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I'd like you to turn with me, please,

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to the book of Hebrews, chapter 12.

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Hebrews, chapter 12, and we'll commence reading at

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verse number one.

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Wherefore, seeing we are all so compassed about,

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with so great a cloud of witnesses, let

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us lay aside every weight, and the sin

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which doth so easily beset us, and let

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us run with patience the race that is

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set before us, looking unto Jesus, the author

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and finisher of fame.

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For the joy that was set before him

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endured the cross, despising the shame, and it

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sat down at the right hand of the

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throne of God.

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For consider him that endured such contradiction of

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sinners against himself, lest ye be wearied and

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faint in your minds.

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Ye have not yet resisted on the blood,

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striving against sin, and ye have forgotten the

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exhortation which speaketh unto you as unto children.

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My son, despise not thou the chastening of

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the Lord, nor faint when thou art rebuked

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of him.

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For whom the Lord loveth his chastening, and

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scourgeth every son whom he receiveth.

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If ye endure chastening, or discipleship, God dealeth

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with you as with sons.

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For what son is he whom the Father

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chasteneth not?

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But if ye be without chastisement, therefore, whereof

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all are partakers, then ye are illegitimate, and

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not sons.

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Furthermore, we have had fathers of our flesh,

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which corrected us, and we gave them reverence.

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Shall we not much rather be in subjection

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unto the Father of Spirits, and live?

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For they verily for a few days chastened

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us after their own pleasure, but he for

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our profit, that we might be partakers of

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his holiness.

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Now no chastening for the present seemeth to

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be joyous, but grievous.

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Nevertheless, afterward it yieldeth the feasible fruit of

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righteousness unto them which are exercised thereby.

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Wherefore, lift up the hands which hang down,

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and the feeble knees, and make straight paths

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for your feet, lest that which is lame

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be turned out of the way, but let

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it rather be healed.

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Now farther down the chapter, verse 28 says,

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Wherefore, we receiving a kingdom which cannot be

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moved, let us have grace whereby we may

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serve God acceptably, with reverence and godly fear.

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For our God is a consuming fire.

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Now we know that God will bless the

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reading of his precious word.

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It's always good when we read the scriptures,

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that we want to know what it really

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means to take things in their context.

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And when I was a lot younger, I

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had a brother from England used to come

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over, Mr. Fred Condig, who was a giant

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in the scriptures, and he used to kind

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of drill it into us.

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First, interpretation, then application.

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So we're going to try and give the

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interpretation first of all, and of course we

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need to apply it to ourselves.

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Now I don't want to go a lot

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into the background.

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I've done this a few times recently speaking

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at other parts of this book.

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But what helped me years ago was to

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find out that the book of Hebrews can

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be likened unto the Pentateuch.

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That is the first five books of the

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Bible.

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And you likely would know if you read

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it, that chapter one and chapter two down

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to the end of verse four would be

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the Genesis section of the book.

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That's a seed plot of the Bible.

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It goes way back before the worlds were,

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and it brings us right down to the

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present time.

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The Holy Spirit and the angels, our ministering

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spirits, sent forth to them, there shall be

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ears of salvation.

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When we come to chapter two and verse

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five, right into chapter four and verse eleven,

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we have the Exodus part of the book.

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And that corresponds and speaks a lot about

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Moses and Aaron and so on.

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And of course, the main thrust of the

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book would be the book of Leviticus.

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It would correspond to the book of Leviticus,

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and especially to the day of atonement, right

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from chapter four, sixteen is it, right through

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to the end of chapter ten.

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Then we have the numbers part, and we

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have that in chapter eleven, where you have

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all those worthies, the men and women, that

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are traveling through this world by faith.

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When we come to the last part of

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the book, of course, that would have to

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correspond to the book of Deuteronomy.

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And that's what we want to speak a

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little bit about, because these people are moving

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toward their inheritance.

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And that's what the book of Deuteronomy was,

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and it was written by Moses, and it

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was written for those who were going to

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enter the land.

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So there was an inheritance that God is

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bringing the children of Israel into, and of

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course, is going to bring us into that

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inheritance as well.

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Or maybe it has already.

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So the thought is that here are people,

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or Jews, that were written to the Hebrews.

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Some of them were saved, some were considering

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salvation, and they're drawing back.

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So what we have here is, there's a

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race.

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We began the conference this morning by the

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paths, walking in the right path, but now

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we're in a race.

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And each one of us is part of

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that race.

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We're not racing against one another.

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It's not a contest or a competition, but

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we're all going toward that inheritance.

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And for these people to whom the book

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was written, some of them were going back.

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Instead of going forward, they were going back,

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and they were going back into Judaism.

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The race was too difficult.

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There were so many things in the race

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that they didn't seem to be able to

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overcome.

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So the writer is trying to encourage them,

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and I want to encourage God's people as

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well, to keep on running in the race.

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Now, it's not likely that any of us

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here are going to go back into Judaism.

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I don't think there are any Jews here

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right now.

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But you know, we can go back into

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Christendom, because if we read this book carefully,

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we'll find out when we come to the

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next chapter that we're called to go outside

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the camp.

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And while the camp here was Judaism, and

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2 Corinthians 6, we're called to come out

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of the idolatry, and today you have Christendom,

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generally speaking, as a mixture of both.

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So that you wouldn't want to go back

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to a place, would you, where they're still

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wearing the priestly robes, and things like that,

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and they have the music, and things that

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really pertain to Judaism.

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And that's what you would do if you

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ever had thoughts of leaving God's assembly.

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But we've been encouraged to keep on going

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on for God.

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And the greatest encouragement here, of course, for

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these Jews would be the encouragement from the

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past.

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And that's why he said we're accomplished about

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with such a great cloud of witnesses.

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A cloud is one thing, and I think

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it's because the one thing he's speaking about

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here is faith.

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We need faith to continue for God.

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God has the best for us.

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And while these people were maybe wavering, he

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said, you know, faith was always involved, even

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in the Old Testament.

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And if you read down to chapter 11,

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you'll find all these men and women of

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faith.

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And, you know, they all continued for God.

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It wasn't easy.

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Just you look at them, and look at

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the trials they faced.

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For instance, think even of Abraham.

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There's seven trials, at least, that I counted

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in his life.

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And they didn't do too well in a

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couple of them, but God didn't give them

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the greatest trial at the beginning.

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That was at the end, when he said,

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take now thy son Isaac.

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And they were going to offer Isaac.

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That was a tremendous thing that God was

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asking, but he had faith.

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And he's asking these people to come out.

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And Judah has come out from the old

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systems, the old covenant.

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It's not going to be easy.

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But he said, you keep going on.

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You look at these men.

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It's not the fact that they're looking at

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us.

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We're in the race.

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How are you doing in the race?

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This is a marathon.

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I don't think I would do too good

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in a regular marathon.

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I used to be able to run when

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I was younger.

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I used to tell my grandkids, I could

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run a half hour in 20 minutes.

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They're still trying to figure that out.

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But anyhow, this is a different race.

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This is a marathon.

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There's other races in the word of God.

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There's a relay race, isn't there?

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When Paul said, I'm passing on the baton.

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I'm passing it to Timothy.

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And he's passing it on to others.

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So it's good to know the word of

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God in a way where we can pass

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it on.

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And we really know why we're doing things,

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not just doing them, as we've been reminded

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by Rote, but really having an exercise.

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So he said, there's a great cloud there

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in the stadium.

