This message is one of the Times Square
Church pulpit series.
It was recorded in the Sanctuary of Times
Square Church in Manhattan, New York City.
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A message this morning delivered by a cry,
delivered by a cry.
I would like you to open Judges and
just keep Judges open, the Book of Judges.
Keep it open on your lap.
Book of Judges, just open it to the
first chapter and just leave it there because
we're going to go through the first 10,
11 chapters.
Now don't let that scare you.
We're going to go through a lot of
scripture.
You had best have your Bible this morning.
Heavenly Father, we're talking about deliverance from the
power of sin again.
Lord, I thank you for the glory of
God in the Scripture.
I thank you for the power of the
Word that sets men free.
Now Father, I ask for a sanctification of
your Spirit, of my Spirit.
I ask you, Lord, that every word I
speak be as an oracle of God and
not of man.
Let the Spirit of the Lord be upon
me.
Let the glory of God be upon me
and let the Word come and find its
place.
Holy Ghost, come.
Anoint your word, I pray.
In Jesus' name, Amen.
We have a wonderful staff nursery through exit
7 and if you need to have your
baby cries, you can take it right through
here.
And ushers, will you make sure that they
know how to get there?
We appreciate it.
And then you come back and enjoy the
service.
Amen.
Delivered by a cry.
Now, if you know anything about the heart
of God, he cannot turn down the cry
of one of his children.
Even those who are in disobedience, God is
deeply moved, deeply touched by the cry of
any of his hurting children, just as any
true earthly father or mother has to be
moved when they hear the cry of one
of their children and do something about it.
No godly true parent would stand by and
neglect or ignore the cry of one of
their hurting children.
And I am absolutely amazed of late in
my study and prayer and time spent with
the Lord, I am so amazed at the
patience and the love of God for disobedient
children, those who are burdened with sin and
those who are troubled with idolatry.
Time after time in this book, all through
the study of Israel, you will discover, as
we will in the book of Judges today,
God's people keep rejecting him.
They keep falling into idolatry.
They keep ignoring him.
They sin against him.
They fall into gross iniquity.
And then they cry unto the Lord and
God is moved again and again and again.
In fact, it's so repetitious, it's amazing.
For example, no sooner is Joshua in the
grave, God has blessed and up to this
time the people follow in the steps of
Moses and Joshua and follow the Lord, but
as soon as Joshua dies, look at Judges
2, 13, if you will please.
Judges 2, verses 13 and beginning to read.
See, this great man of God is now
dead.
He's gone to be with the Lord.
And verse 13, it says, they forsook the
Lord and served Baal and Astaroth.
The anger of the Lord was hot against
Israel and he delivered them into their hands
as spoilers that spoiled them.
He sold them into the hands of their
enemies round about, so they could not any
longer stand before their enemies.
Whether or soever they went out, the hand
of the Lord was against them for evil,
as the Lord had said, as the Lord
had sworn unto them and they were greatly
distressed.
The Bible says that God would send judges
and they rejected it.
The Bible says it repented the Lord because
of the groanings by reason of their oppression.
Now, follow me please.
They would not hearken to the judges, but
they went, verse 17, but they went a
-oaring after their gods.
Now, look at me please.
They sinned against the Lord and God allows
the enemy to oppress them.
Terrible misery comes, trouble on every side.
The Bible said the wages of sin is
death, and there's a living death, a living
hell, and sin brings this upon us.
We're talking about God's people here.
We're not talking about heathen.
We're talking about those who were called by
his name, those were born up in his
very arms.
They sin against the Lord, they fall into
despair, they fall into misery, and then they
cry unto the Lord and God hears their
cry.
Look at verse 18 now, and when the
Lord raised them up, judges, then the Lord
was with the judge and delivered them out
of the hand of their enemies all the
days of the judge.
For it repented the Lord because of their
groanings by reason of them that oppressed them
and vexed them.
Now, a groaning is a deep, piercing cry
in the heart that is so deep, so
overwhelming that it can't even be uttered.
There's a groaning inside that is caused by
the misery of sin and rebellion.
And these people have it in verse 19,
and it came to pass when the judge
was dead that they returned and corrupted themselves
more than their fathers in following other gods
to serve them and bowed down unto them.
They ceased not from their own doings nor
from their stubborn way.
Now, listen very, very closely because there's something
that God's going to show us this morning
about his heart.
I see the heart of God in the
first ten chapters of Judges as I have
not seen it in a long, long time,
or perhaps ever in my ministry.
I want you to follow me now through
the book of Judges.
I want to begin with chapter 3.
I want you to go to verse 6.
We start reading at verse 6.
And they took their daughters to be their
wives, and they gave their daughters to their
sons and served their gods.
And the children of Israel did evil in
the sight of God and forgot the Lord
their God and served Balaam and the groves.
Therefore, the anger of the Lord was hot
against Israel, and he sold them into the
hands of their enemies.
I won't go through all the rest.
Verse 9.
And when the children of Israel cried unto
the Lord, the Lord raised up and delivered
to the children of Israel, who delivered them,
even Othniel, the son of Cana, Caleb's younger
brother.
