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I'm going to ask you to turn to

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1 Kings, please.

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1 Kings, and chapter 18.

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Now, if there's a little coughing during my

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speaking, rather than to ask you to excuse

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me each time, could I just give you

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a blanket request now?

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Just excuse me, OK?

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But I'm in good company, because there's a

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number of others that I'm sharing the same

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affliction with.

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1 Kings, chapter 18, verse number 3.

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I realize that the first speaker in the

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afternoon can be challenging.

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I'm reminded of the words of what C

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.H. Spurgeon said on an occasion.

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He said that he had listened to messages

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whereby he had discovered that sleep was a

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kindness of nature.

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Then he went on to say, you know,

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brother, he's not done yet.

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He said, I really feel that some preachers

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would be judged correctly if in heaven they

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had to sit and listen to their own

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ministry.

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And I've gone into homes, and they've had

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a tape or CD going, and I've been

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speaking, and they shut that thing off.

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Shut that off.

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I can't stand my own voice alone.

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So bear with me.

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1 Kings, chapter 18, and verse 3.

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And Ahab called Obadiah, which was the governor

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of the house.

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Now Obadiah feared the Lord greatly.

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Verse 5, and Ahab said unto Obadiah, go

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into the land under the fountains of water

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into the brooks peradventure.

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We may find grass to save the horses

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and the mules alive that we lose not

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all a beast.

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Now verse number 8.

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And he answered him, I am.

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And go and tell my lord, behold, Elijah

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is here.

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Now he's saying this to this man Obadiah

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that, of course, is living in King Ahab's

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palace.

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Verse 9, and he said, what have I

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sinned that thou shouldest deliver thy servant into

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the hand of Ahab to slay me?

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So you see he's just a little jaded

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at that.

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Down to verse number 19.

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Now therefore, send and gather to me all

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Israel unto Mount Carmel and the prophets of

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Baal 450 and the prophets of the groves

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400, which eat at Jezebel's table.

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Now over, please, to chapter 19.

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Chapter 19.

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And verse 18, for the sake of time.

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Verse 18, I'll just reference to passages that

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I will not take the time to read.

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Verse 18 of chapter 19.

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Yet have I left me 7,000 in

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Israel, all of these which have not bowed

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unto Baal, and every mouth which hath not

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kissed him.

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So he departed thence and found Elisha, the

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son of Shaphat, who was plying with 12

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yoke of oxen before him.

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And he with the 12 and Elijah passed

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by him and cast his mantle upon him.

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And he left the oxen and ran after

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Elijah and said, let me, I pray thee,

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kiss my father and my mother.

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Now notice these words, and then, and then,

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I will follow thee.

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And he said unto him, go back again,

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for what have I done to thee?

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And he returned back from him and took

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a yoke of oxen and slew them and

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boiled their flesh with the instruments of the

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oxen and gave unto the people and they

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did eat.

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Then he arose and went after Elijah and

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ministered unto him.

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Now, we'll go back to Numbers chapter 20,

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please.

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Numbers chapter 20, Exodus

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chapter, or rather Numbers chapter 20 and verse

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25.

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And stripped Aaron of his garments and put

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them upon Eliezer, his son.

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And Aaron shall be gathered unto his people

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and shall die there.

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And Moses did as the Lord commanded.

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And they went up into Mount Hor and

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the site of all the congregation.

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And Moses stripped Aaron of his garments.

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Now, this is his brother stripping him of

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his garments and put them on Eliezer, his

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son.

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And Aaron died there on the top of

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the mountain.

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Moses and Eliezer came down from the mount

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and all the congregation saw that Aaron was

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dead.

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They mourned for Aaron 30 days, even all

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the house of Israel.

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And we'll go to a final reading of

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1 Samuel chapter 18.

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1 Samuel chapter 18, just before the kings,

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for the sake of young believers here that

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may not be familiar with your Bible.

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1 Samuel chapter 18, verse one.

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And it came to pass when he had

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made an end of speaking unto Saul that

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the soul of Jonathan was knit with the

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soul of David and Jonathan loved him as

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his own soul.

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Saul took him that day and would let

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him go no more home to his father's

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house.

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Then Jonathan and David made a covenant because

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he loved him as his own soul.

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And Jonathan stripped himself of the robe that

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was upon him and gave it to David

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and his garments, even to his sword and

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to his bow and to his girdle.

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And David went out with us over Saul

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sent him and behaved himself wisely.

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And Saul set him over the men of

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war and he was accepted in the sight

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of all the people also in the sight

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of Saul's servants.

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That will suffice for our reading.

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What I would like to speak on this

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afternoon at the opening of this ministry meeting

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is the transferal of garments.

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Transferral of garments.

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Now just stay with me and I'll try

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and make it as simple as I can

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to you what we're talking about.

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I want you to notice the first case

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that we read about here is the mantle

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of a man by the name of Elijah

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going to another man, a younger man by

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the name of Elisha.

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I would suggest that at the initial in

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chapter 19, chapter 19 of 1 Kings here

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is really what I would call too much

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too soon.

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Because if I had taken time to read

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with you when we get to 2 Kings

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in about chapter two, you would find that

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he receives it again so he must have

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given it back.

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Too much too soon.

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When we come to the second one that

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we read about, here is a really it's

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a sad scene.

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Now I know that I don't want to

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spoil anything you've enjoyed about this mountain scene

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but must have been awful hard for a

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man like Moses with a man like Aaron.

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Two of those men coming from that great

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noble family that they came from with their

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sister Miriam to simply trudge their way up

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that mountain knowing what was going to take

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place.

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And a brother actually strips his own brother.

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Takes his own hands, takes those priestly garments

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off of Aaron.

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We'll put them on his son Eliezer.

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I would suggest to you that that really

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isn't too much too soon but that is

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really what at least what I have called

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too little too late.

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Too little too late and we'll come back

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to that.

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There would have been something of value if

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Aaron simply could have disrobed himself and passed

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them to his son.

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Now I'm not being hard on Aaron today

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and there's many, many commendable things about Aaron

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but just think of that for a minute.

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Last that we have when we come to

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David and Jonathan is what I call enough

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at the right time.

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There was just a juncture in David's life

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when he needed what Jonathan was passing to

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him.

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And there was so much tension in the

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palace, so much friction between Saul, so much

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jealousy, so much nonsense going on.

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Here comes a man that is so devoted,

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so loved by David.

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I mean as Mr. Moody used to say

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that David came back from the battle with

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the head of the giant and with the

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heart of a Jonathan.

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With the head of a giant and the

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heart of a Jonathan.

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He loved him as he loved his own

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soul.

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And to show that love, to demonstrate it,

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here is a man, you know what he

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does?

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He takes off what was closest to him,

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what was so personal and he will actually

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transfer that to David.

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What's to say concerning David after that takes

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place?

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Behaves himself wisely.

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Now there's a real contrast here.

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If you think of Elisha coming from the

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house of Shaphat which I take was a

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wealthy home, he was likely dressed pretty good.

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And it's kind of, now he's gonna take

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Elijah's garment?

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You just saw Elijah's garment, none of you

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fellows were to wear it here this afternoon.

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No, sir, guarantee.

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After all, something that would be, so it's

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really kind of a step down.

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But now here's David, he comes from the

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house of Jesse.

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Poverty, nothing too much is said about the

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clothes of David.

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Somehow I've linked them to the clothes of

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the Lord Jesus because David is such a

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beautiful type of the Lord Jesus.

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And now here is really a step up

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because now here is a rejected man, just

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a poor boy coming from the house of

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Jesse and he's now going to wear kingly

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apparel.

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I mean, Jonathan would be dressed in accordance

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with the family that he came from.

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Now what I'm drawing from this is a

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truth that really has been, I've been working

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on this winter a bit.

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In fact, I've been working on it long

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enough that I'm not going to butcher it,

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trying to cramp it into too few minutes

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as I sometimes do, but I will watch

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that clock and try to be a good

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boy like our brethren were this morning and

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keep within somewhat of our time, but you

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can allow me a little bit.

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First of all, let's come to this man,

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Elijah.

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Hadn't been easy days for Elijah.

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I would say that in reading this and

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studying this, you know what's rankling him a

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little bit?

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I'm out here taking it in the cheek.

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I'm out here getting my nose rung.

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And here's this man of all things Obadiah

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and he's in the house of Ahab.

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He's got it good.

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Why am I taking the fall of all

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this?

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Why am I taking this heat?

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No, he never says that, okay?

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He never says that, but deep down in

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his thinking, that was it.

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Because you're noticing as he goes down the

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chapter and he meets Obadiah, and I mean,

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we read those words that he feared the

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Lord greatly, there's things commendable about him.

