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The backslider in heart, filled with his own

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ways, and a good man shall be satisfied

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from himself.

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The backslider in heart, filled with his own

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ways, and a good man shall be satisfied.

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I'd very much rather talk on any number

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of subjects I could think about, rather than

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to talk about the problem of backsliding.

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It is age-old and it's universal, and

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the Bible has much to say about it.

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Therefore, I think it right and proper for

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you, something of what the Bible tells us,

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both of warning and encouragement, backsliding.

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Now, the causes of backsliding, or maybe first

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I should define the word before I go

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any further, for some strange reason which I

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cannot at the moment identify, become a funny

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word in the day in which we live.

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Even ministers like to say that being Baptist

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they couldn't backslide and have a laugh out

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of it.

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Or they like to say, being Methodist, I

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believed in backsliding and practiced it.

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All that kind of corny, lame humor has

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grown up around the word backslide, backslider, backsliding,

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those terrible words.

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So whatever silly and thoughtless men may do

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with this word, remember one thing, God never

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jokes about it, never takes it lightly.

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Backsliding, I think, came from the back where

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it said, Israel slideth back like a backsliding

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heifer.

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The thought was, and I've seen it as

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a lad on the farm, as an animal

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started up a slippery bank and got partway

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up and then lost, lost track, control, and

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traction, they call it, and slipped back.

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After many plunges and efforts did they get

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up?

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Sometimes slide back and can't get up at

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all.

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Well, the man of God with no intention

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at all of being facetious, said that Israel

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was like the animals that he had seen

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trying to climb up a slippery hill.

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They went and worked hard at it and

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pushed and then slid back as many steps

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as they had gone up, and eliding Israel

49
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to this backsliding heifer.

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Now the causes of backsliding are mainly two,

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being the fickleness of the human heart.

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It would be a wonderful thing if you

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and I could remain what we were, but

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it would also be a most damning thing,

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how sad our state by nature is.

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The man was lugubrious and tears stained him.

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Nevertheless, said truth that was as true as

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the throne of God, our state by nature

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is sad, and if we could not change,

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we would be automatically doomed to remain in

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that sad state while the ages spend themselves.

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But our ability to change our mind from

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worse to better is our hope.

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The call of God in repentance is a

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call from worse to better.

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And if we could not go from one

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state to another, we would be frozen.

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We would be morally static and would be

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damned.

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But because we can move, and it is

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possible to go from one moral state to

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another, we can go from bad to good

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and can get right with God even though

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we were wrong before, can get good though

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we were bad before, can become holy and

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unholy before.

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But that same ability to go from one

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moral state to another and to change our

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mind is also not the cause of backsliding

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00:04:15,540 --> 00:04:17,579
but the technique by which it operates.

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Now, we switch from one...

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You watch that, watch it in children.

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When they're tiny, they have one ideal.

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When they're nine or ten, they have another.

85
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When they're in their mid-teens, they're twenty

86
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-one, they still have another.

87
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We switch from one interest to another.

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And people can do that in themselves.

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And this changing from one fad to another,

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shifting from one thing that interests us to

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another thing that interests us, all this is

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at least a reason back of the probability

93
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or ability of backsliding.

94
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The only thing we really stick to as

95
00:05:05,760 --> 00:05:09,440
a rule is something that nature or circumstance...

96
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We have to eat and drink and sleep

97
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and do all that nature forces us to

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do or that some strong instinct within us

99
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forces us to do.

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As long as the human race goes on,

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there'll always be love and marriage and all

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that because it's a deeply rooted instinct in

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the human...

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And there'll always be a desire for food

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and always be a desire to protect ourselves.

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These are instincts.

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They lie in human nature.

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And the result is we stick to something

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that we are able...

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We're able to follow it because we don't

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have to do anything to follow it.

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But anything that requires attention and careful painstaking

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labors, we tend to turn away from it

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and usually do turn away from it if

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we can.

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I just wonder if we had a count

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on the North American continent of all the

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people who took or started to take and

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didn't go through with it.

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I'd hate to embarrass you fellows by asking

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the men in this congregation to stand.

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All of you who started out, I took

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six lessons, six piano lessons.

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Yesterday I spoke to a group of Convention

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of Church Musicians.

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But anyway, I didn't continue with my piano.

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And how many more of you are like

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me?

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Because it's not instinct with us.

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I found no instinct waking me at night,

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pushing me toward the piano.

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I found no such instinct.

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And that isn't in us.

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Certain people have something that's so strong in

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them that it almost amounts to...

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We call them natural-born musicians.

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And they'll have some kind of musical expression

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no matter what.

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And they don't have...

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Because it's in them, but it's not in

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the most of us.

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That's just as sure as you live.

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And the result is we don't do what

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becomes...

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Notice what's painstaking and what isn't pleasant.

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We tend to follow what is easy and

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golden...

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And outside of taxes and certain other duties

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that are forced upon us from the outside,

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either by nature or by law, we tend

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mostly to do what we like to do

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and what is natural to us.

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And of course that is the fertile soil

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where sex-lighting grows.

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People under some great pressure of bereavement or

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fear turn to...

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And for a while go ahead.

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But the instinct is not in them.

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The instinct is all the other way.

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And it's irksome.

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The irksome that's reading your Bible and praying,

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it becomes a painstaking thing and something that

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isn't natural.

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And so we turn away a little at

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a time until shortly we're gone back.

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And if we had every man in Chicago

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stand and every woman...

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The evangelistic pressure had made some step toward

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God.

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And now today have forgotten all about him,

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and they're drinking and smoking and living.

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There's no God in heaven above.

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I tell you, it would be a shock

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we wouldn't get over if we could see

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them all in some park maybe standing like

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so.

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Tier on tier, or rank on rank, I

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think is a better military word.

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But if you were shocked and horrified at

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how many sometime have made a step toward

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God or maybe even met God, but because

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serving Jesus Christ is contrary to nature, our

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state by nature is sad and it does

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not miss.

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So the fickleness of the heart turns us

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away, and people do backslide like the heifer.

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And then there's the inherent evil of the

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human heart, the cause of backsliding.

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The whole constitution of a human being is

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against...

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Now there are two things you must remember

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here, that if man were what he originally

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was, if man were now what we originally

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were, made in the image of God without

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sin, then it would be perfectly natural to

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serve angels in heaven above.

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And the seraphim beside the throne have no

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trouble serving God.

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They've nothing in them to pull them away

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from.

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They're made to serve God.

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And when they're made to serve God, they're

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doing a thing as natural to them as

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a duck when it goes to the water

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does a thing natural to her.

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A bear in the wintertime curls up in

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his den, he's following his nature, and the

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holy angels above follow their nature to serve

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God.

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And if you and I were what we

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should be, unfallen and without this taint and

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stain of sin, we would be able, and

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the average would come natural, would flow out

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like a fountain from the pressure beneath.

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But we're fallen.

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I wrote and said that whoever got down

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on his knees and said, Our Father who

218
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art in heaven was doing the most natural

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thing in the world.

220
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Somebody wrote along, I am not responsible for

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people when they don't read what you write,

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00:10:16,670 --> 00:10:18,910
all of it, or read something into it,

223
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or if they're too dumb to understand it,

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I'm not responsible for that.

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So I don't worry too much about it.

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The quarter said, get rid of me.

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I was a modernist because I said when

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a man prayed, if the truth were known,

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he is doing the most natural thing in

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the world, but not by his fallen nature,

231
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but because it was made in the image

232
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of God.

