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Dr. Tyler and Julian Fong, lithium, chapter 3,

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verse 10.

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In verse 10, that I may know him.

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Now, today I want to talk about this,

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that I may know him.

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In the first place, I believe that God

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created the heaven and the earth and all

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things that are there in it.

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Everybody that believes this is Jewish, say amen.

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I believe that God made the heaven and

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the earth and all things that are there

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in it, and I'm going to believe that

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he made all his creatures.

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And he made each one his kind of

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life, so he is rich.

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The kind of life that he chose for

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us.

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And when he adjusted that kind of life

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to an environment which he chose for us,

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and as long as each living creature stays

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in its own environment, and lives the kind

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of life God gave us, that creature fulfills

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the purpose for which it is made.

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And God being who it is, there can

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be nothing better than a creature higher than

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this.

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He fulfilled that for which God made him.

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Now, that's all.

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You can't go higher than that.

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You can put statues in your parks.

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You can write their names on the walls

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of famous buildings.

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You can give them prizes of all sorts,

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noble prizes, influential prizes, and every kind of

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prize.

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Or you can canonize them if you wish.

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And it's all been told, and it's all

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been said, they cannot say any more of

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this creature than this.

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God made him.

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Gave him a certain type of life.

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Gave him an environment to inhabit.

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And he has lived in that environment, and

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in relaxed confidence, has lived the kind of

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life God gave him.

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Now, that's all.

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The angels and archangels and each person and

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each person and each saint and each prophet

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and each prophet can't go any further than

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that.

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Now, it says here that the angels did

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not let their churches stay, but let their

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own habitation.

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God has reserved in every country, cities, and

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in darkness, for the judgment of the great

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day.

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Do we see a certain order of beings,

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or a certain number of beings of an

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order, that let their churches sit?

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That is, they let the place for which

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they have been created, and anyone, anybody, any

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intelligent creature, any moral creature anywhere, to leave

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this prophecy and escape will know only its

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secrets and pains, because they not foretold the

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end for which they were created.

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Now, that I said generally, of any living

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being anywhere, the incidental evidence is that you

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and I are willingly part of this system

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because we're scared shit.

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We're afraid to use our religious imagination, and

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we're afraid to believe what the Bible teaches

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us.

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The Bible talks about angels, and dark angels,

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at least one, and parrots, and cherry of

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them, and watchers, and holy ones, and principalities,

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and powers, and we and I insist on

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people, that's all.

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We are afraid to rise and let our

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faithful imagination encompass the wonder of the whole

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universe, the whole of beings.

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Now, God created man in his own image,

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and there's no other creature as this person.

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I cannot find any scripture where God said

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he ever created a cherub in his image,

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nor a cherub in all of these places

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in his own image, nor an angel or

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archangel or principality or power, but it's clear

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that God made man in his image.

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God said affectionately, let us make man in

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our own image, poor in the image of

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God's created being.

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Then came the blessed life, and man began

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to live in his soul, so that man,

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now here it is, you can take this

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out, make it quiet, misquote it, and make

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a radical out of me if you want

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to do it, but I'm sure you won't,

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but as originally created, man was more like

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God than any other creature that ever was

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created.

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As originally created, man was more like God

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because of no other creature did God say

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he made him in his own image.

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And a wise old German Christian says this,

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there is nothing in the universe so much

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like God as the living soul.

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Now, of course, he takes for granted and

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admits that man's soul is sinful and lost,

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and in that sense, sin is not like

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God.

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In the soul, a sinner who shall die,

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but there is something basic in human nature,

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and in the soul of man that can

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become more like God than anything else in

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the universe.

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I wish you could believe that.

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I wish that we could accept that as

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a part of our truth, and not be

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afraid that if we take it and say

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we believe it, somebody will charge us with

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believing man's all right.

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Man's not all right.

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Man's a fallen creature.

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Man went down like a automobile that left

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the highway at a curve, and went over

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a jolly downwind among the rocks, and man

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is not all right.

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Man is lost.

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Man is not damned.

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I heard a preacher this afternoon talking about

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my poor, lost, damned soul.

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No, no, never call yourself damned, brother.

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You're lost, but you're not converted.

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You're lost, but you're not damned.

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That's another thing altogether.

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But God created man to know him, and

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he created man to know him in a

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sense and to a degree that no other

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creature can know God.

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The creatures that are in the presence of

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God may not know God as well as

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the man-soul that God has made in

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his image.

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Don't you see?

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Don't you see that there has to be

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a degree of life there which enables a

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man to know God?

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Don't you see that the cat there under

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your table, or the dog there lying on

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the right, you put a record on.

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You put on something by Mozart that Beethoven,

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and he'll never even open his easy eye,

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because there's nothing in that cat's nature that

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can understand Beethoven or Mozart.

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So go on, as you have at home,

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some of the fine records of London, the

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great choir there, singing Christmas carols.

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Well, no dog will get up and go

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over and sit down and gaze, in spite

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of that little eye he knows his master's

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voice.

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No dog ever looks into a photograph.

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He lives with curiosity.

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He can't appreciate it, because he hasn't got

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the kind of life that can appreciate it.

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It's a two-year-old baby.

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We thought as church that our grandchildren were

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unworthy, because when we would play a music,

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they'd show their little bodies.

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Then we'd find out all the babies do

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that.

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But everybody's like that.

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They'd show their end of them.

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They've got an end of them to do

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it.

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God puts them into the rhythm of the

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universe.

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Now, I'm not afraid of rhythm.

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I don't go for Elvis Presley, but I'm

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not one afraid of rhythm, because the beat

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of God, the up, down, north, south, east,

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west, it drops the music to me as

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a little baby.

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And so, the little babies are born into

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the stream of it, as a creature born

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into the water, into the stream.

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And when they're old enough to hear music,

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they're old enough to smile and close up,

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because it's the dance of life that God

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gives them that kind of music.

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Remember, Billy?

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God made us to know him in a

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way that no other creature can know him.

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He made us to know him into a

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degree that no other creature can know him,

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because no other creature has quite the capabilities

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that man has.

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Certainly, the angels have capabilities.

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They're holy angels, and they obey God.

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And certainly, the seraphim are on the throne

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of time, in the fire of God, and

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they know God.

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But they don't know God.

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If man will know God, redemption has been

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completed.

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For God means that man should be higher

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than the angel.

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God made him a little while lower than

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the angel, so he might really be higher

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than the angel.

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And when it's all over, and we know

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that we are known, we shall rank higher

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in the hierarchy of God than the very

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angel himself.

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But my brethren, man by himself lost his

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knowledge.

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He lost it.

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I read about it over here in Romans,

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the first chapter.

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Because that when they knew God, they glorified

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him not as God, neither were thankful, but

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became vain in their imaginations, and their true

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heart was darkened.

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And even as they did not like to

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explain God in their knowledge, God gave them

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over to a reprobate mind to do those

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things which were not convenient.

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As one version says, to do this great

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collapse.

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So that man by his sin lost his

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knowledge of God, so that now man, though

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he has the potentiality to know God in

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a way no creature in heaven can know

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God, he still does not know God because

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his conduct is unweighted in his high origins,

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and his heart is filled with a huge

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emptiness, if you know what I mean.

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And so, that's what the matter is.

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That's why we have these crises all the

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time.

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That's why I was treasuring this Christ I

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chose, who directed me in his chastity.

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Oh, where do you go unless the next

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man who's elected president is the anti-American,

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and they turn out to be anti-Christian?

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Well, what's the matter with it?

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They told us it's science and philosophy and

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psychiatry and psychology and sociology, and all of

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this is all the preparation which remains.

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Indeed, we should all, men should all be

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like brothers, each other's brothers.

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But we're hurting each other more than ever

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since the beginning.

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There's more hatred and more suspicion and more

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treachery and more firing and more extreme odds

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and more sceptery and more telling out.

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Whenever there has been since the beginning of

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the world, what's the matter?

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It's because man is filled with a vast

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emptiness.

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He was created to know God, but by

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his sins he chose the gutter and would

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like not to have God in his knowledge.