Please note, God said he was angry.
God was upset with these people, his own
people, and he allowed the enemy to oppress
them.
And now look what it says.
And when the children of Israel, verse 9,
cried unto the Lord, the Lord raised up
to deliver to the children of Israel.
You don't find God railing against them.
You don't find him preaching judgment at them
because God only preaches wrath and judgment against
those in their despair who turn against him.
Those who harden their heart, those who reject
his call, completely turn away from him.
But God has never railed.
He does not send a wrath message or
judgment against those of his children who are
suffering, even because of their own disobedience.
Their disobedience brought the enemy.
And every time you disobey God, the enemies
come at you.
Trouble comes on all sides.
You'll find it out.
Misery on all sides.
But in the midst of the misery, they
cried out, and the Lord heard them, and
he delivered them.
Now, they go into a time of peace.
Verse 9 to 11, the Spirit of the
Lord came upon him, and he judged Israel.
Verse 10, and went to war, and the
Lord delivered them.
And the land had rest for forty years.
Now look at me, please.
Forty years.
Because they cried out to God, God answered,
and he gave them peace, and he blessed
them.
It's a wonderful thing to be able to
call on the name of the Lord, and
God come and deliver you from your sin.
And then following that inevitably is the rest
and the peace of the Holy Ghost.
And you see it here, because what we
are reading now, according to the Apostle Paul,
these are examples unto us upon whom the
ends of the world have come.
Now, folks, this is a teaching this morning.
I'm not going to shout at you, but
if you are struggling this morning with the
besetting sin, if through your own disobedience you
have brought misery and you brought the enemy
upon yourself, I want to show you your
way out.
That's what this is all about this morning.
The land had rest for forty years.
Look at verse 12, and the children of
Israel did evil again in the sight of
the Lord.
And the Lord strengthened Eglon, the king of
Moab, against Israel, because they had done evil
in the sight of the Lord.
He gathered unto them the children of Ammon
and Amalek, and went and smote Israel and
beset the city of the palm trees.
So the children of Israel served Eglon, the
king of Moab, eighteen years.
Look at me, please.
Here they go again.
Here's another generation who doesn't know how victory
came.
They don't understand the ways of the Lord.
They turn again into idolatry.
Their own sin, their own disobedience once again
brings the enemy down.
And for eighteen years now, these people are
in misery, absolute misery.
They're hiding in caves.
The joy is gone.
The children aren't playing in the streets anymore.
Nothing but slavery.
Again, the wages of sin, the slavery, the
absolute bondage of sin.
But what happens?
Verse 15 again.
But when the children of Israel cried unto
the Lord, what did he do?
The Lord raised up a deliverer, Ehud, the
son of Gerah, Benjamite, a man left-handed.
And once again, God undertakes for the children
of Israel.
Verse 15.
Judges, we just read from 3 to 12.
I want you to go to verse 15
for just a moment there.
The children of Israel cried unto the Lord.
The Lord raised them up a deliverer.
Look at me, please.
This is about deliverance.
I've been preaching a lot about deliverance lately,
from the power of sin.
I heard someone say that songwriters usually write
out of their own despair or their songs
reflect their inner battles, especially country-western songwriters.
You know, about booze and women and heartbreak
and loneliness and emptiness.
That may or may not be true, but
there may be some of you say, well,
Pastor, you've been preaching so much about freedom
from the dominion of sin.
Is this a reflection of some inner battle
in you?
And I can assure you it's not.
But I do want to be able to
say with Paul the Apostle that my life
is a workshop, a Holy Ghost workshop, that
I'm a pattern.
And I want to experience every kind of
freedom that God gives and has promised His
people.
And that's why from this pulpit in the
past two years especially, I have preached about
the high priest of Jesus Christ, how we
have a mediator and how he delivers from
the power of sin, how he justifies.
I preach sanctification.
I preach mortification.
I have been studying the covenant.
And basically it's because there are so many
people that are still in the Church of
Jesus Christ, and in this church included, that
are not living in victory.
They don't have the power over their sin.
I mentioned this Friday night, a young man
hands me a note.
He says, I've been saved for 14 years.
14 years I've been serving the Lord, but
I've never once been free from homosexuality.
I've lived under this cloud.
I've felt sometimes like taking my life.
I've had no victory.
I've had no joy.
Here's a young man who's been sitting here
in our midst for a number of years,
praising the Lord, worshiping God, and living with
this secret, living with this bondage, this slavery
to sin.
When I spoke Friday night about the victory
there is through the covenant, a dear sister
came to me and she said, Brother Wilkinson,
I believe God saved my life tonight, or
words of this effect.
She said, I've been so grieved by not
being able to lick the cigarette habit.
I felt I did not want to abuse
this temple of the Holy Ghost, and I
felt so grieved by it.
I honestly felt there was no victory for
me, and I'd even thought of taking my
life.
But she said, now I see.
Folks, we have ministers all over the United
States, preachers of the gospel that are hooked
on pornography, having secret affairs that are sitting
in front of television sets, and they can't
break away from even soap operas.
Women, Christians, soap operas, hooked on all kinds
of filth.
