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I was sitting in my chair listening to

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a missionary explain why he adopted the methodology

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of felt-need preaching.

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He said that you could not preach the

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gospel to people today because you first had

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to touch their needs.

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With felt-need preaching, the one thing you

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didn't want to do was to turn people

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off to the gospel by mentioning sin or

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repentance.

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So you first must touch their needs with

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a feel-good message.

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He said that was the best way to

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draw a crowd.

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He made a real good case for it

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and had adopted it as his way of

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ministry.

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Many pastors here in America have adopted that

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kind of methodology and they filled their churches

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with thousands of individuals who love to hear

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their message on Sunday morning.

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John the Baptist did felt-need preaching.

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Listen to his words found in the gospel

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of Matthew.

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Oh, a generation of nice people.

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God loves you.

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He knows your hurts.

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Just accept Jesus and he will make it

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better.

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Isn't that what he said?

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That's what we think he said.

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Actually, he said this.

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He said unto them, O generation of vipers,

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who hath warned you to flee from the

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wrath to come, bring forth therefore fruits, meet

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for repentance.

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John the Baptist told King Herod, you're not

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so bad.

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You just need some improvement.

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Accept this Jesus and he will help you

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have a better life.

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He'll help you rule your kingdom better.

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Actually, John the Baptist rebuked the sin in

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Herod's life by saying, it is not lawful

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for thee to have thy brother's wife.

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Old King Herod didn't like that kind of

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felt-need preaching because it made him feel

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his need of eliminating John the Baptist, so

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he cut off his head.

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Jesus Christ preached a feel-good message as

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well.

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Listen to his words.

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Ye serpents, ye generation of vipers, how can

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you escape the damnation of hell?

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Jesus' audience ended up being the ones who

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crucified him because they didn't like his feel

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-good message.

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Even the Apostle Paul preached a feel-good

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message.

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Listen to his words.

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For the wrath of God is revealed from

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heaven against all ungodliness and unrighteousness of men

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who hold the truth and unrighteousness.

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Paul's message got him arrested and his head

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cut off.

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But today's preacher doesn't want to lose his

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audience, much less his head, so he gives

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them what they want and touches on their

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needs and gives them a gospel to serve

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their needs.

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Everybody's doing it and growing huge churches with

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it, so why not jump aboard and become

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a popular preacher too?

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My message this afternoon is entitled, Felt-Need

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Preaching and a Feel-Good Message.

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Listen friends, when I was in New England

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conducting research on the Second Great Awakening, I

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took some time to sit in the old

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stained-glass chapel at Yale College.

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I spent the afternoon there just reflecting on

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what kind of preaching had taken place there

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back in 1795, when the grandson of Jonathan

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Edwards, Timothy Dwight, became president of Yale.

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From the year 1795 to 1817, the campus

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was gripped with revival under the powerful preaching

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of Timothy Dwight.

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In fact, four distinct revivals took place at

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Yale during that time period, and many students'

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entire lives were so radically altered that they

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went out unsaturated to contrary with their powerful

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pulpit ministries.

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But how did they preach?

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Did they use Felt-Need Preaching and a

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Feel-Good Message back then?

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Allow me to read you a section from

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a manuscript written by Heman Humphrey.

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He was the president of Amherst College, and

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Humphrey was an eyewitness to the revival of

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religion that took place in New England during

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the Second Great Awakening.

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He was good friends with Asahel Nettleton, and

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during his tenure as president of Amherst, of

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the 765 graduates, over 400 entered the gospel

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ministry.

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Allow Heman Humphrey to explain to us here

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today what the preachers in his day preached.

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Now, before I begin reading his words, I

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want to emphasize that the goal of preachers

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back then was different from the vast majority

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today.

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Back in the 18th century, pastors were not

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obsessed with growing a large church campus, and

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they were not consumed with nickels and noses

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like pastors are today.

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Back then, they preached for one result, and

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one result only, the salvation of a soul.