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When a man turns his face toward that

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which anciently he did in Adam, and which

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he should be doing now, but which sin

236
00:10:47,530 --> 00:10:51,670
has robbed him of the power, so both

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my critic and I are right.

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Sin made our nature so when we pray

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00:10:55,990 --> 00:10:56,830
it's not natural.

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We have to walk all the accumulated ages

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of sin if we say our Father who

242
00:11:02,590 --> 00:11:03,130
art in heaven.

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00:11:03,730 --> 00:11:07,450
But if that sin hadn't come, anything to

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00:11:07,450 --> 00:11:09,810
override, we'd simply raise our voices, and like

245
00:11:09,810 --> 00:11:12,450
the bird we'd sing God's praises without effort.

246
00:11:13,930 --> 00:11:16,310
Turn away from God and cool off, and

247
00:11:16,310 --> 00:11:18,990
go back, change their minds, or at least

248
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change their hearts.

249
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And it all begins with the heart, the

250
00:11:23,190 --> 00:11:24,390
backslider in heart.

251
00:11:24,570 --> 00:11:26,070
Now that's not there by accident.

252
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The backslider in heart it says.

253
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Remember that backsliding begins with the heart.

254
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People blame other circumstances and say, it's my

255
00:11:36,170 --> 00:11:38,010
home life, it's the place where I work,

256
00:11:38,090 --> 00:11:40,730
it's the school, or it's because I was

257
00:11:40,730 --> 00:11:42,610
ill, or it's because I had to work

258
00:11:42,610 --> 00:11:45,310
too much, it's because I didn't have time.

259
00:11:45,710 --> 00:11:47,610
Those are external things.

260
00:11:47,710 --> 00:11:49,090
Backsliding begins in the heart.

261
00:11:50,470 --> 00:11:52,750
The backslider in heart shall be filled with

262
00:11:52,750 --> 00:11:55,910
his own ways, and always it begins with

263
00:11:55,910 --> 00:11:56,010
the heart.

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00:11:56,010 --> 00:11:59,590
And the order of discovery is this, first

265
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God knows it.

266
00:12:01,210 --> 00:12:03,550
God knows when my heart's cooling off better

267
00:12:03,550 --> 00:12:06,130
than before I do, and then the individual

268
00:12:06,130 --> 00:12:09,090
finds it out, and then the church finds

269
00:12:09,090 --> 00:12:10,830
it out, and at last if he continues,

270
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the world finds it out.

271
00:12:11,810 --> 00:12:12,870
That's always the order.

272
00:12:13,770 --> 00:12:15,770
The world finds out a man has backslidden

273
00:12:16,090 --> 00:12:17,490
and gone back on his faith.

274
00:12:18,110 --> 00:12:19,950
The church knew it before the world found

275
00:12:19,950 --> 00:12:21,750
it out, and the individual knew it before

276
00:12:21,750 --> 00:12:23,710
the church found it out, and God knew

277
00:12:23,710 --> 00:12:25,430
it before the man found it out.

278
00:12:26,070 --> 00:12:27,730
But it all begins in the heart.

279
00:12:28,450 --> 00:12:29,250
Now what is the heart?

280
00:12:30,130 --> 00:12:32,670
Well, he's one who's losing interest in the

281
00:12:32,670 --> 00:12:35,730
things of God, and gradually going back to

282
00:12:35,730 --> 00:12:38,530
the old ways, or new and more refined

283
00:12:38,530 --> 00:12:41,390
sins than the ones he used to do.

284
00:12:41,950 --> 00:12:44,470
But the point is he's losing interest, he's

285
00:12:44,470 --> 00:12:45,150
cooling off.

286
00:12:45,210 --> 00:12:46,750
The fires of his heart are not as

287
00:12:46,750 --> 00:12:50,050
hot as they were a few weeks or

288
00:12:50,050 --> 00:12:53,230
months or years before, and his love toward

289
00:12:53,230 --> 00:12:54,090
God is cooling off.

290
00:12:54,550 --> 00:12:57,210
This, I say, is backsliding in heart, and

291
00:12:57,210 --> 00:12:59,970
he's losing interest in communion with God.

292
00:13:00,650 --> 00:13:02,090
If you don't do as well as you

293
00:13:02,090 --> 00:13:05,450
used to, then the only kind and honest

294
00:13:05,450 --> 00:13:08,050
thing I can say is that you're a

295
00:13:08,050 --> 00:13:10,750
backslider in heart, because as much as you

296
00:13:10,750 --> 00:13:13,790
loved before, you will love to pray as

297
00:13:13,790 --> 00:13:15,670
much as you loved to pray before.

298
00:13:16,150 --> 00:13:18,070
But if you do not love to pray

299
00:13:18,070 --> 00:13:20,210
as much as you used to, then what

300
00:13:20,210 --> 00:13:22,350
conclusion can I arrive at?

301
00:13:22,410 --> 00:13:24,070
I don't like to say these things.

302
00:13:24,210 --> 00:13:25,650
I wish I didn't have to.

303
00:13:26,270 --> 00:13:28,310
But what conclusion can a man arrive at?

304
00:13:28,770 --> 00:13:30,670
If a doctor takes a blood count and

305
00:13:30,670 --> 00:13:34,490
finds the blood count way down, what can

306
00:13:34,490 --> 00:13:34,750
he say?

307
00:13:34,750 --> 00:13:36,010
He says, this man is not in a

308
00:13:36,010 --> 00:13:37,010
good state of health.

309
00:13:37,550 --> 00:13:39,610
Or if he runs other tests and finds

310
00:13:39,610 --> 00:13:43,850
that the man's health is bad, what honest

311
00:13:43,850 --> 00:13:45,050
thing can a doctor do?

312
00:13:45,050 --> 00:13:48,550
Pat him on the shoulder and say, I'll

313
00:13:48,550 --> 00:13:50,110
meet you on the golf course Saturday.

314
00:13:50,290 --> 00:13:51,250
Everything will be all right.

315
00:13:51,370 --> 00:13:52,110
Bill, keep cool.

316
00:13:52,230 --> 00:13:53,250
That doctor would be.

317
00:13:53,670 --> 00:13:56,630
And what a traitor to his own profession.

318
00:13:57,190 --> 00:13:58,990
There's only one thing for him to do,

319
00:13:59,470 --> 00:14:00,550
and then the findings.

320
00:14:01,170 --> 00:14:03,050
And if the findings say that he's not

321
00:14:03,050 --> 00:14:06,870
well, that his state of physical health is

322
00:14:06,870 --> 00:14:09,350
poor, the doctor says, I don't know that

323
00:14:09,350 --> 00:14:11,210
he'd have to go into all the details

324
00:14:11,210 --> 00:14:13,370
and tell it in Latin, but he ought

325
00:14:13,370 --> 00:14:14,870
to tell him, well, but you're not in

326
00:14:14,870 --> 00:14:16,130
as good a shape as you ought to.

327
00:14:16,130 --> 00:14:16,830
Listen to me now.

328
00:14:16,930 --> 00:14:19,410
You take this prescription, or do this, or

329
00:14:19,410 --> 00:14:21,070
go to Florida, usually, they say.

330
00:14:21,730 --> 00:14:23,390
Or do something for yourself.

331
00:14:24,030 --> 00:14:27,150
But the point is, the honest man will

332
00:14:27,150 --> 00:14:31,210
tell a patient if he finds, runs tests

333
00:14:31,210 --> 00:14:32,650
and finds that their point of health.