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00:10:27,760 --> 00:10:29,940
And that's why Elijah is saying, I'm the

274
00:10:29,940 --> 00:10:30,420
only one here.

275
00:10:32,480 --> 00:10:33,760
I'm the only one that's left.

276
00:10:33,980 --> 00:10:35,600
God says, what are you talking about?

277
00:10:36,860 --> 00:10:39,060
I have left me 7,000 that have

278
00:10:39,060 --> 00:10:41,600
not bowed their knee to Baal or kissed

279
00:10:41,600 --> 00:10:41,880
him.

280
00:10:42,880 --> 00:10:45,320
And this man Obadiah had taken those 100

281
00:10:45,320 --> 00:10:47,360
prophets by 50s and had hid them in

282
00:10:47,360 --> 00:10:48,140
the caves and so on.

283
00:10:48,140 --> 00:10:49,980
So there was commendable things about him.

284
00:10:50,200 --> 00:10:52,020
But he is a little bit nervous when

285
00:10:52,020 --> 00:10:53,620
Elijah comes to him and says, listen, listen,

286
00:10:54,240 --> 00:10:56,680
you go tell that Ahab who's here.

287
00:10:57,200 --> 00:10:58,840
He's, wait a minute now, you put my

288
00:10:58,840 --> 00:10:59,460
neck on the line?

289
00:11:00,680 --> 00:11:01,780
No, no, I'm gonna do that.

290
00:11:02,600 --> 00:11:04,260
His words, what have I sinned that thou

291
00:11:04,260 --> 00:11:06,580
shouldest deliver thy servant into the hand of

292
00:11:06,580 --> 00:11:07,080
Ahab?

293
00:11:08,280 --> 00:11:09,600
And so he simply backs away from him.

294
00:11:09,620 --> 00:11:11,060
I'm just giving you that kind of a

295
00:11:11,060 --> 00:11:13,520
background to think of the man himself.

296
00:11:14,400 --> 00:11:15,780
Because here's a man as we were hearing

297
00:11:15,780 --> 00:11:17,960
this morning that gets into a very bad

298
00:11:17,960 --> 00:11:21,140
case of being despondent in actual depression.

299
00:11:21,680 --> 00:11:24,600
Only once in my life, only once in

300
00:11:24,600 --> 00:11:25,860
my life did I ever try to speak

301
00:11:25,860 --> 00:11:27,620
on discouragement or depression.

302
00:11:28,660 --> 00:11:30,680
I had about five believers come after and

303
00:11:30,680 --> 00:11:32,600
they said, listen, all due respect, you don't

304
00:11:32,600 --> 00:11:33,480
know a thing about it.

305
00:11:35,400 --> 00:11:36,320
Do they know that?

306
00:11:36,840 --> 00:11:37,720
Are they sure about that?

307
00:11:40,220 --> 00:11:41,220
Don't be too sure.

308
00:11:42,440 --> 00:11:44,380
I mean, on the front, watch this man

309
00:11:44,380 --> 00:11:46,520
running in front of those chariot, in front

310
00:11:46,520 --> 00:11:49,200
of the chariot ripping down the road, one

311
00:11:49,200 --> 00:11:49,480
minute.

312
00:11:49,960 --> 00:11:52,440
The next he's running from Jezebel.

313
00:11:53,860 --> 00:11:56,140
You know, God gave this man exactly what

314
00:11:56,140 --> 00:11:56,420
he needed.

315
00:11:56,580 --> 00:11:57,860
Elijah, exactly what he needed.

316
00:11:57,900 --> 00:11:58,720
Because you know what was coming up?

317
00:11:59,380 --> 00:12:01,720
That the man that thought really he was

318
00:12:01,720 --> 00:12:03,620
the only one left, he's gonna leave his

319
00:12:03,620 --> 00:12:03,860
work.

320
00:12:04,260 --> 00:12:06,280
He's gonna pass it to a coming generation.

321
00:12:06,440 --> 00:12:08,300
He's gonna pass it on to another man.

322
00:12:09,120 --> 00:12:09,740
But you know what he needed?

323
00:12:10,880 --> 00:12:13,360
God gave him a divine provision by which

324
00:12:13,360 --> 00:12:14,340
he was refreshed.

325
00:12:15,760 --> 00:12:16,680
Refreshed, I love it.

326
00:12:17,400 --> 00:12:18,580
What did he give to him?

327
00:12:19,220 --> 00:12:21,480
First of all, you'll notice that he gave

328
00:12:21,480 --> 00:12:21,760
him it.

329
00:12:21,960 --> 00:12:23,980
It tells us right in chapter 19 that

330
00:12:23,980 --> 00:12:25,840
first of all, he gave him a wafer.

331
00:12:26,540 --> 00:12:28,940
We say it was a cake bacon.

332
00:12:29,020 --> 00:12:30,340
Would you allow me to stick with the

333
00:12:30,340 --> 00:12:30,780
alliteration?

334
00:12:31,060 --> 00:12:32,700
It was a wafer for this afternoon.

335
00:12:33,480 --> 00:12:34,820
And then he gave him something else.

336
00:12:34,880 --> 00:12:36,720
He gave him water, a cruise of water.

337
00:12:38,000 --> 00:12:39,240
And notice that when he gave him the

338
00:12:39,240 --> 00:12:40,520
wafer, it wasn't a cold one either, it

339
00:12:40,520 --> 00:12:41,000
was a warm one.

340
00:12:41,040 --> 00:12:41,920
It was baked on coals.

341
00:12:43,040 --> 00:12:43,880
But you know the best of what he

342
00:12:43,880 --> 00:12:44,100
got?

343
00:12:44,440 --> 00:12:46,600
He got a whisper, he got a whisper.

344
00:12:47,260 --> 00:12:48,900
Just something from the Lord, just a whisper.

345
00:12:50,860 --> 00:12:52,240
And I wanna tell you, when it come

346
00:12:52,240 --> 00:12:54,440
personal experiences, as we were hearing this morning,

347
00:12:55,880 --> 00:12:57,700
sometimes that's all you need, just a whisper

348
00:12:57,700 --> 00:12:58,200
from him.

349
00:12:58,940 --> 00:13:00,220
That's a small voice.

350
00:13:01,020 --> 00:13:03,080
Because what's coming up for this man Elijah

351
00:13:03,080 --> 00:13:04,360
is not gonna be easy to take.

352
00:13:04,780 --> 00:13:05,880
So the first of all, there was a

353
00:13:05,880 --> 00:13:07,660
divine provision by which he was refreshed.

354
00:13:07,820 --> 00:13:09,640
There was a presence by which he was

355
00:13:09,640 --> 00:13:10,120
reassured.

356
00:13:10,280 --> 00:13:13,960
I'm here, I'm here, I am here.

357
00:13:14,780 --> 00:13:16,320
And then last of all, there was a

358
00:13:16,320 --> 00:13:18,040
divine purposes by which he was going to

359
00:13:18,040 --> 00:13:18,700
be replaced.

360
00:13:18,820 --> 00:13:19,980
And that brings me to what really is

361
00:13:19,980 --> 00:13:21,900
before me this afternoon, and it is the

362
00:13:21,900 --> 00:13:25,320
transferal of these garments, of this mantle rather.

363
00:13:26,160 --> 00:13:29,200
When we come to chapter 19, okay, he

364
00:13:29,200 --> 00:13:30,820
is told, there's a king he's going to

365
00:13:30,820 --> 00:13:31,020
anoint.

366
00:13:31,600 --> 00:13:33,060
And now he's going to find a young

367
00:13:33,060 --> 00:13:35,220
man by the name of Elisha.

368
00:13:35,940 --> 00:13:38,160
And this man, by the name of Elisha,

369
00:13:38,200 --> 00:13:39,840
that he is going to go, he's going

370
00:13:39,840 --> 00:13:41,200
to be one that's going to be anointed

371
00:13:41,200 --> 00:13:43,460
by the prophet because he is actually going

372
00:13:43,460 --> 00:13:44,280
to take his place.

373
00:13:44,940 --> 00:13:46,340
I want you to notice where he found

374
00:13:46,340 --> 00:13:46,500
him.

375
00:13:47,220 --> 00:13:50,500
He found this man plowing with 12 yoke

376
00:13:50,500 --> 00:13:50,980
of oxen.

377
00:13:51,580 --> 00:13:53,580
Now that would have been a family operation.

378
00:13:54,900 --> 00:13:56,080
And you think that he would kind of

379
00:13:56,080 --> 00:13:57,360
lead the pack and say to the rest

380
00:13:57,360 --> 00:13:58,580
of the guys, say, wait a minute now,

381
00:13:58,940 --> 00:13:59,800
I'm the boss here.