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Today, pastors read and study the new hot

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book on church growth.

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Back then, pastors just read their Bible.

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I want to read you a passage from

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my biography on Asahel Nettleton, in which Heman

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Humphrey describes the preachers in his time.

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Listen carefully to his striking words from his

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personal observation of preachers back then.

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Their preaching was not in man's wisdom, but

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in demonstration of the Spirit and with power.

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It was eminently scriptural.

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The ministers of that day read and studied

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the Bible more than all other books.

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They had received it from their master as

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their only commission, and in virtue of it,

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as ambassadors for Christ, they besought sinners in

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his stead to be reconciled to God.

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It was surprising to notice with what facility

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they would quote chapter and verse from all

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parts of both Testaments without turning over a

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single leaf.

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Indeed, it sometimes seemed to me as if

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they knew all the Bible by heart, and

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it is no disparagement to say that they

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did know much more of it than most

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preachers do now.

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They had a great deal more of it

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in their sermons.

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Almost all their illustrations, as well as their

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proofs, were drawn from its rich and exhaustible

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treasures.

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Thus saith the Lord was enough for them.

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Let who would criticize, conveil, or blaspheme.

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They didn't shun either from fear or favor

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to declare all the counsel of God as

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they understood it, whether men would hear or

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whether they would forbear.

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They did not wrap the sword around with

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flowers, but left the two edges bare and

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sharp to cut where they would, the deeper

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the better, and they applied no emollients to

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heal the hurt slightly.

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Oh, how we smarted under it!

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I remember it well in my own case,

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and how my heart rebelled against some of

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the doctrines which my Bible and my conscience

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told me were true, till, as I hope,

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I was brought to bow and submit at

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the foot of the cross.

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And as it was with me, so it

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was with multitudes of others, we complained of

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some of Paul's hard sayings and wondered why

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our ministers dwelt so much upon them.

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We wanted to get to heaven some easier

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way, but instead of abating one jot or

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tittle to relieve us, they pressed harder and

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harder, driving us from one refuge to another

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till there was no hiding place left.

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The law, which we had broken times without

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number, we were made to see was just,

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its fiery penalty hung over our heads, and

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we must submit or die.

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Under such preaching it was hard to get

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hopes, but when embraced, they were more to

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be relied upon than if they'd been gained

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in some easier way.

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Our spiritual guides and teachers never said to

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us, when under awakening, don't be discouraged, wait

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God's time and He will deliver you.

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No, no, but how long will you hold

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out in your rebellion against God?

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They never asked us while in this state,

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don't you feel better?

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But why don't you submit to God and

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cast yourselves upon His mercy, embracing the Lord

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Jesus Christ by faith, who came down from

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heaven on purpose to save the lost?

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Turn ye, turn ye, or why will you

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die?

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I do not say that this law work,

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as it has been appropriately called, was alike

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marked and pungent in all cases.

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It was not.

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He who worketh all things according to the

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counsel of his own will opens some hearts,

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as he seems to have opened that of

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Lydia, at once to receive the truth and

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the love of it.

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But I am quite sure that in most

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cases, the conversions in that revival were preceded

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by a sharp conviction of sin and of

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deserved punishment.

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It was eminently a law revival, issuing into

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more abundant and abiding consolations of the gospel

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those loved most, who felt that they had

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been forgiven most.

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As our pastors were careful not to encourage

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us that we had passed from death unto

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life without good scripture evidence of the change,

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they were very strict in their examinations for

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church membership.

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If they thought any of the candidates did

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not give satisfactory evidence of having been converted,

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they did not hesitate to tell them so.

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Did you hear that, friends?

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Did you hear that last part of Heman

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Humphrey's comments, that the pastors in those days

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did not admit you to church membership unless

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you underwent a strict examination and gave satisfactory

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evidence of having been converted through regeneration?

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Today, most pastors want you to join their

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church as quickly as possible, and the sooner

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the better, without presenting any clear evidence of

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a changed heart.