334
00:14:33,250 --> 00:14:35,690
Now, if you do not love prayer as

335
00:14:35,690 --> 00:14:38,250
much as you once did, now what can

336
00:14:38,250 --> 00:14:38,970
I do about it?

337
00:14:38,970 --> 00:14:39,950
I didn't do that.

338
00:14:40,010 --> 00:14:41,310
I hope I didn't.

339
00:14:41,310 --> 00:14:44,030
If I'm an honest physician, I can only

340
00:14:44,030 --> 00:14:46,370
say to you, you better go to the

341
00:14:46,370 --> 00:14:47,030
specialist.

342
00:14:47,610 --> 00:14:49,310
There is a specialist who deals.

343
00:14:50,050 --> 00:14:51,710
Your temperature is way down.

344
00:14:52,110 --> 00:14:54,090
And if it is, there is one that

345
00:14:54,090 --> 00:14:54,690
can heal you.

346
00:14:54,770 --> 00:14:56,910
I can't, but I can tell you where

347
00:14:56,910 --> 00:14:57,490
there is one.

348
00:14:57,710 --> 00:15:00,650
And they're losing of our individual communion with

349
00:15:00,650 --> 00:15:01,250
God.

350
00:15:01,950 --> 00:15:04,010
Read your hymns in the old hymn book

351
00:15:04,010 --> 00:15:06,910
and see how sometimes they, how once they

352
00:15:06,910 --> 00:15:09,270
loved the fellowship with God.

353
00:15:09,270 --> 00:15:11,250
Communion was sweet to them.

354
00:15:11,970 --> 00:15:13,590
But we've got so many things now.

355
00:15:13,690 --> 00:15:16,930
And to crowd out communion, we have radio,

356
00:15:17,150 --> 00:15:23,670
television, newspapers, magazines, and all around over the

357
00:15:23,670 --> 00:15:26,410
country, and long trips and all that.

358
00:15:26,590 --> 00:15:33,280
And the tendency is to, I insist, are

359
00:15:33,280 --> 00:15:36,080
only external aids to the devil.

360
00:15:36,580 --> 00:15:37,960
They're not the causes.

361
00:15:38,760 --> 00:15:40,340
The deeper than that, it lies in the

362
00:15:41,980 --> 00:15:42,080
heart.

363
00:15:42,080 --> 00:15:44,940
And when a man is backslidden in heart,

364
00:15:45,020 --> 00:15:47,000
he tends to get a little bit bored.

365
00:15:47,520 --> 00:15:50,440
If a glowing earnest Christian bores you a

366
00:15:50,440 --> 00:15:52,580
little, if when you're in a little group

367
00:15:52,580 --> 00:15:55,180
drinking the coffee, put it together, or your

368
00:15:55,180 --> 00:15:57,940
soda, and somebody brings up the thought of

369
00:15:57,940 --> 00:16:00,140
God, if it bores you a little or

370
00:16:00,140 --> 00:16:03,000
embarrasses you, you'd better look to your own

371
00:16:03,000 --> 00:16:04,020
heart, my friend.

372
00:16:04,100 --> 00:16:05,740
Seriously, to your own heart.

373
00:16:06,580 --> 00:16:10,700
Because whenever religion bores us, we may be

374
00:16:10,700 --> 00:16:13,120
sure that we're wrong inside.

375
00:16:13,340 --> 00:16:15,080
Now I'd like to qualify that.

376
00:16:15,260 --> 00:16:17,800
I want to be as honest and realistic

377
00:16:17,800 --> 00:16:18,420
as possible.

378
00:16:18,860 --> 00:16:21,140
So I will say that some explain religious

379
00:16:21,140 --> 00:16:21,480
bores.

380
00:16:22,060 --> 00:16:23,980
And they have a way of introducing religion

381
00:16:23,980 --> 00:16:27,500
into the most impossible situations, and do it

382
00:16:27,500 --> 00:16:32,950
without any spontaneity whatsoever, but only because they've

383
00:16:32,950 --> 00:16:34,270
been trained to do it.

384
00:16:34,370 --> 00:16:37,150
Like trained seals, they bore an archangel.

385
00:16:37,750 --> 00:16:40,830
But if an honest, happy-hearted Christian turns

386
00:16:40,830 --> 00:16:43,130
and talks about God, and it bores you

387
00:16:43,130 --> 00:16:45,550
or embarrasses you, you're in the wrong company.

388
00:16:46,170 --> 00:16:48,570
And if you're bored with spiritual talk, not

389
00:16:48,570 --> 00:16:50,730
religious chit-chat, that'll bore anybody.

390
00:16:51,170 --> 00:16:53,910
But if you're bored with spiritual conversation on

391
00:16:53,910 --> 00:16:56,130
the wrong inside of your heart, then the

392
00:16:56,130 --> 00:16:58,910
best thing to do is to remember it

393
00:16:58,910 --> 00:17:01,690
and admit it, acknowledge it before.

394
00:17:01,790 --> 00:17:04,250
And then I notice another symptom of this

395
00:17:04,250 --> 00:17:07,650
backsliding in heart is the developing of a

396
00:17:07,650 --> 00:17:10,369
critical spirit toward other preachers.

397
00:17:11,369 --> 00:17:17,490
If he isn't a Paul Reese, why, some

398
00:17:17,490 --> 00:17:20,710
people, they want to hear, I don't know

399
00:17:20,710 --> 00:17:21,390
what they want to hear.

400
00:17:21,490 --> 00:17:23,310
God knows I never could quite figure it

401
00:17:23,310 --> 00:17:23,490
out.

402
00:17:23,569 --> 00:17:26,250
I guess it was an archangel with David's

403
00:17:26,250 --> 00:17:26,490
harp.

404
00:17:26,970 --> 00:17:29,030
Playing good on this man gets up and

405
00:17:29,030 --> 00:17:31,890
the poor deliverer in a few blunders tells

406
00:17:31,890 --> 00:17:34,170
us his simple heart out about God and

407
00:17:34,170 --> 00:17:34,990
the things of God.

408
00:17:34,990 --> 00:17:36,610
God can say he's all right, he's all

409
00:17:36,610 --> 00:17:39,590
right, and he'll come in small numbers, but

410
00:17:39,590 --> 00:17:43,090
no zeal or enthusiasm unless he's an extraordinary

411
00:17:43,090 --> 00:17:43,250
preacher.

412
00:17:43,490 --> 00:17:46,450
I tell you, we could well afford to

413
00:17:46,450 --> 00:17:50,630
humble ourselves and listen to anybody that had

414
00:17:50,630 --> 00:17:51,270
anything to say.

415
00:17:51,730 --> 00:17:53,350
Anybody at all.

416
00:17:54,130 --> 00:17:56,110
I think we ought to pray, God, give

417
00:17:56,110 --> 00:17:58,390
me a heart so sensitive that I'll get

418
00:17:58,390 --> 00:18:01,070
help from anybody, except, of course, from the

419
00:18:01,070 --> 00:18:02,350
hypocrite and the pretender.

420
00:18:02,430 --> 00:18:03,870
Nobody can get help from them.

421
00:18:03,870 --> 00:18:06,890
Nobody can get help from the self-exploiter

422
00:18:06,890 --> 00:18:08,430
and the man of, I don't want to

423
00:18:08,430 --> 00:18:09,350
get help from them.

