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The passage that we're looking at this evening,

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as with last week, is in Genesis and

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chapter 12.

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Abraham is a great man of God, to

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which the Muslim community look forward in terms

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of they honour Abraham, and he's mentioned in

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the Koran, and Islam traces its roots to

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Abraham.

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That's another reason why we should be looking

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at this character.

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And of course the Jewish faith looks to

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Abraham as its founder.

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And when we go into the New Testament,

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we find that Abraham is referred to as

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a man who gives an illustration of the

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sort of faith that pleases God, to the

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extent that he, along with just two other

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people in the Bible, is actually called the

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friend of God.

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And at one point in his life he

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had to move from the area where he'd

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grown up, a very thriving metropolis, and come

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along the fertile crescent and go to the

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land of promise, which we now know as

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Israel.

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A very momentous journey, a very brave journey.

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He wasn't quite sure just where he would

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go as he followed the will of the

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Lord, though God of course knew and was

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leading him.

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But it was a great challenge for Abraham.

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And as I tried to explain last week,

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when you become a Christian, you get a

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similar sort of challenge.

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Maybe not geographically to shift location, but certainly

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in terms of going through a change in

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personality, a change of direction, a change in

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outlook.

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Well, with that in mind, let's look again

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at chapter 12 from verse 1, spilling over

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into the next chapter.

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The Lord hath said to Abraham, Leave your

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country, your people, and your father's household, and

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go to the land I will show you.

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I will make you into a great nation,

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and I will bless you.

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I will make your name great, and you

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will be a blessing.

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I will bless those who bless you, and

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whoever curses you I will curse, and all

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the peoples on earth will be blessed through

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you.

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So Abraham left as the Lord had told

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him, and Lot went with him.

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Abraham was seventy-five years old when he

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set out from Haran.

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He took his wife Sarai, his nephew Lot,

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all the possessions they had accumulated, and the

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people they had acquired at Haran, and they

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set out for the land of Canaan, and

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they arrived there.

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Abraham travelled through the land as far as

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the sight of the great tree of Morah

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at Shechem.

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At that time the Canaanites were in the

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land.

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The Lord appeared to Abraham and said, To

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your offspring I will give this land.

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So he built an altar there to the

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Lord who had appeared to him.

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From there he went on towards the hills

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east of Bethel and pitched his tent with

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Bethel on the west and Ai on the

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east.

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There he built an altar to the Lord

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and called on the name of the Lord.

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Then Abraham set out and continued towards the

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Negev.

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Now there was a shift in circumstances.

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Now there was a famine in the land,

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and Abraham went down to Egypt to live

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there.

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For a while, because the famine was severe,

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as he was about to enter Egypt he

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said to his wife Sarai, I know what

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a beautiful woman you are.

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When the Egyptians see you, they will say,

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This is his wife.

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Then they will kill me, but will let

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you live.

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Say, You are my sister, so that I

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will be treated well for your sake, and

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my life will be spared because of you.

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When Abraham came to Egypt, the Egyptians saw

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that she was a very beautiful woman, and

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when Pharaoh's officials saw her, they praised her

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to Pharaoh, and she was taken into his

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palace.

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He treated Abraham well for her sake, and

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Abraham acquired sheep and cattle, male and female

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donkeys, men's servants and maid's servants, and camels.

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But the Lord inflicted serious diseases on Pharaoh

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and his household because of Abraham's wife Sarai.

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So Pharaoh summoned Abraham, What have you done

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to me?

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he said.

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Why didn't you tell me she was your

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wife?

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Why did you say she is my sister,

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so that I took her to be my

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wife?

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Now then, here is your wife.

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Take her and go.

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Then Pharaoh gave orders about Abraham to his

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men, and they sent him on his way

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with his wife and everything he had.

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So Abraham went up from Egypt to the

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Negev with his wife and everything he had,

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and Lot went with him.

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Abraham had become very wealthy in livestock and

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in silver and gold.

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From the Negev he went from place to

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place until he came to Bethel, to the

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place between Bethel and Ai where his tent

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had been earlier, and where he had first

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built an altar.

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There Abraham called on the name of the

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Lord.

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It's marvelous to concentrate upon our faith and

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what God has done for us, but it

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doesn't take much to realize as we look

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at the television and the newspapers that there

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is great problems in our world, and this

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next prayerful song just brings some of the

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situations before the Lord.

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We'll treat it as a prayer.

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If you would listen to it being played

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through, and then we'll sing it to you,

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and there'll be a number of prayers and

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chances for us all to sing this.

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Our heavenly Father, how wonderful it is that

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you, the God of the universe, the creator

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of the universe, listen to our prayers.

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But it is true, and so we bring

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them to you this evening, and we pray

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for our loved ones in this fellowship.

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Father, we pray for Hilary especially today and

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this evening, this night that you'll be very

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close to her.

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We pray that she will know your presence,

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so very real at this time.

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And Lord, we bring also to you Eileen

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and Rachel Smith, Mary Wilkins, and we thank

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you for the healing begun in her, and

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for little Georgina.

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We pray for her and for Colin Anderson

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this evening.

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Lord, we thank you that you do hear

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and answer our prayers.

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We are so blessed to be your children.

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Amen.

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Answer me, O Lord, hear my prayer.

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O Lord, hear my prayer.

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Come and listen to me.

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Father, we bring before you the trouble spots

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in our world.

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Lord, as we consider the horrors that we

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have seen in Rwanda.

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Lord, as we consider the children and the

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adults butchered and mutilated.

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Father, we bring before you that very, very

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terrible situation, and ask, Lord, that your peace

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might reign.

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Lord, we bring before you Bosnia, Lord, and

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Lord, we pray for that nation too, in

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Jesus' name.

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Amen.

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O Lord, hear my prayer.

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O Lord, hear my prayer.

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When I call, answer me.

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O Lord, hear my prayer.

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O Lord, hear my prayer.

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Come and listen to me.

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Father, we also bring before you the needs

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of this church.

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Lord, and your church in this nation.

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Lord, on this weekend of on fire, Lord,

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may your spirit burn brightly, Lord, in the

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hearts of Christians.

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Lord, may again, Lord, we see something of

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that flame of Christianity burning, Lord, in this

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country, where men bow the knee to you.

