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Book of Romans, please, chapter 9.

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Read with me verse number 20.

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Romans chapter 9, verse 20, Nay, but, O

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man, who art thou that replyest against God?

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Shall the thing formed say to him that

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formed it, Why hast thou made me thus?

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I'd like to look at this verse and

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why have you made me?

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Why did you make me?

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Come to Matthew, please, chapter 27.

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Matthew 27, we'll break in at verse number

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45.

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Now from the sixth hour there was darkness

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over all the land until the ninth hour,

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and about the ninth hour Jesus cried with

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a loud voice saying, Eli, Eli, lama sabachthani?

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That is to say, My God, my God,

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why hast thou forsaken me?

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And one more in the book of Galatians,

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please.

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Galatians chapter 2, verse 20.

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I am crucified with Christ, nevertheless I live,

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yet not I, but Christ liveth in me,

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and the life which I now live in

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the flesh I live by the faith of

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the Son of God, who loved me and

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gave himself for me.

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I do not frustrate the grace of God,

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for if righteousness come by the law, then

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Christ is dead in vain.

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Lord, bless to us the reading of his

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word.

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Very simply at the end of this day

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I'd like to consider why have you made

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me?

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Why did you make me?

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Shall the thing formed say to that which

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formed it, Why did you make me thus?

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Why did you make me?

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Matthew chapter 27, we've got the cry from

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the cross of our Lord Jesus.

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Very holy ground, why has thou forsaken me?

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And then we've got the Apostle Paul in

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Galatians 2, verse 20, and he's pondering and

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he's wondering about the Son of God who

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loved him and gave himself for him, and

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I would like to just put the rhyme

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on that as why did you undertake for

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me?

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Why did you make me?

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Why did you forsake me?

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And the Son of God who loved me

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and gave himself for me.

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Maybe you've wondered, as many have wondered as

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you've considered your life, why am I here?

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Why is it that God made me?

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Why did he make me with five fingers

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and five toes?

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Why did he make me with a soul?

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Why did he make me and put me

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on this planet?

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If all there is to life is to

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live life and to grow old and to

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die and to waste away, why is it

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that God created man?

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My brother has already told us that God

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has created man that he might have relationship

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with us.

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God created no one to be separated from

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him for all eternity.

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God's will and God's desire is that all

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men would be saved and to come to

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the knowledge of the truth and God would

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have all men to be in his presence

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to experience his glory, but few will there

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be who that will find it.

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So the clay would say to the potter,

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why hast thou made me?

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Have you ever wondered that?

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You know there are cases in the Bible

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that we read that those that have rejected

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the Lord Jesus Christ that it would be

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good for them if they were never born.

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Good for that man or good for that

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woman if they would never have been born

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because it would be far greater never to

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experience life at all than to experience life

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and all the pleasures of sin and all

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the pleasures of the world and to reject

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the great invitation to come and to lose

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one's soul and to end in a place

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of judgment and torment for all the endless

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ages of eternity and yet even those souls

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will not even be able to raise the

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finger against God in any righteous way whatsoever.

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There'll not be one little bony finger from

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the flames of hell that ever will ever

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ask the creator, why did you make me?

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Because it is God's desire that every single

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human being would be in complete communion and

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complete relationship and there have their eternity with

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him, unbroken delight and unbroken joy, but they'll

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never be able anyone able to be able

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to say why did you make me with

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any righteous basis.

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God created man in the image in his

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image in his likeness.

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God created man to bring him glory.

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God created you to bring him glory.

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Why did you make me?

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Matthew 27.

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Why hast thou forsaken me?

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When you think of the cries of the

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Lord Jesus or rather when you think of

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any prayer that the Lord Jesus makes out

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loud, we have to take special attention, we

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have to make special note of those prayers

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because the Savior didn't need to pray out

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loud to pray to God and neither do

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you or I for that matter, but when

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prayers are recorded for us to learn from

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those that are recorded in the eternal word,

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it's a very important for us to think

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about them.