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They need you to maintain their vast church

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campus, and they need you to invite your

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friends so their friends can join, and give

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their money to the church as well.

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And in the name of religion, they will

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preach you a felt-need, feel-good message,

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and make you feel a little better about

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yourself before you go and have lunch.

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But let me ask you a question.

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Is the preaching of our day bringing revival?

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Is the preaching of our day even converting

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anyone to Christ?

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Or are most church members merely people who

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are decisionists?

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They decided to become a Christian based on

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a text or a verse of scripture, but

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they've never been awakened to their lost condition,

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never been convicted of sin by the Spirit,

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and never been the subject of any kind

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of evangelism, and never been the subject of

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any kind of evangelism, and never been the

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subject of any kind of evangelism, and never

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been the subject of any kind of evangelism,

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and never been the subject of any kind

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of evangelism, and never been the subject of

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any kind of evangelism, and never been the

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subject of any kind of evangelism, and never

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been the subject of any kind of evangelism,

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and never been the subject of any kind

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of evangelism, and never been the subject of

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any kind of evangelism, and never been the

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subject of any kind of evangelism, and never

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been the subject of any kind of evangelism

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and never been the subject of any kind

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of evangelism, and never been the subject of

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any kind of evangelism, and never been the

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subject of any kind of evangelism, and never

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been the subject of any kind of evangelism,

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and never been the subject of any kind

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of evangelism, and never been the subject of

271
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any kind of evangelism, and never been the

272
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subject of any kind of evangelism, and never

273
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been the subject of any kind of evangelism,

274
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and never been the subject of any kind

275
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of evangelism, and never been the subject of

276
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any kind of evangelism, and never been the

277
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subject of any kind of evangelism, and never

278
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been the subject of any kind of evangelism,

279
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and never been the subject of any kind

280
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of evangelism, and never been the subject of

281
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any kind of evangelism, and never been the

282
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subject of any kind of evangelism, and never

283
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been the subject of any kind of evangelism,

284
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and never been the subject of any kind

285
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of evangelism, and never been the subject of

286
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any kind of evangelism, and never been the

287
00:12:53,750 --> 00:12:59,690
subject of any kind of evangelism,

288
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and never been the subject of any kind

289
00:13:03,130 --> 00:13:03,530
of evangelism, and never been the subject of

290
00:13:03,530 --> 00:13:07,030
any kind of evangelism, and

291
00:13:07,030 --> 00:13:15,630
never been the subject of any kind of

292
00:13:15,630 --> 00:13:20,690
evangelism, and never been the subject of any

293
00:13:20,690 --> 00:13:22,330
kind of evangelism, and never been the subject

294
00:13:22,330 --> 00:13:22,430
of any kind of evangelism, and never been

295
00:13:22,430 --> 00:13:22,530
the subject of any kind of evangelism, and

296
00:13:22,530 --> 00:13:22,630
never been the subject of any kind of

297
00:13:22,630 --> 00:13:22,730
evangelism, and never been the subject of any

298
00:13:22,730 --> 00:13:22,830
kind of evangelism, and never been the subject

299
00:13:22,830 --> 00:13:22,930
of any kind of evangelism, and never been

300
00:13:22,930 --> 00:13:23,030
the subject of any kind of evangelism, and

301
00:13:23,030 --> 00:13:23,130
never been the subject of any kind of

302
00:13:23,130 --> 00:13:23,230
evangelism, and never been the subject of any

303
00:13:23,230 --> 00:13:23,330
kind of evangelism, and never been the subject

304
00:13:23,330 --> 00:13:23,430
of any kind of evangelism, and never been

305
00:13:23,430 --> 00:13:23,530
the subject of any kind of evangelism, and

306
00:13:23,530 --> 00:13:23,630
never been the subject of any kind of

307
00:13:23,630 --> 00:13:23,730
evangelism, and never been the subject of any

308
00:13:23,730 --> 00:13:23,830
kind of evangelism, and never been the subject

309
00:13:23,830 --> 00:13:23,930
of any kind of evangelism, and never been

310
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the subject of any kind of evangel evangelism,