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Lord, we pray for all those who have

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responsibility in this area, and ask your blessing

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upon them.

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Amen.

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O Lord, hear my prayer.

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O Lord, hear my prayer.

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When I call, answer me.

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O Lord, hear my prayer.

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O Lord, hear my prayer.

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Come and listen to me.

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I'd be glad if you'd have your Bibles

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open at the passage to which I directed

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your attention earlier.

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That was the twelfth chapter of the book

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of Genesis.

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We've had some very sad events in this

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last week.

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One recalls the death of Jacqueline Onassis, or

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otherwise known as Kennedy, perhaps one of the

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more stunningly attractive and intelligent women of the

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latter part of our century.

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And even more particularly, as far as we

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in the United Kingdom are concerned, we've witnessed

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the burial of and the memorial service of

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John Smith.

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The press didn't really know what to make

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of the memorial service of the former leader

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of the opposition.

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This is what the Independent led off with

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in its front page on Friday or Saturday.

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In the church there was little ritual.

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God was praised, but mostly for helping a

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good and brave man to fight for the

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happiness of others.

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The minister said that he did justice, he

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loved mercy, he walked humbly with his God.

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This is not what we are used to

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hearing of politicians.

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And equally unexpected, the minister of the church

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and the other speakers seemed to rejoice in

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John Smith's achievement, rather than mourn for a

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life brutally cut off on what might have

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been the threshold of triumph.

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Now, his colleague, John Smith's colleague, Margaret Beckett,

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she said of Mr. Smith, he was the

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most self-possessed man, the man most at

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peace with himself that I have ever met.

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And I wonder what it is that makes

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a man to be at peace with himself.

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Let me give you a picture, two pictures.

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One is of a room which is utterly

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untidy.

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It's just as though the IRA have been

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in and let off a small bomb and

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there's utter confusion and the place is, well,

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it's lacking in any order whatsoever.

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And then, and then let me show you

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another room in your imagination and everything as

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we would say in South Yorkshire is in

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apple pie order.

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To use another South Yorkshireism, it's not higgledy

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-piggledy.

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Go into those rooms and answer this question,

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which one is the nearest as a representation

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of your life?

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Go back to Smith.

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Now, let's go before John Smith, let's go

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to Genesis.

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Can't get much more before than Genesis, can

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you?

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In the beginning God created the heavens and

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the earth and the earth was without form

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and void.

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Darkness was on the face of the deep.

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That's the authorised version.

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Let's just update the language a little bit.

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In the beginning was total disorder and then

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God spoke and order came into the created

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world.

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Let's now imagine that we're back at school.

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An illustration I often use.

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00:15:10,450 --> 00:15:12,710
On a piece of paper we've got some

275
00:15:12,710 --> 00:15:15,490
iron filings and they're all over the place

276
00:15:15,490 --> 00:15:18,230
and then suddenly you get a magnet and

277
00:15:18,230 --> 00:15:20,310
you put the magnet underneath the piece of

278
00:15:20,310 --> 00:15:20,670
paper.

279
00:15:21,130 --> 00:15:24,530
You introduce what you call polarity onto the

280
00:15:24,530 --> 00:15:29,030
scene and immediately the iron filings form a

281
00:15:29,030 --> 00:15:29,510
pattern.

282
00:15:30,650 --> 00:15:37,730
They are controlled by hidden, unobserved forces.

283
00:15:39,910 --> 00:15:46,550
What makes a man so self-possessed that

284
00:15:46,550 --> 00:15:50,390
one of his closest colleagues says, he was

285
00:15:50,390 --> 00:15:53,990
a man more content and at peace with

286
00:15:53,990 --> 00:15:57,330
himself than any other man I have known.

287
00:15:59,750 --> 00:16:02,470
I want to suggest to you, because again

288
00:16:02,470 --> 00:16:06,310
the leaders, writers in the paper, made this

289
00:16:06,310 --> 00:16:08,190
sort of comment of Mr Smith.

290
00:16:09,190 --> 00:16:12,250
I want to suggest to you that the

291
00:16:12,250 --> 00:16:15,370
way in which order and purpose comes into

292
00:16:15,370 --> 00:16:17,930
your life can only be through a religious

293
00:16:17,930 --> 00:16:18,550
dimension.

294
00:16:19,770 --> 00:16:23,390
Because it was said of the late leader

295
00:16:23,390 --> 00:16:28,270
of the opposition, before politics he put his

296
00:16:28,270 --> 00:16:33,710
family and his religion and he would not

297
00:16:33,710 --> 00:16:39,010
forfeit those in the interests of the former.

298
00:16:40,610 --> 00:16:44,470
The thing that puts a sense of order

299
00:16:44,470 --> 00:16:48,550
into a man, into a woman's life, is

300
00:16:48,550 --> 00:16:50,950
when they recognise, if you like, the polarity

301
00:16:50,950 --> 00:16:54,970
which God introduces as they commit themselves to

302
00:16:54,970 --> 00:16:55,190
him.

303
00:16:56,670 --> 00:16:57,490
Now here's Abraham.

304
00:16:58,430 --> 00:16:59,430
I study Abraham.

305
00:16:59,730 --> 00:17:02,250
I tried to defend that last week and

306
00:17:02,250 --> 00:17:02,390
P.

307
00:17:02,410 --> 00:17:02,510
B.

308
00:17:02,610 --> 00:17:05,950
Curiam being here this evening has added further

309
00:17:05,950 --> 00:17:07,490
fuel to my argument.

310
00:17:07,950 --> 00:17:09,990
You study Abraham because, well, he was one

311
00:17:09,990 --> 00:17:13,950
of the most wonderful, remarkable historical personalities that

312
00:17:13,950 --> 00:17:15,050
there has ever been.

313
00:17:15,050 --> 00:17:17,310
As I say, he's central to Islam, he's

314
00:17:17,310 --> 00:17:20,250
central to Judaism, he's central to Christianity and

315
00:17:20,250 --> 00:17:23,109
when the New Testament says, here is a

316
00:17:23,109 --> 00:17:26,349
man who exercises faith, copy him, it gives

317
00:17:26,349 --> 00:17:29,890
you par excellence the example of Abraham.