We've got Christians who are not living in
victory, and that is not pleasing to God,
and that's never been God's way.
God's way is absolute freedom from the bondage,
all bondage of all sin.
And he will come to us with his
word.
He will continue to come to us until
he makes it so simple.
Now I'm telling you, you don't have to
be a theologian to understand what I'm going
to say today, what we're talking about here.
You don't have to understand.
You don't have to be a spiritual intellectual.
You don't have to understand, for example, justification.
You may not even know what the term
means, how through Jesus' blood we are considered
holy as Jesus is holy, that his righteousness,
his holiness is attributed to us.
And then sanctification, how we pray, God, the
way you see this is the way I
want it to be worked out in my
life.
I want to be actually what you see
me to be in Christ.
Sanctification.
And then mortification, how the power of the
Holy Ghost comes into our life.
You may understand all the terms, how the
Holy Ghost comes and gives us power if
we will believe what God says, that through
the Holy Ghost all sin can be mortified
and killed.
Not by our efforts, but by the effort
and power of the Holy Ghost and our
trust and faith in everything he promised to
do in us.
In other words, if you're going to believe
Jesus for salvation, you're going to believe him
for sanctification.
You're going to believe that the Holy Ghost
in you that saved you can keep you
from the power of sin.
Then we talk about the new covenant, the
promise of God, absolute promise.
You may not understand these terms, but you
do know how to cry.
Anybody can cry, any child can cry.
And I want to prove to you conclusively,
absolutely, that if you don't understand anything else,
in the middle of your bondage, in the
middle of your despair, no more promises, no
more human effort in your strength and your
own power that just destroys you and causes
you to sweat and brings despair after despair.
Sin confessed, sin confessed and never get off
the merry-go-round.
No, no, no, no.
In your despair, the Lord is saying here
in the Old Testament, you have the pattern.
You have a picture of a people who
are bound by their own disobedience, by their
own sins.
And the Lord says, I'm not coming to
you to rebuke you.
I'm not coming to add to your sorrow.
He said, I've seen the groaning of your
heart.
I've seen that cry in you.
I've seen you in the middle of the
night when you cry and say, oh God,
will I ever be free?
I've bottled every tear you shed over your
sin.
And because you've reached out and because you're
hurting and you're grieving, if you will cry
out to me with all of your heart,
I'll send you a deliverer.
I'll deliver you from your sin.
Let's go deeper into it now.
Ready to go further?
Go to Judges 4.
Now, this new deliverer, Ehud, is blessed by
God.
They're going to 80 years.
Imagine, 80 years of peace and rest.
80 wonderful years of blessing from God.
Peace and rest.
God did that because they had cried out
to him.
But here we go again.
Verse 1, chapter 4, and the children of
Israel again did evil in the sight of
the Lord when Ehud was dead.
And the Lord sold them into the hand
of Jabin, king of Canaan.
All right, look at me, please.
You would think God's patience began to wear
pretty thin by now.
He said, you sinned and you cried and
I delivered you.
You sinned again and you cried and I
delivered.
Now, here you come again.
This is the fourth time in three chapters
here.
So, here again, the sin and the misery,
the slavery, the bondage.
They have just come through.
Here's 20 more years.
20 years now.
20 years of additional slavery, new slavery, a
new generation.
But then in their misery, and in their
pain, and in their sorrow, verse 3.
Read it with me in King James.
And the children of Israel cried unto the
Lord for he had 900 shards of iron
and 20 years he mightily oppressed the children
of Israel.
Now, what does God do?
He finds a woman this time, Deborah the
prophetess.
And oh, what a deliverance came by the
hand of God.
Look at, if you will, verse 23 and
24.
So, God subdued on that day.
They go into battle.
God subdued on that day, Jabin, the king
of Canaan, before the children of Israel.
In the hand of the children of Israel,
prospered and prevailed against Jabin, the king of
Canaan.
They had, until they had destroyed Jabin, king
of Canaan.
Look at me, please.
An absolute deliverance.
Total deliverance.
Folks, that is God's desire for you and
me.
Total deliverance from all bondage of sin.
Folks, there's nothing more glorious on the face
of this earth than to know Jesus and
to be free, absolutely free from all bondage
to sin.
If the cross hasn't supplied that, if the
cross doesn't make that possible, then it's in
vain.
But no sooner, Deborah then goes into a
wonderful time of dancing and praising the Lord,
and God sends peace.
Again, they have a wonderful time in the
Lord.
But I want you to go with me
to the fifth chapter now.
Read chapter 5, verse 31.
Just follow me.
Don't read aloud, but follow me.
And this is still, Deborah's still singing her
song.
So, let all thine enemies perish, O Lord,
but let them that love him be as
the sun when he goes forth in his
might.
And the land had rest forty years.
Folks, look at me, please.
What do you get when you cry out
to God and he delivers?
You get rest.
You get peace.
You get blessing.
That fight is gone.
You get to sleep at night.
You get to look a prophet in the
eye without trembling.
You can sit in the house of God
and hear any message and rejoice in it
and say, God, open me up.
I have nothing to hide.
I'm an open book.
The books are opened.