382
00:14:00,640 --> 00:14:01,400
You boys in the back.

383
00:14:02,380 --> 00:14:04,000
Okay, I'm dad's boy.

384
00:14:04,720 --> 00:14:06,440
I'll take my share of the oxen, but

385
00:14:06,440 --> 00:14:07,520
no, no, no.

386
00:14:07,960 --> 00:14:09,500
Notice where he takes, he takes the lowest

387
00:14:09,500 --> 00:14:09,920
place.

388
00:14:10,640 --> 00:14:11,820
That's what it tells you right here at

389
00:14:11,820 --> 00:14:12,880
the end of chapter 19.

390
00:14:13,380 --> 00:14:15,760
That when he finds him plowing with the

391
00:14:15,760 --> 00:14:17,660
12 yoke of oxen before him and he

392
00:14:17,660 --> 00:14:19,520
with the 12 and Elisha passed by him

393
00:14:19,520 --> 00:14:20,920
and he cast his mantle upon him.

394
00:14:22,740 --> 00:14:23,800
Must've been quite a shock.

395
00:14:25,060 --> 00:14:27,320
I would suggest to you that the father

396
00:14:27,320 --> 00:14:29,800
of Elisha was one of those that had

397
00:14:29,800 --> 00:14:30,920
not bowed the knee to Baal.

398
00:14:31,620 --> 00:14:32,320
God had blessed them.

399
00:14:33,100 --> 00:14:34,200
Wait a minute, I don't know a lot

400
00:14:34,200 --> 00:14:34,760
about oxen.

401
00:14:34,800 --> 00:14:35,620
I could tell you a few things about

402
00:14:35,620 --> 00:14:37,300
farm tractors, but not oxen.

403
00:14:37,980 --> 00:14:39,300
But you'd have to have a fair amount

404
00:14:39,300 --> 00:14:40,480
of grass to feed the oxen.

405
00:14:41,720 --> 00:14:43,060
Well, how come no grass hunt?

406
00:14:43,940 --> 00:14:46,640
How come the King Ahab personally is out

407
00:14:46,640 --> 00:14:48,140
with Obadiah doing the grass hunt, looking for

408
00:14:48,140 --> 00:14:48,600
the grass?

409
00:14:49,720 --> 00:14:50,620
Well, what does Ahab say?

410
00:14:50,680 --> 00:14:52,300
Well, you gotta save the mules and we

411
00:14:52,300 --> 00:14:53,220
gotta save our beast.

412
00:14:53,900 --> 00:14:55,100
So they're on a grass hunt.

413
00:14:55,800 --> 00:14:58,080
And here's a man in touch with God.

414
00:14:58,440 --> 00:14:59,640
He's not out in some kind of a

415
00:14:59,640 --> 00:15:00,100
grass hunt.

416
00:15:00,900 --> 00:15:02,180
He likely had more than enough.

417
00:15:02,820 --> 00:15:04,640
12 yoke of oxen, I'd say that's a

418
00:15:04,640 --> 00:15:05,400
big operation.

419
00:15:06,160 --> 00:15:06,680
Do you already saw?

420
00:15:07,880 --> 00:15:10,580
I know enough about this that in plowing,

421
00:15:11,000 --> 00:15:12,820
you have a future that's before you.

422
00:15:13,380 --> 00:15:15,480
And when things were so dark and things

423
00:15:15,480 --> 00:15:17,700
were so dismal and the nation was in

424
00:15:17,700 --> 00:15:20,080
such a condition, here's a young man and

425
00:15:20,080 --> 00:15:21,280
he's not sat down and said, listen, we're

426
00:15:21,280 --> 00:15:21,660
giving up.

427
00:15:22,360 --> 00:15:23,460
We're giving up, we're quitting.

428
00:15:24,440 --> 00:15:25,940
Here's a man out and he's going at

429
00:15:25,940 --> 00:15:26,660
it.

430
00:15:27,380 --> 00:15:28,460
But you say in the midst of a

431
00:15:28,460 --> 00:15:29,840
famine, how can he do it?

432
00:15:31,140 --> 00:15:32,360
Well, it wasn't so much what he knew

433
00:15:32,360 --> 00:15:34,360
about plowing with oxen, but he knew God.

434
00:15:35,680 --> 00:15:37,300
That's the secret of this man, Elisha.

435
00:15:37,640 --> 00:15:38,620
Very commendable man.

436
00:15:38,620 --> 00:15:39,960
He's out there and he's working away, like

437
00:15:39,960 --> 00:15:44,060
I say, it was family duties, farm duties.

438
00:15:44,500 --> 00:15:45,440
David was the same.

439
00:15:46,460 --> 00:15:48,920
When God's looking for a man to do

440
00:15:48,920 --> 00:15:52,200
his work, not to be too hard on

441
00:15:52,200 --> 00:15:53,400
you, he's likely not gonna go to Florida,

442
00:15:53,520 --> 00:15:55,180
look underneath some umbrella, say, I think I

443
00:15:55,180 --> 00:15:55,700
use this boy.

444
00:15:56,800 --> 00:15:59,160
He's gonna look for somebody that's committed to

445
00:15:59,160 --> 00:15:59,580
duties.

446
00:16:00,780 --> 00:16:02,720
You remember what David's brother will say to

447
00:16:02,720 --> 00:16:04,200
him, who did you leave those few sheep

448
00:16:04,200 --> 00:16:04,340
with?

449
00:16:04,420 --> 00:16:05,660
Come on, you're back to your sheep.

450
00:16:06,120 --> 00:16:07,080
You look after that.

451
00:16:07,950 --> 00:16:10,260
Do they realize who that man's gonna be?

452
00:16:10,720 --> 00:16:13,340
Who David is going to actually be?

453
00:16:13,760 --> 00:16:14,480
Their king?

454
00:16:15,860 --> 00:16:17,060
Joseph, what's he doing?

455
00:16:17,160 --> 00:16:17,780
Same thing.

456
00:16:18,560 --> 00:16:20,280
Tending the sheep, looking after them.

457
00:16:21,080 --> 00:16:23,260
Now here's a man and he's committed to

458
00:16:23,260 --> 00:16:24,660
family responsibilities.

459
00:16:26,060 --> 00:16:29,220
I would say that anybody, anybody, I'm not

460
00:16:29,220 --> 00:16:30,600
talking just strictly overseers.

461
00:16:31,140 --> 00:16:33,520
Anybody that's gonna lead God's people in any

462
00:16:33,520 --> 00:16:36,760
measure is somebody that understands the responsibility of

463
00:16:36,760 --> 00:16:37,620
family duties.

464
00:16:38,800 --> 00:16:41,000
I say, it's not my house, it's dad's.

465
00:16:41,220 --> 00:16:41,620
Good.

466
00:16:42,480 --> 00:16:43,380
Do you appreciate it?

467
00:16:45,040 --> 00:16:45,440
What do you mean?

468
00:16:45,480 --> 00:16:46,700
You're telling me that you're 28 years of

469
00:16:46,700 --> 00:16:48,080
age and you haven't paid a week's board

470
00:16:48,080 --> 00:16:48,360
yet?

471
00:16:49,220 --> 00:16:50,440
Who else is spoiling you?

472
00:16:52,620 --> 00:16:53,480
I say, boy, that's rough.

473
00:16:54,440 --> 00:16:55,060
Some facts.

474
00:16:56,580 --> 00:16:58,000
Here's a man that understood this.

475
00:16:58,360 --> 00:16:59,800
Here's a man that God's gonna use.

476
00:16:59,880 --> 00:17:00,640
This man, Elisha.

477
00:17:02,280 --> 00:17:04,260
And so he's going along, he's plowing.

478
00:17:04,720 --> 00:17:06,220
My, what a picture of the regathering of

479
00:17:06,220 --> 00:17:06,599
the nation.

480
00:17:06,720 --> 00:17:07,579
12 yoke of oxen.

481
00:17:08,599 --> 00:17:10,079
You know, I'm sure there were those from

482
00:17:10,079 --> 00:17:11,800
the palace of Ahab that would have gone

483
00:17:11,800 --> 00:17:13,940
by and thought, what on earth is he

484
00:17:13,940 --> 00:17:14,220
doing?

485
00:17:14,579 --> 00:17:15,859
What is he doing?

486
00:17:16,619 --> 00:17:19,040
It would be just like last summer when

487
00:17:19,040 --> 00:17:21,359
you're trying to conserve all that moisture and

488
00:17:21,359 --> 00:17:22,560
some boy's out there with the hair on

489
00:17:22,560 --> 00:17:24,200
the disc and the dust is flying.