318
00:17:32,930 --> 00:17:33,850
What did Abraham do?

319
00:17:35,210 --> 00:17:38,270
Well, New Testament language says that before you

320
00:17:38,270 --> 00:17:40,190
can become a disciple of Jesus you have

321
00:17:40,190 --> 00:17:41,730
to take up your cross and you have

322
00:17:41,730 --> 00:17:42,450
to follow Him.

323
00:17:43,050 --> 00:17:45,410
I told you Abraham was born in a

324
00:17:45,410 --> 00:17:46,990
place called Ur of the Chaldees.

325
00:17:47,070 --> 00:17:49,090
I described something of that and showed you

326
00:17:49,090 --> 00:17:50,850
that they weren't primitive cavemen, that Ur of

327
00:17:50,850 --> 00:17:53,190
the Chaldees was a thriving metropolis of at

328
00:17:53,190 --> 00:17:54,550
least one quarter of a million people.

329
00:17:55,910 --> 00:17:58,410
And that Abraham was worth a shekel or

330
00:17:58,410 --> 00:17:58,510
two.

331
00:18:00,760 --> 00:18:03,800
And the thing that might well have caused

332
00:18:03,800 --> 00:18:09,000
Abraham to think twice about the word that

333
00:18:09,000 --> 00:18:11,020
came to him from God to leave Ur

334
00:18:11,020 --> 00:18:14,020
of the Chaldees and go to a place

335
00:18:14,020 --> 00:18:17,420
that God would direct him to was his

336
00:18:17,420 --> 00:18:17,760
family.

337
00:18:19,760 --> 00:18:26,040
I mean his wife, his his father, his

338
00:18:26,040 --> 00:18:26,740
parents.

339
00:18:27,440 --> 00:18:28,680
I mean parents do have a pull on

340
00:18:28,680 --> 00:18:31,160
you, I'm expecting to get a Sheffield by

341
00:18:31,160 --> 00:18:32,800
the end of this evening, so you can

342
00:18:32,800 --> 00:18:34,160
breathe a sigh of relief the address can't

343
00:18:34,160 --> 00:18:35,560
be that long because I promised my mum

344
00:18:35,560 --> 00:18:36,900
I'll be in by about 11.30 and

345
00:18:36,900 --> 00:18:38,100
it takes about four hours and so you

346
00:18:38,100 --> 00:18:39,640
do a bit of a mental arithmetic and

347
00:18:39,640 --> 00:18:41,380
see that I've got a timetable to keep

348
00:18:41,380 --> 00:18:41,560
to.

349
00:18:43,360 --> 00:18:44,160
There is a pull.

350
00:18:45,060 --> 00:18:49,420
Jesus said that unless you're prepared to make

351
00:18:49,420 --> 00:18:55,020
those ties of family secondary and recognise his

352
00:18:55,020 --> 00:18:58,640
primary call then you're not really equipped to

353
00:18:58,640 --> 00:19:00,500
be his disciple.

354
00:19:03,780 --> 00:19:06,780
You see the things that might hold on

355
00:19:06,780 --> 00:19:09,440
to Abraham, he eventually had to cut them

356
00:19:09,440 --> 00:19:11,240
off and though he went from Ur to

357
00:19:11,240 --> 00:19:14,430
Haran and when you turn left at Haran

358
00:19:14,430 --> 00:19:16,810
you then move into the desert, that's where

359
00:19:16,810 --> 00:19:19,070
he lost his dad and that's when he

360
00:19:19,070 --> 00:19:22,170
decided he would by God's grace go across

361
00:19:22,170 --> 00:19:25,830
the trackless desert like a Bedouin sometimes called

362
00:19:25,830 --> 00:19:28,990
the sailors of the sand and go to

363
00:19:28,990 --> 00:19:30,630
a land that he believed that God would

364
00:19:30,630 --> 00:19:33,250
give to him but he'd never been to

365
00:19:33,250 --> 00:19:33,710
it before.

366
00:19:35,010 --> 00:19:38,790
And into the life of Abraham increasingly became

367
00:19:39,490 --> 00:19:42,310
or came purpose, polarity.

368
00:19:43,630 --> 00:19:45,910
Do you remember last week we had a

369
00:19:45,910 --> 00:19:48,330
wonderful illustration of somebody who lost it as

370
00:19:48,330 --> 00:19:50,210
far as life's purpose was concerned and then

371
00:19:50,210 --> 00:19:50,650
gained it.

372
00:19:51,130 --> 00:19:53,350
Our friend Jean came down these stairs into

373
00:19:53,350 --> 00:19:54,950
this pulpit and then down the lower stairs

374
00:19:54,950 --> 00:19:57,750
onto the platform wearing something like the gear

375
00:19:57,750 --> 00:20:00,050
that she used to wear when she was

376
00:20:00,050 --> 00:20:05,910
basically a woman tramp on the streets and

377
00:20:05,910 --> 00:20:07,770
then after she told us a little bit

378
00:20:07,770 --> 00:20:10,670
about how she lived in a disorderly fashion

379
00:20:11,490 --> 00:20:15,030
she went back into my vestry, she changed

380
00:20:15,030 --> 00:20:17,870
and she told us about the Lord coming

381
00:20:17,870 --> 00:20:21,210
into her life and how he brought polarity,

382
00:20:21,910 --> 00:20:25,230
how he brought reason, how he brought order

383
00:20:25,230 --> 00:20:26,810
into it.

384
00:20:27,750 --> 00:20:31,890
I'm suggesting that she illustrated for us today

385
00:20:31,890 --> 00:20:34,610
what the Christian faith can do for her

386
00:20:34,610 --> 00:20:36,530
in a very dramatic fashion, for some of

387
00:20:36,530 --> 00:20:39,090
you in a less dramatic but nonetheless obvious

388
00:20:39,090 --> 00:20:43,370
and experienced fashion, and in the Old Testament

389
00:20:43,370 --> 00:20:46,210
this dusty book of Genesis you get an

390
00:20:46,210 --> 00:20:48,710
illustration of what it really means to bring

391
00:20:48,710 --> 00:20:49,850
order to your life.