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He says man is like a bird trapped

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in a cage, like a fish taken from

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the water.

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And so, man instinctively craves for the image,

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and misses it, misses the eternal being, misses

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the life, misses the life, misses the friends.

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And that's what you never really see on

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earth.

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It's like a 15-kid getting into an

273
00:12:05,720 --> 00:12:08,920
old banged-up car with pipes and hammers,

274
00:12:09,220 --> 00:12:10,680
and go out on the prowl looking for

275
00:12:10,680 --> 00:12:15,940
anybody, not anybody in particular, but anybody to

276
00:12:15,940 --> 00:12:18,300
cause down in the deep soul of him

277
00:12:18,300 --> 00:12:21,300
is the knowledge that sometime you've got to

278
00:12:21,300 --> 00:12:24,960
die, that this world isn't enough, and there's

279
00:12:24,960 --> 00:12:28,520
a don't understand, and don't take the win

280
00:12:28,520 --> 00:12:31,140
on them, and turn to shame, become perverted,

281
00:12:35,100 --> 00:12:37,340
and like the alcoholic refuse the gutter and

282
00:12:37,340 --> 00:12:38,100
love the gutter.

283
00:12:39,580 --> 00:12:41,520
What does the Bible teach about the now

284
00:12:41,520 --> 00:12:42,800
knowing God, the truth?

285
00:12:44,080 --> 00:12:46,320
Well, it teaches that God can be known.

286
00:12:48,120 --> 00:12:50,200
It teaches that God was not abandoned in

287
00:12:50,200 --> 00:12:52,780
any way, as he abandoned the angels of

288
00:12:52,780 --> 00:12:53,140
sin.

289
00:12:53,760 --> 00:12:56,040
Why did he abandon the angels of sin?

290
00:12:56,120 --> 00:12:57,640
Because they were never made in the image

291
00:12:57,640 --> 00:12:58,780
of God in the first place.

292
00:12:59,240 --> 00:13:01,560
They were made more physically capable of moral

293
00:13:01,560 --> 00:13:04,140
and spiritual perception, but they were not made

294
00:13:04,140 --> 00:13:04,980
in the image of God.

295
00:13:05,060 --> 00:13:07,600
Why did not God abandon man?

296
00:13:07,780 --> 00:13:09,600
Because man was made in the image of

297
00:13:09,600 --> 00:13:09,920
God.

298
00:13:11,120 --> 00:13:13,840
Before God gave man a chance, he sent

299
00:13:13,840 --> 00:13:14,380
a redeemer.

300
00:13:15,300 --> 00:13:17,380
How does the Bible teach that man can

301
00:13:17,380 --> 00:13:17,980
know God?

302
00:13:18,660 --> 00:13:20,880
It teaches that in Christ, and through Christ,

303
00:13:21,700 --> 00:13:23,760
he is the image of the indivisible God,

304
00:13:23,820 --> 00:13:25,800
the brightness of his glory, and the strength

305
00:13:25,800 --> 00:13:26,700
of his justice.

306
00:13:27,660 --> 00:13:29,620
Our old father said this about us.

307
00:13:30,160 --> 00:13:32,600
I believe in one Lord Jesus Christ, Lord

308
00:13:32,600 --> 00:13:34,600
and begotten Son of God, begotten of Him

309
00:13:34,600 --> 00:13:35,540
before all ages.

310
00:13:36,120 --> 00:13:38,220
God is God, light of life, very God,

311
00:13:38,280 --> 00:13:39,980
very God, begotten, not made.

312
00:13:40,760 --> 00:13:42,860
He is the one substance of the Father,

313
00:13:43,960 --> 00:13:45,220
by whom all things were made.

314
00:13:47,040 --> 00:13:48,560
And this is what the Bible teaches.

315
00:13:49,340 --> 00:13:52,520
It teaches that everything that God had is

316
00:13:52,520 --> 00:13:53,120
Christ's.

317
00:13:54,060 --> 00:13:57,000
Don't listen to the liberals who say God

318
00:13:57,000 --> 00:13:58,700
revealed himself through Christ.

319
00:13:59,140 --> 00:14:01,940
Don't listen to the liberals who say that

320
00:14:01,940 --> 00:14:04,560
it was that Christ reflected more of God

321
00:14:04,560 --> 00:14:05,700
than other people did.

322
00:14:06,280 --> 00:14:10,320
Don't listen to the liberals who say that

323
00:14:10,320 --> 00:14:12,240
as one piece of metal might be more

324
00:14:12,240 --> 00:14:16,980
radioactive than another, so certain individuals are doomed

325
00:14:16,980 --> 00:14:19,020
to die in a way that other individuals

326
00:14:19,020 --> 00:14:23,920
aren't, and they are therefore religious geniuses, and

327
00:14:23,920 --> 00:14:26,960
that Jesus Christ was the supreme religious genius,

328
00:14:27,520 --> 00:14:30,100
touching and reflecting more of God than any

329
00:14:30,100 --> 00:14:30,560
other man.

330
00:14:30,740 --> 00:14:36,040
Don't listen to that, because all that amounts

331
00:14:36,040 --> 00:14:38,560
to is to himself, Jesus Christ.

332
00:14:39,980 --> 00:14:43,100
Jesus Christ was not a receptor of deity,

333
00:14:43,200 --> 00:14:44,480
only though he was that.

334
00:14:45,020 --> 00:14:47,500
He was not the revealer of deity, only

335
00:14:47,500 --> 00:14:48,800
though he was that.

336
00:14:49,440 --> 00:14:52,900
He was, and is, and always has been,

337
00:14:52,960 --> 00:14:55,880
and never shall cease to be God, Light

338
00:14:55,880 --> 00:14:59,040
of Life, God of God, very God of

339
00:14:59,040 --> 00:15:01,260
very God, begotten, not created.

340
00:15:02,460 --> 00:15:04,520
He told that all that God had is

341
00:15:04,520 --> 00:15:05,400
Christ's, is.

342
00:15:06,320 --> 00:15:08,160
He told that no Jesus Christ is to

343
00:15:08,160 --> 00:15:10,740
be back at the ancient fountain again, back

344
00:15:10,740 --> 00:15:12,900
at the ancient fountain again.

345
00:15:14,640 --> 00:15:16,180
We don't say this is the result of

346
00:15:16,180 --> 00:15:18,760
advancing years, because I felt this way when

347
00:15:18,760 --> 00:15:20,160
I was converted at 17.

348
00:15:20,380 --> 00:15:23,920
I certainly didn't have developed this far, but

349
00:15:23,920 --> 00:15:25,500
I went back to the roots of my

350
00:15:25,500 --> 00:15:25,860
being.

351
00:15:26,360 --> 00:15:28,060
But I tell you, my brethren, as we

352
00:15:28,060 --> 00:15:32,400
shall go on into artificiality so far, that

353
00:15:32,400 --> 00:15:36,960
it's a wonderful thing by one wonderful quick

354
00:15:36,960 --> 00:15:40,800
act of our souls' impatient care to go

355
00:15:40,800 --> 00:15:43,960
back to the ancient fountain of our being

356
00:15:43,960 --> 00:15:45,120
and start over again.

357
00:15:46,720 --> 00:15:49,300
And there is no God for ourselves all

358
00:15:49,300 --> 00:15:52,460
over again, back where Adam started, back beyond

359
00:15:52,460 --> 00:15:56,180
where Adam started, back beyond where the world

360
00:15:56,180 --> 00:16:01,360
began, back beyond where the angels began, back

361
00:16:01,360 --> 00:16:05,220
at that ancient, glorious, heavenly fountain we call

362
00:16:05,220 --> 00:16:07,520
the dream of God, the shining of.

363
00:16:08,220 --> 00:16:10,640
And in Jesus Christ, we go back there.

364
00:16:11,660 --> 00:16:14,580
In Jesus Christ, we leave all the environment,

365
00:16:15,460 --> 00:16:17,600
and we go back to the ancient source

366
00:16:17,600 --> 00:16:18,440
of our being.