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You'll get that in John chapter 11 when

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the Lord Jesus is there at the grave

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of Lazarus and he says, Father, I thank

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thee that thou hearest me, but I know

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that thou hearest me always, but for the

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sake of those that stand by, I said

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it.

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And so the Lord Jesus is conveying truth

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to us that we need to understand when

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he prays out loud and you'll note as

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you read through the gospels, it'll be the

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case in every single prayer that is recorded

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for us.

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Those times when he went up to the

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mountain to pray or he went out into

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the ship or wherever he went to be

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alone, we don't know what he asked for,

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we don't know his heart's cry to God

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and we don't need to know, but when

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the effort is made that we do know,

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we need to take heed and learn something

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very important.

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My God, my God, why hast thou forsaken

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me?

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The fact was that God forsook him because

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of sin.

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He was forsaken there as he was made

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sin for us who knew no sin, that

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we might be made the righteousness of God

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in him.

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And so what we're going to learn through

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this prayer is that God forsakes because of

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sin.

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You see, sin and God can never mix.

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There can never be sin in God's heaven.

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God's heaven is a holy place.

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God is a holy God.

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He is the living and the true God

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and there will not be one sin in

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God's heaven.

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And in order for you and I ever

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to have an opportunity, understand that, just an

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opportunity to be saved, Christ must be forsaken.

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He must be made sin for us who

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knew no sin.

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He must satisfy the throne of God as

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far as the righteous holy claims that sin

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deserves, that all the justice and judgment that

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sin deserved must be paid for.

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God's throne must be satisfied in order for

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us to have an opportunity to be saved.

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And Christ was forsaken.

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He was forsaken.

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You see, it is a warning of the

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solemnity of the wrath of God.

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To be forsaken by God, who can comprehend?

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To be forsaken, to be consigned to the

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caverns of the damned, to be consigned to

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the lake of fire, to be consigned to

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the weeping and the wailing of gnashing and

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teeth, for all the endless ages of eternity,

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to be forsaken by God, to never experience

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the presence of God, nor ever delve into

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the love of God, but to be absolutely

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and utterly forsaken in a place called hell

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because of our sins.

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We learn this in this cry, my God,

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my God, why hast thou forsaken me?

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Why?

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It is a solemn warning of the reality

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of the judgment of God against sin, something

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for you and I to consider.

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You see, as he prayed unto God, God

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knew why he was forsaken.

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God knew why he must forsake the sin

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-bearer there at Calvary.

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It was God's plan.

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It was God's design that sin would be

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dealt with there, that the just would die

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for the unjust, that he might bring us

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to God.

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And so God absolutely knew why the sin

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-bearer must be forsaken.

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The Lord Jesus Christ knew why.

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You remember in the garden of Gethsemane, and

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there he was, and he went about a

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stone's cast away, and he was praying there.

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And it says he began to be sore

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amazed as he was contemplating the cup of

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the wrath of God that he must drink.

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He prays out loud in the garden there.

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Wonderful study to consider why he prayed out

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loud in the garden.

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But there he was in anticipation of the

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judgment of God, and as sweat as it

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were, great drops of blood falling to the

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ground.

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He was anticipating the moments preceding this time

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with that he cried this, why hast thou

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forsaken me?

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God knew.

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The Lord Jesus could answer that question.

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And so it is indeed a prayer for

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us to ponder, and it warns us of

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the solemnity of the wrath of God.

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The second thing I want you to consider

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is this, that it causes us to wonder

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at the sinlessness of Christ.

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It's a proclamation of innocence.

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My God, my God, why hast thou forsaken

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me?

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You see, in the person of our Lord

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Jesus Christ, there was never any sin that

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could be found.

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He knew no sin.

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He did not sin.

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In him is no sin.

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And what we find there is God dealing

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with sin on Calvary.

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And if in the Lord Jesus Christ there

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was no sin, then this cry must be

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a cry of a proclamation of innocence.

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It must cause us to wonder at the

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sinlessness of Christ.