392
00:20:50,130 --> 00:20:53,210
You remember I tried to teach you that

393
00:20:53,210 --> 00:20:58,670
Abraham, his life in effect in the beginning

394
00:20:58,670 --> 00:21:00,690
of it could be reduced to a discovery

395
00:21:00,690 --> 00:21:03,790
of three things to put order to it

396
00:21:03,790 --> 00:21:06,510
and those three things I put into the

397
00:21:06,510 --> 00:21:10,310
one word tap, each letter T-A-P

398
00:21:10,310 --> 00:21:15,310
reminding us that Abraham tapped into, exploited a

399
00:21:15,310 --> 00:21:16,950
source that he didn't know when he was

400
00:21:16,950 --> 00:21:19,070
in Ur of the Chaldees and it's well

401
00:21:19,070 --> 00:21:22,630
illustrated by three terms, a tent, an altar

402
00:21:22,630 --> 00:21:23,430
and a promise.

403
00:21:25,740 --> 00:21:26,880
You say, what are you talking about?

404
00:21:27,760 --> 00:21:32,580
Well, you try going across a desert moving

405
00:21:32,580 --> 00:21:37,570
a semi-detached house around, you can only

406
00:21:37,570 --> 00:21:38,170
live in a tent.

407
00:21:39,990 --> 00:21:42,990
And not only did Abraham literally live in

408
00:21:42,990 --> 00:21:45,650
a tent, but the tent became symbolic of

409
00:21:45,650 --> 00:21:47,270
his attitude to life.

410
00:21:48,790 --> 00:21:54,010
Tents collapse, life does not last forever and

411
00:21:54,010 --> 00:21:56,170
the New Testament giving us a commentary on

412
00:21:56,170 --> 00:21:58,970
Abraham gives us the impression that here was

413
00:21:58,970 --> 00:22:00,950
a man who was very wise, he didn't

414
00:22:00,950 --> 00:22:03,030
just live for wealth, he didn't just live

415
00:22:03,030 --> 00:22:05,830
for influence, he didn't just live for politics,

416
00:22:07,250 --> 00:22:10,790
he lived recognizing that his was a journey

417
00:22:10,790 --> 00:22:15,950
through this world ultimately to a more wonderful

418
00:22:15,950 --> 00:22:19,490
experience of the grace of God.

419
00:22:20,690 --> 00:22:23,890
His was a tent life and what's more

420
00:22:23,890 --> 00:22:26,410
you read in this chapter that from time

421
00:22:26,410 --> 00:22:29,270
to time as Abraham moves into the Promised

422
00:22:29,270 --> 00:22:30,670
Land he builds an altar.

423
00:22:31,170 --> 00:22:32,770
What do you do in an altar?

424
00:22:33,130 --> 00:22:36,150
Well, there you offer a sacrifice and there

425
00:22:36,150 --> 00:22:39,950
having cleared the account of your sin by

426
00:22:39,950 --> 00:22:42,390
the shedding of the blood of an animal

427
00:22:42,390 --> 00:22:44,690
you can have contact with God.

428
00:22:45,850 --> 00:22:48,530
Now you don't need an altar these days

429
00:22:48,530 --> 00:22:51,090
because the Lamb has been slain for you,

430
00:22:51,610 --> 00:22:52,750
the Son of God.

431
00:22:53,050 --> 00:22:56,390
Jesus has taken upon Himself the consequences of

432
00:22:56,390 --> 00:22:58,650
your sin, so it is possible for you

433
00:22:58,650 --> 00:23:01,710
to have a sort of nomadic attitude to

434
00:23:01,710 --> 00:23:05,430
life realizing that you're moving eventually out of

435
00:23:05,430 --> 00:23:07,750
this world and during the time that you

436
00:23:07,750 --> 00:23:10,870
spend here being in contact with God through

437
00:23:10,870 --> 00:23:11,290
prayer.

438
00:23:13,450 --> 00:23:16,510
T-A-P.

439
00:23:17,650 --> 00:23:19,710
P standing for promise, for God has said

440
00:23:19,710 --> 00:23:21,450
to Abraham, I will make you into a

441
00:23:21,450 --> 00:23:23,490
great nation and I'll bless you, I'll make

442
00:23:23,490 --> 00:23:25,150
your name great, you will be a blessing,

443
00:23:25,430 --> 00:23:27,610
I'll bless those who bless you, whoever curses

444
00:23:27,610 --> 00:23:29,330
you I will curse and all the peoples

445
00:23:29,330 --> 00:23:31,450
on earth will be blessed through you and

446
00:23:31,450 --> 00:23:33,450
Abraham believed God.

447
00:23:35,760 --> 00:23:38,240
Don't you see those fundamental principles in the

448
00:23:38,240 --> 00:23:40,560
Old Testament, not only are they illustrated to

449
00:23:40,560 --> 00:23:42,580
some degree, though I didn't know his life

450
00:23:42,580 --> 00:23:46,040
very much, on the part of John Smith,

451
00:23:46,400 --> 00:23:50,880
they are to be latched onto by folk

452
00:23:50,880 --> 00:23:51,860
like you and me.

453
00:23:52,040 --> 00:23:54,220
If we claim that Jesus Christ is our

454
00:23:54,220 --> 00:23:57,540
Saviour, we recognize that we're not here forever

455
00:23:57,540 --> 00:23:59,500
as is a tent life.

456
00:24:00,700 --> 00:24:05,700
You can't transfer your monies from Barclays Bank

457
00:24:05,700 --> 00:24:08,740
or Halifax to heaven, they don't have any

458
00:24:08,740 --> 00:24:09,700
branches there.

459
00:24:10,540 --> 00:24:13,460
One day you'll die and leave it.

460
00:24:14,160 --> 00:24:15,900
So you've got to have the tent attitude

461
00:24:15,900 --> 00:24:18,320
if you're to be a disciple of Jesus.

462
00:24:19,520 --> 00:24:21,120
You've got to keep coming to Him in

463
00:24:21,120 --> 00:24:21,440
prayer.

464
00:24:22,300 --> 00:24:24,540
You've got to believe in His promise that

465
00:24:24,540 --> 00:24:26,980
if you confess your sin He is faithful

466
00:24:26,980 --> 00:24:29,160
and just and will forgive you your sin

467
00:24:29,160 --> 00:24:31,660
and cleanse you from all unrighteousness.