311
00:13:36,150 --> 00:13:36,250
and never been the subject of any kind

312
00:13:36,250 --> 00:13:36,410
of evangelism, and never been the subject of

313
00:13:36,410 --> 00:13:44,090
any kind of evangelism, and never been the

314
00:13:44,090 --> 00:13:49,070
subject of any kind of evangelism, and never

315
00:13:49,070 --> 00:13:50,410
been the subject of any kind of evangelism,

316
00:13:50,410 --> 00:13:50,730
and never been the subject of any kind

317
00:13:50,730 --> 00:13:50,830
of evangelism, and never been the subject of

318
00:13:50,830 --> 00:13:50,930
any kind of evangelism, and never been the

319
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subject of any kind of evangelism, and never

320
00:13:51,030 --> 00:13:51,130
been the subject of any kind of evangelism,

321
00:13:51,130 --> 00:13:51,230
and never been the subject of any kind

322
00:13:51,230 --> 00:13:51,330
of evangelism, and never been the subject of

323
00:13:51,330 --> 00:13:51,430
any kind of evangelism, and never been the

324
00:13:51,430 --> 00:13:51,530
subject of any kind of evangelism, and never

325
00:13:51,530 --> 00:13:51,630
been the subject of any kind of evangelism,

326
00:13:51,630 --> 00:13:51,730
and never been the subject of any kind

327
00:13:51,730 --> 00:13:51,830
of evangelism, and never been the subject of

328
00:13:51,830 --> 00:13:51,930
any kind of evangelism, and never been the

329
00:13:51,930 --> 00:13:52,030
subject of any kind of evangelism, and never

330
00:13:52,030 --> 00:13:52,130
been the subject of any kind of evangelism,

331
00:13:52,130 --> 00:13:52,230
and never been the subject of any kind

332
00:13:52,230 --> 00:13:52,670
of evangelism, and never been the subject of

333
00:13:52,670 --> 00:13:53,810
any kind of evangelism, and never been the

334
00:13:53,810 --> 00:14:00,690
subject of any kind of evangelism, and never

335
00:14:00,690 --> 00:14:03,050
been the subject of any kind of evangelism,

336
00:14:05,710 --> 00:14:07,090
and never been the subject of any kind

337
00:14:07,090 --> 00:14:14,050
of evangelism, and never been the subject of

338
00:14:14,050 --> 00:14:19,330
any kind of evangelism, and never been the

339
00:14:19,330 --> 00:14:20,690
subject of any kind of evangelism, and never

340
00:14:20,690 --> 00:14:21,150
been the subject of any kind of evangelism,

341
00:14:21,150 --> 00:14:21,250
and never been the subject of any kind

342
00:14:21,250 --> 00:14:21,350
of evangelism, and never been the subject of

343
00:14:21,350 --> 00:14:21,950
any kind of evangelism, and never been the

344
00:14:21,950 --> 00:14:22,890
subject of any kind of evangelism, and never

345
00:14:22,890 --> 00:14:22,990
been the subject of any kind of evangelism,

346
00:14:22,990 --> 00:14:23,090
and never been the subject of any kind

347
00:14:23,090 --> 00:14:23,190
of evangelism, and never been the subject of

348
00:14:23,190 --> 00:14:23,290
any kind of evangelism, and never been the

349
00:14:23,290 --> 00:14:23,390
subject of any kind of evangelism, and never

350
00:14:23,390 --> 00:14:23,490
been the subject of any kind of evangelism,

351
00:14:23,490 --> 00:14:23,590
and never been the subject of any kind

352
00:14:23,590 --> 00:14:23,690
of evangelism, and never been the subject of

353
00:14:23,690 --> 00:14:23,790
any kind of evangelism, and never been the

354
00:14:23,790 --> 00:14:23,890