367
00:16:19,200 --> 00:16:22,100
"'Pick on it, blissful center, rest,' said John

368
00:16:22,100 --> 00:16:24,860
Lewis, and wrote, Now rest, my long-divided

369
00:16:24,860 --> 00:16:29,240
heart, pick on it, blissful center, rest.' And

370
00:16:29,240 --> 00:16:31,400
so back at the ancient source of our

371
00:16:31,400 --> 00:16:35,600
being, we find the beginnings, we start all

372
00:16:35,600 --> 00:16:35,980
over.

373
00:16:37,660 --> 00:16:40,980
Jesus Christ, that I may know him,' said

374
00:16:40,980 --> 00:16:42,660
Paul, that I may know him.

375
00:16:43,380 --> 00:16:46,040
Now, my question tonight is why Christians know

376
00:16:46,040 --> 00:16:47,960
Christ so little, and know God so little.

377
00:16:48,820 --> 00:16:50,520
Well, I'd like to say to you this,

378
00:16:50,560 --> 00:16:52,420
that not all of the Godhead can be

379
00:16:52,420 --> 00:16:52,700
known.

380
00:16:53,620 --> 00:16:55,280
If you serve with any of them, it'll

381
00:16:55,280 --> 00:16:58,880
be a most wonderful thing for us, because

382
00:16:58,880 --> 00:17:02,360
a real good tricking down is good for

383
00:17:02,360 --> 00:17:04,980
Christians sometimes, because then you're tricking them back

384
00:17:04,980 --> 00:17:06,079
to where they belong.

385
00:17:07,079 --> 00:17:08,619
And if any of you have the idea

386
00:17:08,619 --> 00:17:10,839
that you know pretty well all that can

387
00:17:10,839 --> 00:17:14,280
be known about God, you're just about to

388
00:17:14,280 --> 00:17:17,220
burst, and we're warning you just about two

389
00:17:17,220 --> 00:17:19,240
more of the six-pound pressure, and you'll

390
00:17:19,240 --> 00:17:19,460
go.

391
00:17:20,319 --> 00:17:22,380
And when you go, it'll take God a

392
00:17:22,380 --> 00:17:24,380
long time to get you back together again.

393
00:17:25,020 --> 00:17:28,900
Dear brothers, not all of the Godhead can

394
00:17:28,900 --> 00:17:35,380
ever be known, because that being that was

395
00:17:35,380 --> 00:17:39,840
capable of knowing all of the Godhead would

396
00:17:39,840 --> 00:17:42,560
have to be equal to the Godhead.

397
00:17:43,120 --> 00:17:45,620
Just as you can't pour a cup of

398
00:17:45,620 --> 00:17:49,520
water into a vessel holding less than a

399
00:17:49,520 --> 00:17:50,860
quart.

400
00:17:50,960 --> 00:17:54,220
Same, you can't pour all the Godhead into

401
00:17:54,220 --> 00:17:57,340
a ceiling with anyone being less than God.

402
00:17:58,760 --> 00:18:01,220
Now, I have quoted before what some of

403
00:18:01,220 --> 00:18:04,760
the ancient fathers said in arguing for the

404
00:18:04,760 --> 00:18:05,100
Trinity.

405
00:18:05,260 --> 00:18:06,540
They said, look, I didn't like this.

406
00:18:07,240 --> 00:18:10,180
God, the eternal Father, who is beneath, and

407
00:18:10,180 --> 00:18:12,440
is God beneath me, and is love, and

408
00:18:12,440 --> 00:18:16,340
he is love, who told the very nature

409
00:18:16,340 --> 00:18:18,020
of love is to give itself.

410
00:18:19,380 --> 00:18:23,100
And he could not give his love fully

411
00:18:23,100 --> 00:18:26,620
to anybody which was not fully equal to

412
00:18:26,620 --> 00:18:27,020
him.

413
00:18:27,680 --> 00:18:31,880
He told her he had an ancient son,

414
00:18:32,520 --> 00:18:34,420
who is equal with the Father.

415
00:18:35,500 --> 00:18:38,460
And the eternal Father poured out his love

416
00:18:38,460 --> 00:18:41,140
into the son who could contain it, and

417
00:18:41,140 --> 00:18:44,600
contain all of it, because the son is

418
00:18:44,600 --> 00:18:45,720
equal with the Father.

419
00:18:46,660 --> 00:18:48,500
And then he said to his wives and

420
00:18:48,500 --> 00:18:51,340
to the old brethren, they said for the

421
00:18:51,340 --> 00:18:53,520
ancient father to pour his love out on

422
00:18:53,520 --> 00:18:55,600
the son would mean that the medium of

423
00:18:55,600 --> 00:18:58,180
communication had to be very close to the

424
00:18:58,180 --> 00:19:00,060
father and the son, and that was a

425
00:19:00,060 --> 00:19:00,620
holy door.

426
00:19:02,260 --> 00:19:03,640
So, there you have the Trinity.

427
00:19:04,260 --> 00:19:06,720
The ancient father in the fullness of his

428
00:19:06,720 --> 00:19:12,820
love, pouring his love to the son who

429
00:19:12,820 --> 00:19:14,620
can be equal to the spirit and the

430
00:19:14,620 --> 00:19:14,900
father.

431
00:19:17,580 --> 00:19:20,360
So, not all of the Godhead can be

432
00:19:20,360 --> 00:19:21,480
known by man.

433
00:19:22,400 --> 00:19:25,680
The limitless infinite spirit being is called God,

434
00:19:25,860 --> 00:19:29,300
filling and surrounding and enfolding and upholding.

435
00:19:30,140 --> 00:19:32,460
But all that can be known of God

436
00:19:32,460 --> 00:19:33,540
is revealed in Christ.

437
00:19:34,700 --> 00:19:38,200
And when Paul said, when Paul said that

438
00:19:38,200 --> 00:19:41,040
I may know him, that I may know

439
00:19:41,040 --> 00:19:42,500
him, no one will know him.

440
00:19:42,640 --> 00:19:44,040
He is not intellectual at all.

441
00:19:45,020 --> 00:19:46,900
You don't know God, but you know the

442
00:19:46,900 --> 00:19:49,140
mother's occasion table, or know the mother's code.

443
00:19:49,140 --> 00:19:51,360
And I was a kid, 16, and so

444
00:19:51,360 --> 00:19:54,840
I learned the mother's code, and I could

445
00:19:54,840 --> 00:19:58,140
send me a few messages, or not too

446
00:19:58,140 --> 00:20:00,160
well, but I was working on them for

447
00:20:00,160 --> 00:20:02,940
a while, you know, go over the old

448
00:20:02,940 --> 00:20:03,800
telegraph instruments.

449
00:20:05,020 --> 00:20:09,820
And I didn't know almost anything, practically nothing

450
00:20:09,820 --> 00:20:10,520
you can't learn.

451
00:20:11,960 --> 00:20:13,000
But it's intellectual.

452
00:20:14,380 --> 00:20:16,580
And Paul said that I may know him.

453
00:20:17,260 --> 00:20:18,680
He did not mean him intellectually.

454
00:20:19,820 --> 00:20:22,500
He meant by experience, personally and consciously.

455
00:20:23,280 --> 00:20:28,140
He meant that I may know God personally,

456
00:20:28,140 --> 00:20:32,020
myself, spirit touching spirit, and heart touching heart,

457
00:20:32,480 --> 00:20:34,520
and conscious knowledge of God.

458
00:20:36,300 --> 00:20:39,540
In all the old Henry's truth, Paul, I

459
00:20:39,540 --> 00:20:40,640
get to heaven, and I'm going to hunt

460
00:20:40,640 --> 00:20:41,940
some of these old fellows up.

461
00:20:42,300 --> 00:20:44,300
I'll be satisfied to sit in this grave

462
00:20:44,300 --> 00:20:47,480
for a thousand years, but after that, if

463
00:20:47,480 --> 00:20:49,680
I get up enough courage, I'll go hunt

464
00:20:49,680 --> 00:20:51,060
up some of these dear old fellows.

