330 --> 00:11:34,170
Make it a practice, brother pastor, to pray

226
00:11:34,170 --> 00:11:36,930
on a regular basis for revival.

227
00:11:36,930 --> 00:11:40,310
You'd be amazed at what God can do

228
00:11:40,310 --> 00:11:42,870
in answer to this kind of prayer.

229
00:11:43,290 --> 00:11:46,590
Let me close with the following true story

230
00:11:46,590 --> 00:11:49,750
that was related to me by a pastor

231
00:11:49,750 --> 00:11:52,190
friend from Glasgow, Scotland.

232
00:11:52,870 --> 00:11:56,390
He said that his city of Glasgow had

233
00:11:56,390 --> 00:11:59,490
a city banner and a slogan that stood

234
00:11:59,490 --> 00:12:01,190
for over a hundred years.

235
00:12:01,610 --> 00:12:03,910
And all over the city, you could find

236
00:12:03,910 --> 00:12:08,490
a banner that read, Let Glasgow Flourish in

237
00:12:08,490 --> 00:12:10,690
the name of the Lord and the power

238
00:12:10,690 --> 00:12:11,490
of His Spirit.

239
00:12:12,210 --> 00:12:16,390
Then, some liberal civic leaders voted to do

240
00:12:16,390 --> 00:12:19,510
away with the old banner and replaced it

241
00:12:19,510 --> 00:12:22,850
with a new one that simply read, Let

242
00:12:22,850 --> 00:12:24,550
Glasgow Flourish.

243
00:12:25,090 --> 00:12:28,630
Well, these godless politicians did away with the

244
00:12:28,630 --> 00:12:30,890
rest of the slogan in the name of

245
00:12:30,890 --> 00:12:33,230
the Lord and power of His Spirit.

246
00:12:33,230 --> 00:12:35,810
They got rid of God in the new

247
00:12:35,810 --> 00:12:40,250
slogan by only saying, Let Glasgow Flourish.

248
00:12:40,670 --> 00:12:43,290
And my pastor friend told me that when

249
00:12:43,290 --> 00:12:47,110
this occurred, the crime within his community went

250
00:12:47,110 --> 00:12:48,470
up noticeably.

251
00:12:48,990 --> 00:12:53,370
There were more unwed teenage pregnancies, more drug

252
00:12:53,370 --> 00:12:57,710
arrests, more public drunkenness, more vice and crime.

253
00:12:58,030 --> 00:13:00,530
It seemed that wickedness and evil were now

254
00:13:00,530 --> 00:13:01,910
taking the field.

255
00:13:01,910 --> 00:13:05,110
And this pastor said it disturbed him so

256
00:13:05,110 --> 00:13:07,930
deeply that his city was changing for the

257
00:13:07,930 --> 00:13:10,670
worse that he called a group of other

258
00:13:10,670 --> 00:13:14,330
pastors in his community to make a covenant,

259
00:13:14,970 --> 00:13:17,970
one with another, that they would meet on

260
00:13:17,970 --> 00:13:20,850
a weekly basis to pray for their city

261
00:13:20,850 --> 00:13:21,570
of Glasgow.

262
00:13:22,230 --> 00:13:25,450
They would band together and pray with the

263
00:13:25,450 --> 00:13:28,990
sole purpose of pushing back the darkness within

264
00:13:28,990 --> 00:13:29,950
their community.

265
00:13:29,950 --> 00:13:33,770
And my pastor friend said that after gathering

266
00:13:33,770 --> 00:13:37,010
in prayer for some long months, he saw

267
00:13:37,010 --> 00:13:38,330
a decrease in crime.

268
00:13:38,930 --> 00:13:40,670
Drug arrests went down.

269
00:13:41,070 --> 00:13:44,290
The number of unwed pregnancies decreased.

270
00:13:44,730 --> 00:13:47,670
The occurrences of public drunkenness decreased.

271
00:13:48,370 --> 00:13:50,590
Vice and crime went down.

272
00:13:51,890 --> 00:13:55,530
Their faithful supplications began to push back the

273
00:13:55,530 --> 00:13:58,730
darkness in their community and fill it with

274
00:13:58,730 --> 00:13:59,390
light.

275
00:13:59,390 --> 00:14:02,510
Like I said, friend, we can do more

276
00:14:02,510 --> 00:14:04,810
in prayer than out of prayer.

277
00:14:05,250 --> 00:14:07,890
The engine of the church used to be

278
00:14:07,890 --> 00:14:09,750
the weekly prayer meeting.

279
00:14:10,110 --> 00:14:13,150
But when churches quit that, they quickly ran

280
00:14:13,150 --> 00:14:14,210
out of gas.

281
00:14:14,790 --> 00:14:18,730
Are you praying for revival in our day?

282
00:14:19,070 --> 00:14:21,010
Well, let us pray right now.

283
00:14:22,150 --> 00:14:28,650
Oh, Ancient of Days, dear Heavenly Father, I

284
00:14:28,650 --> 00:14:31,850
come to you now by the name and

285
00:14:31,850 --> 00:14:33,870
blood of your Son, Jesus.

286
00:14:34,710 --> 00:14:40,290
Turn us, oh God, into praying individuals who

287
00:14:40,290 --> 00:14:44,130
have power with you, power with you in

288
00:14:44,130 --> 00:14:45,790
answered prayer.

289
00:14:46,350 --> 00:14:49,490
Our nation lies in the very grip of

290
00:14:49,490 --> 00:14:50,170
the devil.

291
00:14:50,650 --> 00:14:53,590
It's as if the Antichrist is already in

292
00:14:53,590 --> 00:14:57,370
the land and society is just spinning out

293
00:14:57,370 --> 00:15:00,610
of control into moral chaos.

294
00:15:00,890 --> 00:15:03,110
We need revival, Lord.

295
00:15:03,430 --> 00:15:04,750
We need it now.

296
00:15:05,110 --> 00:15:08,530
I pray, great God, that you look down

297
00:15:08,530 --> 00:15:10,430
and hear our prayer.

298
00:15:10,910 --> 00:15:14,550
Bend your ear and hear our heart cries.

299
00:15:15,030 --> 00:15:19,210
Come in your power and your majesty and

300
00:15:19,210 --> 00:15:20,070
your authority.

301
00:15:20,710 --> 00:15:23,450
In our midst, once again we pray.

302
00:15:23,830 --> 00:15:26,850
And I ask these things in the strong

303
00:15:26,850 --> 00:15:28,570
name of Jesus.

304
00:15:29,270 --> 00:15:30,030
Amen.