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The race is almost over.

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We don't have long to go.

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The Lord's coming.

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And if the Lord doesn't come, some of

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us may not have very long to go

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either.

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But we're still in the race, and we're

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in the stadium, and we need to be

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encouraged.

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And it's not that these people are cheering

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us on like they would be in a

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marathon today, but we're looking at them.

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And we're remembering the greatness of these people

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and what they suffered.

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Some of them lived in the dens and

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the caves, and the word says, of whom

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the world was not worthy.

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The world didn't want them.

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But they were so great, these people, the

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world wasn't worthy of them.

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So he's encouraging us by what took place

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in the past.

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But then the next thing he speaks about

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is endurance in the present.

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And they said, we run with patience or

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endurance the race that is set before us,

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looking on to Jesus.

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He's the one that would move these people

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away from Judaism.

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He's the one that made the one sacrifice

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for sins and is forever sat down.

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He's the one that endured more than them

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all.

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Oh, you say, did he?

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Yes.

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He endured at the hand of the Jews

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too.

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The Jews were all against him when he

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was here, at least the vast majority were

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against him.

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But he kept on living for God.

272
00:12:15,940 --> 00:12:17,540
And he was a great example.

273
00:12:17,680 --> 00:12:18,680
Isn't that what it's telling us?

274
00:12:19,100 --> 00:12:22,980
The pioneer, the author, and the finisher of

275
00:12:22,980 --> 00:12:23,900
faith.

276
00:12:23,960 --> 00:12:26,720
It's just telling us that he's the one

277
00:12:26,720 --> 00:12:28,760
that we look on to, the leader, the

278
00:12:28,760 --> 00:12:31,460
one who lived a perfect life of faith.

279
00:12:31,960 --> 00:12:33,960
So he said, get your eye on him.

280
00:12:34,500 --> 00:12:37,040
Get your eye on the goal, not on

281
00:12:37,040 --> 00:12:37,600
one another.

282
00:12:39,200 --> 00:12:40,380
Not on yourself.

283
00:12:40,740 --> 00:12:42,160
It's not all about you.

284
00:12:42,240 --> 00:12:43,400
It's not all about me.

285
00:12:43,540 --> 00:12:44,700
It's all about him.

286
00:12:45,200 --> 00:12:46,880
And he's the one that would move these

287
00:12:46,880 --> 00:12:48,620
people away from Judaism.

288
00:12:48,860 --> 00:12:51,060
He's the one that has won our hearts.

289
00:12:51,780 --> 00:12:54,060
And he will lead us outside the camp,

290
00:12:54,840 --> 00:12:56,040
bearing his reproach.

291
00:12:56,940 --> 00:12:59,080
And I know reproach doesn't sound too good,

292
00:12:59,100 --> 00:12:59,420
does it?

293
00:12:59,460 --> 00:13:01,860
But you know, you ask Moses, Moses, what's

294
00:13:01,860 --> 00:13:02,420
reproach?

295
00:13:03,420 --> 00:13:07,020
Esteeming the reproach of Christ, greater riches and

296
00:13:07,020 --> 00:13:08,420
all the treasures of Egypt.

297
00:13:08,640 --> 00:13:09,880
He said, it's treasure.

298
00:13:10,420 --> 00:13:12,300
It's something that's really wonderful.

299
00:13:12,820 --> 00:13:16,560
And you need to keep on enduring, because

300
00:13:16,560 --> 00:13:19,160
we're getting closer to the end of the

301
00:13:19,160 --> 00:13:19,560
race.

302
00:13:21,180 --> 00:13:24,120
So what do we have then, the next

303
00:13:24,120 --> 00:13:24,420
thing?

304
00:13:25,300 --> 00:13:29,400
Well, we have the encouragement for the race,

305
00:13:30,860 --> 00:13:34,580
endurance in the present, and we have education

306
00:13:34,580 --> 00:13:36,100
in God's school.

307
00:13:37,280 --> 00:13:38,960
You know, the things that have happened to

308
00:13:38,960 --> 00:13:42,800
these people were they're educated in God's school.

309
00:13:45,720 --> 00:13:48,380
If you ever read, I hope you do,

310
00:13:49,360 --> 00:13:51,180
and read commentaries, it will be a help

311
00:13:51,180 --> 00:13:51,540
to you.

312
00:13:51,680 --> 00:13:55,220
There's a commentary by J.B. Stoney, one

313
00:13:55,220 --> 00:13:56,040
of the old brethren.

314
00:13:56,900 --> 00:13:59,360
There's 13 volumes of his ministry.

315
00:13:59,940 --> 00:14:03,320
The ones I have are little brown cases.

316
00:14:03,500 --> 00:14:05,580
But the best one of all is chapter

317
00:14:05,580 --> 00:14:06,360
13.

318
00:14:07,020 --> 00:14:09,320
Thirteen's not a good number, but that's the

319
00:14:09,320 --> 00:14:09,880
best one.

320
00:14:10,220 --> 00:14:13,220
It's called Discipline in the School of God.

321
00:14:13,820 --> 00:14:16,040
So it's a wonderful thing to know that

322
00:14:16,040 --> 00:14:17,560
God is educating us.

323
00:14:18,160 --> 00:14:21,040
Even though these people were suffering, they were

324
00:14:21,040 --> 00:14:24,680
losing their jobs, and families were nothing more

325
00:14:24,680 --> 00:14:26,140
to do with them, and so on.

326
00:14:26,140 --> 00:14:27,680
But he said, keep on.

327
00:14:27,760 --> 00:14:29,960
It doesn't matter what is happening.

328
00:14:30,500 --> 00:14:32,300
Keep on living for God.

329
00:14:32,960 --> 00:14:34,480
The race will soon be run.

330
00:14:35,060 --> 00:14:36,800
Don't fail in the end.

331
00:14:37,420 --> 00:14:38,540
Keep on running.

332
00:14:39,560 --> 00:14:43,020
Now, maybe we're not being persecuted as they

333
00:14:43,020 --> 00:14:43,320
were.

334
00:14:44,320 --> 00:14:46,000
But there are many things that come into

335
00:14:46,000 --> 00:14:48,440
our lives, and I've been interested in this

336
00:14:48,440 --> 00:14:48,860
recently.

337
00:14:49,040 --> 00:14:51,220
So many of the Lord's people that we

338
00:14:51,220 --> 00:14:52,860
know have been laid aside.

339
00:14:52,860 --> 00:14:57,160
And some with illnesses that are sometimes deemed

340
00:14:57,160 --> 00:14:58,060
incurable.

341
00:14:59,500 --> 00:15:02,060
And you wonder, why do all these things

342
00:15:02,060 --> 00:15:02,840
happen?

343
00:15:04,820 --> 00:15:07,960
Why would you lose a partner in life?

344
00:15:10,780 --> 00:15:13,580
And it would be very easy for us

345
00:15:13,580 --> 00:15:14,560
to say, why me?

346
00:15:15,460 --> 00:15:17,780
Who do we think we are better than

347
00:15:17,780 --> 00:15:18,480
anybody else?

348
00:15:18,560 --> 00:15:19,100
Why not?

349
00:15:19,560 --> 00:15:20,480
We should be thinking.

350
00:15:20,480 --> 00:15:23,740
And if a loved one is ill, you

351
00:15:23,740 --> 00:15:25,620
say, why does that happen to my family?

352
00:15:26,340 --> 00:15:27,000
Why not?