And when God deals with it, there's peace,
there's rest.
Are you sitting in this church this morning
with rest and absolute peace?
You at peace?
Let me tell you something.
This is not a message of condemnation.
God's not gonna put a guilt trip on
you this morning.
He's trying to show you his love and
compassion to you no matter what you're going
through.
Read chapter 6, verse 1.
And the children of Israel did...
Here we go again.
And the children of Israel did evil in
the sight of the Lord, and the Lord
delivered them into the hand of Midian seven
years.
Now, I'll tell you what, this was seven
years of incredible distress.
They were hiding in the caves.
The Midianites would come and invade their harvest
and left them nothing.
There was no sustenance.
There was no peace.
They were living under this burden.
They became poverty-stricken.
And that's what sin will do to you.
That's what a habit will do.
This is what that secret sin in your
life will do.
It will cause you to hide because you're
afraid of exposure.
It will cause spiritual poverty such as you've
never known before.
It's going to put you in the same
position these children of God were in because
of their idolatry and sin.
There was no sustenance for Israel, neither sheep
nor ox nor goat, verse 4.
Verse 6, and Israel was greatly impoverished because
of the Midianites.
And the children of Israel, verse 6, the
children of Israel, what did they do, verse
6?
Cried unto the Lord.
And it came to pass that the children
of Israel cried unto the Lord because the
Midianites, that the Lord sent a prophet unto
the children of Israel, which said unto them...
Now listen, this is something a little different
now.
God doesn't send a deliverer right away.
He comes to them with a prophet.
And I want you to read verse 8.
And the Lord sent a prophet to the
children of Israel, which said unto them, Thus
saith the Lord God of Israel, I brought
you up from Egypt.
I brought you forth out of the house
of bondage.
I delivered you out of the hand of
the Egyptians and out of the hand of
all that oppressed you and draved them out
from before you and gave you their land.
And I said unto you, I am the
Lord your God.
Fear not the gods of Amorites, in whose
land you dwell, but you have not obeyed
my voice.
Now it sounds to me like God is...
His patience is waning thin.
God said, wait a minute.
But look at the next verse, verse 11.
And there came an angel of the Lord
and sat under an oak, which is an
oprah, pretending unto Joas, the son of Gideon
threshed wheat by the wind pressed to hide
it from the Midianites.
And the angel of the Lord appeared unto
him and said unto him, The Lord is
with thee, thou mighty man of valor.
Now look at me, please.
Look at the heart of God.
Here's a prophet standing right before them.
Over here, there's a prophet.
He's gathered Israel.
And he said, Now look, God has delivered
you and delivered you and you have disobeyed
God.
At the same moment, that prophet is prophesying
against their sin.
Another angel is stirring up a prophet to
deliver them.
Incredible!
God has saved this man, almighty man, and
God says, I'm going to send you to
deliver my people.
I looked at that, looked at it all
this past...
especially yesterday, and I said, God, I can't
believe your patience.
I can't believe that you would come and
do this for this people.
Children of Israel cried unto the Lord because
of the Midianites.
Not only does it send a prophet, but
he sends a deliverer.
Hallelujah!
Now, this was one of the greatest deliverance
in Israel's history.
Forty years under Gideon, there was peace, there
was blessing, there was prosperity.
Go to Judges 8, verse 33.
Here we go again.
And it came to pass, as soon as
Gideon was dead, that the children of Israel
turned again and went a-whoring after Balaam.
Children of Israel, verse 34.
Remember not the Lord their God who had
delivered them out of the hands of all
their enemies on every side.
Oh, my friends, my friends, now they go
into great, great darkness, idolatry.
Go to chapter 10, if you will, with
me, please.
Chapter 10.
This is still speaking of this dark time
after Gideon died.
Verse 6, chapter 10.
And the children of Israel did evil again
in the sight of the Lord, served Balaam
and Astaroth, the gods of Syria, the gods
of Zion, and the gods of Moab, the
gods of the children of Ammon, and the
gods of the Philistines, and forsook the Lord
and served him.
And the anger of the Lord was hot
against Israel, and he sold them into the
hands of Philistines and into the hands of
the children of Ammon.
Folks, it appears to me God's got us
in school.
Have you ever been, do you ever know
what they do?
I remember when I, I try, when I
was, I still remember when I was taught
to write, when I was just in, in
grade school.
And we get this sheet of paper and
we would make circles.
I mean, circle after circle after, the whole
page.
And then we do that, turn it over,
circles.
And then lines, straight lines.
It's trying to stay within the lines.
Page after page.
I don't know how you learned it, but
that's how the old-fashioned school I went
to.
Repeating, repeating, repeating.
And it seems like God wants to get
this lesson to us so badly that he
keeps repeating it over and over and over
until we get it.
Amazing.
Skip down with me now to verse 15.
Verse 12.
The Zidonians and the Malachites and the Mayonets
did oppress you and you cried.
Let's start verse 10.
Verse 10, chapter 10, verse 10.
And the children of Israel cried unto the
Lord saying, we've sinned against you.
The same pattern, isn't it?