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Can I draw your attention to the lovely

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man of Calvary for a moment?

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This is the one that came from the

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heights of glory.

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God manifests in the flesh, and he came

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to this world, and he walked among men,

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and he dwelt among men, and he rubbed

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shoulders with sinful men.

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But yet in him was no sin, and

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he did no sin, and there was no

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guile found in his mouth.

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And there as he walked the sands of

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time, the incarnate eternal one, he walked the

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sands of time apart from sin.

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And he had to.

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He had to in the virtue of who

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he was, and he had to the virtue

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of the work that he was going to

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accomplish at Calvary.

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He must go to that place to be

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the spotless, sinless sacrifice.

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Have you ever wondered of a man that

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lived that could not sin?

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Oh, I'll tell you, it's a marvelous thing

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to consider.

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It is a tremendous thing to ponder that

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this man, absolutely sinless, would find himself, not

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by coincidence, under the wrath and the judgment

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of Almighty God for sin.

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Does that mean anything to you tonight?

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Does it carry any special weight?

280
00:11:42,180 --> 00:11:44,300
Does it carry any special meaning as you

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00:11:44,300 --> 00:11:45,900
sit there in the audience and you consider

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one that was absolutely perfect?

283
00:11:49,040 --> 00:11:51,700
As the spotless lamb in the days of

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old in the book of Exodus, one in

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whom there was no blemish.

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And you see, as they would appreciate that

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00:11:57,620 --> 00:11:59,780
lamb for those days, and they would kill

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00:11:59,780 --> 00:12:02,840
that lamb, and in fact any sacrifice that

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00:12:02,840 --> 00:12:05,820
was ever offered, that sacrifice had to be

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without blemish.

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And they would take that sacrifice, and they

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would kill that sacrifice, and they would understand

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this, that this animal must die for my

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sin.

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And this animal did no wrong.

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That sacrifice sinned not against God.

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There was no condemning sin in that animal.

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But yet that animal must die to take

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the place of the offerer, to take the

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place of the one that brought the sacrifice

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to the priest and to the altar to

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be slain.

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And that's what we have here at Calvary.

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We've got the sinless Son of God, the

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00:12:45,820 --> 00:12:50,860
sacrifice for sin, the innocent one.

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You see, it was not the life of

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the sacrifice that satisfied God.

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It wasn't the fact that that animal had

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no blemish that satisfied God.

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Those things are necessary, but that did not

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make atonement for the soul.

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That never covered sin.

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00:13:09,040 --> 00:13:14,160
That was never the satisfying thing for God's

314
00:13:14,160 --> 00:13:14,840
holy throne.

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It wasn't the life of the sacrifice, it

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00:13:19,070 --> 00:13:21,330
wasn't the labor of the sacrifice, and it

317
00:13:21,330 --> 00:13:23,110
wasn't the life and the labor of the

318
00:13:23,110 --> 00:13:25,650
Lord Jesus Christ that satisfied God.

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00:13:28,940 --> 00:13:30,660
There must needs be the giving of the

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life.

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00:13:31,000 --> 00:13:32,040
There must be bloodshed.

322
00:13:34,100 --> 00:13:36,580
There must be blood that was shed to

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00:13:36,580 --> 00:13:37,880
satisfy God's throne.

324
00:13:38,240 --> 00:13:38,500
Why?

325
00:13:38,760 --> 00:13:40,780
Because God had declared that the wages of

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00:13:40,780 --> 00:13:41,500
sin is death.

327
00:13:42,120 --> 00:13:44,000
God had declared that there must be blood,

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00:13:44,300 --> 00:13:45,820
and it was not the blood of bulls

329
00:13:45,820 --> 00:13:47,700
or goats that could take away sin, but

330
00:13:47,700 --> 00:13:49,120
it was the blood of our Lord Jesus

331
00:13:49,120 --> 00:13:49,680
Christ.

332
00:13:49,980 --> 00:13:51,800
And so consider with me this cry.