353
00:15:29,170 --> 00:15:31,870
We learn from these things that are allowed

354
00:15:31,870 --> 00:15:33,370
to come into our lives.

355
00:15:33,930 --> 00:15:36,770
But we must know that people suffer today.

356
00:15:37,650 --> 00:15:39,950
Peter talks about testimonial suffering.

357
00:15:40,390 --> 00:15:43,490
Just because you're part of a testimony, that's

358
00:15:43,490 --> 00:15:44,170
why they suffer.

359
00:15:44,290 --> 00:15:46,150
And if we are living like part of

360
00:15:46,150 --> 00:15:49,570
a, if we are a testimony for God,

361
00:15:49,570 --> 00:15:51,890
well, there's going to be trials.

362
00:15:52,870 --> 00:15:54,510
In the book of James, there's a person

363
00:15:54,510 --> 00:15:55,210
laid aside.

364
00:15:55,410 --> 00:15:57,250
There's a man in chapter 5.

365
00:15:57,970 --> 00:15:59,030
And what's wrong with him?

366
00:15:59,530 --> 00:16:01,790
Why is he suffering?

367
00:16:02,550 --> 00:16:05,330
Well, I would take it as governmental suffering.

368
00:16:05,930 --> 00:16:07,690
If a man has done something wrong.

369
00:16:07,990 --> 00:16:10,050
But that doesn't mean that everybody that's suffering

370
00:16:10,050 --> 00:16:11,350
has done something wrong.

371
00:16:12,330 --> 00:16:14,510
And then you have educational here.

372
00:16:14,910 --> 00:16:16,770
It's part of our growing up.

373
00:16:17,590 --> 00:16:19,250
And you say, well, how can I be

374
00:16:19,250 --> 00:16:21,630
educated if a loved one's taken?

375
00:16:22,490 --> 00:16:24,470
What good could ever come out of that?

376
00:16:24,810 --> 00:16:26,250
Well, I'll tell you what it should do.

377
00:16:26,910 --> 00:16:28,670
And we know a little bit from experience.

378
00:16:29,230 --> 00:16:31,070
It draws us closer to the Lord.

379
00:16:31,810 --> 00:16:33,150
That's what it's all about.

380
00:16:33,670 --> 00:16:34,870
Get our eye on him.

381
00:16:35,010 --> 00:16:36,710
I was reading a book, and a man

382
00:16:36,710 --> 00:16:38,810
was likening it to a point of a

383
00:16:38,810 --> 00:16:39,110
compass.

384
00:16:40,170 --> 00:16:43,190
And he said, Paul had a compass.

385
00:16:43,190 --> 00:16:45,130
And no matter what direction he was going,

386
00:16:45,470 --> 00:16:47,150
it always pointed toward Christ.

387
00:16:47,950 --> 00:16:50,930
Everything in his life was for the propagation

388
00:16:50,930 --> 00:16:52,670
of the gospel of Christ.

389
00:16:53,470 --> 00:16:56,090
And how did he learn?

390
00:16:56,530 --> 00:16:57,730
Well, you know, he had a thorn in

391
00:16:57,730 --> 00:16:58,270
the flesh.

392
00:16:59,250 --> 00:17:01,630
So he knew what that was.

393
00:17:02,150 --> 00:17:03,589
And that was preventative.

394
00:17:04,369 --> 00:17:07,730
So sometimes things come into our lives that

395
00:17:07,730 --> 00:17:08,650
are preventative.

396
00:17:09,530 --> 00:17:11,790
And my grace is sufficient for me.

397
00:17:11,790 --> 00:17:14,510
He prayed thrice, but it wasn't removed.

398
00:17:15,250 --> 00:17:17,849
And sometimes we can pray about things in

399
00:17:17,849 --> 00:17:20,310
our lives or our families, and they're not

400
00:17:20,310 --> 00:17:20,829
removed.

401
00:17:21,190 --> 00:17:23,250
You know, one of the greatest things we

402
00:17:23,250 --> 00:17:24,849
need to learn in the word of God,

403
00:17:24,950 --> 00:17:26,170
or maybe I should say that I need

404
00:17:26,170 --> 00:17:28,270
to learn, is the grace of acceptance.

405
00:17:29,370 --> 00:17:31,530
Things are allowed to come into our lives

406
00:17:31,530 --> 00:17:33,270
that we do not understand.

407
00:17:33,650 --> 00:17:35,050
But we need to accept them.

408
00:17:36,030 --> 00:17:37,910
Who's the greatest example of that?

409
00:17:38,330 --> 00:17:39,770
Our blessed Lord himself.

410
00:17:40,610 --> 00:17:45,030
He's rejected by those in Capernaum and Bethsaida

411
00:17:45,030 --> 00:17:47,270
and Chorazin.

412
00:17:47,550 --> 00:17:48,770
Matthew chapter 11.

413
00:17:49,470 --> 00:17:51,890
What does he do when he's rejected by

414
00:17:51,890 --> 00:17:52,510
those people?

415
00:17:52,750 --> 00:17:53,730
What would you have done?

416
00:17:54,190 --> 00:17:55,430
Oh, what I would have done, I would

417
00:17:55,430 --> 00:17:57,870
have probably said, Father, here I am.

418
00:17:58,250 --> 00:18:00,870
You sent me down here to this nation,

419
00:18:01,090 --> 00:18:02,170
and they don't want me.

420
00:18:02,630 --> 00:18:03,870
They're rejecting me.

421
00:18:05,310 --> 00:18:06,510
But the Lord prayed.

422
00:18:07,830 --> 00:18:09,310
Do you know what he prayed?

423
00:18:09,930 --> 00:18:12,810
I thank thee, O righteous Father, Lord of

424
00:18:12,810 --> 00:18:14,870
heaven and earth, because thou hast hidden these

425
00:18:14,870 --> 00:18:17,650
things from the wise and the prudent, and

426
00:18:17,650 --> 00:18:19,970
revealed them unto babes, even so it seemeth

427
00:18:19,970 --> 00:18:20,970
good in my sight.

428
00:18:21,890 --> 00:18:23,690
And then you could wonder, well, how could

429
00:18:23,690 --> 00:18:24,410
that be good?

430
00:18:24,850 --> 00:18:26,050
What good could that...

431
00:18:26,050 --> 00:18:27,910
Well, you know, if the nation hadn't rejected

432
00:18:27,910 --> 00:18:29,890
him, the church wouldn't have been brought in.

433
00:18:30,990 --> 00:18:32,610
There wouldn't have been any...

434
00:18:32,610 --> 00:18:35,550
Well, first of all, the kingdom in chapter

435
00:18:35,550 --> 00:18:37,410
13 of Matthew.

436
00:18:37,830 --> 00:18:40,110
And then the church in the wide aspect,

437
00:18:40,370 --> 00:18:41,030
16.

438
00:18:41,830 --> 00:18:44,570
Local assembly in chapter 18.

439
00:18:45,250 --> 00:18:47,690
So all these things we may not understand,

440
00:18:48,110 --> 00:18:50,870
but in some way, they're all for our

441
00:18:50,870 --> 00:18:51,370
good.

442
00:18:52,170 --> 00:18:55,150
You're always closer to the Lord.

443
00:18:55,290 --> 00:18:58,370
Of course, in 1 Corinthians you have 11.

444
00:18:58,370 --> 00:19:00,150
You have...

445
00:19:00,150 --> 00:19:02,330
I call it plumeria.