465
00:20:51,680 --> 00:20:53,220
One of them will be Henry Sousa.

466
00:20:53,680 --> 00:20:56,740
And Henry Sousa said this, there is a

467
00:20:56,740 --> 00:21:01,300
vast difference between hearing a little piece be

468
00:21:01,300 --> 00:21:03,520
played and really hearing that one has been

469
00:21:03,520 --> 00:21:03,940
played.

470
00:21:04,760 --> 00:21:07,820
Now, it's one thing to hear that there's

471
00:21:07,820 --> 00:21:08,500
been a concert.

472
00:21:08,680 --> 00:21:10,620
It's another thing to have heard the concert.

473
00:21:11,680 --> 00:21:13,940
It's one thing to hear that there has

474
00:21:13,940 --> 00:21:17,000
been a planet suddenly discovered, but it's another

475
00:21:17,000 --> 00:21:18,780
thing to have days on that planet.

476
00:21:20,600 --> 00:21:23,000
Now, this describes almost all Christians.

477
00:21:23,160 --> 00:21:25,580
Not all, certainly, but a great many.

478
00:21:25,700 --> 00:21:27,500
Too high percentage of Christians.

479
00:21:27,600 --> 00:21:31,000
They've heard, they've been completely told that they've

480
00:21:31,000 --> 00:21:32,160
never heard this in text.

481
00:21:33,340 --> 00:21:35,940
They know God only by hearsay.

482
00:21:36,680 --> 00:21:38,420
And I don't want to be harsh and

483
00:21:38,420 --> 00:21:42,060
hard on people, friends, but it's my conviction,

484
00:21:42,060 --> 00:21:44,520
a growing conviction with me, that that's what's

485
00:21:44,520 --> 00:21:46,920
the matter with it now, what's the matter

486
00:21:46,920 --> 00:21:49,160
with the church on earth, the gospel church,

487
00:21:49,360 --> 00:21:53,260
the believing church, that we tend to know

488
00:21:53,260 --> 00:21:54,860
God only by hearsay.

489
00:21:56,000 --> 00:21:58,460
Some have never heard of him except by

490
00:21:58,460 --> 00:22:00,560
hearsay, and others have heard him and known

491
00:22:00,560 --> 00:22:02,100
him, but only faintly.

492
00:22:02,640 --> 00:22:05,880
We've heard only faint echoes of God's voice.

493
00:22:05,900 --> 00:22:08,080
Instead of ever hearing the voice of God,

494
00:22:08,620 --> 00:22:11,880
you can always tell a man or a

495
00:22:11,880 --> 00:22:14,700
woman who's been into the presence and come

496
00:22:14,700 --> 00:22:15,140
out.

497
00:22:15,840 --> 00:22:18,620
There is a vibrancy in the testimony that

498
00:22:18,620 --> 00:22:20,260
you won't find anywhere else.

499
00:22:22,000 --> 00:22:23,980
I claim I can know as much about

500
00:22:23,980 --> 00:22:26,480
a place by reading about it as most

501
00:22:26,480 --> 00:22:29,860
people who go there, but everybody that goes

502
00:22:29,860 --> 00:22:32,440
and travels abroad and comes back, they always

503
00:22:32,440 --> 00:22:33,400
smile at that.

504
00:22:33,400 --> 00:22:36,620
If you've actually been there, you'll know it

505
00:22:36,620 --> 00:22:38,080
in a way you can't know if you've

506
00:22:38,080 --> 00:22:39,580
only read a book about it.

507
00:22:40,740 --> 00:22:42,980
Most Christians have only read a book about

508
00:22:42,980 --> 00:22:43,960
God, that's all.

509
00:22:45,460 --> 00:22:47,400
They've heard the faint echo of the voice

510
00:22:47,400 --> 00:22:49,600
of God, they've seen a reflection of the

511
00:22:49,600 --> 00:22:52,040
light of God, they've seen a photograph instead

512
00:22:52,040 --> 00:22:56,320
of God himself, and their personal knowledge of

513
00:22:56,320 --> 00:22:57,720
God is very slight.

514
00:22:58,740 --> 00:23:00,720
And I don't want to hit your game,

515
00:23:01,280 --> 00:23:02,720
so I will if I ask you, but

516
00:23:02,720 --> 00:23:04,620
I would say that I'm afraid that a

517
00:23:04,620 --> 00:23:07,420
lot of us here, for all our education,

518
00:23:08,400 --> 00:23:11,520
we don't know God for himself very much.

519
00:23:12,160 --> 00:23:16,240
Church attendants and fellowships and kings lean on

520
00:23:16,240 --> 00:23:19,280
each other all the time, and we have

521
00:23:19,280 --> 00:23:22,340
faith and fellowship and religious activity, and all

522
00:23:22,340 --> 00:23:26,280
the various religious crops lean on each other.

523
00:23:27,400 --> 00:23:30,140
But that's one thing, my brethren, that's one

524
00:23:30,140 --> 00:23:30,500
thing.

525
00:23:30,600 --> 00:23:32,000
Jesus had that.

526
00:23:32,380 --> 00:23:34,520
He had his brethren, he had his work

527
00:23:34,520 --> 00:23:36,780
to do, he had his healing, raising from

528
00:23:36,780 --> 00:23:39,840
the dead and opening eyes and unstopping ears,

529
00:23:40,860 --> 00:23:44,360
answering questions and blessing people who had that.

530
00:23:45,060 --> 00:23:47,480
But he also had a personal knowledge of

531
00:23:47,480 --> 00:23:52,260
God that was firm and real to an

532
00:23:52,260 --> 00:23:54,960
individual, so that when he went into the

533
00:23:54,960 --> 00:23:58,160
mountains to pray and waited on God all

534
00:23:58,160 --> 00:24:00,400
night, he didn't think that he was alone.

535
00:24:01,480 --> 00:24:02,720
But God was there.

536
00:24:04,620 --> 00:24:06,720
You know, as modern Christians say, we should

537
00:24:06,720 --> 00:24:08,860
do this and do that and go here

538
00:24:08,860 --> 00:24:11,460
and go there, and the result is we

539
00:24:11,460 --> 00:24:13,180
know God only by his praise.

540
00:24:13,280 --> 00:24:15,240
We hear a bit sweetly, but we never

541
00:24:15,240 --> 00:24:17,140
hear it said for ourselves.

542
00:24:18,680 --> 00:24:22,240
You know, we want things instead of God,

543
00:24:23,280 --> 00:24:26,820
because God wants to give himself.

544
00:24:28,240 --> 00:24:31,160
God wants to impart himself in his gifts.

545
00:24:32,740 --> 00:24:35,880
Preparations from God earn you gifts of danger,

546
00:24:36,360 --> 00:24:37,860
holy gifts of danger.

547
00:24:38,680 --> 00:24:40,560
If I were to pray for all the

548
00:24:40,560 --> 00:24:43,660
seventeen gifts in the epistles of Paul, the

549
00:24:43,660 --> 00:24:45,280
gifts of the spirit, and I got them

550
00:24:45,280 --> 00:24:46,900
all, they'd be dangerous to me.

551
00:24:47,640 --> 00:24:49,800
Sweet and good, and God didn't give himself.

552
00:24:49,900 --> 00:24:52,780
Listen, God wants to give you himself.

553
00:24:53,020 --> 00:24:55,380
Didn't I say a while ago, and isn't

554
00:24:55,380 --> 00:24:57,360
it true in the fifties that when God

555
00:24:57,360 --> 00:24:59,500
creates an order of life, he creates an

556
00:24:59,500 --> 00:25:01,040
environment for that life?

557
00:25:02,320 --> 00:25:04,200
And when God made man in his image,

558
00:25:04,240 --> 00:25:05,700
and revealed him by the blood of the

559
00:25:05,700 --> 00:25:08,440
Lamb back to that image, is not God

560
00:25:08,440 --> 00:25:10,080
the environment of the Christian?