468
00:24:31,980 --> 00:24:33,200
Alright, that's what Abraham did.

469
00:24:34,600 --> 00:24:38,400
He shows us the life of faith to

470
00:24:38,400 --> 00:24:41,140
some degree, but he blew it.

471
00:24:42,920 --> 00:24:44,680
I mean by that he failed.

472
00:24:45,960 --> 00:24:47,780
I don't mean he failed entirely.

473
00:24:49,140 --> 00:24:50,840
I mean that having made such a good

474
00:24:50,840 --> 00:24:54,260
start he then failed in a very bad

475
00:24:54,260 --> 00:24:57,940
way and I am so glad that the

476
00:24:57,940 --> 00:25:03,600
Bible refers to the mistakes of the leaders

477
00:25:03,600 --> 00:25:05,580
in the Old Testament and the New Testament.

478
00:25:07,540 --> 00:25:09,660
You see how appalling it would be if

479
00:25:09,660 --> 00:25:11,720
we were to teach you that once you

480
00:25:11,720 --> 00:25:15,640
have become a Christian you'll be successful forever

481
00:25:15,640 --> 00:25:16,040
after.

482
00:25:17,820 --> 00:25:19,920
I would like at this moment, because I've

483
00:25:19,920 --> 00:25:21,280
got nothing else to say to you, anyone

484
00:25:21,280 --> 00:25:23,240
who is a Christian who has never blown

485
00:25:23,240 --> 00:25:25,820
it, quote unquote, who has never fallen short

486
00:25:25,820 --> 00:25:28,080
of what Jesus expected of him, of her,

487
00:25:28,340 --> 00:25:29,400
I'd like you just to leave right now.

488
00:25:30,140 --> 00:25:31,760
I do mean that quite sincerely.

489
00:25:36,360 --> 00:25:39,400
It's either modesty that's preventing you from going

490
00:25:40,460 --> 00:25:42,540
or it's conviction that's gluing you to the

491
00:25:42,540 --> 00:25:42,760
seat.

492
00:25:43,920 --> 00:25:45,060
I'm assuming it's the latter.

493
00:25:47,740 --> 00:25:52,860
Abraham, we are told in the second part

494
00:25:52,860 --> 00:25:55,540
of the chapter that we're looking at this

495
00:25:55,540 --> 00:25:58,860
evening that here was a man who failed

496
00:25:58,860 --> 00:26:03,900
and we are grateful for the integrity of

497
00:26:03,900 --> 00:26:04,500
the record.

498
00:26:05,480 --> 00:26:07,460
I mean he comes to, he comes to

499
00:26:07,460 --> 00:26:09,560
the promised land and there's a famine.

500
00:26:09,680 --> 00:26:10,560
Look at verse 10.

501
00:26:12,990 --> 00:26:15,330
Now remember that when he moved into Canaan

502
00:26:15,330 --> 00:26:18,450
he didn't really have any hold on the

503
00:26:18,450 --> 00:26:20,510
land at all, not physically even though God

504
00:26:20,510 --> 00:26:21,470
had promised it to him.

505
00:26:23,190 --> 00:26:25,250
He's got a wife, he's got a large

506
00:26:25,250 --> 00:26:29,530
retinue of servants, a massive household, and so

507
00:26:29,530 --> 00:26:31,910
he goes down to Egypt and he does

508
00:26:31,910 --> 00:26:32,730
something terrible.

509
00:26:34,330 --> 00:26:36,850
Aren't you glad that the Bible record is

510
00:26:36,850 --> 00:26:39,570
accurate, that it tells us the truth?

511
00:26:42,300 --> 00:26:43,580
You know we live in a world of

512
00:26:43,580 --> 00:26:44,320
image makers.

513
00:26:45,340 --> 00:26:48,820
You ever read a biography of Ronald Reagan,

514
00:26:48,920 --> 00:26:52,100
don't believe it, if it was authorised by

515
00:26:52,100 --> 00:26:52,420
him.

516
00:26:53,660 --> 00:26:56,220
The same could perhaps go for Margaret Thatcher

517
00:26:56,220 --> 00:26:56,580
too.

518
00:26:57,700 --> 00:26:58,860
The same could go, I don't want to

519
00:26:58,860 --> 00:27:00,700
be cruel, to most public people.

520
00:27:00,920 --> 00:27:03,620
We live in a cosmetic age, you know

521
00:27:03,620 --> 00:27:05,080
you have to touch things up a little

522
00:27:05,080 --> 00:27:05,300
bit.

523
00:27:06,620 --> 00:27:08,240
I'm told it costs a penny or two

524
00:27:08,240 --> 00:27:10,280
to keep one of the members of the

525
00:27:10,280 --> 00:27:11,440
royal family looking beautiful.

526
00:27:12,680 --> 00:27:14,200
Well we understand don't we?

527
00:27:14,280 --> 00:27:16,000
I mean those of us who are over

528
00:27:16,000 --> 00:27:18,520
30 they say that up to 30 life

529
00:27:18,520 --> 00:27:20,640
is a question of development and after 30

530
00:27:20,640 --> 00:27:21,920
it's a question of maintenance.

531
00:27:25,340 --> 00:27:27,500
Oliver Cromwell says paint me warts and all.

532
00:27:27,800 --> 00:27:29,300
Well this is what the Bible does about

533
00:27:29,300 --> 00:27:31,780
Abraham, it paints the true story and it

534
00:27:31,780 --> 00:27:34,100
paints the true story about Peter and it

535
00:27:34,100 --> 00:27:36,060
paints the true story about Paul.

536
00:27:36,440 --> 00:27:39,160
Peter who was petrified by a girl who

537
00:27:39,160 --> 00:27:41,180
accused him of being a disciple of Jesus.

538
00:27:41,980 --> 00:27:44,760
Paul who fell out with Barnabas and as

539
00:27:44,760 --> 00:27:47,140
a result there was a split in the

540
00:27:47,140 --> 00:27:47,860
early church.