490
00:17:24,800 --> 00:17:25,900
You say, what is he thinking?

491
00:17:26,599 --> 00:17:27,840
His thinking was right.

492
00:17:28,860 --> 00:17:30,340
That there is going to be a future.

493
00:17:30,780 --> 00:17:32,840
Brethren and sisters, there's going to be a

494
00:17:32,840 --> 00:17:33,100
future.

495
00:17:34,260 --> 00:17:36,780
Now, that future is being passed to younger

496
00:17:36,780 --> 00:17:37,260
hands.

497
00:17:38,540 --> 00:17:40,400
Now, my challenge this afternoon is this.

498
00:17:41,400 --> 00:17:43,580
I'm not saying, do we have them?

499
00:17:43,680 --> 00:17:44,140
We do.

500
00:17:44,980 --> 00:17:46,260
I'm looking at the faces of a number

501
00:17:46,260 --> 00:17:49,520
of young brethren and sisters, young couples, recently

502
00:17:49,520 --> 00:17:53,420
married over the last few years here, right

503
00:17:53,420 --> 00:17:55,760
in this area of Iowa and in Wisconsin,

504
00:17:56,880 --> 00:18:00,980
and to your hands, it's falling a mantle.

505
00:18:03,240 --> 00:18:04,700
But you say, you told us this was

506
00:18:04,700 --> 00:18:05,680
too much, too soon.

507
00:18:05,840 --> 00:18:08,920
It was, it was, because you're going to

508
00:18:08,920 --> 00:18:11,440
go through like the period of 10 years,

509
00:18:11,560 --> 00:18:13,380
I think, from first to get the second

510
00:18:13,380 --> 00:18:16,440
Kings chapter two, and he must have given

511
00:18:16,440 --> 00:18:17,200
the mantle back.

512
00:18:17,480 --> 00:18:19,640
Good for him, good for him.

513
00:18:19,740 --> 00:18:20,880
You know, he didn't go home, put it

514
00:18:20,880 --> 00:18:23,220
in the thing where you store the clothes

515
00:18:23,220 --> 00:18:24,840
and say, well, I'll keep that, future day

516
00:18:24,840 --> 00:18:26,520
come along, I'll get this farming looked after,

517
00:18:26,740 --> 00:18:28,140
I'll look at it, I've really killed the

518
00:18:28,140 --> 00:18:30,280
oxen, I've boiled them, and I'll get a

519
00:18:30,280 --> 00:18:31,840
few things attended to, no, no, no.

520
00:18:32,920 --> 00:18:33,840
You say, what do you do with the

521
00:18:33,840 --> 00:18:34,400
10 years?

522
00:18:35,460 --> 00:18:37,900
Well, if you go to chapter two of

523
00:18:37,900 --> 00:18:38,760
the next book, what's it tell?

524
00:18:38,820 --> 00:18:40,780
He's pouring water on the hands of Elisha,

525
00:18:41,680 --> 00:18:42,440
or Elijah, rather.

526
00:18:43,100 --> 00:18:46,500
Elisha's pouring water on the hands of the

527
00:18:46,500 --> 00:18:47,020
older prophet.

528
00:18:48,340 --> 00:18:50,140
You would think he would say sometimes, and

529
00:18:50,140 --> 00:18:51,740
I actually left what I was doing to

530
00:18:51,740 --> 00:18:52,800
do this, yes.

531
00:18:54,040 --> 00:18:55,360
But this is too simple.

532
00:18:56,320 --> 00:18:57,220
Anybody could do it.

533
00:18:57,360 --> 00:18:58,380
That's where he was wrong.

534
00:18:59,460 --> 00:19:00,020
Do you hear that, brother?

535
00:19:00,440 --> 00:19:01,660
That's where he was wrong.

536
00:19:01,880 --> 00:19:03,380
Not anybody can do it.

537
00:19:04,120 --> 00:19:06,280
You say, I never get any appreciation, and

538
00:19:06,280 --> 00:19:08,540
I taught Sunday school, and nobody ever has

539
00:19:08,540 --> 00:19:10,920
thanked me, and you know, anybody can do

540
00:19:10,920 --> 00:19:13,860
it, dear brethren or sisters.

541
00:19:14,960 --> 00:19:16,480
Sorry, some places it's not against the law

542
00:19:16,480 --> 00:19:18,440
for sisters to teach Sunday school, if you

543
00:19:18,440 --> 00:19:18,960
don't mind me.

544
00:19:21,580 --> 00:19:22,600
Did you ever go and thank them?

545
00:19:23,300 --> 00:19:23,540
Did you?

546
00:19:24,560 --> 00:19:26,160
Let me speak to Sunday school teachers.

547
00:19:28,540 --> 00:19:29,720
Not anybody can do it.

548
00:19:31,020 --> 00:19:32,680
Not anybody can teach your class.

549
00:19:34,000 --> 00:19:34,520
You can.

550
00:19:36,100 --> 00:19:38,060
And if the brethren have been trusted by

551
00:19:38,060 --> 00:19:41,580
God's help, you with that job, you understand

552
00:19:41,580 --> 00:19:42,940
the value of it.

553
00:19:42,980 --> 00:19:44,680
I look back and think of things that

554
00:19:44,680 --> 00:19:46,540
I learned at Sunday school, and I appreciated

555
00:19:46,540 --> 00:19:46,780
them.

556
00:19:47,260 --> 00:19:48,040
But I want to tell you, what a

557
00:19:48,040 --> 00:19:49,700
wonderful thing, and let me speak to those

558
00:19:49,700 --> 00:19:51,520
my age called grandparents.

559
00:19:53,860 --> 00:19:55,000
It's not nice to look at all those

560
00:19:55,000 --> 00:19:56,140
grandchildren and see them going, oh, my God,

561
00:19:56,140 --> 00:19:57,040
they're going to a Sunday school and hear

562
00:19:57,040 --> 00:19:57,720
the word of God.

563
00:20:00,160 --> 00:20:01,300
Do you understand today?

564
00:20:03,200 --> 00:20:07,100
Not too often, there's some of us that

565
00:20:07,100 --> 00:20:10,900
have grandchildren, thank God ours aren't, and they're

566
00:20:10,900 --> 00:20:12,000
going to a place so different than they

567
00:20:12,000 --> 00:20:14,840
were brought up, where they're drawing pictures and

568
00:20:14,840 --> 00:20:16,060
they know nothing of the Bible.

569
00:20:17,020 --> 00:20:18,240
So we value that work.

570
00:20:18,340 --> 00:20:19,600
Not anybody can do it.

571
00:20:20,200 --> 00:20:22,240
So Elisha, understand not everybody can do what

572
00:20:22,240 --> 00:20:22,660
you're doing.

573
00:20:23,680 --> 00:20:25,180
You're gonna be a man that God's gonna

574
00:20:25,180 --> 00:20:27,280
use, you're gonna understand the value of just

575
00:20:27,280 --> 00:20:29,420
pouring water in the hands of Elijah.

576
00:20:30,660 --> 00:20:31,720
You say for 10 years?

577
00:20:32,400 --> 00:20:33,500
He's prepared to do it.

578
00:20:34,520 --> 00:20:36,000
I mean, go through all the training people

579
00:20:36,000 --> 00:20:38,140
that God used in the Bible, just pouring

580
00:20:38,140 --> 00:20:38,980
water in his hands.

581
00:20:39,920 --> 00:20:41,400
I mean, look at David's mightiest.

582
00:20:42,220 --> 00:20:44,600
The three you'll always remember were those that

583
00:20:44,600 --> 00:20:46,680
broke through the ranks of the Philistines, and

584
00:20:46,680 --> 00:20:47,460
what did they go for?

585
00:20:48,340 --> 00:20:49,940
Water for David, and when he got it,

586
00:20:49,960 --> 00:20:50,580
what did he do?

587
00:20:51,280 --> 00:20:52,280
Poured it out on the ground.

588
00:20:53,500 --> 00:20:55,940
You say, what was that all about?

589
00:20:56,660 --> 00:20:57,720
Well, they honored David.

590
00:20:57,840 --> 00:20:58,760
They loved David.

591
00:20:59,340 --> 00:21:00,980
They just gave it to David saying, David,

592
00:21:01,080 --> 00:21:03,260
whatever you do, whatever you, it's yours.

593
00:21:03,380 --> 00:21:04,540
It's yours to do as you like.

594
00:21:05,520 --> 00:21:07,280
Remember David would say himself to the Lord,

595
00:21:07,820 --> 00:21:09,120
of thine own have we given thee.