446
00:19:03,110 --> 00:19:05,510
They're not discerning the Lord's body, and so

447
00:19:05,510 --> 00:19:05,710
on.

448
00:19:05,770 --> 00:19:10,990
But I just want to impress this upon

449
00:19:10,990 --> 00:19:11,330
us.

450
00:19:12,210 --> 00:19:15,410
If someone you know, or yourself, if you

451
00:19:15,410 --> 00:19:17,850
have these difficulties or problems, we all have

452
00:19:17,850 --> 00:19:18,930
them in one way or another.

453
00:19:19,670 --> 00:19:20,590
Remember this.

454
00:19:21,350 --> 00:19:23,590
Keep on running in the race.

455
00:19:24,230 --> 00:19:26,530
Don't let these things distract you.

456
00:19:26,530 --> 00:19:28,790
Family can pull you down.

457
00:19:29,590 --> 00:19:30,930
And others can pull you down.

458
00:19:31,370 --> 00:19:34,710
And today, the most important thing, I believe,

459
00:19:34,830 --> 00:19:37,890
for believers, is to keep themselves right with

460
00:19:37,890 --> 00:19:38,330
God.

461
00:19:38,750 --> 00:19:40,570
And that's a big enough work, but we

462
00:19:40,570 --> 00:19:41,990
have a big enough job.

463
00:19:42,470 --> 00:19:43,750
But get our eye on him.

464
00:19:44,350 --> 00:19:46,810
Remember, the race will soon be run.

465
00:19:47,610 --> 00:19:49,530
And the glory shines before us.

466
00:19:49,870 --> 00:19:51,370
And that's what he's telling us here.

467
00:19:51,710 --> 00:19:54,910
So this will be a great encouragement.

468
00:19:54,910 --> 00:19:58,030
In fact, that's the next point I have

469
00:19:58,030 --> 00:19:58,310
here.

470
00:19:58,710 --> 00:20:01,010
It's the evidence of sonship.

471
00:20:02,910 --> 00:20:04,970
He said, the Lord...

472
00:20:04,970 --> 00:20:06,630
It's the sons that he feels with.

473
00:20:08,010 --> 00:20:10,630
You say, well, I don't like all of

474
00:20:10,630 --> 00:20:11,030
this.

475
00:20:11,130 --> 00:20:12,910
It's not easy to endure these things.

476
00:20:13,330 --> 00:20:14,470
Well, just remember this.

477
00:20:14,950 --> 00:20:17,030
That's a good proof that you belong to

478
00:20:17,030 --> 00:20:17,230
him.

479
00:20:17,870 --> 00:20:20,650
If you're being disciplined, just like your father

480
00:20:20,650 --> 00:20:23,730
or mother disciplined you when you were a

481
00:20:23,730 --> 00:20:24,090
child.

482
00:20:24,090 --> 00:20:28,550
I have to admit, my father never ever

483
00:20:28,550 --> 00:20:31,030
laid a hand on me when I was

484
00:20:31,030 --> 00:20:31,570
a child.

485
00:20:34,530 --> 00:20:36,630
My mother half murdered me.

486
00:20:37,870 --> 00:20:39,310
I don't know if she did it in

487
00:20:39,310 --> 00:20:40,790
love, but she seemed to love it.

488
00:20:40,890 --> 00:20:42,310
But I didn't love her that much.

489
00:20:43,350 --> 00:20:45,470
But my father just spoke to us.

490
00:20:46,610 --> 00:20:48,410
And that brought tears to our eyes.

491
00:20:49,170 --> 00:20:50,150
And he just spoke.

492
00:20:53,040 --> 00:20:54,500
Well, we need to be disciplined.

493
00:20:56,060 --> 00:21:00,160
And then it draws closer to the Lord.

494
00:21:00,240 --> 00:21:01,060
That's the whole point.

495
00:21:01,180 --> 00:21:03,520
That's what Peter brings up in 1 Peter

496
00:21:03,520 --> 00:21:03,820
2.

497
00:21:04,180 --> 00:21:06,680
1 Peter, I mean, also.

498
00:21:07,900 --> 00:21:08,660
In 1 Peter.

499
00:21:09,480 --> 00:21:10,600
It's suffering.

500
00:21:13,620 --> 00:21:15,320
What about those that are causing us to

501
00:21:15,320 --> 00:21:15,580
suffer?

502
00:21:15,780 --> 00:21:17,920
Well, that would be 2 Peter, wouldn't it?

503
00:21:18,200 --> 00:21:19,480
I'll take care of them.

504
00:21:20,040 --> 00:21:22,960
You just keep on going on for God.

505
00:21:23,340 --> 00:21:25,180
Don't let anything stop you.

506
00:21:25,180 --> 00:21:26,360
Keep on.

507
00:21:26,900 --> 00:21:28,880
So that's the evidence of sonship.

508
00:21:29,600 --> 00:21:31,780
And if you're a son, what does that

509
00:21:31,780 --> 00:21:32,100
mean?

510
00:21:32,580 --> 00:21:33,880
What does it mean to be a son?

511
00:21:35,440 --> 00:21:37,140
Well, there's just one thing I want to

512
00:21:37,140 --> 00:21:38,160
say about it right now.

513
00:21:38,420 --> 00:21:39,720
It means you have an inheritance.

514
00:21:41,180 --> 00:21:42,080
So keep on.

515
00:21:42,300 --> 00:21:43,300
This is written.

516
00:21:43,680 --> 00:21:46,680
Remember the Deuteronomy partner going into the land.

517
00:21:47,520 --> 00:21:49,200
It might be difficult in the wilderness.

518
00:21:50,120 --> 00:21:51,380
But keep your eye on what.

519
00:21:51,380 --> 00:21:55,460
And, you know, he goes on to tell

520
00:21:55,460 --> 00:21:57,500
them, you can enjoy these things now.

521
00:21:59,660 --> 00:22:01,100
You know what happened in the wilderness?

522
00:22:02,240 --> 00:22:05,600
Well, the grapes of Eskol were brought into

523
00:22:05,600 --> 00:22:06,100
the wilderness.

524
00:22:07,620 --> 00:22:09,240
Why would God ever do that?

525
00:22:09,400 --> 00:22:11,840
Well, spies brought them back to show them

526
00:22:11,840 --> 00:22:14,640
what great a place of going into.

527
00:22:15,860 --> 00:22:17,280
You ever think about heaven?

528
00:22:18,900 --> 00:22:20,540
You don't know very much about it.

529
00:22:20,540 --> 00:22:20,920
You don't know.

530
00:22:21,200 --> 00:22:22,520
If you want to know more about it,

531
00:22:22,540 --> 00:22:23,940
get to know more about the Lord.

532
00:22:24,620 --> 00:22:26,220
That's the important thing in heaven.

533
00:22:26,360 --> 00:22:26,860
He's there.

534
00:22:27,340 --> 00:22:29,520
I know we're going to recognize one another

535
00:22:29,520 --> 00:22:30,040
in heaven.

536
00:22:30,720 --> 00:22:31,960
I'm convinced of that.

537
00:22:32,420 --> 00:22:33,640
I've told this often.

538
00:22:33,800 --> 00:22:35,900
There's only one person I ever met.

539
00:22:36,140 --> 00:22:38,740
It was a man in South Africa.

540
00:22:39,120 --> 00:22:39,800
Ronnie Benner.