541
00:27:48,160 --> 00:27:49,820
It would have been so easy to have

542
00:27:49,820 --> 00:27:52,200
applied a little painter's brush, taken a little

543
00:27:52,200 --> 00:27:55,680
bit of a biographer's license and edited these

544
00:27:55,680 --> 00:27:57,640
things out but the Bible doesn't do that

545
00:27:57,640 --> 00:28:00,800
and that's an indication of its inspiration that

546
00:28:00,800 --> 00:28:03,120
it is a trustworthy book.

547
00:28:06,930 --> 00:28:09,710
Not only do we read here about the

548
00:28:09,710 --> 00:28:14,050
integrity of the record but let me suggest

549
00:28:14,050 --> 00:28:16,690
there is something else.

550
00:28:17,710 --> 00:28:25,110
We find recorded something of the instability of

551
00:28:25,110 --> 00:28:28,190
Abraham as well as the instability of my

552
00:28:28,190 --> 00:28:29,510
overhead projector slide.

553
00:28:32,770 --> 00:28:34,970
You know when he went down to Egypt

554
00:28:34,970 --> 00:28:36,410
he had a problem.

555
00:28:36,630 --> 00:28:38,270
This problem was twofold, one was bounty and

556
00:28:38,270 --> 00:28:38,950
the other was beauty.

557
00:28:40,510 --> 00:28:42,310
The bounty was well he hadn't got any

558
00:28:42,310 --> 00:28:43,530
food as we've indicated.

559
00:28:44,430 --> 00:28:48,990
So he goes down into Egypt because there's

560
00:28:48,990 --> 00:28:49,770
going to be food there.

561
00:28:49,890 --> 00:28:52,650
Joseph will go down to Egypt and eventually

562
00:28:52,650 --> 00:28:54,590
Jacob will follow him because well they've got

563
00:28:54,590 --> 00:28:55,830
exactly the same problem.

564
00:28:56,210 --> 00:28:58,510
Egypt is a luscious land at least where

565
00:28:58,510 --> 00:29:00,830
the Nile is and the food that Abraham

566
00:29:00,830 --> 00:29:05,410
required is available in Egypt but he doesn't

567
00:29:05,410 --> 00:29:08,850
ask God's permission to go.

568
00:29:09,970 --> 00:29:12,070
And one of the things about discipleship, one

569
00:29:12,070 --> 00:29:13,450
of the things that's going to keep you

570
00:29:13,450 --> 00:29:15,650
on the right path as far as following

571
00:29:15,650 --> 00:29:18,570
Jesus Christ is concerned, is asking His permission.

572
00:29:18,910 --> 00:29:20,650
Especially if you go to the equivalent of

573
00:29:20,650 --> 00:29:23,510
Egypt which here is a very tempting country

574
00:29:23,510 --> 00:29:25,870
and if you go into a tempting situation

575
00:29:25,870 --> 00:29:27,990
then you need to know that you have

576
00:29:27,990 --> 00:29:31,470
been directed down there by God Himself.

577
00:29:33,310 --> 00:29:35,150
It's the beauty of his wife really however

578
00:29:35,150 --> 00:29:37,470
that becomes a problem for Abraham not so.

579
00:29:38,130 --> 00:29:39,670
Now you might wonder how on earth can

580
00:29:39,670 --> 00:29:41,350
a woman who is 64 years of age,

581
00:29:41,430 --> 00:29:42,970
for that is what she was, how can

582
00:29:42,970 --> 00:29:44,650
she present such a problem?

583
00:29:44,830 --> 00:29:47,330
Well in those days, in Abraham's time, they

584
00:29:47,330 --> 00:29:49,650
lived for almost twice as long as, at

585
00:29:49,650 --> 00:29:51,810
least he did and his wife and some

586
00:29:51,810 --> 00:29:53,950
of his contemporaries, almost twice as long as

587
00:29:53,950 --> 00:29:54,490
you and I lived.

588
00:29:56,830 --> 00:29:58,690
Which means to say that if you adjust

589
00:29:58,690 --> 00:30:01,550
the years for a moment or two then

590
00:30:01,550 --> 00:30:03,230
she's an equivalent of just over 30.

591
00:30:04,010 --> 00:30:06,950
A very beautiful woman and she might be

592
00:30:06,950 --> 00:30:08,330
attractive to Pharaoh.

593
00:30:09,170 --> 00:30:11,710
I worked with a man in London, a

594
00:30:11,710 --> 00:30:13,250
dear man of God by the name of

595
00:30:13,250 --> 00:30:15,630
Macbeth Patterson and he would repeat his stories

596
00:30:15,630 --> 00:30:17,330
time and time again and we'd always laugh

597
00:30:17,330 --> 00:30:18,910
because they were always funny in the way

598
00:30:18,910 --> 00:30:22,030
that he told them and he would sometimes

599
00:30:22,030 --> 00:30:23,470
refer to a man who got a little

600
00:30:23,470 --> 00:30:25,690
bit of difficulty with his wife and one

601
00:30:25,690 --> 00:30:27,870
of his friends says, have you ever considered

602
00:30:27,870 --> 00:30:28,370
divorce?

603
00:30:29,450 --> 00:30:31,490
And the answer was divorce no, I don't

604
00:30:31,490 --> 00:30:32,310
believe in divorce.

605
00:30:32,590 --> 00:30:35,690
Murder yes but not divorce.

606
00:30:36,610 --> 00:30:40,790
Now in one sense that illustrates Pharaoh's attitude.

607
00:30:41,130 --> 00:30:43,350
He might see this beautiful woman, she is

608
00:30:43,350 --> 00:30:45,570
married to a man, he wouldn't contemplate the

609
00:30:45,570 --> 00:30:47,610
man divorcing her but he will murder the

610
00:30:47,610 --> 00:30:49,090
man in order to release the woman.

611
00:30:49,290 --> 00:30:51,410
Hey Sarah, if we get into that sort

612
00:30:51,410 --> 00:30:53,470
of problem, my life's in danger.

613
00:30:53,810 --> 00:30:55,110
Why don't you do me a favor, say

614
00:30:55,110 --> 00:30:56,130
you're my sister.

615
00:30:57,610 --> 00:30:59,330
Abraham never sunk more than that.