561
00:25:11,340 --> 00:25:13,560
Today, see, we call the earth and the

562
00:25:13,560 --> 00:25:17,160
environment for hell, and the air is the

563
00:25:17,160 --> 00:25:20,140
environment for burn, and the earth is the

564
00:25:20,140 --> 00:25:23,200
environment for the nightcrawler and the mole, but

565
00:25:23,200 --> 00:25:26,440
the heart of God is the environment for

566
00:25:26,440 --> 00:25:26,840
the Christian.

567
00:25:27,700 --> 00:25:29,440
And God meant that we should live in

568
00:25:29,440 --> 00:25:32,340
that heart of God, and the great dream

569
00:25:32,340 --> 00:25:35,180
from heaven is that we want God's gifts

570
00:25:35,180 --> 00:25:36,620
and don't want God's.

571
00:25:37,260 --> 00:25:40,380
And even in the church today, given in

572
00:25:40,380 --> 00:25:41,740
the church, it's the same.

573
00:25:42,280 --> 00:25:44,120
And if God gives you a rose without

574
00:25:44,120 --> 00:25:47,120
giving you God, he's giving you a rose

575
00:25:47,120 --> 00:25:48,800
with a thorn, and if he gives you

576
00:25:48,800 --> 00:25:51,260
a garden without giving you himself, he's giving

577
00:25:51,260 --> 00:25:52,560
you a garden with a serpent.

578
00:25:53,740 --> 00:25:57,400
And if he gives you wine without giving

579
00:25:57,400 --> 00:26:00,680
you God, he's giving you that with which

580
00:26:00,680 --> 00:26:01,800
you may restore yourself.

581
00:26:03,620 --> 00:26:05,320
And God wants to give you himself.

582
00:26:07,680 --> 00:26:12,260
You and I, we've got to re-figure

583
00:26:12,260 --> 00:26:17,940
this modern Christian God-free benefit.

584
00:26:18,900 --> 00:26:20,420
What we can get out of God.

585
00:26:21,000 --> 00:26:22,520
You write a book, anybody can write a

586
00:26:22,520 --> 00:26:24,500
book now, you tell us, anybody.

587
00:26:25,240 --> 00:26:28,360
All you have to do is write a

588
00:26:28,360 --> 00:26:30,780
book on 17 ways to get things from

589
00:26:30,780 --> 00:26:32,520
God, you'll have immediate sales.

590
00:26:34,340 --> 00:26:36,480
14 ways to have peace of mind in

591
00:26:36,480 --> 00:26:38,120
the world over the church.

592
00:26:40,490 --> 00:26:43,290
How we can bring God to our service.

593
00:26:44,770 --> 00:26:46,570
And the printer can't keep up with a

594
00:26:46,570 --> 00:26:47,190
book.

595
00:26:48,410 --> 00:26:51,190
We work up God for what we can

596
00:26:51,190 --> 00:26:55,010
get out of him, and that's the great

597
00:26:55,010 --> 00:26:58,790
blight that arrests itself, the great blight that

598
00:26:58,790 --> 00:26:59,830
arrests upon us.

599
00:27:00,850 --> 00:27:04,810
The sovereign God wants to be loved for

600
00:27:04,810 --> 00:27:09,010
himself, and he wants to be appreciated for

601
00:27:09,010 --> 00:27:09,710
himself.

602
00:27:10,690 --> 00:27:13,010
And more than that, that's only part of

603
00:27:13,010 --> 00:27:14,450
it, not even a half of it.

604
00:27:14,490 --> 00:27:16,370
The other part is that he wants us

605
00:27:16,370 --> 00:27:19,650
to know that when we have him, we

606
00:27:19,650 --> 00:27:21,030
have all the rest.

607
00:27:21,810 --> 00:27:24,710
Jesus said it in another way, fifty-first

608
00:27:24,710 --> 00:27:27,510
the kingdom of heaven and his righteousness, king

609
00:27:27,510 --> 00:27:29,410
of God is righteousness, and all your sins

610
00:27:29,410 --> 00:27:30,910
shall be added unto you.

611
00:27:31,530 --> 00:27:33,130
Why does God forgive sin?

612
00:27:34,310 --> 00:27:36,770
He forgives sin because sin is the trouble

613
00:27:36,770 --> 00:27:40,170
that chains between him, God, and us.

614
00:27:40,930 --> 00:27:42,670
And if God is ever going to know

615
00:27:42,670 --> 00:27:44,670
us and we know God, the trouble has

616
00:27:44,670 --> 00:27:46,570
to be removed, so God forgives sin.

617
00:27:47,670 --> 00:27:50,330
Why does God pour tears on us when

618
00:27:50,330 --> 00:27:52,250
we trust in the living and the dead?

619
00:27:52,650 --> 00:27:54,390
It's in order that the spirit when he

620
00:27:54,390 --> 00:27:55,970
comes will take the sins of mine and

621
00:27:55,970 --> 00:27:57,030
throw them unto you.

622
00:27:57,590 --> 00:27:59,770
Why does God answer prayer in order that

623
00:27:59,770 --> 00:28:02,490
in answering prayer he might unveil his own

624
00:28:02,490 --> 00:28:03,610
face to us?

625
00:28:05,370 --> 00:28:07,050
And why has God given us the scriptures

626
00:28:07,050 --> 00:28:09,210
that through the scriptures we might know God?

627
00:28:10,630 --> 00:28:12,930
The scriptures, my brethren, are not an end

628
00:28:12,930 --> 00:28:13,650
in themselves.

629
00:28:13,790 --> 00:28:15,410
You hear them talked about as though they

630
00:28:15,410 --> 00:28:16,630
were an end in themselves.

631
00:28:16,730 --> 00:28:19,390
No man can believe more fully in the

632
00:28:19,390 --> 00:28:22,530
verbal inspiration of the scriptures as originally given

633
00:28:22,530 --> 00:28:23,190
than I do.

634
00:28:23,890 --> 00:28:26,950
But verbal inspiration, or any other series of

635
00:28:26,950 --> 00:28:29,610
inspiration, when it makes the Bible an end

636
00:28:29,610 --> 00:28:33,990
in itself is a dangerous thing, because the

637
00:28:33,990 --> 00:28:35,670
purpose of the Bible is not to lead

638
00:28:35,670 --> 00:28:37,930
you to the Bible, the purpose of the

639
00:28:37,930 --> 00:28:39,730
Bible is to lead you to God.

640
00:28:41,350 --> 00:28:43,490
And the Bible is a lattice through which

641
00:28:43,490 --> 00:28:46,410
you look and see how beloved, gathering, lives

642
00:28:46,410 --> 00:28:50,990
with the dew on his hair, as it

643
00:28:50,990 --> 00:28:52,290
was in the song of Solomon.

644
00:28:53,210 --> 00:28:57,550
The Bible is the ladder, the Bible is

645
00:28:57,550 --> 00:29:00,130
the means of communication, the Bible is the

646
00:29:00,130 --> 00:29:03,330
entrance in, and the Bible is never an

647
00:29:03,330 --> 00:29:04,210
end in itself.

648
00:29:05,210 --> 00:29:08,550
If a modern vocation means God, means God,

649
00:29:08,550 --> 00:29:11,490
oh, that God would raise up somebody that

650
00:29:11,490 --> 00:29:14,170
could say it, that could make us church

651
00:29:14,170 --> 00:29:19,850
kids, that could make the Orthodox church kids,

652
00:29:19,970 --> 00:29:25,370
the Bible people, the fundamentalists, we evangelicals, that

653
00:29:25,370 --> 00:29:27,990
could raise up somebody that could make us

654
00:29:27,990 --> 00:29:28,470
spirits.

655
00:29:29,610 --> 00:29:35,610
We've undergone, for so long, indoctrination and brainwashing,

656
00:29:36,810 --> 00:29:40,490
and the kind of things that make God

657
00:29:40,490 --> 00:29:42,910
to be our servant, instead of our being

658
00:29:42,910 --> 00:29:44,050
God's servant.

659
00:29:46,270 --> 00:29:48,990
And we're like that somehow if we pray

660
00:29:48,990 --> 00:29:51,230
God change money, and he does.