541
00:22:39,960 --> 00:22:41,400
I can't give you his name because he's

542
00:22:41,400 --> 00:22:42,020
gone now.

543
00:22:42,720 --> 00:22:44,480
He believed you wouldn't know each other in

544
00:22:44,480 --> 00:22:44,740
heaven.

545
00:22:46,000 --> 00:22:46,780
Do you know why?

546
00:22:46,900 --> 00:22:47,660
Find out why.

547
00:22:48,780 --> 00:22:50,860
Like me, he'd been married before.

548
00:22:51,880 --> 00:22:53,580
He didn't want his first wife to know

549
00:22:53,580 --> 00:22:54,960
about the second one.

550
00:22:56,320 --> 00:22:58,800
But we don't have to worry about things

551
00:22:58,800 --> 00:22:59,680
like that in heaven.

552
00:23:00,160 --> 00:23:01,880
It's all together a different sphere.

553
00:23:02,240 --> 00:23:03,640
How can we enter into it?

554
00:23:03,700 --> 00:23:04,460
We can't.

555
00:23:04,480 --> 00:23:06,560
But these bodies are finite bodies.

556
00:23:07,120 --> 00:23:09,120
We need a body suited to heaven.

557
00:23:09,560 --> 00:23:10,700
And we're going to get one.

558
00:23:11,680 --> 00:23:15,140
I have thought a lot about the dead

559
00:23:15,140 --> 00:23:15,980
being raised.

560
00:23:16,900 --> 00:23:18,400
Little children die.

561
00:23:19,160 --> 00:23:20,540
People die with one leg.

562
00:23:20,720 --> 00:23:22,780
Others could be eaten by a cannibal.

563
00:23:23,420 --> 00:23:24,480
What's going to happen?

564
00:23:24,580 --> 00:23:26,740
I don't understand it at all.

565
00:23:27,040 --> 00:23:29,380
But I know there's a resurrection coming.

566
00:23:30,180 --> 00:23:31,840
And the person just isn't the body.

567
00:23:32,600 --> 00:23:34,700
The person is the whole thing.

568
00:23:35,400 --> 00:23:37,580
And it's the same person that was in

569
00:23:37,580 --> 00:23:38,940
the grave that's coming out.

570
00:23:39,540 --> 00:23:41,560
But someday it's going to be marvelous.

571
00:23:41,980 --> 00:23:43,960
We know a little more about these things.

572
00:23:43,960 --> 00:23:45,780
God has it all worked out.

573
00:23:46,260 --> 00:23:48,340
There's nothing too difficult for him.

574
00:23:48,640 --> 00:23:50,900
So he's just admonishing us now.

575
00:23:51,140 --> 00:23:51,820
Keep on.

576
00:23:52,820 --> 00:23:53,540
Keep on.

577
00:23:54,140 --> 00:23:55,900
We're sons and we're daughters.

578
00:23:57,060 --> 00:23:59,020
And sonship means we're fully grown.

579
00:23:59,500 --> 00:24:02,920
We should be enjoying the things of God.

580
00:24:04,520 --> 00:24:08,060
And get our eye on him.

581
00:24:08,780 --> 00:24:10,220
Then what's the next thing?

582
00:24:10,220 --> 00:24:14,940
Well, it says, wherefore, verse 12, lift up

583
00:24:14,940 --> 00:24:17,540
the hands which hang down, and the feeble

584
00:24:17,540 --> 00:24:21,460
knees, and make straight paths for your feet.

585
00:24:22,120 --> 00:24:24,300
Lest that which is lame be turned out

586
00:24:24,300 --> 00:24:27,160
of the way, but rather let it be

587
00:24:27,160 --> 00:24:27,600
healed.

588
00:24:28,400 --> 00:24:31,040
I thought here that this is an example

589
00:24:31,040 --> 00:24:31,680
to others.

590
00:24:32,520 --> 00:24:34,220
We're the heirs of sonship.

591
00:24:34,700 --> 00:24:36,580
Are we living in the light of that?

592
00:24:37,520 --> 00:24:39,600
Am I an example to others?

593
00:24:40,940 --> 00:24:42,480
Well, I will tell you I am.

594
00:24:44,940 --> 00:24:47,100
Either a good example or a bad example.

595
00:24:48,820 --> 00:24:50,400
But we should be good examples.

596
00:24:51,880 --> 00:24:53,680
It's wonderful to be in a fellowship.

597
00:24:55,300 --> 00:24:57,840
And in a fellowship we've been reminded about

598
00:24:57,840 --> 00:24:59,360
this so much at the conference.

599
00:25:00,160 --> 00:25:02,000
The love that we have for one another.

600
00:25:03,560 --> 00:25:05,300
Well, we love those that are going on

601
00:25:05,300 --> 00:25:05,880
for God.

602
00:25:06,640 --> 00:25:08,000
But what about the ones that aren't?

603
00:25:09,020 --> 00:25:11,120
We love them too, don't we?

604
00:25:12,360 --> 00:25:14,560
God loves me not because of what I

605
00:25:14,560 --> 00:25:16,040
am, but in spite of what I am.

606
00:25:17,240 --> 00:25:18,780
And we should love one another.

607
00:25:19,040 --> 00:25:21,640
And there's a fellowship that we enjoy, and

608
00:25:21,640 --> 00:25:23,280
the world can't understand it.

609
00:25:24,440 --> 00:25:26,640
When I came to the United States, I

610
00:25:26,640 --> 00:25:27,320
wasn't saved.

611
00:25:28,340 --> 00:25:31,340
And one of my good friends, probably was

612
00:25:31,340 --> 00:25:35,820
anyhow, over in Ireland, he said, You need

613
00:25:35,820 --> 00:25:36,920
to join a Masonic.

614
00:25:37,520 --> 00:25:39,800
If you're really going to get along, you

615
00:25:39,800 --> 00:25:40,700
need to be a Mason.

616
00:25:41,780 --> 00:25:44,660
I thought about it, but I was never

617
00:25:44,660 --> 00:25:46,400
taught things like that.

618
00:25:46,620 --> 00:25:48,820
I always knew what was right and what

619
00:25:48,820 --> 00:25:49,460
was wrong.

620
00:25:50,480 --> 00:25:52,840
When I was younger, I went to denominational

621
00:25:52,840 --> 00:25:53,320
places.

622
00:25:55,220 --> 00:25:57,340
And you could never have convinced me that

623
00:25:57,340 --> 00:25:59,560
they were right, because I was taught the

624
00:25:59,560 --> 00:25:59,860
truth.

625
00:25:59,920 --> 00:26:01,600
We should teach our children the truth.

626
00:26:01,600 --> 00:26:03,360
I'm sure we do.

627
00:26:03,920 --> 00:26:07,060
But that's so important, to have a family

628
00:26:07,060 --> 00:26:07,420
altar.

629
00:26:08,240 --> 00:26:10,100
And to gather the children around.

630
00:26:10,240 --> 00:26:12,880
It's not easy today with so many things

631
00:26:12,880 --> 00:26:15,020
going on all at once, and schools, and

632
00:26:15,020 --> 00:26:15,580
so on.

633
00:26:15,940 --> 00:26:18,440
But we should teach them the truth of

634
00:26:18,440 --> 00:26:18,820
God.

635
00:26:19,620 --> 00:26:25,060
And when the time comes, after God saved

636
00:26:25,060 --> 00:26:27,340
my wife and I, first wife and I

637
00:26:27,340 --> 00:26:33,260
the same day, we sat down and said,

638
00:26:33,340 --> 00:26:34,220
Now what comes next?