424
00:18:10,250 --> 00:18:11,930
I don't look to the devil for my

425
00:18:11,930 --> 00:18:14,530
help, but any honest man of God.

426
00:18:15,410 --> 00:18:17,330
Look when Spurgeon went to the Methodist church

427
00:18:17,330 --> 00:18:19,790
and sat in the balcony in a stormy

428
00:18:19,790 --> 00:18:21,330
night and only went in because he wanted

429
00:18:21,330 --> 00:18:22,330
to get out of the storm.

430
00:18:23,010 --> 00:18:24,810
And the Methodist class leader who was tall

431
00:18:26,310 --> 00:18:29,530
rose and exhorted the congregation to look straight

432
00:18:29,530 --> 00:18:31,950
to Jesus and be converted.

433
00:18:31,950 --> 00:18:34,130
And says, I went in there a sinner

434
00:18:34,130 --> 00:18:35,550
and when I went out I could have

435
00:18:35,550 --> 00:18:38,870
sung there's a fountain filled with blood with

436
00:18:38,870 --> 00:18:40,450
the best saint in the church.

437
00:18:40,690 --> 00:18:42,390
And he was converted by hearing a man

438
00:18:42,390 --> 00:18:44,550
who had no reputation, a class leader, if

439
00:18:44,550 --> 00:18:46,190
you please, a layman who was leading a

440
00:18:46,190 --> 00:18:46,610
prayer meeting.

441
00:18:48,740 --> 00:18:52,040
I'll illustrate that truth by a dozen anecdotes

442
00:18:52,040 --> 00:18:53,820
if I cared to do it, true ones

443
00:18:53,820 --> 00:18:56,420
of people who've been helped by the simplest

444
00:18:56,420 --> 00:18:57,340
-hearted people.

445
00:18:57,860 --> 00:19:00,800
And remember and sometimes repeat, maybe a bit

446
00:19:00,800 --> 00:19:03,960
monotonously, of the time I heard a solo

447
00:19:03,960 --> 00:19:05,180
that I'll never forget.

448
00:19:05,700 --> 00:19:08,200
The song, and the singer was not a

449
00:19:08,200 --> 00:19:09,100
high-class singer.

450
00:19:09,860 --> 00:19:13,020
The singer was a long, thin, dried-out

451
00:19:13,020 --> 00:19:15,240
Texan who looked at the sun a long

452
00:19:15,240 --> 00:19:17,220
time and weathered.

453
00:19:18,480 --> 00:19:21,420
His skin was weathered, every part about him

454
00:19:21,420 --> 00:19:22,060
was long.

455
00:19:22,160 --> 00:19:23,500
He would be, he'd have made a good

456
00:19:23,500 --> 00:19:26,260
cowboy if he just had the equipment on.

457
00:19:27,940 --> 00:19:31,240
And his voice was what they call that

458
00:19:31,240 --> 00:19:34,620
is, he could stay on pitch, he could

459
00:19:34,620 --> 00:19:37,300
carry the tune, but it was gravelly.

460
00:19:38,120 --> 00:19:40,920
It was an awful lot of very low

461
00:19:40,920 --> 00:19:43,260
growling static coming in along your radio.

462
00:19:44,040 --> 00:19:45,780
And he had that kind of voice, but

463
00:19:45,780 --> 00:19:47,200
he was a dear Christian brother.

464
00:19:50,980 --> 00:19:53,080
He was from down Texas somewhere and became

465
00:19:53,080 --> 00:19:55,580
an Alliance preacher, a sweet Christian brother, all

466
00:19:55,580 --> 00:19:55,820
that.

467
00:19:56,560 --> 00:19:57,720
And he stood up to sing.

468
00:19:58,280 --> 00:19:59,980
And I knew what was coming because I

469
00:19:59,980 --> 00:20:01,500
knew what kind of voice he had, but

470
00:20:01,500 --> 00:20:04,540
that morning, put his head off and sang,

471
00:20:04,680 --> 00:20:07,420
I've found a friend, oh, such a friend.

472
00:20:08,220 --> 00:20:09,620
He loved me, I knew him.

473
00:20:11,610 --> 00:20:15,750
From 28 years ago and to this day,

474
00:20:15,910 --> 00:20:18,590
when I think of my good old lanky

475
00:20:18,590 --> 00:20:21,010
brother singing, I've found a friend, oh friend,

476
00:20:21,410 --> 00:20:23,350
my head instinctively bows.

477
00:20:24,250 --> 00:20:26,750
I heard something, I heard a voice from

478
00:20:26,750 --> 00:20:29,270
a man who couldn't have sung, we wouldn't

479
00:20:29,270 --> 00:20:30,250
let him sing here.

480
00:20:31,110 --> 00:20:33,910
He couldn't sing anywhere where Christians have any

481
00:20:33,910 --> 00:20:35,430
standards or taste.

482
00:20:35,990 --> 00:20:38,530
But the Holy Ghost, through the voice, a

483
00:20:38,530 --> 00:20:42,070
gravelly voice of a long lean Texan, no

484
00:20:42,070 --> 00:20:45,350
cowboy, just a long lean Texan, wanted to

485
00:20:45,350 --> 00:20:47,770
tell people that he'd found such a friend.

486
00:20:48,410 --> 00:20:51,990
Brethren, we ought to be careful lest we

487
00:20:51,990 --> 00:20:58,850
become too, because the tendency to criticize unkindly.

488
00:20:59,050 --> 00:21:00,590
Now if it's a question of trying to

489
00:21:00,590 --> 00:21:01,950
improve, that's another matter.

490
00:21:01,950 --> 00:21:03,710
If it's a question of trying to push

491
00:21:03,710 --> 00:21:06,430
the standards up and write and preach and

492
00:21:06,430 --> 00:21:08,470
pray and talk and exhort to try to

493
00:21:08,470 --> 00:21:10,450
get people to do things better, to help

494
00:21:10,450 --> 00:21:12,970
the choir to raise its standards, that's another

495
00:21:12,970 --> 00:21:14,930
matter and that's perfectly all right.

496
00:21:15,410 --> 00:21:18,470
But if it's just carping criticism and assaults

497
00:21:18,470 --> 00:21:20,030
the use of it, I don't care to

498
00:21:20,030 --> 00:21:20,470
hear him.

499
00:21:24,520 --> 00:21:27,760
Because if a man writes or sings and

500
00:21:27,760 --> 00:21:31,520
he's a sincere man, then he ought to

501
00:21:31,520 --> 00:21:33,780
warm my heart with his sincerity.

502
00:21:33,780 --> 00:21:35,740
If I'm not backslidden.

503
00:21:38,040 --> 00:21:41,080
And still, we can be in this state

504
00:21:41,080 --> 00:21:43,540
and still keep up appearances.

505
00:21:43,540 --> 00:21:46,880
Oh, if all the church people who are

506
00:21:46,880 --> 00:21:49,280
entering churches this morning who are only going

507
00:21:49,280 --> 00:21:51,160
there to keep up appearances, I don't mean

508
00:21:51,160 --> 00:21:51,600
be hippity.

509
00:21:51,980 --> 00:21:53,800
It's not a deliberate effort to deceive.

510
00:21:53,940 --> 00:21:54,740
No, no, not that.

511
00:21:56,340 --> 00:22:00,920
But shame or duty or fear or social

512
00:22:00,920 --> 00:22:03,900
pressure or something else brings them, they're not

513
00:22:03,900 --> 00:22:05,480
there because their hearts are warm.