596
00:21:10,880 --> 00:21:11,800
And so now if we were to come

597
00:21:11,800 --> 00:21:13,000
to the end of chapter two, here's a

598
00:21:13,000 --> 00:21:16,060
man, this man, this good man, Elisha.

599
00:21:16,900 --> 00:21:18,960
He's come up now and they're, they're at

600
00:21:18,960 --> 00:21:20,900
the Jordan, interesting place to be.

601
00:21:21,780 --> 00:21:23,460
And the sons of the prophets, of course,

602
00:21:23,540 --> 00:21:24,820
you know, they're telling him, what are you

603
00:21:24,820 --> 00:21:25,220
doing?

604
00:21:25,680 --> 00:21:26,860
You're a master, he's going.

605
00:21:26,980 --> 00:21:28,180
Well, what are you hanging around for?

606
00:21:29,040 --> 00:21:30,120
You know who the sons of the prophets

607
00:21:30,120 --> 00:21:30,400
are?

608
00:21:30,780 --> 00:21:33,140
Those are the learned boys that had all

609
00:21:33,140 --> 00:21:34,980
the answers, but didn't know one of the

610
00:21:34,980 --> 00:21:35,340
questions.

611
00:21:36,360 --> 00:21:37,100
But what did they have the answers?

612
00:21:37,480 --> 00:21:38,560
Well, you ask them, they'll tell you.

613
00:21:39,400 --> 00:21:40,900
They could make Greek stand on his head.

614
00:21:42,720 --> 00:21:43,900
But if you ask them something simple, they

615
00:21:43,900 --> 00:21:44,240
wouldn't know.

616
00:21:45,740 --> 00:21:47,100
I mean, just look at them.

617
00:21:47,220 --> 00:21:48,260
Now, if they weren't all, do you know

618
00:21:48,260 --> 00:21:49,260
the best they ever became?

619
00:21:49,260 --> 00:21:51,420
Notice the change in these men under the

620
00:21:51,420 --> 00:21:52,500
influence of an Elisha.

621
00:21:54,360 --> 00:21:55,520
Oh, they're not going to get too close

622
00:21:55,520 --> 00:21:57,120
to this, to this man that's ready to

623
00:21:57,120 --> 00:21:57,580
depart.

624
00:21:57,940 --> 00:21:59,540
It's just they stood a far off to

625
00:21:59,540 --> 00:21:59,820
view.

626
00:22:00,660 --> 00:22:03,400
In other words, no mantle for them, but

627
00:22:03,400 --> 00:22:04,680
we'll see what happens.

628
00:22:05,000 --> 00:22:06,320
There will be people like that in the

629
00:22:06,320 --> 00:22:09,180
brethren, excuse me, people like that, the assembly,

630
00:22:09,280 --> 00:22:11,420
you know, you delve into something and you

631
00:22:11,420 --> 00:22:12,800
think this thing can go north or south

632
00:22:12,800 --> 00:22:13,820
or whatever way it's going to go.

633
00:22:13,980 --> 00:22:15,560
And there's others, oh no, no, no, no.

634
00:22:16,240 --> 00:22:17,720
You go yourself, boy, if it doesn't go

635
00:22:17,720 --> 00:22:19,160
right, I don't even know you.

636
00:22:20,480 --> 00:22:22,380
That's Peter Orszag used to tell me, he

637
00:22:22,380 --> 00:22:23,760
used to make some visits sometime when they

638
00:22:23,760 --> 00:22:24,500
were a little dicey.

639
00:22:24,920 --> 00:22:25,960
He's a mechanical, he says, if this goes

640
00:22:25,960 --> 00:22:27,340
bad, I don't even know you, okay?

641
00:22:30,660 --> 00:22:32,800
So that moment comes, what happens?

642
00:22:33,500 --> 00:22:35,320
There he is, right in the spot.

643
00:22:36,680 --> 00:22:38,860
Days of pouring water in the hands of

644
00:22:38,860 --> 00:22:39,800
Elijah are past.

645
00:22:40,840 --> 00:22:44,200
And up he goes, up he goes, floating

646
00:22:44,200 --> 00:22:45,220
down comes that mantle.

647
00:22:45,780 --> 00:22:47,640
And he grabs that mantle.

648
00:22:49,380 --> 00:22:51,440
And boy, the language, you have to take

649
00:22:51,440 --> 00:22:53,340
time, excuse me, go over to 2 Kings

650
00:22:53,340 --> 00:22:56,860
chapter two, just for the sake of connection

651
00:22:56,860 --> 00:22:57,260
here.

652
00:23:01,820 --> 00:23:05,460
2 Kings chapter two and verse number 11.

653
00:23:06,040 --> 00:23:07,500
And it came to pass as they still

654
00:23:07,500 --> 00:23:09,180
went on and talked that behold, there appeared

655
00:23:09,180 --> 00:23:11,800
a chariot of fire, horses of fire, and

656
00:23:11,800 --> 00:23:13,080
parted them both asunder.

657
00:23:13,080 --> 00:23:15,080
And Elijah went up by a whirlwind into

658
00:23:15,080 --> 00:23:15,380
heaven.

659
00:23:15,840 --> 00:23:17,640
And Elisha saw it and said, my father,

660
00:23:17,720 --> 00:23:19,620
my father, the chariot of Israel, and the

661
00:23:19,620 --> 00:23:20,320
horsemen thereof.

662
00:23:20,380 --> 00:23:21,800
And he saw him no more, and he

663
00:23:21,800 --> 00:23:23,080
took hold of his own clothes, and he

664
00:23:23,080 --> 00:23:25,200
rent them in two pieces.

665
00:23:25,300 --> 00:23:27,260
And he took up also the mantle of

666
00:23:27,260 --> 00:23:29,640
Elijah that fell from him and went back

667
00:23:29,640 --> 00:23:30,940
and stood by the bank of the Jordan.

668
00:23:31,020 --> 00:23:32,660
He took the mantle of Elijah that fell

669
00:23:32,660 --> 00:23:34,560
from him and smote the waters and said,

670
00:23:34,820 --> 00:23:36,160
where is the Lord God of Elijah?

671
00:23:36,460 --> 00:23:38,180
And when he had also smitten the waters,

672
00:23:38,380 --> 00:23:41,200
they parted hither and thither and Elisha went

673
00:23:41,200 --> 00:23:41,460
over.

674
00:23:42,320 --> 00:23:43,480
Elisha went over.

675
00:23:45,100 --> 00:23:47,800
You see, at that moment, do you realize

676
00:23:47,800 --> 00:23:48,780
where that prophet was caught?

677
00:23:49,300 --> 00:23:50,920
He found himself on the wrong side of

678
00:23:50,920 --> 00:23:51,260
a Jordan.

679
00:23:52,320 --> 00:23:53,880
He found himself on the wrong side of

680
00:23:53,880 --> 00:23:54,300
the Jordan.

681
00:23:54,820 --> 00:23:56,940
He's got to get back to serve the

682
00:23:56,940 --> 00:23:58,400
Lord where the Lord wanted him.

683
00:23:58,980 --> 00:24:01,960
Yes, back to Gilgal, back to Bethel, back

684
00:24:01,960 --> 00:24:04,260
to Jericho, but he's here at the Jordan.

685
00:24:04,820 --> 00:24:06,760
And he takes that mantle and he smites

686
00:24:06,760 --> 00:24:08,440
the waters and they part.

687
00:24:09,040 --> 00:24:09,780
It's interesting.

688
00:24:09,880 --> 00:24:10,500
You know where he started?

689
00:24:11,040 --> 00:24:13,320
He started right where the older man left

690
00:24:13,320 --> 00:24:13,680
off.

691
00:24:14,200 --> 00:24:15,680
Are you prepared to do that, brother?

692
00:24:17,000 --> 00:24:18,080
Or have you got the mentality?

693
00:24:18,540 --> 00:24:19,600
That was them.

694
00:24:20,440 --> 00:24:21,800
They are so backward.

695
00:24:22,000 --> 00:24:23,180
They're so old fashioned.

696
00:24:23,440 --> 00:24:26,720
Oh, oh, well, I want to tell you

697
00:24:26,720 --> 00:24:26,980
something.

698
00:24:27,840 --> 00:24:30,840
If you don't mind personally today, I said

699
00:24:30,840 --> 00:24:32,660
at our Easter conference at Bridgewater, a large

700
00:24:32,660 --> 00:24:38,140
conference, I only wish that I was passing

701
00:24:38,140 --> 00:24:42,360
to a coming generation, testimony in the condition

702
00:24:42,360 --> 00:24:43,900
of which it was passed to me 35

703
00:24:43,900 --> 00:24:45,780
years ago when I moved to the Maritimes.