639
00:26:35,480 --> 00:26:38,220
Well, I knew what should come next for

640
00:26:38,220 --> 00:26:39,360
me was to be baptized.

641
00:26:40,500 --> 00:26:42,340
I hope that you're saved and you're not

642
00:26:42,340 --> 00:26:42,820
baptized.

643
00:26:43,140 --> 00:26:44,800
You think about these things.

644
00:26:45,760 --> 00:26:47,540
See, what God wants you to do, that's

645
00:26:47,540 --> 00:26:48,140
what we did.

646
00:26:48,720 --> 00:26:50,320
I'm not saying I knew all about it

647
00:26:50,320 --> 00:26:51,980
when I was baptized, but I knew that's

648
00:26:51,980 --> 00:26:53,340
what the Lord wanted me to do.

649
00:26:54,700 --> 00:26:56,020
I've learned a lot since then.

650
00:26:56,020 --> 00:26:57,840
I was more involved in it than I

651
00:26:57,840 --> 00:26:59,060
ever learned.

652
00:26:59,940 --> 00:27:01,100
Where are we going to go?

653
00:27:04,040 --> 00:27:06,400
There was a great denominational church where they

654
00:27:06,400 --> 00:27:07,480
really preached the gospel.

655
00:27:09,040 --> 00:27:10,360
Because I was there one time.

656
00:27:11,140 --> 00:27:19,580
Before I was saved, they had a choir.

657
00:27:21,280 --> 00:27:22,560
And I like singing.

658
00:27:22,960 --> 00:27:23,800
I like choiring.

659
00:27:25,240 --> 00:27:26,480
They had the choir leader.

660
00:27:27,200 --> 00:27:28,140
He blew a trumpet.

661
00:27:28,300 --> 00:27:30,200
They called him Gabriel, but that wasn't his

662
00:27:30,200 --> 00:27:30,620
real name.

663
00:27:31,400 --> 00:27:32,880
Anyhow, he chanted a horn.

664
00:27:34,520 --> 00:27:37,740
And I was pretty good at it.

665
00:27:39,080 --> 00:27:40,520
But I couldn't go there.

666
00:27:42,730 --> 00:27:44,390
Because I knew enough to know it wasn't

667
00:27:44,390 --> 00:27:45,350
in the Word of God.

668
00:27:46,210 --> 00:27:47,790
And that's what we're going to enjoy and

669
00:27:47,790 --> 00:27:50,010
go on in the Word of God.

670
00:27:50,730 --> 00:27:52,250
It's the only important thing.

671
00:27:52,350 --> 00:27:54,050
God has the best for his people.

672
00:27:55,330 --> 00:27:57,710
And we can't go where there's one-man

673
00:27:57,710 --> 00:28:00,490
ministry, because I knew enough that in the

674
00:28:00,490 --> 00:28:02,130
stories in the Bible, there was no such

675
00:28:02,130 --> 00:28:03,350
thing in the Word of God.

676
00:28:04,530 --> 00:28:06,930
Isn't it too bad that some aren't continuing

677
00:28:06,930 --> 00:28:07,630
in the race?

678
00:28:07,750 --> 00:28:09,110
They're falling out of the race.

679
00:28:11,390 --> 00:28:14,330
I'm not saying, not saying, but I'm applying

680
00:28:14,330 --> 00:28:15,050
it this way.

681
00:28:15,610 --> 00:28:18,010
We're all going towards an inheritance that God

682
00:28:18,010 --> 00:28:18,670
has given us.

683
00:28:18,990 --> 00:28:21,730
Something he wants us to enjoy and measure

684
00:28:21,730 --> 00:28:22,270
now.

685
00:28:23,250 --> 00:28:25,730
I started off talking about the grapes of

686
00:28:25,730 --> 00:28:26,290
Eschol.

687
00:28:26,290 --> 00:28:28,890
And how all that grape fruit was brought

688
00:28:28,890 --> 00:28:32,030
out into the wilderness to encourage the hearts,

689
00:28:32,170 --> 00:28:33,150
to stimulate them.

690
00:28:35,550 --> 00:28:36,910
What about all the grapes?

691
00:28:37,890 --> 00:28:39,410
That speaks of joy.

692
00:28:39,550 --> 00:28:41,110
Where are you getting your joy from?

693
00:28:42,930 --> 00:28:44,890
The Nazarite didn't get his joy from the

694
00:28:44,890 --> 00:28:45,650
things of earth.

695
00:28:47,230 --> 00:28:48,870
The Qur'an speaks of joy.

696
00:28:49,150 --> 00:28:52,270
You keep away from the joy that's in

697
00:28:52,270 --> 00:28:52,670
the world.

698
00:28:52,750 --> 00:28:54,010
There's something far greater.

699
00:28:55,050 --> 00:28:57,050
And that's living for God.

700
00:28:57,910 --> 00:29:00,210
And those grapes that were brought out, if

701
00:29:00,210 --> 00:29:01,750
you had been like me, you'd have wanted

702
00:29:01,750 --> 00:29:02,810
at least one of them.

703
00:29:04,170 --> 00:29:06,050
And I'll tell you, you never taste grapes

704
00:29:06,050 --> 00:29:07,170
like it in all your life.

705
00:29:07,990 --> 00:29:10,210
You say, my, what a place we're going

706
00:29:10,210 --> 00:29:10,470
into.

707
00:29:10,590 --> 00:29:11,610
A place of joy.

708
00:29:12,790 --> 00:29:15,250
So there might be problems in this life,

709
00:29:16,010 --> 00:29:18,110
but we're going to a place where there's

710
00:29:18,110 --> 00:29:18,550
joy.

711
00:29:19,950 --> 00:29:22,130
The Jews were all occupied with the outward

712
00:29:22,130 --> 00:29:23,090
thing, weren't they?

713
00:29:23,090 --> 00:29:23,990
Most of them.

714
00:29:25,590 --> 00:29:29,350
What about the water purification?

715
00:29:30,330 --> 00:29:31,950
I could only make them pure on the

716
00:29:31,950 --> 00:29:32,310
outside.

717
00:29:34,290 --> 00:29:35,650
What did they say?

718
00:29:36,370 --> 00:29:36,930
The groom.

719
00:29:37,690 --> 00:29:40,010
I was kept a good wine until now.

720
00:29:41,090 --> 00:29:45,130
Please, we need to read our Bible carefully.

721
00:29:45,830 --> 00:29:47,790
And it doesn't have to be too carefully,

722
00:29:47,930 --> 00:29:51,290
because I've heard this misquoted more than quoted

723
00:29:51,290 --> 00:29:51,890
correctly.

724
00:29:52,670 --> 00:29:54,490
Kept the good wine to the last.

725
00:29:55,690 --> 00:29:57,170
Where did you get that from?

726
00:29:57,590 --> 00:29:59,530
I don't think that's even in the ESV.

727
00:30:00,910 --> 00:30:01,910
Or any translation.

728
00:30:02,610 --> 00:30:04,530
Kept the good wine until now.

729
00:30:05,210 --> 00:30:07,050
There's no last, it's a joy.

730
00:30:07,270 --> 00:30:08,230
And then we're joy.

731
00:30:08,930 --> 00:30:10,750
It's not the water of purification.