514
00:22:06,320 --> 00:22:08,260
They're there only because it should be.

515
00:22:08,980 --> 00:22:10,860
They are where they want to be on

516
00:22:10,860 --> 00:22:11,720
the Sabbath day.

517
00:22:13,120 --> 00:22:15,480
And if all who are thus present in

518
00:22:15,480 --> 00:22:18,800
churches who are nevertheless cooling off in their

519
00:22:18,800 --> 00:22:21,580
hearts or have cooled off and do not

520
00:22:21,580 --> 00:22:23,900
have in their heart what their presence is

521
00:22:23,900 --> 00:22:27,000
to show that they have, many a pastor

522
00:22:27,000 --> 00:22:30,020
would spend the afternoon on his face weeping

523
00:22:30,020 --> 00:22:32,900
between the porch and the altar, crying, Oh,

524
00:22:33,060 --> 00:22:35,000
I've done or haven't done that my people

525
00:22:35,000 --> 00:22:35,860
are in such a condition.

526
00:22:38,280 --> 00:22:40,980
Solomon here has a tragicomic word.

527
00:22:41,240 --> 00:22:45,740
He says he shall be satisfied from himself.

528
00:22:45,920 --> 00:22:48,280
And I've looked that up and I find

529
00:22:48,280 --> 00:22:49,200
it means you get nothing.

530
00:22:49,560 --> 00:22:51,720
That sounds funny, but, brother, it isn't funny.

531
00:22:52,620 --> 00:22:54,760
The backslider in heart will soon get enough

532
00:22:54,760 --> 00:22:55,400
of himself.

533
00:22:56,600 --> 00:22:57,580
Now, how does he get enough of himself?

534
00:22:58,720 --> 00:23:01,000
Well, he gets enough of himself with his

535
00:23:01,000 --> 00:23:04,420
attempts to pray and he finds how heavy

536
00:23:04,420 --> 00:23:06,400
and embarrassing it is to be devout.

537
00:23:07,180 --> 00:23:10,280
He's asked to pray and he tries to

538
00:23:10,280 --> 00:23:14,020
be devout, but his heart is long ago

539
00:23:14,020 --> 00:23:14,840
broken to a ship.

540
00:23:15,860 --> 00:23:17,900
And he's like an instrument that's ready to

541
00:23:17,900 --> 00:23:19,580
be plugged in where there's no power.

542
00:23:20,400 --> 00:23:22,940
And he plugs in dutifully, but I tell

543
00:23:22,940 --> 00:23:24,440
you, he can get enough of that before

544
00:23:24,440 --> 00:23:25,160
very long.

545
00:23:25,600 --> 00:23:27,600
If I was broken with God in my

546
00:23:27,600 --> 00:23:29,980
heart this morning, I'd not come around or

547
00:23:29,980 --> 00:23:32,440
anybody to help me because it's embarrassing.

548
00:23:32,700 --> 00:23:34,140
A man gets enough of that after a

549
00:23:34,140 --> 00:23:34,440
while.

550
00:23:35,180 --> 00:23:37,860
We get enough of our own hollow testimonies.

551
00:23:38,300 --> 00:23:41,360
They're false and the word's dry, and yet

552
00:23:41,360 --> 00:23:43,460
we daren't stop talking because we've got a

553
00:23:43,460 --> 00:23:45,500
reputation for being good Christians.

554
00:23:46,000 --> 00:23:47,220
A lot of people have a reputation for

555
00:23:47,220 --> 00:23:49,180
being good Christians in churches and then they

556
00:23:49,180 --> 00:23:51,440
secretly break with God.

557
00:23:52,400 --> 00:23:54,640
And there is a lack of communion there.

558
00:23:55,040 --> 00:23:58,500
The fires have burned low and they're hardly

559
00:23:58,500 --> 00:24:01,900
able anymore to feel any sense of God

560
00:24:01,900 --> 00:24:02,660
at all.

561
00:24:03,440 --> 00:24:05,120
And yet they have to keep it up

562
00:24:05,120 --> 00:24:07,700
so they may even allow themselves to get

563
00:24:07,700 --> 00:24:11,480
elected to boards and to young people's groups

564
00:24:11,480 --> 00:24:14,320
and choirs and all the rest.

565
00:24:15,080 --> 00:24:19,540
And I still am afraid that the whole

566
00:24:19,540 --> 00:24:21,940
thing's hot because their heart has slipped away.

567
00:24:22,900 --> 00:24:25,900
Friends, let me ask you this question.

568
00:24:26,760 --> 00:24:29,300
You've been married ten years, six years, five

569
00:24:29,300 --> 00:24:30,760
years, whatever it is.

570
00:24:31,480 --> 00:24:35,100
Let me ask you, if you positively knew,

571
00:24:35,220 --> 00:24:40,420
lady, really knew, that deep in his heart

572
00:24:41,180 --> 00:24:45,100
your husband had no care for you at

573
00:24:45,100 --> 00:24:48,340
all, that deep in his heart were secret

574
00:24:48,340 --> 00:24:52,720
wishes that he's fighting down, that he might

575
00:24:52,720 --> 00:24:54,500
be rid of you from the necessity of

576
00:24:54,500 --> 00:24:57,180
being where you are, how would you feel

577
00:24:57,180 --> 00:24:57,660
about it?

578
00:24:59,040 --> 00:25:00,500
That's backsliding in heart.

579
00:25:00,600 --> 00:25:01,500
He's not going to tell you.

580
00:25:01,920 --> 00:25:04,920
And I suppose in almost every instance it's

581
00:25:04,920 --> 00:25:05,600
just not true.

582
00:25:05,740 --> 00:25:08,240
I'm merely making up an illustration here.

583
00:25:08,840 --> 00:25:10,000
But the point I want to make is

584
00:25:10,000 --> 00:25:12,520
that we want the love of people's hearts.

585
00:25:13,220 --> 00:25:16,120
We don't care so much about the external

586
00:25:16,120 --> 00:25:16,860
things.

587
00:25:17,600 --> 00:25:19,160
It's the love of the heart.

588
00:25:19,900 --> 00:25:24,060
And so when God finds our hearts are

589
00:25:24,060 --> 00:25:26,720
slipping and we won't admit it to ourselves,

590
00:25:26,760 --> 00:25:29,320
in our secret moments we won't admit it,

591
00:25:29,900 --> 00:25:31,780
but we've gotten to a place where if

592
00:25:31,780 --> 00:25:34,820
we told the truth we're bored with God's

593
00:25:34,820 --> 00:25:37,540
religion and we wouldn't say it, we wouldn't

594
00:25:37,540 --> 00:25:40,360
admit it, we'd be ashamed of it, but

595
00:25:40,360 --> 00:25:40,840
it's there.

596
00:25:41,040 --> 00:25:42,920
What do you think God thinks about it?

597
00:25:43,220 --> 00:25:47,960
Jesus in the book of Revelation said, You've

598
00:25:47,960 --> 00:25:49,380
left your first love.

599
00:25:49,500 --> 00:25:51,020
That is your first degree of love.

600
00:25:51,180 --> 00:25:54,280
And he chided that church because he found

601
00:25:54,280 --> 00:25:57,240
happening way back there in the second century.

602
00:25:57,940 --> 00:26:01,420
He chided that church because it was losing

603
00:26:01,420 --> 00:26:02,440
its affection.

604
00:26:02,980 --> 00:26:05,200
But it didn't say so.

