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Romans chapter 2.

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This is kind of a little side thought

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I had from a study earlier in the

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week, but what we're going to read here

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in Romans chapter 2, and we'll begin it

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for the sake of time.

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Verse 21.

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It says, Thou therefore which teachest another, teachest

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thou not thyself.

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Thou that preachest a man should not steal,

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dost thou steal.

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Thou that sayest a man should not commit

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adultery, dost thou commit adultery.

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Thou that abhorrest idols, dost thou commit sacrilege.

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Thou that makest thy boast of the law

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through breaking the law dishonorest thou God.

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For the name of God is blaspheme among

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the Gentiles through you as it is written.

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It's a very solemn statement that what Paul

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is writing here is that those that were

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claiming to keep the law and to honor

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God, they were breaking the law and dishonoring

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God, and in their hypocrisy the name of

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God is blasphemed.

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Now we'll go to 1 Peter.

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We're going to read a contrast really in

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chapter 2.

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1 Peter 2 and verse number 10.

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1 Peter 2 verse 11.

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Dearly beloved, I beseech you as strangers and

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pilgrims, abstain from fleshly lusts which war against

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the soul, having your conversation honest among the

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Gentiles.

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Now remember in Romans it was dishonest.

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They were teaching and preaching one thing, but

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they were doing another.

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And here it says this, having your conversation

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honest among the Gentiles, that whereas they speak

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against you as evildoers, they may by your

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good works which they shall behold glorify God

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in the day of visitation.

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And that'll suffice for the time that is

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at hand.

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Really what we have here is you've got

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in Romans, you've got the hypocrites of the

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law are causing the name of God to

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be blasphemed by their own sin.

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Here you've got those that were doing right

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and Gentiles were speaking evil against them that

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by their good works they might glorify God.

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Glorify.

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It's kind of a contrast.

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And really when it comes to testimony, when

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it comes to your testimony or your assembly's

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testimony, it's not a good testimony or a

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bad testimony.

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It's either true or it's false.

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That's the way we have to look at

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testimony.

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We always talk about you're going to ruin

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your testimony or you're going to lose your

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testimony, and we understand what that means.

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But when it comes to giving testimony, Jesus

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Christ is the faithful and the true witness.

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And what the Lord Jesus said, the way

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he acted, the way he behaved was just

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exactly how God himself would have done in

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any situation because he is God manifest in

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the flesh.

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He always gave true testimony.

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But we live in a, maybe it's just

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the flesh too.

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We want to be people pleasers.

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We want to have the appearance of being

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righteous.

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We want to be people impressors.

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We want to be people pleasers.

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And we're doing these things for our own

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reputation.

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And when we do those things like Romans

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says, and we say these things and we

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don't do them, then people are going to

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be quick to point the finger and they're

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going to blaspheme God.

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So what we have just done is at

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the expense, the extent of our own glorying

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before people and in our own failure, we've

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given people a reason to blaspheme God.

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We are the cause.

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It says through you, because of you, people

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blaspheme God.

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Now that's not a testimony, is it?

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Yeah, it's a false testimony.

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It's a wrong testimony.

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And that happens.

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That's why it's written in there.

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So if you're going to claim to do

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something, you've got to do it.

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If you're going to say God says this

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and you're going to teach it and you're

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going to preach it and you don't do

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it, what do we do?

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We're giving reason for people or through our

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actions, they're going to blaspheme God.

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And the purpose that we're here for has

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absolutely been turned upside down.

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We're here to bring glory to God and

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now here people are blaspheming God.

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Now we're going to be false accused.

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If we're going to suffer, it better be

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because of false accusation.

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And the world is looking for any opportunity

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and every opportunity to point the finger at

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God, to discredit God, to eliminate God, to

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cancel God.

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And when he can do it through God's

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people, it's a double win, isn't it?

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And so if they're going to talk bad

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about God, it dare not be through us.

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And that happens.

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You think of Peter when he wept and

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he denied the Lord.

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What would the people say about the Lord

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because of Peter's reaction to what was taking

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place?

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Well, they can say, well, he's a follower

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of Christ and then he's ashamed of Christ.

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Well, then Christ must not be what he

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claims to be.

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Because if this man is the Messiah, why

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would a man be afraid and ashamed of

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the Messiah in front of his own people?

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Just a simple illustration.

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And so we preach that being a Christian

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is true living.

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It's really the best life a person can

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live.

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And we believe that.

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Or don't we believe that?

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But then we mope and we're sat around

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for things of everyday life that everybody else

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goes through.

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And we have a greater reaction to adverse

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things than someone who's not saved.

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And then they say, well, that life isn't

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worth living.

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If that's what Christianity is, I don't want

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it.

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And maybe you've been like me, and maybe

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you've got the same rebuke from someone who's

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not saved.

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If that's what Christianity is, I don't want

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it.

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If that's the case, and you've heard that

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remark, hopefully it's because of the way you're

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living, afraid of sin.

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The way you're living, trying to live righteously,

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but not because of our hypocrisy.

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So the reality of a testimony is vitally

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important.

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Either we're speaking and living the truth, or

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we're speaking and living a lie.

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Speaking the truth, living a lie.

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Any of those combinations.

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And really what spoke to me was when

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you come to Peter, their conversation was honest

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among the Gentiles.

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Whereas they're going to speak of the Christian

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as an evildoer, but by their good works,

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which they see, they'll glorify God in the

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day of visitation.

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They'll have to glorify God in a day

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to come, because what you did was right.

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Think of that.

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So that in the day when the fingers

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are being pointed, and the accusations are being

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made, and through your good works, you prove

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that what you said is true.

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And you prove that who God is, is

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right.

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By what you do, and the way your

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life matches your word, and that the word

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of God, they will bring glory to God.

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They'll be forced to, because the truth will

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come out.

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And I thought, what a contrast.

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That I have the power to cause God's

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name to be blasphemed, or I have the

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power for God's name to be glorified.

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It will be one or the other.

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There's no neutral ground.

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What I do, what I say, where I

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go, is it going to blaspheme the name

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of God, or is it going to glorify

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the name of God?

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That sums up life.

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It either brings glory to God, or it's

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a shame for us to do.

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Now, this is really short and really simple,

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but it's one or the other.

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To give the people a justified reason to

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blaspheme the name of God by the way

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I live, that's pretty heavy.

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But at the same time, to have glory

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brought to God by Peter, they speak against

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you as evildoers.

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They may by your good works, which they

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shall behold, glorify God in the day of

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hesitation.

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You see, they'll notice those good works.

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They want to deny those good things, but

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they will see them, and they will glorify

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God, and your life will then have the

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meaning and the purpose that God intended it

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for his glory.

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And the Lord bless his word.