704
00:24:47,200 --> 00:24:48,440
I'm afraid I haven't, brethren.

705
00:24:50,800 --> 00:24:52,880
This man starts right there.

706
00:24:53,460 --> 00:24:54,580
What was the secret to it?

707
00:24:55,280 --> 00:24:57,420
The secret was to keep his eye on

708
00:24:57,420 --> 00:24:58,960
a man that was soon going to go

709
00:24:58,960 --> 00:24:59,140
up.

710
00:25:00,520 --> 00:25:02,100
And so he keeps his eye on a

711
00:25:02,100 --> 00:25:04,240
man as he is going up, it says.

712
00:25:05,320 --> 00:25:07,960
And when I take that over to Acts

713
00:25:07,960 --> 00:25:10,660
chapter one, there's a beautiful connection.

714
00:25:11,980 --> 00:25:14,100
In Acts chapter one, what are they doing?

715
00:25:14,940 --> 00:25:17,100
It says they look steadfastly.

716
00:25:17,320 --> 00:25:20,620
They look steadfastly as he was taken up

717
00:25:20,620 --> 00:25:21,280
from their midst.

718
00:25:21,800 --> 00:25:24,560
When you go to Acts chapter two, the

719
00:25:24,560 --> 00:25:28,220
people are looking up steadfastly in chapter one

720
00:25:28,220 --> 00:25:30,560
or continuing steadfastly in chapter two.

721
00:25:31,420 --> 00:25:35,440
They continued steadfastly in the apostle's doctrine and

722
00:25:35,440 --> 00:25:37,240
the fellowship, the breaking of bread and prayers

723
00:25:37,240 --> 00:25:37,980
and so on.

724
00:25:38,520 --> 00:25:40,040
So understand the two go together.

725
00:25:40,480 --> 00:25:42,400
The secret to this is, brethren, not keeping

726
00:25:42,400 --> 00:25:44,760
our eyes on each other, but keeping our

727
00:25:44,760 --> 00:25:46,640
eyes on an ascended man.

728
00:25:47,040 --> 00:25:49,040
What is it that allowed Stephen to go

729
00:25:49,040 --> 00:25:50,360
through what he did that day as they

730
00:25:50,360 --> 00:25:52,260
picked up those stones or they stoned him?

731
00:25:52,840 --> 00:25:55,340
His eye was fastened on a man in

732
00:25:55,340 --> 00:25:55,660
glory.

733
00:25:56,200 --> 00:25:59,040
Acts chapter nine, the conversion of the apostle

734
00:25:59,040 --> 00:25:59,660
Paul.

735
00:26:00,680 --> 00:26:01,420
Who does he see?

736
00:26:01,780 --> 00:26:03,520
Nothing but a vision of a man in

737
00:26:03,520 --> 00:26:03,900
glory.

738
00:26:04,580 --> 00:26:07,860
The eyes on an ascended man, transfixed, if

739
00:26:07,860 --> 00:26:08,260
you like.

740
00:26:09,860 --> 00:26:11,420
And that mantle comes floating down.

741
00:26:12,900 --> 00:26:13,600
Now it's the same mantle.

742
00:26:13,960 --> 00:26:14,860
I don't believe you got another one.

743
00:26:14,900 --> 00:26:16,900
I don't believe that Elisha had the other

744
00:26:16,900 --> 00:26:17,340
one stored.

745
00:26:17,860 --> 00:26:18,960
I believe it was just a little too

746
00:26:18,960 --> 00:26:19,680
soon at the time.

747
00:26:20,180 --> 00:26:21,120
And he did the proper thing.

748
00:26:21,160 --> 00:26:22,080
He just gave it back to him.

749
00:26:22,540 --> 00:26:23,340
I know we have no verse.

750
00:26:23,420 --> 00:26:24,160
Be easy, brethren.

751
00:26:24,400 --> 00:26:25,540
I know we have no verse that says

752
00:26:25,540 --> 00:26:26,940
that, but you can't give me a verse

753
00:26:26,940 --> 00:26:28,240
either that says he tucked it under his

754
00:26:28,240 --> 00:26:30,100
arm and hid it somewhere in the attic.

755
00:26:30,760 --> 00:26:31,320
Not there.

756
00:26:32,520 --> 00:26:34,080
But now we come to a different scene

757
00:26:34,080 --> 00:26:34,960
10 years later.

758
00:26:35,620 --> 00:26:37,260
A different man, and a man's about to

759
00:26:37,260 --> 00:26:38,000
leave, and up he goes.

760
00:26:39,340 --> 00:26:42,380
And now here's a man and notice that

761
00:26:42,380 --> 00:26:47,040
that training he got with Elijah was indispensable.

762
00:26:47,760 --> 00:26:49,140
You know what I would have done, naturally

763
00:26:49,140 --> 00:26:49,440
speaking?

764
00:26:49,640 --> 00:26:50,820
I would say, just give me 10%

765
00:26:50,820 --> 00:26:51,460
of what that man has.

766
00:26:51,460 --> 00:26:52,300
Just 10%.

767
00:26:53,140 --> 00:26:54,220
10% will do me.

768
00:26:54,720 --> 00:26:56,160
10% is all I can handle.

769
00:26:57,000 --> 00:26:57,600
No, he says.

770
00:26:58,400 --> 00:26:59,260
He wanted to double.

771
00:26:59,660 --> 00:27:01,180
He wanted to double what he had.

772
00:27:02,220 --> 00:27:04,580
You say, that's greedy, isn't it?

773
00:27:04,580 --> 00:27:05,800
No, you know what that is?

774
00:27:05,880 --> 00:27:06,580
That was exercise.

775
00:27:08,780 --> 00:27:11,540
Now, it's not that we start off, but

776
00:27:11,540 --> 00:27:13,520
we need, we need double.

777
00:27:14,660 --> 00:27:16,880
And whatever those men of a former day

778
00:27:16,880 --> 00:27:22,040
had that stood on this platform and that

779
00:27:22,040 --> 00:27:24,600
went before the saints of God, there isn't

780
00:27:24,600 --> 00:27:26,380
an overseer here today to argue with me

781
00:27:26,920 --> 00:27:29,740
or a fellow preacher either, that we don't

782
00:27:29,740 --> 00:27:32,320
need the double, that we need that mantle,

783
00:27:32,840 --> 00:27:34,340
that we need to keep our eyes on

784
00:27:34,340 --> 00:27:35,140
an ascended man.

785
00:27:35,540 --> 00:27:37,500
Now, I'll come very quickly to the second

786
00:27:37,500 --> 00:27:39,500
one that we read about back in Numbers

787
00:27:39,500 --> 00:27:41,420
and chapter 20.

788
00:27:41,580 --> 00:27:42,100
Here's one.

789
00:27:43,160 --> 00:27:44,940
As I say, it was an interesting day.

790
00:27:46,440 --> 00:27:48,760
They, you, something to watch that, maybe I

791
00:27:48,760 --> 00:27:50,380
got too much imagination, but I watch Aaron

792
00:27:50,380 --> 00:27:52,600
and he's trudging his way up that mountain

793
00:27:52,600 --> 00:27:54,680
and he knows this is the end.

794
00:27:56,360 --> 00:27:57,580
But you know, the old man goes up

795
00:27:57,580 --> 00:27:57,940
the mountain.

796
00:27:58,240 --> 00:27:59,240
Notice it's not the young man that goes

797
00:27:59,240 --> 00:28:00,840
up the mountain with those priestly garments on,

798
00:28:00,840 --> 00:28:01,960
which were very, very heavy.

799
00:28:02,800 --> 00:28:04,860
And I don't know whether Eliezer carried them

800
00:28:04,860 --> 00:28:06,480
down or wore them down, but I know

801
00:28:06,480 --> 00:28:07,000
this much.

802
00:28:07,860 --> 00:28:09,320
Saw Eliezer going down the mountain and wasn't

803
00:28:09,320 --> 00:28:09,780
going up.

804
00:28:10,760 --> 00:28:11,960
Took the old man to go up.

805
00:28:12,360 --> 00:28:13,780
Took the old man to lead the way.

806
00:28:15,600 --> 00:28:17,060
I often wonder what took place.

807
00:28:17,700 --> 00:28:18,880
They stand there looking at each other for

808
00:28:18,880 --> 00:28:19,220
a while.

809
00:28:21,000 --> 00:28:22,300
I think they would have embraced.

810
00:28:23,380 --> 00:28:24,920
Somehow there was something between them.

811
00:28:25,760 --> 00:28:28,940
I know there's the issue of Miriam.