We've sinned against you, both because we have,
because we have sinned, we have forsaken our
God and have served Balaam.
All right, now listen to this.
And the Lord said unto the children of
Israel, did not I deliver you from the
Egyptians, from the Amorites, from the, and from
Ammon, from the Philistines?
Didn't I deliver you when you cried again
about the Zidonians?
You cried again and I delivered you from
the Malachites?
You cried again and you cried to me
and I delivered you out of their hand.
Yet you have forsaken me and served other
gods.
Wherefore, I will deliver you no more.
Go and cry unto the gods which you
have chosen.
Let them deliver you in the time of
your tribulation.
Now you say, aha, God, God has had
it.
No more.
And God's angry.
He said, no, I have delivered you time
and time again.
Now you go to your idols, you go
to your gods and you go your way
now.
This is the end of side one.
You may now turn the tape over to
side two.
Four.
Verse 15, the children of Israel said to
the Lord, we have sinned.
Do thou unto us whatsoever seemeth good unto
thee.
Deliver us only, we pray thee this day.
And they put away their strange gods from
among them and served the Lord.
Now listen to this.
And his soul was grieved for the misery
of Israel.
God has just said enough.
No more.
People start crying, weeping, repenting, turning away their
idols.
And they're in such misery.
And God looks on the misery of a
disobedient people.
You know what he says?
What the scripture says, his soul was grieved
and in the Hebrew was broken in pieces.
He looked on the misery of his people
and he's broken.
He says, I can't handle it.
I cannot endure the cry of a hurting
child.
And all when you read on in this,
it's absolutely amazing what God does for the
children of Israel.
He raises up another deliverer.
There is a great deliverance.
God moves once again, mightily.
His soul was grieved for the misery of
Israel.
I want you to know that the battle
you're going through with sin, when he looks
upon all of the hurt and the pain
and the suffering, I believe my God has
not changed.
He never changed.
He's the same yesterday, today, and forever.
And he grieves with you.
I don't care if it's gambling.
I don't care if it's sex, drugs, lust.
I don't care what it may be.
When you hate your sin and when you,
in your misery, it brings such misery and
pain to your life.
And when you just begin to cry out,
God hears that cry.
He's moved by your pain, by your misery,
deeply moved by it.
How can you not be amazed?
Look at chapter 11, verses 32 and 33.
This is right after God said, I won't
deliver you anymore.
Verse 32.
So Jephthah, that's the man he raised up
in spite of it.
After he saw the grief and it wounded
his heart, Jephthah passed over into the children
of Ammon to fight against them.
And the Lord delivered them into his hands.
He smote them from Erewha, even till they
come to Minoth, even 20 cities into the
plains of the vineyards with a very great
slaughter.
Thus the children of Ammon were subdued before
the children of Israel.
God subdued their enemy.
God delivered once again.
Folks, I could go on and on, but
I think you get the picture.
How many get the picture now?
Wave your hand at me if you're getting
the picture.
Would you go to Nehemiah, please?
Go to the right to Nehemiah.
If you get to Job, turn left.
It's for a new conference.
It's between Ezra and Esther.
Nehemiah, the 9th chapter.
Begin to read verse 24.
Are you there?
We'll wait for a few.
Let me start reading.
Verse 24, chapter 9 of Nehemiah.
So the children went in and possessed the
land, and thou subduest before them the inhabitants
of the land, the Canaanites, and gavest them
unto their hands with their kings and the
people of the land that they might do
with them as they would.
They took strong cities and a fat land.
They possessed houses full of all goods, wells,
digs, vineyards, olive yards, fruit trees in abundance.
So they did eat and were filled and
became fat, delighted themselves in thy great goodness.
That means here's a saved, sanctified, spirit-filled
people.
God blessed the heart, enjoying the goodness of
God and his blessings.
Verse 26, nevertheless, they were disobedient, rebelled against
thee, cast thy law behind their backs, and
slew thy prophets which testified against them to
turn them to thee.
They wrought great provocations.
Therefore thou deliverest them into the hand of
their enemies who vexed them.
And in their time of trouble, when they,
what, cried unto thee, thou hurtest them from
heaven.
And according to thy manifold mercies, thou gavest
them saviors who saved them out of the
hand of their enemies.
But after they had rest, they did evil
again before thee.
Therefore thou leftest them in the hand of
their enemies so that they had dominion over
them.
Yet when they returned and cried unto thee,
thou hurtest them from heaven, and many times
didst thou deliver them according to thy mercies."
Oh, my precious Father.
The mercy of God.
Lately, when I've been in prayer, God's been
breaking my heart, especially the past two or
three months, breaking my heart over his pastors
and showing me how much he loves his
ministers.
Listen to me, please.
There was a time as a young evangelist
with a great prophetic hunger in my heart,
urge to see righteousness and holiness.
I would stand before ministers, and I would
really be so very, very hard.
I loved them, but I didn't know the
heart of God like he's been showed to
me of later years.
I don't think, again, I ever want to
stand before ministers and talk about, many of
them, living in bondage and yet so wanting
the Lord.
And I want you to know, no matter
how disobedient his servants are, his pastors, his
shepherds, his evangelists, God still loves them.