605
00:26:05,800 --> 00:26:08,240
Not an elder in the Ephesian church never

606
00:26:08,240 --> 00:26:09,200
stood to preach.

607
00:26:09,720 --> 00:26:12,920
Not a deacon that ever passed the plates.

608
00:26:13,540 --> 00:26:16,320
Not a member of the Ephesian church.

609
00:26:16,320 --> 00:26:19,120
Would ever dare to get up and say,

610
00:26:19,220 --> 00:26:20,120
I'm tired of God.

611
00:26:20,600 --> 00:26:22,020
I'm weary of this whole business.

612
00:26:22,240 --> 00:26:23,140
Not a one.

613
00:26:24,480 --> 00:26:28,580
Their past testimony, logic, all the rest made

614
00:26:28,580 --> 00:26:29,560
them keep quiet.

615
00:26:30,160 --> 00:26:32,900
But the heart of Jesus, long it wasn't

616
00:26:32,900 --> 00:26:35,620
there, chided them.

617
00:26:36,840 --> 00:26:38,480
He said, I don't feel the warmth I

618
00:26:38,480 --> 00:26:39,280
used to feel.

619
00:26:39,400 --> 00:26:41,320
Your smile is not, your breath not so

620
00:26:41,320 --> 00:26:41,880
warm.

621
00:26:44,920 --> 00:26:46,860
The tone of your voice not so affectionate.

622
00:26:46,860 --> 00:26:48,040
But I miss it, he said.

623
00:26:48,620 --> 00:26:49,720
You've left your faith.

624
00:26:51,650 --> 00:26:53,310
A man will get enough of that after

625
00:26:53,310 --> 00:26:55,630
a while, trying to keep up religious appearances

626
00:26:55,630 --> 00:27:00,230
with a hollow testimony and trying to talk

627
00:27:00,230 --> 00:27:04,230
with enthusiastic Christians about God and seeming to

628
00:27:04,230 --> 00:27:05,130
enjoy it.

629
00:27:05,750 --> 00:27:09,470
Years ago, he talked about something like this

630
00:27:09,470 --> 00:27:12,830
and he said that it was like a

631
00:27:12,830 --> 00:27:14,550
man trying to last seen the point.

632
00:27:15,490 --> 00:27:17,690
Had you ever seen anybody do that?

633
00:27:17,690 --> 00:27:21,250
That waxy look with that waxy smile?

634
00:27:21,870 --> 00:27:25,550
That somebody we appreciate or honor or turn

635
00:27:25,550 --> 00:27:26,750
and make a pleasantry?

636
00:27:27,410 --> 00:27:29,450
And we say to ourselves now, that's a

637
00:27:29,450 --> 00:27:31,890
wonderful man and he's gone and we ought

638
00:27:31,890 --> 00:27:32,490
to smile.

639
00:27:34,150 --> 00:27:35,310
Or even chuckle.

640
00:27:35,930 --> 00:27:38,770
How many a hypocritical chuckle I've made for

641
00:27:38,770 --> 00:27:39,090
a joke.

642
00:27:40,350 --> 00:27:43,010
And Rader was bold enough to use that

643
00:27:43,010 --> 00:27:43,870
in spiritual things.

644
00:27:44,350 --> 00:27:45,870
Maybe he won't hurt this morning.

645
00:27:45,870 --> 00:27:47,910
He said, laugh at a joke when you

646
00:27:47,910 --> 00:27:49,670
hadn't seen the point or when there wasn't

647
00:27:49,670 --> 00:27:50,770
any point, I might add.

648
00:27:53,170 --> 00:27:55,950
But trying to talk about God and prayer

649
00:27:55,950 --> 00:27:59,150
and all the spiritual things when your heart

650
00:27:59,150 --> 00:28:00,890
isn't in it, a fellow will get enough

651
00:28:00,890 --> 00:28:02,110
of that after a while, brother.

652
00:28:02,790 --> 00:28:04,050
Sure as you are, the next letter in

653
00:28:04,050 --> 00:28:05,570
heart, he'll get enough of himself.

654
00:28:06,330 --> 00:28:07,930
I pray that he may soon.

655
00:28:08,050 --> 00:28:10,090
I pray that we may soon.

656
00:28:10,830 --> 00:28:13,110
For unless of ourselves, I'm afraid there's not

657
00:28:13,110 --> 00:28:13,750
much help.

658
00:28:13,750 --> 00:28:16,390
But I pray we'll get enough of ourselves.

659
00:28:17,470 --> 00:28:21,110
And then that constant church attendance was bored

660
00:28:21,110 --> 00:28:21,550
with it.

661
00:28:21,650 --> 00:28:23,910
And how many there are, I repeat, that

662
00:28:23,910 --> 00:28:25,490
are in church this morning that are here,

663
00:28:25,930 --> 00:28:28,090
maybe not here, but some churches at any

664
00:28:28,090 --> 00:28:28,970
rate, bored with it.

665
00:28:29,350 --> 00:28:32,510
But they've heard somebody say, don't send your

666
00:28:32,510 --> 00:28:33,430
children, take them.

667
00:28:33,470 --> 00:28:36,370
And they steadfastly determine they're going to follow

668
00:28:36,370 --> 00:28:37,590
that, and it's good and I'm glad they

669
00:28:37,590 --> 00:28:37,890
do.

670
00:28:38,430 --> 00:28:40,090
But oh, it would be so much better

671
00:28:40,090 --> 00:28:41,790
if they enjoyed it.

672
00:28:42,350 --> 00:28:44,750
So much better that they're going to church.

673
00:28:44,870 --> 00:28:46,830
I have been forced to go to religious

674
00:28:46,830 --> 00:28:48,450
meetings that I didn't want to attend.

675
00:28:49,070 --> 00:28:50,790
I knew that there was nothing there for

676
00:28:50,790 --> 00:28:52,870
me, that I couldn't contribute anything.

677
00:28:53,470 --> 00:28:56,810
And I have gone nevertheless because circumstances compelled

678
00:28:56,810 --> 00:28:57,230
me to.

679
00:28:57,330 --> 00:28:58,910
But I'd get enough of that pretty soon.

680
00:28:59,790 --> 00:29:00,510
Really, I would.

681
00:29:01,390 --> 00:29:02,870
If I had to be doing something I

682
00:29:02,870 --> 00:29:04,590
don't like to do, brother, I'd get bored

683
00:29:04,590 --> 00:29:05,510
with that right early.

684
00:29:06,250 --> 00:29:07,990
He'd get enough of himself.

685
00:29:09,050 --> 00:29:10,710
And this constant, you don't want to go

686
00:29:10,710 --> 00:29:11,070
really.

687
00:29:11,250 --> 00:29:12,610
If you had your way, you'd turn over

688
00:29:12,610 --> 00:29:13,590
and go back to sleep.

689
00:29:15,310 --> 00:29:17,250
That's an evidence of something I don't like

690
00:29:17,250 --> 00:29:17,910
to think about.

691
00:29:18,110 --> 00:29:20,930
And in this matter of giving, God's warm

692
00:29:20,930 --> 00:29:22,610
-hearted people give spontaneously.

693
00:29:22,870 --> 00:29:23,630
They love it.

694
00:29:23,730 --> 00:29:24,430
They love it.

695
00:29:25,070 --> 00:29:26,770
They don't put their hands up and sing,

696
00:29:27,070 --> 00:29:29,670
when we asunder part, it gives us inward

697
00:29:29,670 --> 00:29:30,110
pain.