732
00:30:11,490 --> 00:30:13,750
We're really entering into these things.

733
00:30:13,830 --> 00:30:14,510
We know them.

734
00:30:15,050 --> 00:30:16,270
But do we really know them?

735
00:30:16,390 --> 00:30:18,070
Then remind that we only know what we

736
00:30:18,070 --> 00:30:19,090
put into practice.

737
00:30:19,710 --> 00:30:22,070
So may the Lord help us to realize

738
00:30:22,070 --> 00:30:23,450
there is an inheritance.

739
00:30:24,570 --> 00:30:26,330
And not only grapes.

740
00:30:26,550 --> 00:30:27,670
There's pomegranates.

741
00:30:28,370 --> 00:30:31,010
And if you know what they are, they're

742
00:30:31,010 --> 00:30:31,690
little seeds.

743
00:30:32,870 --> 00:30:33,710
And you can eat them.

744
00:30:33,930 --> 00:30:34,890
Don't do what I did.

745
00:30:36,510 --> 00:30:38,550
I put them on top of ice cream,

746
00:30:39,070 --> 00:30:41,550
and pushed them in, and ended up with

747
00:30:41,550 --> 00:30:41,950
a shirt.

748
00:30:42,530 --> 00:30:45,690
A beautiful red garbage shirt.

749
00:30:47,530 --> 00:30:50,650
Fortunately, I know they won't like me to

750
00:30:50,650 --> 00:30:52,750
say this, but she's an expert at taking

751
00:30:52,750 --> 00:30:53,490
out stains.

752
00:30:53,650 --> 00:30:55,210
I don't know how she learned all this.

753
00:30:57,590 --> 00:30:58,570
Speaks of fruitfulness.

754
00:31:00,050 --> 00:31:01,370
My, it's going to be wonderful.

755
00:31:01,970 --> 00:31:03,910
It's not just going to be sitting in

756
00:31:03,910 --> 00:31:05,210
heaven, twiddling her thumbs.

757
00:31:06,330 --> 00:31:07,730
It's going to be serving Him.

758
00:31:09,030 --> 00:31:10,390
The figs they brought out.

759
00:31:10,770 --> 00:31:12,310
What do figs think of sweetness?

760
00:31:13,350 --> 00:31:14,950
My, I tell you, we need to eat

761
00:31:14,950 --> 00:31:15,730
more figs.

762
00:31:15,730 --> 00:31:17,130
It wouldn't be good for me as a

763
00:31:17,130 --> 00:31:19,830
diabetic, but we need more sweetness in our

764
00:31:19,830 --> 00:31:20,290
lives.

765
00:31:21,410 --> 00:31:23,930
Sometimes I wonder, we're just paddling on the

766
00:31:23,930 --> 00:31:26,170
edge of the ocean, instead of enjoying the

767
00:31:26,170 --> 00:31:28,650
things that God has brought us into.

768
00:31:29,250 --> 00:31:30,150
My, that's wonderful.

769
00:31:30,870 --> 00:31:33,170
And to think of the Lord's people.

770
00:31:34,010 --> 00:31:36,410
I don't know if I've ever even heard.

771
00:31:37,110 --> 00:31:38,770
And how they had a prayer for one

772
00:31:38,770 --> 00:31:39,130
another.

773
00:31:40,090 --> 00:31:41,670
And, you know, when they took up that

774
00:31:41,670 --> 00:31:43,970
gift that Brother was telling us about, and

775
00:31:43,970 --> 00:31:45,050
they took it to Jerusalem.

776
00:31:45,450 --> 00:31:47,430
And, you know, in Jerusalem, when they were

777
00:31:47,430 --> 00:31:49,690
saved, they all had one thing in common.

778
00:31:50,530 --> 00:31:51,910
And that saints were poor.

779
00:31:53,350 --> 00:31:56,630
And now God's cementing the whole relationship between

780
00:31:56,630 --> 00:31:57,750
Jew and Gentile.

781
00:31:57,850 --> 00:32:00,270
It's really marvelous the way God works.

782
00:32:01,630 --> 00:32:03,670
I was thinking of Brother Murray was speaking

783
00:32:03,670 --> 00:32:03,950
too.

784
00:32:04,090 --> 00:32:05,490
You know, my mind goes all over the

785
00:32:05,490 --> 00:32:05,710
place.

786
00:32:06,330 --> 00:32:06,930
But I was listening.

787
00:32:09,470 --> 00:32:11,150
You know, read your Bible.

788
00:32:11,310 --> 00:32:12,910
Read it consecutively.

789
00:32:13,670 --> 00:32:15,370
Hear Stephen at Stone.

790
00:32:17,690 --> 00:32:20,470
The parable is sent to the servant back.

791
00:32:20,550 --> 00:32:21,970
We will not have this man to reign

792
00:32:21,970 --> 00:32:22,650
over us.

793
00:32:23,810 --> 00:32:25,370
What happens in the next chapter?

794
00:32:25,510 --> 00:32:26,770
A man goes up to Jerusalem.

795
00:32:27,350 --> 00:32:28,070
What does he find?

796
00:32:28,450 --> 00:32:28,610
Nothing.

797
00:32:30,010 --> 00:32:31,430
God has finished with that.

798
00:32:31,930 --> 00:32:33,110
You go to the next chapter.

799
00:32:33,210 --> 00:32:33,770
What do you have?

800
00:32:34,110 --> 00:32:35,810
You have a man that God's raising up

801
00:32:35,810 --> 00:32:36,970
to rule the Gentiles.

802
00:32:37,610 --> 00:32:39,150
That's marvelous, isn't it?

803
00:32:39,490 --> 00:32:42,070
Really, we need to get into it more

804
00:32:42,070 --> 00:32:44,090
and get more of it into us.

805
00:32:45,470 --> 00:32:48,910
So, anyhow, we're an example to others.

806
00:32:49,910 --> 00:32:51,770
And the assembly that you're a part of

807
00:32:51,770 --> 00:32:54,290
should be an example to other assemblies.

808
00:32:54,830 --> 00:32:55,970
Think of Thessalonica.

809
00:32:56,890 --> 00:32:58,490
Again, think of their sufferings.

810
00:32:59,710 --> 00:33:01,910
And the word of God sounded out from

811
00:33:01,910 --> 00:33:02,330
them.

812
00:33:03,290 --> 00:33:06,510
We're speaking of Ghana and Alpena, but the

813
00:33:06,510 --> 00:33:09,370
silver trumpets of beaten work.

814
00:33:10,670 --> 00:33:13,130
That's what Paul was a silver trumpet of.

815
00:33:13,310 --> 00:33:13,770
Beaten work.

816
00:33:14,310 --> 00:33:16,070
He had suffered so much, but there was

817
00:33:16,070 --> 00:33:17,790
no uncertain sound.

818
00:33:18,490 --> 00:33:20,690
And the saints of Thessalonica were the same.

819
00:33:21,450 --> 00:33:25,590
Suffering, but enduring it and spreading out with

820
00:33:25,590 --> 00:33:26,230
the gospel.

821
00:33:26,950 --> 00:33:32,240
My, I think, and I include myself, I

822
00:33:32,240 --> 00:33:33,100
think of Jacob.

823
00:33:34,800 --> 00:33:35,860
Do you know what he did?

824
00:33:38,360 --> 00:33:39,180
He was a Teniel.

825
00:33:40,740 --> 00:33:46,340
He woke up and said, God is in

826
00:33:46,340 --> 00:33:47,740
this place, and he was sleeping.