subject of any kind of evangelism, and never

355
00:14:23,890 --> 00:14:23,990
been the subject of any kind of evangelism,

356
00:14:23,990 --> 00:14:32,670
and never been the subject of any kind

357
00:14:32,670 --> 00:14:40,830
of evangelism, and never been the subject of

358
00:14:40,830 --> 00:14:40,930
any kind of evangelism, and never been the

359
00:14:40,930 --> 00:14:46,990
subject of any kind of evangelism, and never

360
00:14:46,990 --> 00:14:48,210
been the subject of any kind of evangelism,

361
00:14:48,770 --> 00:14:49,630
and never been the subject of any kind

362
00:14:49,630 --> 00:14:51,110
of evangelism, and never been the subject of

363
00:14:51,110 --> 00:14:52,250
any kind of evangelism, and never been the

364
00:14:52,250 --> 00:14:52,350
subject of any kind of evangelism, and never

365
00:14:52,350 --> 00:14:52,450
been the subject of any kind of evangelism,

366
00:14:52,450 --> 00:14:52,550
and never been the subject of any kind

367
00:14:52,550 --> 00:14:52,650
of evangelism, and never been the subject of

368
00:14:52,650 --> 00:14:52,750
any kind of evangelism, and never been the

369
00:14:52,750 --> 00:14:52,850
subject of any kind of evangelism, and never

370
00:14:52,850 --> 00:14:52,950
been the subject of any kind of evangelism,

371
00:14:52,950 --> 00:14:53,050
and never been the subject of any kind

372
00:14:53,050 --> 00:14:53,150
of evangelism, and never been the subject of

373
00:14:53,150 --> 00:14:53,250
any kind of evangelism, and never been the

374
00:14:53,250 --> 00:14:53,350
subject of any kind of evangelism, and never

375
00:14:53,350 --> 00:14:53,450
been the subject of any kind of evangelism,

376
00:14:53,450 --> 00:14:53,550
and never been the subject of any kind

377
00:14:53,550 --> 00:14:53,650
of evangelism, and never been the subject of

378
00:14:53,650 --> 00:14:53,750
any kind of evangelism, and never been the

379
00:14:53,750 --> 00:14:53,850
subject of any kind of evangelism, against that

380
00:14:53,850 --> 00:14:56,390
strict and severe law of God and that

381
00:14:56,390 --> 00:14:59,330
God requires perfection to get into his heaven

382
00:14:59,330 --> 00:15:02,430
and we are not perfect and if we

383
00:15:02,430 --> 00:15:05,290
stand in our own merits we will fail

384
00:15:05,290 --> 00:15:07,950
that test so we must stand in the

385
00:15:07,950 --> 00:15:09,050
merits of another.

386
00:15:09,730 --> 00:15:11,630
I know I'm a sinner and I need

387
00:15:11,630 --> 00:15:14,370
a sin substitute in the person of Jesus

388
00:15:14,370 --> 00:15:18,250
Christ so do you friend, so do you.

389
00:15:19,310 --> 00:15:22,690
Felt need preaching and a feel-good message

390
00:15:22,690 --> 00:15:25,710
is what we have today and you see

391
00:15:25,710 --> 00:15:27,550
where that has gotten us.

392
00:15:28,370 --> 00:15:30,830
Pray for the Lord of the harvest to

393
00:15:30,830 --> 00:15:34,630
send God called messengers into the harvest for

394
00:15:34,630 --> 00:15:37,870
the fields are white unto harvest but a

395
00:15:37,870 --> 00:15:40,390
feel-good message just won't get the job

396
00:15:40,390 --> 00:15:44,030
done because a felt need feel-good message

397
00:15:44,030 --> 00:15:46,950
will give you a harvest of tares instead

398
00:15:46,950 --> 00:15:47,710
of wheat.

399
00:15:48,150 --> 00:15:49,730
Heaven help us all.