333
00:13:52,800 --> 00:13:55,780
It is a wonder at the sinlessness, the

334
00:13:55,780 --> 00:13:57,720
perfection of our Lord Jesus Christ.

335
00:13:58,380 --> 00:14:00,420
My God, my God, why?

336
00:14:02,420 --> 00:14:04,520
Not why have you made me.

337
00:14:05,820 --> 00:14:06,860
He always was.

338
00:14:07,560 --> 00:14:09,220
But why did you forsake me?

339
00:14:10,520 --> 00:14:11,060
Why?

340
00:14:13,800 --> 00:14:17,980
I wondered what those on that good Friday

341
00:14:17,980 --> 00:14:19,060
afternoon would have thought.

342
00:14:19,460 --> 00:14:21,080
This is Easter weekend, you know.

343
00:14:22,660 --> 00:14:24,480
And I've often wondered what it must have

344
00:14:24,480 --> 00:14:25,520
been like to be there.

345
00:14:27,320 --> 00:14:28,700
And the darkness came.

346
00:14:29,940 --> 00:14:32,660
The supernatural darkness as the darkness would cover

347
00:14:32,660 --> 00:14:34,960
cover the land where no one could see,

348
00:14:35,080 --> 00:14:36,460
and the darkness that could be felt.

349
00:14:39,320 --> 00:14:42,160
And there it says about the ninth hour.

350
00:14:43,980 --> 00:14:46,380
It doesn't say whether it was dark there

351
00:14:46,380 --> 00:14:46,940
or not.

352
00:14:47,520 --> 00:14:48,720
It was about the ninth hour.

353
00:14:52,110 --> 00:14:55,910
My God, my God, why hast thou forsaken

354
00:14:55,910 --> 00:14:56,270
me?

355
00:14:58,210 --> 00:15:01,130
To me, when I imagine that out of

356
00:15:01,130 --> 00:15:04,870
the darkness, the magnitude of that cry.

357
00:15:07,490 --> 00:15:09,590
Out of the blackness of the darkness there

358
00:15:09,590 --> 00:15:14,850
in the middle of the day, as they

359
00:15:14,850 --> 00:15:16,810
sat down and they watched him there and

360
00:15:16,810 --> 00:15:18,250
they couldn't see what was taking place.

361
00:15:19,950 --> 00:15:21,970
And then this cry comes, my God, my

362
00:15:21,970 --> 00:15:25,710
God, why has thou forsaken me?

363
00:15:26,950 --> 00:15:28,850
Would it not send the chills right down

364
00:15:28,850 --> 00:15:31,770
your spine to think of one there, one

365
00:15:31,770 --> 00:15:34,510
that performed the miracles, one that was the

366
00:15:34,510 --> 00:15:35,530
voice from heaven came.

367
00:15:35,630 --> 00:15:37,630
This is my beloved son in whom I

368
00:15:37,630 --> 00:15:38,490
am well pleased.

369
00:15:38,790 --> 00:15:41,730
And now this one, this perfect one, this

370
00:15:41,730 --> 00:15:45,070
holy one, this spotless one is forsaken by

371
00:15:45,070 --> 00:15:45,670
God.

372
00:15:48,470 --> 00:15:50,070
Could I ask the question to you, my

373
00:15:50,070 --> 00:15:50,610
friend, tonight?

374
00:15:51,770 --> 00:15:53,530
How is God going to deal with you?

375
00:15:58,830 --> 00:16:00,250
Oh, dear man, so full of sin.

376
00:16:03,780 --> 00:16:08,560
Dear young woman, so contaminated by sin.

377
00:16:10,320 --> 00:16:14,840
Dear Christ rejecter, trampling on the blood of

378
00:16:14,840 --> 00:16:20,590
Christ, have you ever marveled to consider if

379
00:16:20,590 --> 00:16:23,410
you die in your sin, you'll be forsaken

380
00:16:23,410 --> 00:16:27,710
by God, forsaken.