698
00:29:31,030 --> 00:29:35,890
But they give joyously because it's a pleasure

699
00:29:35,890 --> 00:29:36,610
to give.

700
00:29:37,730 --> 00:29:39,970
I got a big check for mission.

701
00:29:40,170 --> 00:29:42,330
That is for relief over on the other

702
00:29:42,330 --> 00:29:43,090
side of the water.

703
00:29:43,270 --> 00:29:44,730
The eve of the day before Thanksgiving.

704
00:29:45,590 --> 00:29:47,070
And the brother who sent it wrote this

705
00:29:47,070 --> 00:29:48,470
half-humorous note.

706
00:29:49,130 --> 00:29:50,470
He said, I want this to go for

707
00:29:50,470 --> 00:29:51,090
such and such.

708
00:29:51,150 --> 00:29:52,370
And he said, I'll buy my turkey dinner

709
00:29:52,370 --> 00:29:53,570
better Thanksgiving day.

710
00:29:54,190 --> 00:29:55,710
Well, now, there was no hardship there.

711
00:29:55,810 --> 00:29:56,730
That was spontaneous.

712
00:29:56,930 --> 00:29:59,010
That came out of a heart that wanted

713
00:29:59,010 --> 00:29:59,510
to serve.

714
00:30:00,050 --> 00:30:02,750
But this everlasting sitting down and taking out

715
00:30:02,750 --> 00:30:04,990
that dollar out of the ten, that ten

716
00:30:04,990 --> 00:30:06,770
out of the hundred, that hundred out of

717
00:30:06,770 --> 00:30:09,230
the thousand, and yet not enjoy doing it.

718
00:30:09,370 --> 00:30:11,010
I'd get enough of that after a while,

719
00:30:11,170 --> 00:30:11,690
wouldn't you?

720
00:30:12,590 --> 00:30:14,430
If I wasn't a Christian, I wouldn't tithe.

721
00:30:14,570 --> 00:30:17,130
Not all the things and button pushers that

722
00:30:17,130 --> 00:30:19,370
come along and try to show that if

723
00:30:19,370 --> 00:30:21,430
you tithe, you'll have more money than you

724
00:30:21,430 --> 00:30:21,590
did.

725
00:30:21,650 --> 00:30:23,770
If you don't tithe, all of that low

726
00:30:23,770 --> 00:30:26,970
-grade effort to get people to give, it

727
00:30:26,970 --> 00:30:29,730
isn't Christian, it isn't spiritual, it isn't decent.

728
00:30:30,990 --> 00:30:33,210
What kind of people would you, if you

729
00:30:33,210 --> 00:30:36,610
brought your offerings to God's house, knowing that

730
00:30:36,610 --> 00:30:38,790
if you did, you'd be more prosperous than

731
00:30:38,790 --> 00:30:41,590
if you didn't, knowing that you'll have more

732
00:30:41,590 --> 00:30:43,490
than if you didn't tithe, and you tithed

733
00:30:43,490 --> 00:30:44,390
to get more?

734
00:30:44,670 --> 00:30:46,510
What kind of people would you be?

735
00:30:47,170 --> 00:30:49,710
No, you people have proved better than that.

736
00:30:50,110 --> 00:30:52,030
You know when you separate a ten-dollar

737
00:30:52,030 --> 00:30:55,030
bill from your wallet and put it in

738
00:30:55,030 --> 00:30:57,650
the plate or give it, you know you're

739
00:30:57,650 --> 00:31:00,370
out ten dollars, but you know that God

740
00:31:00,370 --> 00:31:04,210
takes that ten dollars and transmutes it into

741
00:31:04,210 --> 00:31:06,930
everlasting blessing for the world to come and

742
00:31:06,930 --> 00:31:08,870
your heart's joy as to do it.

743
00:31:09,790 --> 00:31:15,720
But giving, giving when out of habit, a

744
00:31:15,720 --> 00:31:17,380
man will get enough of that after a

745
00:31:17,380 --> 00:31:19,280
while, and I pray the sooner the better.

746
00:31:20,980 --> 00:31:28,000
And when you're cheerful, keep spiritually cheerful and

747
00:31:28,000 --> 00:31:30,740
relaxed when you're enjoying.

748
00:31:30,880 --> 00:31:33,400
Galatians 6, it says, Brethren, if any man

749
00:31:33,400 --> 00:31:35,900
be overtaken in a fault, ye of which

750
00:31:35,900 --> 00:31:37,820
are spiritual, restore such a one.

751
00:31:38,340 --> 00:31:40,240
It points out that the words used there

752
00:31:40,240 --> 00:31:43,860
are medical terms, and they mean when an

753
00:31:43,860 --> 00:31:45,700
arm gets out of joint, a shoulder gets

754
00:31:45,700 --> 00:31:47,380
out of joint, it gets snapped out for

755
00:31:47,380 --> 00:31:47,540
you.

756
00:31:48,560 --> 00:31:50,580
One of my boys was hurting football, and

757
00:31:50,580 --> 00:31:54,280
he slept in a brace for a long

758
00:31:54,280 --> 00:31:56,980
old years until that arm could get so

759
00:31:56,980 --> 00:31:58,000
it wouldn't snap out.

760
00:31:58,620 --> 00:32:00,120
I knew a dear old brother who used

761
00:32:00,120 --> 00:32:01,300
to be in the church here who had

762
00:32:01,300 --> 00:32:02,900
a knee that would go like that on

763
00:32:02,900 --> 00:32:03,300
him.

764
00:32:03,300 --> 00:32:04,360
How painful.

765
00:32:05,920 --> 00:32:10,020
And the Holy Ghost likened backsliding to a

766
00:32:10,020 --> 00:32:11,840
knee out of joint.

767
00:32:12,260 --> 00:32:14,220
And to keep cheerful and smiling as though

768
00:32:14,220 --> 00:32:16,000
nothing was going on with a knee out

769
00:32:16,000 --> 00:32:19,840
of joint, that takes more heroic ability than

770
00:32:19,840 --> 00:32:20,160
I do.

771
00:32:20,660 --> 00:32:23,700
If I'm not cheerful inside, don't expect me

772
00:32:23,700 --> 00:32:25,160
to be cheerful on the outside.

773
00:32:25,960 --> 00:32:29,420
Don't you bring any Norman or Dale Carnegie

774
00:32:29,420 --> 00:32:31,560
books and tell me to relax and be

775
00:32:31,560 --> 00:32:31,840
cheerful.

776
00:32:31,840 --> 00:32:33,060
I can't be.

777
00:32:33,860 --> 00:32:36,580
If my heart isn't singing, I can't sing.

778
00:32:36,900 --> 00:32:39,160
If my heart isn't cheerful, I can't look

779
00:32:39,160 --> 00:32:39,480
cheerful.

780
00:32:41,460 --> 00:32:43,440
Maybe you can, but I pray that you

781
00:32:43,440 --> 00:32:43,940
can't.

782
00:32:45,120 --> 00:32:47,840
An uncheerful soul trying to be cheerful, you

783
00:32:47,840 --> 00:32:49,380
get enough of it after a while, the

784
00:32:49,380 --> 00:32:50,280
Holy Ghost says.

785
00:32:51,880 --> 00:32:53,200
He'll be filled with his own.