661
00:29:51,330 --> 00:29:53,070
I described it that the first few years

662
00:29:53,070 --> 00:29:54,510
of my ministry, if I said he paid

663
00:29:54,510 --> 00:29:55,710
money in, all that's not.

664
00:29:57,170 --> 00:30:00,150
So, I believe God changed money, but it's

665
00:30:00,150 --> 00:30:05,010
pretty cheap when you get all excited because

666
00:30:05,010 --> 00:30:06,010
God changed money.

667
00:30:06,950 --> 00:30:09,370
Somebody over in the Bowdoin Valley was praying

668
00:30:09,370 --> 00:30:11,990
for money to buy an outboard motor.

669
00:30:12,150 --> 00:30:13,490
They needed an outboard motor.

670
00:30:14,370 --> 00:30:15,930
Of course they were praying for it.

671
00:30:16,010 --> 00:30:17,690
Can't you see what they weren't praying for?

672
00:30:18,330 --> 00:30:21,270
And somebody over here heard them, and told

673
00:30:21,270 --> 00:30:24,430
us any $350 should buy them a motor

674
00:30:24,430 --> 00:30:24,970
over there.

675
00:30:26,010 --> 00:30:27,350
I believe in that.

676
00:30:28,250 --> 00:30:30,610
But that's, what you might say, that's down

677
00:30:30,610 --> 00:30:32,010
on the level of the routine.

678
00:30:32,130 --> 00:30:35,130
There's something grander, and higher, and finer, and

679
00:30:35,130 --> 00:30:36,150
richer than that.

680
00:30:37,670 --> 00:30:40,230
And if God doesn't give himself over there

681
00:30:40,230 --> 00:30:43,210
along with the motor, he'll wreck that motor

682
00:30:43,210 --> 00:30:43,630
himself.

683
00:30:44,970 --> 00:30:47,450
God wants to give gifts, but every gift

684
00:30:47,450 --> 00:30:49,190
he gives, he wants to give himself in

685
00:30:49,190 --> 00:30:49,990
gifts.

686
00:30:50,570 --> 00:30:52,190
And that's the wonder of it, my darlings.

687
00:30:53,030 --> 00:30:54,370
He wants to give himself.

688
00:30:54,830 --> 00:30:56,770
But how does you as God, you as

689
00:30:56,770 --> 00:30:59,370
God, use God to get you God?

690
00:31:00,570 --> 00:31:02,670
Use God to give you safety?

691
00:31:03,670 --> 00:31:05,970
Use God to give you peace of mind?

692
00:31:07,290 --> 00:31:08,650
In heaven, at last.

693
00:31:10,390 --> 00:31:10,930
All right.

694
00:31:12,270 --> 00:31:16,490
If God was 50 years old, he would

695
00:31:16,490 --> 00:31:17,950
say, God, I don't know.

696
00:31:18,850 --> 00:31:21,390
My heart craves thee, I want thee.

697
00:31:22,430 --> 00:31:26,050
My heart is, my heart is pained, nor

698
00:31:26,050 --> 00:31:28,070
can it be at rest till it finds

699
00:31:28,070 --> 00:31:29,210
rest in thee.

700
00:31:30,490 --> 00:31:34,410
And I'd rather have thee and nothing, than

701
00:31:34,410 --> 00:31:36,590
to have everything rolling in my way.

702
00:31:38,110 --> 00:31:40,410
You can't be sure God's making you prosperous,

703
00:31:40,630 --> 00:31:41,230
businessmen.

704
00:31:42,750 --> 00:31:44,670
You can't be sure he can't.

705
00:31:44,710 --> 00:31:47,010
You're prospering, you say, because you're tired.

706
00:31:47,150 --> 00:31:48,410
Well, go ahead and cry.

707
00:31:48,570 --> 00:31:49,930
That works all right with me.

708
00:31:51,250 --> 00:31:56,500
I think you should, but if you're prospering,

709
00:31:56,640 --> 00:31:58,160
you're not coming from God's care.

710
00:32:00,040 --> 00:32:05,080
Maybe the economics level of the day makes

711
00:32:05,080 --> 00:32:05,600
you rich.

712
00:32:05,680 --> 00:32:08,020
Maybe you're pretty sharp, cutting corners.

713
00:32:10,640 --> 00:32:12,860
You'd better have God in your band than

714
00:32:12,860 --> 00:32:15,840
have all the riches in the world and

715
00:32:15,840 --> 00:32:17,100
not have God with you.

716
00:32:18,200 --> 00:32:20,940
God is searching for those who were put

717
00:32:20,940 --> 00:32:24,600
beneath the cloud of forgetting, the verdict of

718
00:32:24,600 --> 00:32:27,360
all the things that ever God has made.

719
00:32:28,320 --> 00:32:30,280
For he is a jealous lover and he

720
00:32:30,280 --> 00:32:31,740
suffers no rival.

721
00:32:32,900 --> 00:32:35,280
And he don't want anybody to stand in

722
00:32:35,280 --> 00:32:38,560
there and take his place or even bring

723
00:32:38,560 --> 00:32:40,460
no one to take his place.

724
00:32:41,440 --> 00:32:43,560
He wants us to seek him, to seek

725
00:32:43,560 --> 00:32:44,100
God.

726
00:32:44,900 --> 00:32:47,220
And to dedicate him, let me, somebody asked

727
00:32:47,220 --> 00:32:49,260
him about seeking, and he said, well, let

728
00:32:49,260 --> 00:32:50,060
me tell you something.

729
00:32:50,680 --> 00:32:53,120
If anybody comes seeking, he's telling you to

730
00:32:53,120 --> 00:32:55,140
seek him, to seek any more than more

731
00:32:55,140 --> 00:32:55,520
love.

732
00:32:55,660 --> 00:32:56,740
Don't listen to them.

733
00:32:57,600 --> 00:32:58,600
Don't listen to them.

734
00:32:58,640 --> 00:33:01,920
The only truth of the order, listen to

735
00:33:01,920 --> 00:33:05,620
me, that which is more God, seek to

736
00:33:05,620 --> 00:33:06,960
know the shining God.

737
00:33:07,540 --> 00:33:09,880
You can't all know all that God had.

738
00:33:10,060 --> 00:33:12,140
You can know all that God had revealed

739
00:33:12,140 --> 00:33:16,280
in Christ to your soul infinitely more than

740
00:33:16,280 --> 00:33:17,200
you now know.

741
00:33:18,600 --> 00:33:20,300
And if the church of Christ would come

742
00:33:20,300 --> 00:33:23,520
back to this, and would get so blinded

743
00:33:23,520 --> 00:33:26,560
and furious and stop feeling and would begin

744
00:33:26,560 --> 00:33:30,200
to seek for God himself, then all the

745
00:33:30,200 --> 00:33:32,220
gifts of God would come along with God.

746
00:33:32,860 --> 00:33:35,040
And all the blessings of God would come

747
00:33:35,040 --> 00:33:36,060
along with God.

748
00:33:36,840 --> 00:33:38,380
We want the fullness of the spirit.

749
00:33:38,540 --> 00:33:39,640
We want clean paths.

750
00:33:39,760 --> 00:33:40,980
We want the principle within.

751
00:33:41,700 --> 00:33:44,160
We want love divine, all love excelling.

752
00:33:44,280 --> 00:33:45,900
We want all of that.

753
00:33:46,600 --> 00:33:49,880
But if we seek those things apart from

754
00:33:49,880 --> 00:33:52,900
God, we've only found the rose and the

755
00:33:52,900 --> 00:33:53,240
thorn.

756
00:33:54,700 --> 00:33:57,120
But if we find God, then we'll find

757
00:33:57,120 --> 00:33:59,940
all of these things, seeing God.

758
00:34:00,840 --> 00:34:03,480
And better I say a thousand times, may

759
00:34:03,480 --> 00:34:06,020
God through Jesus Christ take him away.

760
00:34:06,800 --> 00:34:08,800
If you say, I have accepted Christ and

761
00:34:08,800 --> 00:34:11,780
I am he good, oh very wonderfully good,

762
00:34:11,920 --> 00:34:12,620
that's good.