616
00:31:00,910 --> 00:31:03,550
And sometimes in our discipleship, brothers and sisters,

617
00:31:04,550 --> 00:31:08,330
we can sink very low in reneging on

618
00:31:08,330 --> 00:31:12,270
the quality of life, the quality of discipleship

619
00:31:12,270 --> 00:31:16,930
that the Lord wants us to demonstrate.

620
00:31:18,550 --> 00:31:19,950
Let's move on because I know some of

621
00:31:19,950 --> 00:31:23,050
our youngsters want to get to Little Hampton

622
00:31:23,050 --> 00:31:24,310
in a while.

623
00:31:26,370 --> 00:31:31,150
The instability of Abraham is nonetheless matched in

624
00:31:31,150 --> 00:31:33,890
this chapter by the consistency of God.

625
00:31:34,710 --> 00:31:36,770
You see, when you do blow it as

626
00:31:36,770 --> 00:31:40,070
a Christian, when you have committed your life

627
00:31:40,070 --> 00:31:41,710
to the Lord Jesus, if you don't always

628
00:31:41,710 --> 00:31:43,810
live at the level that He wants you

629
00:31:43,810 --> 00:31:46,470
to live at, the fact of the matter

630
00:31:46,470 --> 00:31:48,430
is that He keeps His Word.

631
00:31:48,750 --> 00:31:50,110
He is always faithful.

632
00:31:51,210 --> 00:31:53,530
The Bible says of God that it is

633
00:31:53,530 --> 00:31:55,350
impossible for Him to lie.

634
00:31:55,470 --> 00:31:57,750
Abraham, I will make you into a great

635
00:31:57,750 --> 00:31:58,150
nation.

636
00:31:58,390 --> 00:32:00,770
I'll bless you, I'll make your name great.

637
00:32:00,990 --> 00:32:03,970
And here is Abraham doing anything but reflecting

638
00:32:03,970 --> 00:32:06,990
the faithfulness of God as he carelessly goes

639
00:32:06,990 --> 00:32:09,150
down to Egypt and gets his wife to

640
00:32:09,150 --> 00:32:15,030
contract such a disagreeable arrangement, Abraham leaning heavily

641
00:32:15,030 --> 00:32:16,250
on her.

642
00:32:18,130 --> 00:32:19,750
Now wouldn't you think that God has every

643
00:32:19,750 --> 00:32:21,030
right to give Abraham up?

644
00:32:22,650 --> 00:32:24,850
Wouldn't God have every right to give you

645
00:32:24,850 --> 00:32:28,070
up for the things that you have done,

646
00:32:28,790 --> 00:32:31,930
post-conversion, which are wrong?

647
00:32:32,650 --> 00:32:34,550
And the answer is yes, He has every

648
00:32:34,550 --> 00:32:34,870
right.

649
00:32:36,030 --> 00:32:39,050
But He doesn't apply His rights, because you

650
00:32:39,050 --> 00:32:43,330
see God's rights are also involved, as you

651
00:32:43,330 --> 00:32:46,010
understand them, in God's promises.

652
00:32:47,190 --> 00:32:51,670
God says to Abraham, I will make you

653
00:32:51,670 --> 00:32:53,350
a great nation.

654
00:32:54,110 --> 00:32:57,530
He's not going to go back on His

655
00:32:57,530 --> 00:32:58,090
promise.

656
00:32:59,130 --> 00:33:01,150
Our Lord Jesus, when you've placed your trust

657
00:33:01,150 --> 00:33:05,370
in Him, He will keep you, even though

658
00:33:05,370 --> 00:33:06,090
you fall.

659
00:33:07,050 --> 00:33:10,390
He remains utterly consistent.

660
00:33:11,610 --> 00:33:14,350
And so you find with Abraham that he

661
00:33:14,350 --> 00:33:15,870
leaves Egypt.

662
00:33:16,930 --> 00:33:19,850
Pharaoh has discovered that he has in effect

663
00:33:19,850 --> 00:33:23,030
deceived him, and the children of darkness, our

664
00:33:23,030 --> 00:33:25,670
Lord Jesus says, sometimes are more wise than

665
00:33:25,670 --> 00:33:26,610
the children of light.

666
00:33:26,790 --> 00:33:29,110
In other words, non-Christians can be more

667
00:33:29,110 --> 00:33:30,170
sensible than Christians.

668
00:33:30,670 --> 00:33:32,730
And Pharaoh says to Abraham, why didn't you

669
00:33:32,730 --> 00:33:34,590
say she's your wife?

670
00:33:34,770 --> 00:33:37,110
Why did you say she's my sister, so

671
00:33:37,110 --> 00:33:38,770
I took her into my harem?

672
00:33:38,970 --> 00:33:40,570
Think of the damage that I could have

673
00:33:40,570 --> 00:33:43,250
done, and think of the way that God

674
00:33:43,250 --> 00:33:45,250
is punishing me.

675
00:33:45,960 --> 00:33:53,170
But the fault, Abraham, was yours, the Pharaoh

676
00:33:53,170 --> 00:33:57,110
correcting the patriarch.

677
00:33:58,610 --> 00:34:03,310
Sometimes, my friend, I think that God deserves

678
00:34:03,310 --> 00:34:08,650
a greater quality of discipleship than we offer

679
00:34:08,650 --> 00:34:09,090
Him.

680
00:34:09,790 --> 00:34:13,710
Abraham, exposed by Pharaoh, is told, take your

681
00:34:13,710 --> 00:34:16,770
wife and all the goods and chattels that

682
00:34:16,770 --> 00:34:19,350
you've acquired in Egypt and go.

683
00:34:21,489 --> 00:34:26,429
And Abraham goes, verse 1 chapter 13, back

684
00:34:26,429 --> 00:34:29,690
from Egypt to the land of promise.

685
00:34:30,909 --> 00:34:34,750
Verse 3, to the place that he came

686
00:34:34,750 --> 00:34:38,110
to originally, to Bethel.

687
00:34:39,070 --> 00:34:42,610
And between Bethel and Ai, he pitched his

688
00:34:42,610 --> 00:34:47,889
tent, and then he called on the name

689
00:34:47,889 --> 00:34:54,670
of the Lord, Abraham repenting over the very

690
00:34:54,670 --> 00:35:01,770
disagreeable episode in his life when, without permission

691
00:35:01,770 --> 00:35:06,090
from God, he went into a tempting situation

692
00:35:06,090 --> 00:35:08,850
and fell badly.