He loves them with an abiding love.
And God's been breaking my heart over both
the ministers, filling my heart with love.
Evidently, someday soon, I will be able to
go out a few times and minister to
ministers, but he's been giving me a great
love where I weep for them with such
compassion and love.
And first of all, that comes from looking
at my own self and the mercy and
the tenderness of God toward me and all
my battles and struggles.
And how can you but preach that to
others?
And then he's been breaking my heart for
his church, weeping over the church of Jesus
Christ, because the reason they're running all over
the nation and around the world, they hear
a movement here and a movement there, they
just, they ran.
One woman turned to a pastor, her pastor,
and she said, I went there because you
see, I love what's happening here, but I'm
so hungry for a touch from God.
And people are so hungry.
They're so empty.
They're so dry.
They're running everywhere looking for something.
But folks, what good is it to go
to a meeting anywhere on the face of
this earth and get your heart stirred, be
convicted of sin and fall on your face
or fall over and thank God for that.
But if you're going to fall down, if
you don't have the truth in you that
shows you the way to victory over your
sin, you're going to have victory for two
or three weeks, maybe two or three months,
then you're going to go right back into
the same old pit of despair, sin and
confessing and not have the victory of the
new covenant.
And until there is truth, there has to
be the truth.
And God is trying to instill his truth
into us now.
You don't have to go somewhere to have
hands laid on you to be delivered from
your sins.
You go into the secret closet and say,
Oh God, I am hooked.
I am hurting.
And I know you feel my pain.
You hear my groaning at the night.
You know, I want to be free.
I cry out to you.
Oh God, deliver me from my sins.
That's why I bring this message.
The Lord is deeply grieved and hurt.
Yes, sin grieves his heart.
God can't look at sin, but he grieves
more of what it does to you, his
child.
When I see one of my children hurting,
I'm not interested in how that hurt came.
I just want to ask, I want to
reach in and see how I can deal
with that hurt.
Now to every child of God that's still
in bondage to sin, you're still addicted.
You're still not free.
God has a wonderful word for you.
Now I want you to go to Exodus,
the third chapter, Exodus three quickly, please.
Exodus three.
I hope you're not getting tired of turning
to the word.
This is Moses.
When he took off his shoes, when he
saw the burning bush and God is calling
him to deliver his people.
And now the Lord's explaining why in verse
seven, Exodus three, verse seven.
And the Lord said, I've surely seen the
affliction of my people, which are in Egypt.
And I've heard their cry by reason of
their taskmasters.
And look at this for I know their
sorrows.
I know what they're going through.
God says to you, listen to me, please.
To the, to the brother, that's been the
battle of homosexuality and all the shame and
all of the battle and all the turmoil
that goes with it.
God says, I've seen your taskmasters.
I've seen the devil trying to enslave you
and beat you and hurt you.
And I know your sorrow.
I know all about it.
And I'm going to send a deliver.
I'm going to deliver you to the woman
who didn't think she could quit smoking and
all the pain and the crying in the
middle of the night.
Oh God, I don't want to live.
If I can't live free, I would rather
die.
I don't want to live like this anymore.
I don't want to live believing that I'm
defiling the temple of God.
I'd say to you, sister, the Lord seen
your taskmaster.
And he says, I know all about it.
And I feel your sorrow.
Balcony, main floor, wherever you are in this
building, the battle that you're going through now,
the raging battle in you.
I'm telling you, we have a heavenly father
who feels the pain.
And more than anything else, he wants you
to be delivered.
He wants you to be free.
And in this time of struggle, he's not
going to abandon you.
He's not going to let go of you.
He's not going to rail at you.
He's not going to beat you down and
add to your pain.
No, not at all.
Nehemiah says, now, therefore, our God, let not
all the trouble that we're going through seem
little to thee.
All of this that has come upon us
and upon our kings, our princes, our priests,
and our prophets.
You know what Nehemiah said, Lord, please don't
take my problem lightly.
Feel after me.
And you, after hearing what you've heard now,
you can honestly go to the father.
You can go into, he said, bring forth
your strong reason.
You go into the prayer call.
You go to God.
You pray, say, Lord, you said you feel
my pain.
You touch with the feelings of our infirmities
that is written.
You know my sorrow.
You know what I'm going through.
Lord, don't take it lightly.
I'm taking it seriously now, Lord.
Don't pass it over.
Don't pass by.
You've got to deliver me.
That's when the heart gets desperate before the
Lord to say, oh God, more than anything
else, I want you to come, not just
feel my pain, but send deliverance to me.
Hallelujah.
I'm going to close in just a minute.
In Psalms 119, just go one last scripture,
Psalm 119, the end of Psalm 119, to
the very end of Psalm 119, verse 176.
Go to the last of Psalm 119, verse
176.
Read aloud with me if you have King
James.
I have gone astray like a lost sheep.
Seek thy servant, for I do not forget
thy commandments.
Look this way, please.
David says, I'm in a condition now where
I feel lost.
Lord, I've wandered, I've strayed.
I don't know if this is after David's
adultery.
I don't know if he's still struggling with
that hidden thing in his life.