381
00:16:29,830 --> 00:16:31,510
Why hast thou forsaken me?

382
00:16:33,230 --> 00:16:36,330
It also was a proof of his suffering.

383
00:16:38,770 --> 00:16:41,030
There were many people that were crucified in

384
00:16:41,030 --> 00:16:42,190
those days upon crosses.

385
00:16:43,690 --> 00:16:47,010
And what they experienced there as they were

386
00:16:47,010 --> 00:16:50,790
crucified was really the wrath and the justice

387
00:16:50,790 --> 00:16:52,050
of men toward their sin.

388
00:16:53,710 --> 00:16:55,970
You remember the malefactor there, he said, we

389
00:16:55,970 --> 00:16:58,050
receive the due reward of our deeds.

390
00:16:58,870 --> 00:17:00,950
So he understood that he was getting what

391
00:17:00,950 --> 00:17:01,610
he deserved.

392
00:17:02,250 --> 00:17:04,670
And he understood what he was facing there

393
00:17:04,670 --> 00:17:06,569
was the consequence of his own sin.

394
00:17:09,930 --> 00:17:11,550
But when we hear the cry of the

395
00:17:11,550 --> 00:17:17,150
Lord Jesus, the sinless one, proof that he

396
00:17:17,150 --> 00:17:22,470
suffered at the hands of God, all we

397
00:17:22,470 --> 00:17:25,050
find the wrath of man at Calvary, all

398
00:17:25,050 --> 00:17:29,030
the hatred of man, all the animosity of

399
00:17:29,030 --> 00:17:30,910
man toward the Son of God.

400
00:17:31,550 --> 00:17:33,210
They finally had their chance.

401
00:17:33,610 --> 00:17:34,850
They finally had their way.

402
00:17:36,450 --> 00:17:37,810
Christ had done them no ill.

403
00:17:38,830 --> 00:17:39,950
He had done them no wrong.

404
00:17:41,090 --> 00:17:43,470
And then there the cry comes from Calvary

405
00:17:43,470 --> 00:17:45,890
that he was forsaken by God.

406
00:17:46,610 --> 00:17:50,850
My God, my God, why hast thou forsaken

407
00:17:50,850 --> 00:17:51,170
me?

408
00:17:52,110 --> 00:17:53,790
It's proof to me that he suffered the

409
00:17:53,790 --> 00:17:54,450
wrath of God.

410
00:17:55,130 --> 00:17:57,510
It's proof to me that he drained that

411
00:17:57,510 --> 00:17:59,910
cup, coupled that with the resurrection.

412
00:18:00,130 --> 00:18:02,090
And there's no doubt in anyone's mind that

413
00:18:02,090 --> 00:18:04,790
what took place at Calvary has satisfied God.

414
00:18:05,610 --> 00:18:08,370
God is 100% satisfied with the death

415
00:18:08,370 --> 00:18:09,010
of his Son.

416
00:18:11,170 --> 00:18:13,050
So God can answer this question.

417
00:18:14,770 --> 00:18:17,010
The Lord Jesus can answer this question.

418
00:18:18,650 --> 00:18:20,530
Israel has come to know in a sense,

419
00:18:20,590 --> 00:18:23,070
and they'll come to know even more, according

420
00:18:23,070 --> 00:18:25,830
to Isaiah 53, what this was all about.

421
00:18:26,790 --> 00:18:28,810
He was wounded for our transgressions.

422
00:18:28,990 --> 00:18:30,570
He was bruised for our iniquities.

423
00:18:31,090 --> 00:18:33,310
The chastisement of our peace was upon him,

424
00:18:33,430 --> 00:18:34,870
and with his stripes we are healed.

425
00:18:35,130 --> 00:18:36,610
They're going to be able to answer the

426
00:18:36,610 --> 00:18:38,330
question why he was forsaken.

427
00:18:38,630 --> 00:18:40,810
The Lord Jesus esteemed him stricken, smitten of

428
00:18:40,810 --> 00:18:41,810
God, and afflicted.