693
00:35:10,150 --> 00:35:12,730
But as God in His grace received Abraham

694
00:35:12,730 --> 00:35:16,210
back and continued to work out His promises

695
00:35:16,210 --> 00:35:21,570
and continued to bring through Abraham His will,

696
00:35:22,710 --> 00:35:23,350
don't you see?

697
00:35:24,530 --> 00:35:26,190
He can do exactly the same for you.

698
00:35:27,170 --> 00:35:28,190
You've done wrong.

699
00:35:29,210 --> 00:35:31,070
You've fallen short of the God.

700
00:35:32,090 --> 00:35:35,850
The Lord turns you back to Himself.

701
00:35:36,930 --> 00:35:42,170
You can have the tap turned on again

702
00:35:42,170 --> 00:35:46,890
as you recognize that primarily He calls you

703
00:35:46,890 --> 00:35:53,770
to the tent life, an impermanent view of

704
00:35:53,770 --> 00:35:57,470
life in this world as He shows you

705
00:35:57,470 --> 00:36:01,150
once again the importance of being in touch

706
00:36:01,150 --> 00:36:04,570
with Him through prayer, and as He reaffirms

707
00:36:04,570 --> 00:36:09,410
His promise that He will do dealings with

708
00:36:09,410 --> 00:36:15,050
repentant people such as you might be.

709
00:36:16,090 --> 00:36:21,930
What impressed Mrs. Beckett about John Smith?

710
00:36:22,730 --> 00:36:28,130
A man at peace with himself, with an

711
00:36:28,130 --> 00:36:29,830
order to his life.

712
00:36:30,790 --> 00:36:34,630
You can have exactly the same or rediscover

713
00:36:34,630 --> 00:36:37,870
it as you ask the Lord Jesus to

714
00:36:37,870 --> 00:36:41,650
come into your life or refresh by the

715
00:36:41,650 --> 00:36:44,850
power of His Spirit to straighten you out

716
00:36:44,850 --> 00:36:46,070
again.

717
00:36:46,830 --> 00:36:47,690
Let's pray.

718
00:36:52,470 --> 00:36:54,850
Father, we thank you for your goodness and

719
00:36:54,850 --> 00:36:55,770
for your grace.

720
00:36:57,570 --> 00:37:01,610
You deal magnificently with people who do not

721
00:37:01,610 --> 00:37:07,150
deserve such reactions to their rebellion and sinfulness.

722
00:37:08,430 --> 00:37:10,550
We ask you now to receive us as

723
00:37:10,550 --> 00:37:13,450
we confess the blood of our Lord Jesus

724
00:37:13,450 --> 00:37:17,010
Christ and ask that that may be applied

725
00:37:17,010 --> 00:37:18,050
to our account.

726
00:37:19,230 --> 00:37:20,590
We pray that you'll fill us with your

727
00:37:20,590 --> 00:37:23,670
Holy Spirit and give us a sense of

728
00:37:23,670 --> 00:37:28,610
order and purpose as we make our way

729
00:37:28,610 --> 00:37:29,950
through life.

730
00:37:30,250 --> 00:37:33,050
Each day may we pitch the tent.

731
00:37:34,010 --> 00:37:39,070
Each day may we ensure the altar has

732
00:37:39,070 --> 00:37:39,730
been erected.

733
00:37:40,230 --> 00:37:45,330
Each day may we claim your promises and

734
00:37:45,330 --> 00:37:48,350
all convinced people said, Amen.

735
00:37:51,710 --> 00:37:54,930
Praise Him, praise Him, Jesus our blessed Redeemer,

736
00:37:55,150 --> 00:37:58,070
sing o'er His wonderful love proclaim.

737
00:37:58,150 --> 00:37:59,810
We'll sing the first and the last verses.

738
00:39:02,270 --> 00:39:09,970
Praise Him, praise Him, ever in joyful song.

739
00:39:17,410 --> 00:39:20,150
Praise Him, praise Him, Jesus our blessed Redeemer.

740
00:40:18,660 --> 00:40:24,100
Fear failing you, we ask that this next

741
00:40:24,100 --> 00:40:28,100
few days until we meet again in this

742
00:40:28,100 --> 00:40:31,760
sanctuary, you will give us a special dispensation

743
00:40:31,760 --> 00:40:35,440
of your Spirit, keep us from letting you

744
00:40:35,440 --> 00:40:35,860
down.

745
00:40:36,860 --> 00:40:40,160
If we go into what stands for Egypt

746
00:40:40,160 --> 00:40:43,860
in our life, may we go clothed by

747
00:40:43,860 --> 00:40:47,320
the Spirit, not forgetful to pray as Abraham

748
00:40:47,320 --> 00:40:47,820
was.

749
00:40:48,580 --> 00:40:51,460
We ask, O God, that you will give

750
00:40:51,460 --> 00:40:53,600
us success as Christian people.

751
00:40:54,380 --> 00:40:56,440
Those who are groping their way to faith,

752
00:40:56,520 --> 00:40:58,620
we ask that you will enable them to

753
00:40:58,620 --> 00:41:00,800
embrace the old rugged cross of our Lord

754
00:41:00,800 --> 00:41:03,720
Jesus Christ and to find the forgiveness that

755
00:41:03,720 --> 00:41:04,180
He offers.

756
00:41:05,020 --> 00:41:06,480
And we pray of Him that we may

757
00:41:06,480 --> 00:41:08,380
see Him more clearly and love Him more

758
00:41:08,380 --> 00:41:11,720
dearly and follow Him more nearly all our

759
00:41:11,720 --> 00:41:12,160
lives.

760
00:41:12,320 --> 00:41:15,240
Now may the blessing of Almighty God, Father,

761
00:41:15,440 --> 00:41:18,360
Son, and Holy Spirit rest and remain with

762
00:41:18,360 --> 00:41:20,400
each one of us always.

763
00:41:21,440 --> 00:41:21,960
Amen.

764
00:41:23,200 --> 00:41:23,660
Good night.

765
00:41:24,100 --> 00:41:24,740
God bless you.