I don't know.
But he says, oh God, seek thy servant.
All right, look at verse chapter 120, the
very next verse.
Read it aloud with me, King James.
In my distress, I cried unto the Lord
and he heard me.
Deliver my soul, Lord, from lying lips and
from a deceitful tongue.
Look at me.
He said, oh God, evidently I'm in deception,
so I don't know what else to do.
He didn't cry for Nathan to come.
He didn't turn to his wives for counseling.
He didn't turn to his counselors.
He didn't turn to any of trusted friend.
He went into the presence of God.
He said, oh God, I have gone astray
like a lost sheep.
Seek me.
Come after me, because you feel my pain.
You know what I'm going through, so in
this distress I cry unto the Lord and
you heard me.
Deliver my soul, Lord, from this deception.
Deliver me.
Hallelujah.
Jonah is in the belly of the well.
His own disobedience has put him there.
I cried by reason of my affliction unto
the Lord and he heard me out of
the belly of hell, I cried.
Are you in hell?
I'm not talking about the literal.
I'm talking about the hell you have created
for yourself because of sin and disobedience.
He said, out of myself made hell.
I cried.
Hallelujah.
And he heard my voice and God delivered
Jonah.
David said, this poor man cried and the
Lord heard him and delivered him, saved him
out of all his troubles.
Bible says, the eyes of the Lord upon
the righteous and his ears open to their.
The righteous cry and the Lord heareth and
delivers them out of all their troubles.
Exclamation mark period.
Deliver.
I don't know what kind of God you
serve, but I serve a God that loves
me and I'm so convinced of his love.
I don't see how anybody can get victory
over sin.
If all they want is a vision of
hell.
I've heard people pray that way.
God, I think I get victory.
If you'd make hell so hot to me,
Lord, I could get the victory.
Maybe if I saw all the glory of
God and his majesty and we have people
prayed, Oh God, put your fear in me.
Give me such a vision of hell.
And there are people who've had dreams and
visions of hell and they come and I've
preached on hell and I believe Jesus preached
on hell more than anybody.
And I believe in that with all my
heart, but that's not going to bring deliverance.
That's not going to set you free from
your sin.
No, it's going to be a vision of
the love of God through the cross of
Jesus Christ and the long suffering and patience
of our God.
And if the love doesn't draw you to
cross, if love doesn't bring you to freedom,
nothing else will.
I've learned that if I've learned nothing else
in all my years of preaching, I've, I've,
I've seen a lot of people come to
the altar because I've never preached on hell
without finishing on the love of God.
But I've seen many, many people who've got
the wrong concept.
They serve a hard father.
You serve a hard father.
You're going to hide your talent and you're
going to be fruitless.
You come to him saying, I love you,
Jesus.
I thank you for your love.
You love me in my pain.
You love me in my sin.
Now deliver me because I don't want to
live like this anymore.
You've got to ask the Holy ghost to
give you a hatred for that sin.
And you cry out to God with all
your heart.
Now folks, I've, I've boiled it down.
I finally come through justification, sanctification, mortification, new
covenant to a simple cry.
God can't make it any more simple than
that.
If you're here this morning, this, this with
this, I close what amazes me.
I stand here now feeling in my own
personal body.
I feel pain literally of those that I
know I've talked to and I sense in
the spirit, some of you that are literally
miserable because the law has convicted you of
your sin.
You've heard preaching that's brought you under great
conviction.
That's what the law does.
It's a mirror.
It holds up the holiness of God, the
standard of God.
And you see, you don't measure up to
it, but nobody's ever saved by the law.
The law has never saved anybody.
The law only condemns.
If the law could save, we'd be under
the law, the law, the preaching of holiness
and righteousness is to show that you don't
measure up.
And then it also shows you your helplessness,
how absolutely helpless you are till you come
to place.
Paul speaking to Peter who tried to slip
back under the old covenant.
He said, you know, not we are.
Our fathers could keep it.
No, no, no, no.
It only brings us to the cross where
we say, Jesus, I don't have the power
where sin abounds.
The word abounds.
Now, listen close.
The word abound means to intensify when you
allow the Holy Ghost to cause sin to
abound in your heart.
When you allow the whole law of God
to intensify sin, so you see the sin,
exceeding sinfulness.
Of course, in that the whole context, Paul
is speaking about the law and how it
causes sin to abound, become so big in
our heart, so overwhelming that you see that
you are helpless to fight this.
You can't fight your habit, your sin by
making God promises.
You can't do it by willpower.
Not at all.
But the Bible said, if you allow the
Holy Ghost to come into your heart and
turn the light on, then sin will abound.
It will intensify.
The very thought of your sins will so
intensify, it will so abound in you.
And where sin abounds, grace then will much
more abound.
It will intensify.
You begin to see, I've got to have
grace.
I've got to have mercy.
There's no other way.
Hallelujah.
As the Holy Ghost lets sin abound in
your heart, that doesn't mean that you go
to your sin.
It's just the knowledge of sin.
Let the knowledge of sin abound in your
heart and then turn to his mercy and
his grace this morning.
He'll deliver you.
Will you stand, please?