812
00:28:28,940 --> 00:28:30,660
I know there's the issue of the leprosy.

813
00:28:30,840 --> 00:28:32,460
I know there's the issue of the calf,

814
00:28:33,060 --> 00:28:34,760
but you can't tell me those two brothers

815
00:28:34,760 --> 00:28:35,700
didn't embrace.

816
00:28:37,080 --> 00:28:40,020
When that was done, it says that Moses

817
00:28:40,020 --> 00:28:45,500
stripped Aaron of his priestly garments right in

818
00:28:45,500 --> 00:28:46,320
front of his own son.

819
00:28:52,420 --> 00:28:57,900
It's not an easy day when older men

820
00:28:58,380 --> 00:29:02,080
that have had the responsibility for years have

821
00:29:02,080 --> 00:29:02,800
had to have been stripped.

822
00:29:03,800 --> 00:29:05,060
They just didn't see.

823
00:29:05,200 --> 00:29:06,320
They just didn't understand.

824
00:29:07,320 --> 00:29:09,080
Hey, there's an Eliezer here.

825
00:29:10,200 --> 00:29:13,100
I know he'd already lost two boys, Nadab

826
00:29:13,100 --> 00:29:13,480
and Abihu.

827
00:29:13,580 --> 00:29:16,340
They didn't get occupied with their graves, but

828
00:29:16,340 --> 00:29:16,940
there's an Eliezer.

829
00:29:17,920 --> 00:29:18,960
One of the three.

830
00:29:19,680 --> 00:29:21,520
Now he's gonna wear those priestly garments.

831
00:29:22,700 --> 00:29:26,000
And there's something very just heart-wrenching about

832
00:29:26,000 --> 00:29:28,060
those words that they stripped Aaron.

833
00:29:28,800 --> 00:29:31,240
The man that wore the garments of glory

834
00:29:31,240 --> 00:29:31,900
and beauty.

835
00:29:32,380 --> 00:29:34,700
The man that went before the people day

836
00:29:34,700 --> 00:29:35,360
in and day out.

837
00:29:35,860 --> 00:29:37,200
The man that heard the murmuring and the

838
00:29:37,200 --> 00:29:39,000
complaining of the people of Israel and so

839
00:29:39,000 --> 00:29:39,280
on.

840
00:29:39,760 --> 00:29:42,540
And now, excuse me, before them, they are

841
00:29:42,540 --> 00:29:43,900
going to be stripped.

842
00:29:44,140 --> 00:29:45,960
But to Aaron's credit, what did he do?

843
00:29:46,260 --> 00:29:47,560
Well, I'll tell you what he did.

844
00:29:47,920 --> 00:29:49,100
And I'll tell you what he didn't do.

845
00:29:49,700 --> 00:29:51,500
I don't read anywhere in here, and I

846
00:29:51,500 --> 00:29:53,120
look them very close, and I don't read

847
00:29:53,120 --> 00:29:56,260
anywhere that he left them any funds or

848
00:29:56,260 --> 00:29:59,060
any farms or any future.

849
00:29:59,780 --> 00:30:00,920
But do you know where he left them?

850
00:30:02,100 --> 00:30:02,900
Priestly garments.

851
00:30:04,600 --> 00:30:05,400
Priestly garments!

852
00:30:06,720 --> 00:30:08,120
Now let me go one by one down

853
00:30:08,120 --> 00:30:08,800
through this audience.

854
00:30:08,940 --> 00:30:10,060
Where do you leave in your young men

855
00:30:10,060 --> 00:30:10,400
today?

856
00:30:11,660 --> 00:30:13,840
Would you mind a personal reference to a

857
00:30:13,840 --> 00:30:18,020
93-year-old man that happens to be

858
00:30:18,020 --> 00:30:18,560
my father?

859
00:30:19,980 --> 00:30:21,220
I used to have a funeral in Toronto

860
00:30:21,220 --> 00:30:24,700
two weeks ago, Mr. Fred Hammesinger's funeral.

861
00:30:24,700 --> 00:30:29,580
One of the brethren from the Langstaff Assembly,

862
00:30:30,040 --> 00:30:31,160
Mr. Harry Klingin, if you want to know

863
00:30:31,160 --> 00:30:32,540
who it was, it was my brother-in

864
00:30:32,540 --> 00:30:35,440
-law, picked me up at the airport.

865
00:30:35,760 --> 00:30:36,900
I don't think we'd gone a mile.

866
00:30:38,480 --> 00:30:39,740
Well, he says, Murray, I'm going to tell

867
00:30:39,740 --> 00:30:40,100
you something.

868
00:30:41,740 --> 00:30:44,160
Your father still worships God on Sunday morning.

869
00:30:47,170 --> 00:30:50,870
And physically, physically, he can't walk 100 feet.

870
00:30:53,870 --> 00:30:55,770
But those legs will lift him off that

871
00:30:55,770 --> 00:30:56,970
bench to worship God.

872
00:30:57,450 --> 00:31:00,590
Mr. Klingin went on to say, went on

873
00:31:00,590 --> 00:31:04,950
to say more than that, the freshness, the

874
00:31:04,950 --> 00:31:05,570
freshness.

875
00:31:05,930 --> 00:31:08,030
I thought bringing forth fruit in old age.

876
00:31:08,870 --> 00:31:10,010
No, I mean it with all my heart,

877
00:31:10,550 --> 00:31:11,850
okay?

878
00:31:12,450 --> 00:31:14,270
I know nothing of wills or whatever.

879
00:31:15,770 --> 00:31:19,250
That meant more to me than if the

880
00:31:19,250 --> 00:31:24,570
executor of his will said to me, your

881
00:31:24,570 --> 00:31:26,450
father's left you X number of dollars.

882
00:31:26,810 --> 00:31:28,030
I mean it with all my heart.

883
00:31:28,130 --> 00:31:29,030
I mean it before God.

884
00:31:30,730 --> 00:31:34,030
When he left Garneville, brethren told me the

885
00:31:34,030 --> 00:31:34,490
same thing.

886
00:31:36,590 --> 00:31:39,690
When he left down in Hickory, North Carolina,

887
00:31:41,690 --> 00:31:43,150
Stan Moorer told me the same thing.

888
00:31:44,190 --> 00:31:44,790
You know what that did?

889
00:31:45,210 --> 00:31:46,410
That humbled me.

890
00:31:49,630 --> 00:31:50,390
Priestly garments.

891
00:31:51,570 --> 00:31:52,690
Watch that man worship.

892
00:31:53,750 --> 00:31:58,930
When the assembly was very, very small, he'd

893
00:31:58,930 --> 00:32:01,330
worship on Sunday morning, give out a hymn,

894
00:32:01,690 --> 00:32:03,770
have to give a word, sing with the

895
00:32:03,770 --> 00:32:04,150
children.

896
00:32:04,970 --> 00:32:05,770
There were others to do it.

897
00:32:05,950 --> 00:32:07,230
Preach the gospel Sunday night.

898
00:32:08,890 --> 00:32:09,950
You know what I did realize at that

899
00:32:09,950 --> 00:32:10,330
time?

900
00:32:11,310 --> 00:32:15,510
In my foolishness, he was passing, he was

901
00:32:15,510 --> 00:32:18,710
passing to his sons priestly garments.

902
00:32:20,250 --> 00:32:21,510
Didn't have to be strict with him.

903
00:32:25,210 --> 00:32:27,910
Last one is, it's a delightful one really.

904
00:32:28,830 --> 00:32:30,650
Now I know you can get up here

905
00:32:30,650 --> 00:32:32,690
and say, you know, Jonathan, he gave David

906
00:32:32,690 --> 00:32:34,790
his robe, his garments, his sword, his bow,

907
00:32:34,870 --> 00:32:36,630
his girdle, but he didn't give himself.

908
00:32:36,970 --> 00:32:37,070
Oh?

909
00:32:38,250 --> 00:32:39,150
You're gonna tell me that if you were

910
00:32:39,150 --> 00:32:39,990
there, you would have done different?

911
00:32:40,590 --> 00:32:41,050
Are you?

912
00:32:41,810 --> 00:32:42,870
You're gonna tell me that you would have

913
00:32:42,870 --> 00:32:43,790
done different than Jonathan?

914
00:32:44,590 --> 00:32:45,790
Well, then you're a better man than Jonathan.

915
00:32:47,270 --> 00:32:48,030
I sure am not.

916
00:32:48,990 --> 00:32:51,250
But this was just what David needed at

917
00:32:51,250 --> 00:32:51,770
this time.

918
00:32:52,310 --> 00:32:54,470
This wasn't the highest point in David's life.