763
00:34:13,139 --> 00:34:14,480
But do you know him?

764
00:34:15,080 --> 00:34:17,480
The man Paul had been converted to when

765
00:34:17,480 --> 00:34:19,120
he was one of the world's great Christians,

766
00:34:19,120 --> 00:34:21,159
when he wrote that I may know him,

767
00:34:21,900 --> 00:34:23,659
and that I may know him and the

768
00:34:23,659 --> 00:34:28,900
power of his suffering, he made conformable unto

769
00:34:28,900 --> 00:34:29,620
his death.

770
00:34:30,699 --> 00:34:33,100
He was plowing on and plowing ahead, and

771
00:34:33,100 --> 00:34:35,280
that it appeared to be that the knowledge

772
00:34:35,280 --> 00:34:38,020
of Jesus Christ, he had what he called

773
00:34:38,020 --> 00:34:40,540
the excellency of the knowledge of Christ Jesus

774
00:34:40,540 --> 00:34:43,960
my Lord, the excellency of the knowledge of

775
00:34:43,960 --> 00:34:45,340
Christ Jesus my Lord.

776
00:34:46,540 --> 00:34:48,080
My friends, this is what you and I

777
00:34:48,080 --> 00:34:48,679
are here for.

778
00:34:49,380 --> 00:34:51,179
Somebody wants to know what the legal life

779
00:34:51,179 --> 00:34:51,460
is.

780
00:34:51,460 --> 00:34:54,219
I almost withdraw from the term anymore.

781
00:34:55,080 --> 00:34:58,660
I almost shrink from hearing it, because everybody's

782
00:34:58,660 --> 00:35:00,860
talking about the deeper life, but nobody seems

783
00:35:00,860 --> 00:35:01,620
to want God.

784
00:35:02,120 --> 00:35:03,340
God's given for life.

785
00:35:03,440 --> 00:35:04,900
Jesus Christ given for life.

786
00:35:05,520 --> 00:35:07,540
And as I plunge further into the knowledge

787
00:35:07,540 --> 00:35:10,680
of the kind God, my heart moves out

788
00:35:10,680 --> 00:35:13,060
into God's presence, and there's less of me

789
00:35:13,060 --> 00:35:15,620
and more of God, and the life becomes

790
00:35:15,620 --> 00:35:20,100
deepened and strengthened in God, so that this

791
00:35:20,100 --> 00:35:21,780
is the next step, that I might know

792
00:35:21,780 --> 00:35:22,080
him.

793
00:35:23,180 --> 00:35:25,280
And anything that keeps me from knowing him

794
00:35:25,280 --> 00:35:25,980
is my enemy.

795
00:35:26,660 --> 00:35:28,300
If it is a friend that stands between

796
00:35:28,300 --> 00:35:30,920
him and me, that friend is an enemy.

797
00:35:31,520 --> 00:35:33,300
If it is a gift that stands between

798
00:35:33,300 --> 00:35:34,960
him and me, that gift is an enemy.

799
00:35:35,440 --> 00:35:37,560
If it is a remission that stands between

800
00:35:37,560 --> 00:35:39,440
him and me, that remission is an enemy.

801
00:35:40,100 --> 00:35:42,080
If it is a defeat I had once,

802
00:35:42,560 --> 00:35:44,360
and I allow that defeat to get me

803
00:35:44,360 --> 00:35:46,480
down, and stand between him and me, I'm

804
00:35:46,480 --> 00:35:47,240
the forget type.

805
00:35:47,740 --> 00:35:49,860
Forgetting all the things that are past, I

806
00:35:49,860 --> 00:35:51,360
plow forward and press on.

807
00:35:52,160 --> 00:35:53,940
And if it's a victory that I have

808
00:35:53,940 --> 00:35:56,960
back there, that victory stands between me and

809
00:35:56,960 --> 00:35:57,800
the knowledge of God.

810
00:35:58,060 --> 00:35:59,980
I've got to put that victory behind me.

811
00:36:00,800 --> 00:36:02,600
Well, I suppose I might as well stay

812
00:36:02,600 --> 00:36:03,060
in bed.

813
00:36:03,720 --> 00:36:05,640
I don't know whether anybody knows what I

814
00:36:05,640 --> 00:36:05,840
mean.

815
00:36:05,940 --> 00:36:08,260
I know everybody goes to God before I

816
00:36:08,260 --> 00:36:09,200
think some of you do.

817
00:36:09,800 --> 00:36:11,320
But, dear friend, do you see what I

818
00:36:11,320 --> 00:36:11,580
mean?

819
00:36:12,420 --> 00:36:16,280
That, that, that all of this heathening of

820
00:36:16,280 --> 00:36:19,320
the gospel by, by making God our church.

821
00:36:19,940 --> 00:36:22,000
God running around with a basket, giving away

822
00:36:22,000 --> 00:36:22,440
presents.

823
00:36:22,540 --> 00:36:24,060
A throne of diamonds like John of New

824
00:36:24,060 --> 00:36:25,880
Rock, or a neat scramble for the diamond.

825
00:36:26,040 --> 00:36:27,100
A crown of new diamonds.

826
00:36:27,180 --> 00:36:28,280
You know, I've talked about it.

827
00:36:28,400 --> 00:36:30,460
I found a crown that had the image

828
00:36:30,460 --> 00:36:31,500
of God on it.

829
00:36:32,220 --> 00:36:33,400
Wonderful, isn't it?

830
00:36:34,440 --> 00:36:38,720
But nothing compared with the deep knowledge of

831
00:36:38,720 --> 00:36:39,500
God himself.

832
00:36:41,040 --> 00:36:45,240
Knowing, knowing, you know this knowledge of God,

833
00:36:45,280 --> 00:36:46,140
nobody's out of you.

834
00:36:47,320 --> 00:36:48,760
Nobody's going to have you out of it.

835
00:36:49,580 --> 00:36:51,580
They can come and point that sick, angry

836
00:36:51,580 --> 00:36:54,420
finger at you, and call you every name

837
00:36:54,420 --> 00:36:55,280
the law permits.

838
00:36:56,800 --> 00:36:59,320
And when they see you, you'll feel bad

839
00:36:59,320 --> 00:37:01,320
about it, but you'll know you know God.

840
00:37:02,560 --> 00:37:04,600
They can come and argue with you, and

841
00:37:04,600 --> 00:37:06,720
give you shit to prove you're all wrong,

842
00:37:06,800 --> 00:37:09,840
and when they see you can say, well,

843
00:37:09,880 --> 00:37:11,740
you're pretty good at torture, but I happen

844
00:37:11,740 --> 00:37:12,460
to know God.

845
00:37:12,560 --> 00:37:13,740
You got things too late.

846
00:37:14,700 --> 00:37:16,360
You come to prove I can't, and I

847
00:37:16,360 --> 00:37:18,340
met God before you ever came to prove

848
00:37:18,340 --> 00:37:18,600
it.

849
00:37:19,100 --> 00:37:21,480
So we can know God for ourselves, that

850
00:37:21,480 --> 00:37:22,560
I might know him.

851
00:37:23,040 --> 00:37:25,600
The good thing is, some of you are

852
00:37:25,600 --> 00:37:26,160
finding him.

853
00:37:26,160 --> 00:37:27,020
I know that.

854
00:37:27,520 --> 00:37:28,920
Some of you are trying to.

855
00:37:29,460 --> 00:37:33,920
I've gotten letters, I've gotten phone calls, I

856
00:37:33,920 --> 00:37:37,220
have had personal conversations, and I know that

857
00:37:37,220 --> 00:37:39,580
some of you are finding the Lord in

858
00:37:39,580 --> 00:37:43,800
a new, rich, deep, and wonderful way in

859
00:37:43,800 --> 00:37:44,680
these last weeks.

860
00:37:45,220 --> 00:37:46,380
And I'm glad.

861
00:37:47,180 --> 00:37:51,700
But, uh, how about a direct, shanty-speaking

862
00:37:51,700 --> 00:37:52,700
call of prayer.