Now, if I can feel your pain, how
much more does a Heavenly Father feel your
pain, know your sorrow that you're going through?
Now, let me say this in closing.
I would suppose that the majority of you
here this morning, living in victory, this may
not have been for you, but for all
of you here this morning, but going through
a battle, here's what you find to come
to you.
You come to a place where you say
to yourself, wait a minute, I've been coming
to this church or I've been going to
a Bible-preaching church, wherever it may be.
I've read my Bible.
I've been praying.
I love the Lord.
Why am I still falling back into an
old sin?
Why am I still bound?
It can be covetousness, bitterness, carrying grudges and
slipping back into an old way of grudging
against people.
There comes a time when you're in a
meeting like this, you would say, I've gone
to the altar time and time again.
I thought I had victory and I didn't.
My word to you now is never, ever
stop crying.
Never.
I cry every day.
You know how Paul died every day?
He cried every day.
I cry out to the Lord.
Oh God, keep me from the wicked one.
And when the slightest thing comes as God,
I cry out to the Holy Ghost.
Holy Ghost, search me, try me, see if
there'd be any wicked way in me.
Hallelujah.
But all folks, I couldn't dare do that
unless I was convinced in my heart that
I came to a father who loved me.
He totally loves me, even when I fail
him.
Nobody in this building that God doesn't love
this morning, he loves you passionately.
You say, Brother Dave, I'm going through that
kind of thing.
This message is for me.
Get out of your seat and come to
his love right now and say, Oh Jesus,
I'm going to cry out to you.
I want to be delivered.
I'm going to ask God, I'm going to
join your cry this morning and ask God
to open your eyes and your understanding to
the power of the Holy Ghost that's available
to you.
Once you cry out, he sends the Holy
Ghost to deliver it.
The Holy Ghost is the deliverer.
Hallelujah.
Wherever you are, a balcony, you can go
to the stairs on either side of the
balcony, come down to any aisle.
If you've turned your back on him, if
you've grown cold toward him, if you're backslidden,
drifting away from him, we sing it again,
want you to come and join these.
Many are here coming back to Jesus right
now.
Some may be for the first time.
Wherever you are, the Lord is here.
There'll never be a riper time, a more
opportune time probably than right now because he's
reaching to you in such great love and
mercy.
Hallelujah.
We sing it again.
Open up your heart.
No one will beg you.
Nobody's going to tap you on the shoulder.
Nobody's going to try to make you come.
It has to be because you say, I
want to know him, not just to get
rid of the burden and guilt of sin,
but so I really like to know the
Lord.
I would really like to know Jesus in
a personal loving way.
I'd like to really be close to him.
Step out of your seat.
Let the Holy Spirit finish his work in
your heart.
If he's wooing you, if he's dealing with
you, if he's doing it in love, obey
that urging of the Holy Spirit this morning.
You've come forward.
Listen to this.
Look at me, please.
Look this way.
Out of the depths have I cried to
the Lord.
Hear my voice.
Let your ears be attended to the voice
of my cry.
If thou Lord would mark iniquities, who among
us could stand, but there's forgiveness with you
that you may be feared.
I wait for the Lord.
My soul does wait in his word.
Do I hope my soul waits for the
Lord more than they that watch for the
morning.
Let Israel hope in the Lord for with
the Lord, there is mercy and with him
is plenteous redemption.
He shall redeem you from all your iniquities,
redeem you from all, all your iniquities, all
your sins.
Hallelujah.
Lord, I pray now that you give us
an understanding, open our hearts and open our
minds that we can accept your mercy and
your grace.
I want everybody came forward, raised both hands.
The Bible said, I would men everywhere, lift
holy hands, pray this from the innermost being
from innermost, deep inside your heart.
Jesus, I come to your grace.
I come to your mercy for forgiveness and
for mercy and for strength and grace in
my time of need.
I need you right now.
Forgive me and cleanse me.
I cry to you, Lord.
I can't carry this burden.
It's too heavy for me.
I cast it on you now.
Send the Holy Spirit.
I asked for the Holy Spirit.
You said you would give the spirit to
those who ask.
I've asked you, Holy Ghost.
I invite you to come.
Give me power over sin, everything in my
life that is unlike Christ.
I thank you, Lord.
I stand on your word and I will
not turn away from you.
I will turn to you.
I will cry out to you.
And according to your word, you will deliver
me.
Thank you for deliverance, Jesus.
Thank you for deliverance.
Now, Lord Jesus, I pray that the good
work that you've begun, you will finish.
You're the author and you're the finisher of
our faith.
You begin it, you maintain it, and you
finish it.
Lord, let us have a finished faith, tried,
tested.
Oh, thank you, Jesus, for your great mercy
and your great love.
Now, all of you that are standing here,
I'm going to ask you to just close
your eyes a minute and look up to
Jesus.
And I want you to drink in the
love of God for you right now.
Can you just tell Lord, thank you for
loving me.
Father, thank you for caring about me.
Thank you.
Give him thanks for his love.
Thank him for his love.
Thank him for his mercy.
Thank him for his grace to you.
This is the conclusion of the tape.