786
00:32:53,200 --> 00:32:56,440
Oh, I pray that God will do us

787
00:32:56,440 --> 00:33:01,300
the inestimable favor of going from heart to

788
00:33:01,300 --> 00:33:04,820
mind and soul to soul and finding us

789
00:33:04,820 --> 00:33:07,560
this morning, finding and locating us this morning

790
00:33:07,560 --> 00:33:11,000
with a geiger, finding us this morning.

791
00:33:12,520 --> 00:33:15,380
And if there's a cooling off in there,

792
00:33:16,760 --> 00:33:18,260
find it and cure it.

793
00:33:19,220 --> 00:33:23,840
You remember when Jesus looked upon Peter, it

794
00:33:23,840 --> 00:33:26,240
says, And Jesus turned and looked upon Peter,

795
00:33:26,240 --> 00:33:29,020
and Peter went outside and wept bitterly.

796
00:33:29,560 --> 00:33:31,360
I don't know what Jesus said.

797
00:33:31,520 --> 00:33:33,280
I guess he didn't say anything, for it

798
00:33:33,280 --> 00:33:34,720
doesn't say he did, and I can't do

799
00:33:34,720 --> 00:33:35,080
it.

800
00:33:35,680 --> 00:33:37,800
He simply turned and looked at Peter.

801
00:33:38,120 --> 00:33:40,420
The little woman said, Are you one of

802
00:33:40,420 --> 00:33:40,920
his followers?

803
00:33:41,060 --> 00:33:42,020
And Peter said, No.

804
00:33:42,200 --> 00:33:42,760
She said, I think you are.

805
00:33:43,220 --> 00:33:44,440
He said, I'm not.

806
00:33:44,520 --> 00:33:46,040
She said again, You are.

807
00:33:46,420 --> 00:33:47,620
Your speech be raised.

808
00:33:49,060 --> 00:33:51,760
Then he said, I'm not a Christian.

809
00:33:52,720 --> 00:33:54,860
I'm going to do something no Christian would

810
00:33:54,860 --> 00:33:55,180
do.

811
00:33:56,440 --> 00:33:57,480
So he cursed.

812
00:33:58,740 --> 00:34:01,560
He said, If I'm not a Christian, I

813
00:34:01,560 --> 00:34:04,040
may get arrested along with Jesus.

814
00:34:05,000 --> 00:34:07,260
So in order to prove that I'm not

815
00:34:07,260 --> 00:34:09,080
a Christian, I'm going to curse.

816
00:34:09,199 --> 00:34:09,900
And so he cursed.

817
00:34:12,639 --> 00:34:13,639
No, he's not.

818
00:34:15,900 --> 00:34:17,560
Jesus did, and it was just before he

819
00:34:17,560 --> 00:34:17,880
died.

820
00:34:20,239 --> 00:34:22,639
Jesus turned and looked at that cursing apostle,

821
00:34:23,820 --> 00:34:26,239
a sharp man with a keen eye.

822
00:34:26,239 --> 00:34:28,420
He wasn't well-educated, but he was a

823
00:34:28,420 --> 00:34:29,600
genius in his own right.

824
00:34:30,199 --> 00:34:32,080
And he looked up into that face for

825
00:34:32,080 --> 00:34:35,420
once, and what he saw in that face

826
00:34:35,420 --> 00:34:40,260
of hurt and pain and sorrow and longing

827
00:34:40,260 --> 00:34:43,500
and love was too much for Peter.

828
00:34:44,540 --> 00:34:46,940
He dashed out of the house, dashed out,

829
00:34:47,659 --> 00:34:51,179
hurried out of the house, and stood outside

830
00:34:51,179 --> 00:34:55,260
somewhere, and with his face in his hands,

831
00:34:55,960 --> 00:34:57,040
wept bitterly.

832
00:34:57,420 --> 00:35:03,040
The Greek language indicates an uncontrolled torrent of

833
00:35:03,040 --> 00:35:03,400
weeping.

834
00:35:04,960 --> 00:35:06,840
And Jesus said a word.

835
00:35:07,220 --> 00:35:13,350
He never just looked at Peter.

836
00:35:14,450 --> 00:35:17,230
I wonder if the tender Jesus this morning

837
00:35:17,230 --> 00:35:19,290
won't look at you.

838
00:35:29,800 --> 00:35:39,070
Oh, Jesus, look on us by

839
00:35:39,070 --> 00:35:45,310
love, by undying affection, a love that a

840
00:35:45,310 --> 00:35:47,210
few hours later would die also.

841
00:35:48,210 --> 00:35:52,070
That love hasn't lost any of its content,

842
00:35:52,450 --> 00:35:53,950
no weaker, no smaller.

843
00:35:54,950 --> 00:35:57,090
As big as God is big, and as

844
00:35:57,090 --> 00:35:58,650
eternal as God is eternal.

845
00:35:59,550 --> 00:36:02,590
Oh, Lord Jesus, we're thy sheep.

846
00:36:04,680 --> 00:36:06,620
And the world is big, and the devil

847
00:36:06,620 --> 00:36:08,760
is going about like a roaring lion.

848
00:36:10,380 --> 00:36:14,080
The temptations are strong, and the flesh is

849
00:36:14,080 --> 00:36:14,400
weak.

850
00:36:15,520 --> 00:36:17,280
And maybe some of us are cooling off

851
00:36:17,280 --> 00:36:18,340
inside our hearts.

852
00:36:19,160 --> 00:36:22,120
Please, Lord, before it's too late, help us

853
00:36:22,120 --> 00:36:25,180
to get enough of it quick before it's

854
00:36:25,180 --> 00:36:25,600
too late.

855
00:36:26,180 --> 00:36:28,620
Please, Lord, don't let us harm in the

856
00:36:28,620 --> 00:36:29,320
backsliders.

857
00:36:30,600 --> 00:36:33,500
People that have lost their conscience can no

858
00:36:33,500 --> 00:36:36,500
longer grieve because they can.

859
00:36:37,100 --> 00:36:41,360
No longer sorrow that they don't feel sorrow.

860
00:36:42,260 --> 00:36:45,780
Oh, we plead, look at us again today

861
00:36:46,440 --> 00:36:47,460
in our hearts.

862
00:36:48,440 --> 00:36:53,080
We're no better than Peter, but maybe, Lord,

863
00:36:53,460 --> 00:36:57,620
some who like Peter have sneaked out of

864
00:36:57,620 --> 00:37:01,640
discipleship, or at least inwardly they have.

865
00:37:01,680 --> 00:37:03,940
Look on us, Lord, and break our hearts.

866
00:37:04,780 --> 00:37:06,420
Look on us and make us weep.

867
00:37:07,080 --> 00:37:09,820
Give the grace of tears this morning, Lord

868
00:37:09,820 --> 00:37:11,660
Jesus, a few tears.

869
00:37:12,340 --> 00:37:15,160
If we knew that we could have this

870
00:37:15,160 --> 00:37:19,520
morning $10,000 offering plates for the church

871
00:37:19,520 --> 00:37:21,260
and permissions, we'd be glad.

872
00:37:22,200 --> 00:37:23,760
But if we knew instead we were to

873
00:37:23,760 --> 00:37:28,180
have 10,000 tears of grief and repentance

874
00:37:28,180 --> 00:37:30,500
and penitence and faith and hope and joy,

875
00:37:31,100 --> 00:37:34,420
we'd lay the $10,000 away and take

876
00:37:34,420 --> 00:37:39,000
the tears that we might weep because we

877
00:37:39,000 --> 00:37:39,660
can't weep.

878
00:37:40,820 --> 00:37:42,420
Oh, help us this morning.