919
00:32:54,470 --> 00:32:56,530
Listen, David was a man given to discouragement

920
00:32:56,530 --> 00:32:58,610
and depression, as was Elijah.

921
00:32:59,970 --> 00:33:01,190
Let me speak to believers here.

922
00:33:01,410 --> 00:33:02,970
I'm glad I don't think, they're my own

923
00:33:02,970 --> 00:33:04,350
relatives that beat up on me that time

924
00:33:04,350 --> 00:33:05,570
I tried to give a word of depression,

925
00:33:05,730 --> 00:33:06,750
so you'll forgive me, okay?

926
00:33:07,050 --> 00:33:08,010
I haven't forgiven them.

927
00:33:08,430 --> 00:33:13,450
But anyhow, I'm telling you, here were, Elijah?

928
00:33:14,990 --> 00:33:15,390
Elijah?

929
00:33:15,930 --> 00:33:17,090
Who was a better prophet in the Old

930
00:33:17,090 --> 00:33:17,370
Testament?

931
00:33:17,510 --> 00:33:19,350
Never had a book named by him or

932
00:33:19,350 --> 00:33:19,770
Elisha.

933
00:33:20,230 --> 00:33:21,090
Who was a better one?

934
00:33:22,110 --> 00:33:23,170
More used of God.

935
00:33:23,910 --> 00:33:24,810
Hard to find.

936
00:33:25,590 --> 00:33:27,690
Think the miracles that he did, the power

937
00:33:27,690 --> 00:33:28,310
he demonstrated.

938
00:33:29,830 --> 00:33:31,210
Was there a man that ever suffered more

939
00:33:31,210 --> 00:33:32,170
from depression than him?

940
00:33:33,890 --> 00:33:34,330
No.

941
00:33:35,630 --> 00:33:38,030
David, Israel's great king.

942
00:33:38,910 --> 00:33:40,510
Was there anyone that got lower than David?

943
00:33:41,410 --> 00:33:43,670
If there was, he would have given you

944
00:33:43,670 --> 00:33:44,590
the Psalms, not David.

945
00:33:47,370 --> 00:33:50,230
Jonathan, just at that moment, just at the

946
00:33:50,230 --> 00:33:53,170
right time, he would take all of his

947
00:33:53,170 --> 00:33:55,730
Ezekiel, I don't know if he wore what

948
00:33:55,730 --> 00:33:57,490
David, the son of Jesse was wearing.

949
00:33:57,570 --> 00:33:58,370
He wouldn't have worn it.

950
00:33:58,750 --> 00:33:59,430
I wouldn't have either.

951
00:34:00,650 --> 00:34:01,530
I don't know those boys of mine would

952
00:34:01,530 --> 00:34:02,190
never have worn it.

953
00:34:03,550 --> 00:34:04,470
Would have been much.

954
00:34:05,710 --> 00:34:07,750
But clothes were a big ticket item to

955
00:34:07,750 --> 00:34:07,989
David.

956
00:34:08,790 --> 00:34:10,310
There was better things than that.

957
00:34:11,030 --> 00:34:11,810
That wasn't what he loved.

958
00:34:11,909 --> 00:34:12,350
You know what he loved?

959
00:34:12,850 --> 00:34:13,870
He loved God.

960
00:34:14,469 --> 00:34:15,929
Isn't it wonderful to love God today?

961
00:34:17,670 --> 00:34:20,010
And the result of that is that he

962
00:34:20,010 --> 00:34:21,929
will just simply peel that off, strip himself

963
00:34:21,929 --> 00:34:23,710
of all this, and he just passes it

964
00:34:23,710 --> 00:34:24,190
to David.

965
00:34:24,969 --> 00:34:26,250
There was a love that was confessed.

966
00:34:26,790 --> 00:34:28,210
There was a love that was compensated.

967
00:34:28,510 --> 00:34:30,469
There was a love that was crowned.

968
00:34:31,250 --> 00:34:34,290
So let me just gather these things together

969
00:34:34,290 --> 00:34:34,969
and it's this.

970
00:34:38,010 --> 00:34:42,969
At the Bridgewater conference, our Easter conference, three

971
00:34:42,969 --> 00:34:44,489
weeks ago, I went over to Robert McElwain

972
00:34:44,489 --> 00:34:45,590
and I said, I've never been so glad

973
00:34:45,590 --> 00:34:46,630
to see you at a conference all my

974
00:34:46,630 --> 00:34:46,909
life.

975
00:34:47,030 --> 00:34:47,830
He stepped back.

976
00:34:47,889 --> 00:34:50,070
He said, well, McCandless, this doesn't sound like

977
00:34:50,070 --> 00:34:50,230
you.

978
00:34:50,230 --> 00:34:50,750
I said, what's up?

979
00:34:51,949 --> 00:34:54,070
Robert knows me and so does Mr. Hall.

980
00:34:54,710 --> 00:34:55,570
He said, what's up?

981
00:34:56,430 --> 00:34:57,550
Well, I said, too, you arrived.

982
00:34:57,630 --> 00:34:58,710
I was the oldest man here, but I

983
00:34:58,710 --> 00:34:59,490
feel a whole lot better.

984
00:35:01,290 --> 00:35:02,750
Oh, he said, for any sake.

985
00:35:05,910 --> 00:35:10,250
Brethren in Stout, it seems like yesterday when

986
00:35:10,250 --> 00:35:11,670
I sat in your conference in the old

987
00:35:11,670 --> 00:35:17,670
hall and those older men, if they're not

988
00:35:17,670 --> 00:35:19,250
gone, they couldn't do it today, I'm sorry

989
00:35:19,250 --> 00:35:19,730
to say.

990
00:35:20,830 --> 00:35:22,470
And I'm not sure I've cut the mantle.

991
00:35:23,790 --> 00:35:24,550
I'd like to.

992
00:35:25,570 --> 00:35:26,550
I'd like to serve.

993
00:35:27,570 --> 00:35:29,150
I will never be better than them.

994
00:35:29,610 --> 00:35:30,750
That was the lament of this man.

995
00:35:31,190 --> 00:35:32,390
He'd learned he wasn't better.

996
00:35:32,630 --> 00:35:33,730
In other words, for a while, maybe he

997
00:35:33,730 --> 00:35:36,850
thought he was till he discovered his own

998
00:35:36,850 --> 00:35:39,090
weakness and his own inabilities.

999
00:35:41,110 --> 00:35:43,170
Nevertheless, even though it was too much too

1000
00:35:43,170 --> 00:35:45,790
soon, there came that day when this man

1001
00:35:45,790 --> 00:35:47,950
that didn't give up in spite of what

1002
00:35:47,950 --> 00:35:49,310
the sons of the prophets are telling him

1003
00:35:49,310 --> 00:35:49,570
and everything.

1004
00:35:49,570 --> 00:35:54,750
In that moment, floating through that air came

1005
00:35:54,750 --> 00:35:58,170
the mantle of Elijah, which he grabs ahold

1006
00:35:58,170 --> 00:35:58,450
of it.

1007
00:35:58,870 --> 00:36:00,690
And what the words are used there, wasn't

1008
00:36:00,690 --> 00:36:01,590
he just kind of took ahold of it

1009
00:36:01,590 --> 00:36:02,690
and thought, well, I'll do this act and

1010
00:36:02,690 --> 00:36:03,130
this is it.

1011
00:36:03,430 --> 00:36:04,070
No, no, no.

1012
00:36:04,830 --> 00:36:07,590
He took ahold of it as if never

1013
00:36:07,590 --> 00:36:08,570
to let this go again.

1014
00:36:10,730 --> 00:36:13,150
Now, brethren and sisters, that's the way to

1015
00:36:13,150 --> 00:36:14,370
take ahold of divine truth.

1016
00:36:15,010 --> 00:36:17,350
That's the way to take ahold of testimony.

1017
00:36:17,910 --> 00:36:20,350
It isn't necessarily taking ahold of it in

1018
00:36:20,350 --> 00:36:22,870
a verbal, personal way that you're gonna do

1019
00:36:22,870 --> 00:36:23,090
this.

1020
00:36:23,230 --> 00:36:24,810
No, it's before God.

1021
00:36:25,910 --> 00:36:27,430
These men that we've read about are humble

1022
00:36:27,430 --> 00:36:27,790
men.

1023
00:36:28,710 --> 00:36:30,850
They're men that God used mightily.

1024
00:36:32,110 --> 00:36:34,710
So like in every generation, we live in

1025
00:36:34,710 --> 00:36:35,890
the transferal of garments.

1026
00:36:36,690 --> 00:36:39,870
God help us to wear them appropriately.