827
00:33:48,420 --> 00:33:49,480
Maybe that's what we're doing.

828
00:33:50,220 --> 00:33:51,700
Maybe we need to be wakened up.

829
00:33:52,640 --> 00:33:55,440
To be brought into a greater enjoyment of

830
00:33:55,440 --> 00:33:55,880
these things.

831
00:33:56,060 --> 00:33:58,660
But I'm going to stop.

832
00:33:59,660 --> 00:34:01,740
And the reason is that there's much more

833
00:34:01,740 --> 00:34:02,480
to say here.

834
00:34:03,440 --> 00:34:04,800
But we come down to the end of

835
00:34:04,800 --> 00:34:05,320
the chapter.

836
00:34:06,000 --> 00:34:08,040
It says, we're for receiving a kingdom.

837
00:34:08,860 --> 00:34:11,159
And that means that we have received the

838
00:34:11,159 --> 00:34:13,460
kingdom from the hand of another.

839
00:34:13,800 --> 00:34:17,480
They tell us the verb, and it started

840
00:34:17,480 --> 00:34:18,280
with the gospel.

841
00:34:19,179 --> 00:34:19,840
A kingdom.

842
00:34:20,000 --> 00:34:22,639
They were looking for, but they didn't know

843
00:34:22,639 --> 00:34:24,219
too much about what was going to take

844
00:34:24,219 --> 00:34:25,159
place in the land.

845
00:34:25,260 --> 00:34:27,940
But anyhow, the Jews of this was written

846
00:34:27,940 --> 00:34:29,560
to, they were waiting for a kingdom.

847
00:34:30,340 --> 00:34:32,639
For the Romans to be overthrown and the

848
00:34:32,639 --> 00:34:35,000
nation would be ahead of the nations.

849
00:34:35,000 --> 00:34:38,239
Only thing is, he left Calvary out.

850
00:34:38,760 --> 00:34:39,960
The price of redemption.

851
00:34:40,860 --> 00:34:43,300
But he said, you're in a kingdom now,

852
00:34:43,360 --> 00:34:44,380
is what he's saying here.

853
00:34:44,639 --> 00:34:46,400
We're going into the land.

854
00:34:46,739 --> 00:34:48,880
But we can enjoy these things now.

855
00:34:49,320 --> 00:34:52,480
I wonder, do I realize we're subject in

856
00:34:52,480 --> 00:34:53,320
God's kingdom.

857
00:34:54,280 --> 00:34:55,920
Are we enjoying the things?

858
00:34:57,560 --> 00:35:00,220
I'll tell you, the glory shines before.

859
00:35:01,220 --> 00:35:02,700
You cannot linger here.

860
00:35:02,700 --> 00:35:05,080
So may the Lord help us to enter

861
00:35:05,080 --> 00:35:07,280
into these things in a way, maybe we

862
00:35:07,280 --> 00:35:08,100
all know them.

863
00:35:08,580 --> 00:35:10,820
But we need to be stirred up, don't

864
00:35:10,820 --> 00:35:11,060
we?

865
00:35:11,720 --> 00:35:16,440
And we can take this encouragement from the

866
00:35:16,440 --> 00:35:16,920
past.

867
00:35:17,680 --> 00:35:18,960
Go into chapter 11.

868
00:35:19,880 --> 00:35:20,400
Beautiful.

869
00:35:20,620 --> 00:35:21,980
There's not one mention of sin.

870
00:35:22,940 --> 00:35:24,880
There's sins in their licorice that I remember

871
00:35:24,880 --> 00:35:25,540
no more.

872
00:35:26,120 --> 00:35:27,460
Far as the east is from the west,

873
00:35:27,600 --> 00:35:30,540
so far have we removed our transgressions from

874
00:35:30,540 --> 00:35:30,800
us.

875
00:35:30,800 --> 00:35:32,540
And here they are.

876
00:35:33,040 --> 00:35:34,700
But what characterizes these people?

877
00:35:35,280 --> 00:35:37,780
They're characterized by faith.

878
00:35:40,940 --> 00:35:45,800
They have faith's power in these men and

879
00:35:45,800 --> 00:35:46,060
women.

880
00:35:47,240 --> 00:35:49,040
Here we have faith's pathway.

881
00:35:50,920 --> 00:35:52,500
And I think the next chapter we end

882
00:35:52,500 --> 00:35:53,960
up with faith's priorities.

883
00:35:54,920 --> 00:35:56,640
We're men and women of faith.

884
00:35:56,760 --> 00:35:57,620
We're in the race.

885
00:35:58,500 --> 00:36:00,120
And it's almost over.

886
00:36:04,180 --> 00:36:05,720
And we need to keep on running.

887
00:36:06,640 --> 00:36:09,060
For our own benefit and our own blessing.

888
00:36:09,780 --> 00:36:12,120
And to be an encouragement for others.

889
00:36:12,980 --> 00:36:15,520
May the Lord help us to encourage one

890
00:36:15,520 --> 00:36:15,840
another.

891
00:36:16,200 --> 00:36:18,020
It's easy to bring one another down.

892
00:36:20,430 --> 00:36:22,750
I haven't found to get to criticism in

893
00:36:22,750 --> 00:36:23,670
my Bible yet.

894
00:36:24,730 --> 00:36:26,910
Although some people think it's more blessed to

895
00:36:26,910 --> 00:36:27,850
give than to receive.

896
00:36:28,050 --> 00:36:30,330
And it refers to a brother's brother.

897
00:36:31,310 --> 00:36:33,030
May the Lord help us to be men

898
00:36:33,030 --> 00:36:33,990
and women of faith.

899
00:36:34,810 --> 00:36:36,090
And keep on running.

900
00:36:36,090 --> 00:36:39,390
No matter what the problem is.

901
00:36:39,930 --> 00:36:42,510
I should have really taken time.

902
00:36:43,170 --> 00:36:45,090
They despise not thou that shakest near the

903
00:36:45,090 --> 00:36:45,470
Lord.

904
00:36:46,270 --> 00:36:48,190
Neither faint nor be yoked at him.

905
00:36:49,630 --> 00:36:52,210
Don't despise it when God deals with you.

906
00:36:52,950 --> 00:36:54,350
We don't know the reason.

907
00:36:54,590 --> 00:36:56,090
But God will show you the reason.

908
00:36:58,590 --> 00:36:59,850
Don't take it too lightly.

909
00:37:01,350 --> 00:37:03,030
But don't take it too heavily.

910
00:37:03,950 --> 00:37:05,870
Don't be bowed down by it.

911
00:37:05,870 --> 00:37:09,890
Because it's going to bring in a peaceful,

912
00:37:10,150 --> 00:37:11,290
free and righteous man.

913
00:37:11,790 --> 00:37:13,310
So may the Lord help us to get

914
00:37:13,310 --> 00:37:15,070
our eye on the Lord.

915
00:37:16,050 --> 00:37:17,950
That one who is finished in perfection.

916
00:37:18,590 --> 00:37:20,110
In spite of all the difficulties.

917
00:37:20,330 --> 00:37:21,830
Even the cross itself.

918
00:37:23,450 --> 00:37:23,990
Obedience.

919
00:37:24,370 --> 00:37:25,270
Faith in God.

920
00:37:25,910 --> 00:37:28,710
And a great example for you and for

921
00:37:28,710 --> 00:37:28,810
me.