429
00:18:42,890 --> 00:18:45,230
But they'll understand it was for them.

430
00:18:46,450 --> 00:18:49,190
The saved in the audience tonight can understand

431
00:18:49,190 --> 00:18:51,570
and enter into the value of why he

432
00:18:51,570 --> 00:18:52,230
was forsaken.

433
00:18:54,360 --> 00:18:56,220
No question in our mind that he was

434
00:18:56,220 --> 00:18:59,360
forsaken by God and that he was forsaken

435
00:18:59,360 --> 00:19:00,000
just for me.

436
00:19:01,400 --> 00:19:02,820
I often say that if I was the

437
00:19:02,820 --> 00:19:05,120
only one ever to be saved, Christ would

438
00:19:05,120 --> 00:19:06,380
have had to die the same death.

439
00:19:06,500 --> 00:19:08,300
He would have to suffer the same at

440
00:19:08,300 --> 00:19:12,280
the hands of God, because his death was

441
00:19:12,280 --> 00:19:13,280
all for my sin.

442
00:19:14,480 --> 00:19:15,280
All for me.

443
00:19:16,700 --> 00:19:18,220
Dear sinner friend, do you know why he

444
00:19:18,220 --> 00:19:18,780
was forsaken?

445
00:19:20,920 --> 00:19:21,840
Do you know why?

446
00:19:23,220 --> 00:19:26,280
My God, my God, why hast thou forsaken

447
00:19:26,280 --> 00:19:26,580
me?

448
00:19:27,980 --> 00:19:30,820
And then Paul says, the Son of God

449
00:19:30,820 --> 00:19:34,300
who loved me and gave himself for me.

450
00:19:38,050 --> 00:19:39,690
Did you ever wonder why God loved you?

451
00:19:40,990 --> 00:19:42,910
Maybe you don't know tonight that God loves

452
00:19:42,910 --> 00:19:43,070
you.

453
00:19:44,690 --> 00:19:47,210
I hope you know on the facts of

454
00:19:47,210 --> 00:19:48,870
our first message that we heard tonight, the

455
00:19:48,870 --> 00:19:51,350
reality of the love of God to invite

456
00:19:51,350 --> 00:19:53,210
those that are unworthy to a great supper.

457
00:19:54,510 --> 00:19:57,070
Invite those that are unworthy to a wedding

458
00:19:57,070 --> 00:19:57,890
feast.

459
00:20:02,240 --> 00:20:04,220
We need to remind you tonight that God

460
00:20:04,220 --> 00:20:06,740
loves you, and he loves you with an

461
00:20:06,740 --> 00:20:09,260
everlasting love, and this cry from the cross

462
00:20:09,260 --> 00:20:10,580
is proof that God loves you.

463
00:20:12,240 --> 00:20:12,960
It's proof.

464
00:20:14,380 --> 00:20:15,900
Paul says, the Son of God who loved

465
00:20:15,900 --> 00:20:18,780
me and gave himself for me.

466
00:20:20,780 --> 00:20:22,640
Why did he ever undertake for me?

467
00:20:25,500 --> 00:20:27,620
Why did he ever suffer that judgment for

468
00:20:27,620 --> 00:20:27,840
me?

469
00:20:28,340 --> 00:20:30,900
Why did he give himself for me?

470
00:20:31,680 --> 00:20:33,720
I want you to consider that question tonight,

471
00:20:33,800 --> 00:20:34,180
my friend.

472
00:20:37,800 --> 00:20:40,900
He loved you when you were at enmity

473
00:20:40,900 --> 00:20:41,360
with him.

474
00:20:42,620 --> 00:20:45,120
He loves you without condition and without cause.

475
00:20:46,340 --> 00:20:47,560
God himself is love.

476
00:20:49,460 --> 00:20:50,940
Listen to the words of John 3, For

477
00:20:50,940 --> 00:20:52,600
God so loved the world that he gave

478
00:20:52,600 --> 00:20:55,680
his only begotten Son, that whosoever believeth in

479
00:20:55,680 --> 00:20:58,320
him should not perish, but have everlasting life.

