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We are in the Evangelism Awakening Revival Institutes,

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and if you turn in your handouts to

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Session 17, Sermons for Revival, pastors in former

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times knew how to preach awakening sermons that

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singed their hearer's conscience with the fires of

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judgment and hell.

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They preached primarily to awaken and alarm their

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congregations to the danger of damnation in a

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crisis eternity.

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They made sure that the law of God

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thundered in the ears of their hearers and

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preached the law before grace.

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Both John Wesley and George Whitefield preached the

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law before grace.

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They believed that a sinner must be confronted

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with his rebellion against Almighty God.

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In fact, George Whitefield used to comment that

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a sinner must first be brought to Mount

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Sinai before he can be brought to Mount

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Zion.

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But today's evangelism says, God loves you, just

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believe in Him and you will go to

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heaven.

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Is there no wonder that our congregations are

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mixed herds of sheep and goats who cannot

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get along and bite each other's tails?

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But preachers in former times were wiser than

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we, for they preached the gospel in its

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purity and proper order.

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They preached the full counsel of God and

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proclaiming the great doctrines of ruin, redemption, regeneration,

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and repentance.

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They warned of a coming judgment and a

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returning Christ.

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We will examine some sample sermons in this

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session today from ministers from Scotland in the

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19th century.

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I have a book before me here and

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I highly recommend it to you friends.

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If you can get it, it's worth its

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weight in gold.

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It was written in 1840 and it's entitled

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Lectures on Revival by Ministers of Scotland.

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It contains sermons by men like John Bonar,

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A.

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Moody Stewart, R.

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S.

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Candlish, and William Burns and others.

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Each minister was given the assignment to preach

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revival sermon and delivered at a conference on

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revival in Scotland.

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Listen to the title of John Bonar's sermon,

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The Nature of a Religious Revival, State of

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Religion Requiring It, Effects Which It Is Calculated

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to Produce in the Church and on the

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World, Vindication from Misapprehension and Prejudice.

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Listen to his opening words, We meet this

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evening in very peculiar circumstances.

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For some years past, there has been a

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growing impression on the minds of many of

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God's people that it was time to seek

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the Lord that he might reign righteousness.

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Some suitable means were adopted.

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The attention of the church was earnestly called

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to the subject by public discourses.

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I will stop there friends.

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Notice that he mentions the necessity of the

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church to address revivals of religion by preaching

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revival sermons.

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His contemporary, R.

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S.

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Candlish, has a sermon entitled, The Word of

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God, Character of Preaching Fitted to Produce a

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Revival.

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This book is over 400 pages long of

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wonderful revival sermons by men familiar with its

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subject.

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We must be familiar with revival and be

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able to construct sermons to preach them to

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promote revival.

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It is important to understand homiletical principles in

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sermon preparation as we preach expository sermons true

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to the text.

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My own homiletical mentor, Dr. Stephen F.

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Oldford, learned sermon preparation from his homiletical mentor,

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W.

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Graham Scroggie, when he studied under him in

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London.

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I want to pass on the tool he

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learned from him to you today friends.

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I wrote a book with Stephen Oldford entitled,

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Oldford on Scroggie.

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In it, I took the sermon outlines from

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Graham Scroggie's personal papers, which are in the

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possession of Oldford Ministries.

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I arranged them thematically and theologically.

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Stephen Oldford commented on how to preach them

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effectively.

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The sermon preparation that Stephen Oldford used, which

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he learned from Graham Scroggie, was the Golden

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Hammer.

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The Golden Hammer is a sermon construction tool

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where each message must have a centralizing theme,

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unifying thoughts, and a motivating thrust.

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So many sermons a day just end flat

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without giving our hearers an opportunity to respond.

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The Golden Hammer will hopefully aid you in

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preaching.

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Well, we now have a written assignment to

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do.

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Between this and our next session, your job

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is to construct a revival sermon using your

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own originality with the goal of awakening your

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audience to their lost condition.

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We must give the Holy Spirit room to

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operate on the sinner's heart to bring conviction

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to sin.

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Your sermon should be full of the gospel.

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It should have all the elements of the

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Golden Hammer, a centralizing theme, unifying thoughts, and

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a motivating thrust.

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We will review your sermon once you deliver

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it.

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Our problem today is we don't preach like

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we should because we don't want to offend

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anybody.

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So our messages are nice little sermons that

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don't disturb anyone.

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The trouble is they don't save anyone either.

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Are you more concerned about not upsetting your

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deacons or are you more concerned that they

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don't go to hell?

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In Ezekiel we read, When I say unto

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the wicked man, Thou shalt surely die.

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If thou dost not speak to warn the

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wicked from his way, that wicked man shall

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die in his iniquity, but his blood will

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I require at thine hand.

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I wonder how many preachers will stand at

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the judgment with bloody hands for failing to

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warn folks.

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Well this concludes our session today.

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We will now prepare for our last session,

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session 18, where we will each preach our

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own revival sermon.