863
00:37:58,680 --> 00:38:05,260
Now, before we do pray, why, we're going

864
00:38:05,260 --> 00:38:07,460
to find out, before I let you pray,

865
00:38:07,840 --> 00:38:09,340
I want you to remember me.

866
00:38:11,810 --> 00:38:14,650
You're your own, your own lonely heart is

867
00:38:17,370 --> 00:38:21,490
talking back to you, and the enemy in

868
00:38:21,490 --> 00:38:23,090
you is bigger than you are.

869
00:38:24,490 --> 00:38:27,310
You're not sure, maybe, quite about it all

870
00:38:27,310 --> 00:38:30,590
intellectually, but your heart has to drop.

871
00:38:31,670 --> 00:38:33,550
Do you want to know what Paul knew?

872
00:38:34,870 --> 00:38:36,590
Do you want to know what God has

873
00:38:36,590 --> 00:38:38,170
revealed and given?

874
00:38:39,250 --> 00:38:41,470
It's been explained to me since I'm a

875
00:38:41,470 --> 00:38:42,110
year old.

876
00:38:43,610 --> 00:38:45,610
And if they say to me, Mr. Tozer,

877
00:38:45,670 --> 00:38:47,830
that I might have this grace, this courage,

878
00:38:48,170 --> 00:38:51,010
this faith to rise and put behind me

879
00:38:51,010 --> 00:38:54,650
and under my feet, whatever those plans are,

880
00:38:54,990 --> 00:39:02,790
ambitions, or hopes, or plans, or gifts, or

881
00:39:02,790 --> 00:39:06,270
victories, or anything that prevents me from knowing

882
00:39:06,270 --> 00:39:09,050
the Lord Jesus, would you raise your hand

883
00:39:09,050 --> 00:39:09,970
and be afraid for me?

884
00:39:10,030 --> 00:39:11,930
Anybody here, if you say, I do want

885
00:39:11,930 --> 00:39:12,330
to know.

886
00:39:13,370 --> 00:39:14,990
Put your hand up if you're going to

887
00:39:14,990 --> 00:39:15,250
pray.

888
00:39:16,270 --> 00:39:17,050
Say, yes, I do.

889
00:39:17,310 --> 00:39:19,630
Do you want to know?

890
00:39:19,790 --> 00:39:20,530
Yes, I do.

891
00:39:21,410 --> 00:39:24,150
Do you want to know?

892
00:39:24,830 --> 00:39:26,710
Yes, yes, yes.

893
00:39:29,200 --> 00:39:31,240
God, for the hands that have gone, now

894
00:39:31,240 --> 00:39:32,500
that's not the way to say it.

895
00:39:35,220 --> 00:39:39,600
Lord Jesus, Lord Jesus, in the beginning is

896
00:39:39,600 --> 00:39:41,580
the Word, and the Word is this God,

897
00:39:41,740 --> 00:39:44,100
and the Word is this man, and in

898
00:39:44,100 --> 00:39:45,240
the beginning is God.

899
00:39:46,840 --> 00:39:49,140
We thank you, Lord Jesus, that when we

900
00:39:49,140 --> 00:39:50,400
come to you, we go back to the

901
00:39:50,400 --> 00:39:50,740
beginning.

902
00:39:51,980 --> 00:39:53,940
We go back as Paul, and back as

903
00:39:53,940 --> 00:39:56,600
Moses, back as Abraham, back as Adam.

904
00:39:57,480 --> 00:40:01,080
We go back to the beginning, the life,

905
00:40:01,280 --> 00:40:03,400
the time, and the life of every man.

906
00:40:04,580 --> 00:40:06,100
Indeed, we sing of Paul.

907
00:40:06,720 --> 00:40:08,600
Indeed, we know of Paul.

908
00:40:09,520 --> 00:40:11,580
We pray for him to be resurrected as

909
00:40:11,580 --> 00:40:12,140
a monk.

910
00:40:12,980 --> 00:40:16,300
In the name of thy Son, Jesus, we

911
00:40:16,300 --> 00:40:20,500
pray, Paul, that thou would take these young

912
00:40:20,500 --> 00:40:26,240
people, and these older ones, and lead them

913
00:40:26,240 --> 00:40:30,540
to be pastors, and dream pastors, and see

914
00:40:30,540 --> 00:40:33,240
the ways that may be rough and hard,

915
00:40:33,500 --> 00:40:37,540
and painful and certain, but lead them, Lord,

916
00:40:37,640 --> 00:40:41,080
lead them until all is behind them, everything's

917
00:40:41,080 --> 00:40:44,980
behind them, and they put behind them everything,

918
00:40:45,320 --> 00:40:47,280
everything, what they were, and what they are,

919
00:40:47,320 --> 00:40:48,720
and what they're proud of, and what they're

920
00:40:48,720 --> 00:40:51,460
ashamed of, and what the victories they've had,

921
00:40:51,500 --> 00:40:54,580
and the defeats they've had, and the mistakes

922
00:40:54,580 --> 00:40:55,240
they've made.

923
00:40:56,480 --> 00:41:01,000
Oh, may we lead these things on, and

924
00:41:01,000 --> 00:41:03,520
teach them how to look forward and not

925
00:41:03,520 --> 00:41:07,040
backwards, and keep right feet.

926
00:41:07,300 --> 00:41:10,060
You know, Father, that when you talk about

927
00:41:10,060 --> 00:41:13,200
these things, some come because they feel that

928
00:41:13,200 --> 00:41:15,480
they'll be given a capsule that they can

929
00:41:15,480 --> 00:41:18,840
swallow, or a text they can memorize, or

930
00:41:18,840 --> 00:41:21,340
some one little tip they can do.

931
00:41:22,060 --> 00:41:28,820
Oh, God, it is not just received, but

932
00:41:28,820 --> 00:41:31,540
rather by the cultivation of the knowledge of

933
00:41:31,540 --> 00:41:35,180
God in Christ Jesus, by faith, and humility,

934
00:41:35,500 --> 00:41:38,180
and prayer, and trust, and confidence, and obedience,

935
00:41:39,140 --> 00:41:43,500
and pressing onward from the blasts and mountaintops

936
00:41:43,500 --> 00:41:46,340
of tears and anger, and the thought of

937
00:41:46,340 --> 00:41:48,060
the mystery comes at the sunlight.

938
00:41:49,100 --> 00:41:52,860
Come, Holy Spirit of heavenly love, come with

939
00:41:52,860 --> 00:41:56,680
all our faith and power, and we pray

940
00:41:56,680 --> 00:41:59,140
these, we pray God, we pray his love,

941
00:41:59,660 --> 00:42:04,060
and we pray for all of these, and

942
00:42:04,060 --> 00:42:06,360
we pray, Lord, for some who didn't request

943
00:42:06,360 --> 00:42:09,180
a prayer for anything, but who could have,

944
00:42:09,220 --> 00:42:12,560
and who perhaps have this night without even

945
00:42:12,560 --> 00:42:15,300
salvation, and we pray for all the churches

946
00:42:15,300 --> 00:42:17,280
that are coming, bringing their services.

947
00:42:17,540 --> 00:42:18,940
We pray right now, it will be within

948
00:42:18,940 --> 00:42:20,360
a half an hour or so.

949
00:42:20,660 --> 00:42:22,600
Bless them all, Lord, and grant these churches

950
00:42:22,600 --> 00:42:24,580
whatever they must, and they have to preach,

951
00:42:25,440 --> 00:42:28,060
and whatever shepherd might find lost sheep, and

952
00:42:28,060 --> 00:42:30,800
whatever harvest he finds on hand.

953
00:42:31,600 --> 00:42:34,000
There'll be victory in the church of Jesus

954
00:42:34,000 --> 00:42:37,040
Christ this night, and we pray these throughout

955
00:42:37,040 --> 00:42:40,500
all this hour, and we will this day,

956
00:42:41,000 --> 00:42:42,980
we ask this in the name of Jesus

957
00:42:42,980 --> 00:42:44,780
Christ, our Lord.

958
00:42:45,340 --> 00:42:45,780
Amen.