480
00:20:58,620 --> 00:21:00,900
For God commended his love toward us, and

481
00:21:00,900 --> 00:21:03,220
that while we were yet sinners, Christ died

482
00:21:03,220 --> 00:21:03,780
for us.

483
00:21:04,960 --> 00:21:07,040
It would be a marvelous thing tonight to

484
00:21:07,040 --> 00:21:10,040
end this day that you might come to

485
00:21:10,040 --> 00:21:14,860
know why Christ died, and not just why

486
00:21:14,860 --> 00:21:17,600
he died, but that who he died for.

487
00:21:18,460 --> 00:21:20,240
Oh, some would say that he died for

488
00:21:20,240 --> 00:21:20,640
the world.

489
00:21:21,340 --> 00:21:22,980
I'm not so much interested tonight that he

490
00:21:22,980 --> 00:21:23,640
died for the world.

491
00:21:23,740 --> 00:21:26,560
I'm thankful that he did, but I'm interested

492
00:21:26,560 --> 00:21:28,300
tonight in the fact that he died just

493
00:21:28,300 --> 00:21:30,800
for me, that he bore my sin in

494
00:21:30,800 --> 00:21:32,680
his own body on the tree, and there

495
00:21:32,680 --> 00:21:36,600
he satisfied God for my sin, and my

496
00:21:36,600 --> 00:21:38,220
sin has been dealt with, and it is

497
00:21:38,220 --> 00:21:38,620
gone.

498
00:21:39,340 --> 00:21:41,060
And it's God's desire that you would know

499
00:21:41,060 --> 00:21:42,020
the same for yourself.

500
00:21:43,360 --> 00:21:45,200
And we do not frustrate the grace of

501
00:21:45,200 --> 00:21:47,900
God, for if righteousness come by the law,

502
00:21:47,980 --> 00:21:50,160
then Christ is dead in vain.

503
00:21:51,460 --> 00:21:54,160
Consider these questions, my friend, tonight.

504
00:21:54,300 --> 00:21:55,080
Why are you made?

505
00:21:55,380 --> 00:21:56,320
Why did he make you?

506
00:21:57,220 --> 00:21:58,680
He made you to be with you.

507
00:21:59,420 --> 00:22:01,360
He made you that you might glorify him.

508
00:22:02,060 --> 00:22:03,460
He made you that you might be in

509
00:22:03,460 --> 00:22:04,340
his presence forever.

510
00:22:05,300 --> 00:22:07,500
My God, my God, why hast thou forsaken

511
00:22:07,500 --> 00:22:07,700
me?

512
00:22:09,520 --> 00:22:12,800
He was forsaken so that you might never

513
00:22:12,800 --> 00:22:13,480
be forsaken.

514
00:22:15,080 --> 00:22:16,440
And why did God love me?

515
00:22:17,960 --> 00:22:20,400
That's something that causes worship, and will cause

516
00:22:20,400 --> 00:22:22,320
worship for all the endless ages of eternity.

517
00:22:22,920 --> 00:22:25,120
How is it that a holy God, why

518
00:22:25,120 --> 00:22:26,620
is it that a righteous God would love

519
00:22:26,620 --> 00:22:29,820
a guilty sinner, and make complete payment for

520
00:22:29,820 --> 00:22:31,780
them through the giving of his son?

521
00:22:33,700 --> 00:22:36,780
My dear friend, God loves you, and is

522
00:22:36,780 --> 00:22:39,840
longing for your salvation, even tonight.

523
00:22:40,060 --> 00:22:40,500
Trust him.

524
00:22:41,220 --> 00:22:44,580
Come to know the reality of the one

525
00:22:44,580 --> 00:22:47,580
who was forsaken for the sinner at Calvary.

526
00:22:47,740 --> 00:22:48,320
Shall we pray?
