Brethren, please, Chapter Nineteen.
The Bishops' Members, please, Chapter Nineteen, verse one.
And the Lord spake unto Moses and unto
Aaron, saying, Which of the ordinance of the
law which the Lord hath commanded, saying, Speak
unto the children of Israel, that they bring
thee a red heifer without spoils.
For this is no blemish, and upon which
never shane gloat.
Ye shall give unto the leader of the
priests, that they may bring a fork without
the cup.
And when he shall play on before his
face, and there the yeast of the priest
shall take the full blood with his finger,
and sprinkle of the blood directly before the
tabernacle of the congregation of Israel.
And when he shall burn the heifer in
sight for skin, and of flesh, and of
blood, that again shall he burn, and the
priest shall take speedy wood, and thicket, and
scarlet, and cast it into the midst of
the burning of the heifer.
Then the priest shall wash his clothes, and
he shall bathe his flesh in water, and
afterward he shall come into the cup, and
the priest shall be unclean unto the end.
And he that burneth her shall wash his
clothes in water, and bathe his flesh in
water, and shall be unclean unto the end.
And the man that is clean shall gather
up the ashes of the heifer, and lay
them up without the cup in a clean
place.
And he shall be kept for the congregation
of the children of Israel, for a water
of separation is a purification for him.
And he that gathers the ashes of the
heifer shall wash his clothes, and be unclean
unto the end.
And he shall be unto the children of
Israel, and unto the stranger that shall joneth
among them for a statute for ever.
He that toucheth the dead body of any
man shall be unclean sudden day.
He shall purify himself with it on the
third day, and on the seventh day he
shall be clean.
But if he purify not himself on the
third day, then the seventh day he shall
not be clean.
He shall never toucheth the dead body of
any man that is dead, and purifyeth not
himself, the covenant of the Lord.
And that pool shall be cut off from
Israel, because a water of separation hath not
been sprinkled upon him, who shall be unclean,
whose unclean is wet upon him.
This is the law when a man dieth
in a tent.
All that cometh into the tent, and all
that is in the tent, shall be unclean
sudden day.
And every open vessel which hath no cover
and bind upon it is unclean.
He shall rather toucheth one each day with
a sword in the open field.
For the dead body, for the bone of
a man, for the grave shall be unclean
sudden day.
And for an unclean person, he shall take
of the ashes of the bones that were
of purification for sin, and run in water,
and shall be put there to eat in
a vessel.
And a clean person shall take it up,
and dip it in the water, and sprinkle
it upon the tent, and upon all the
vessels, and upon the person that was there,
and upon him that touched the bone of
one slain, of one dead, or a grave.
And a clean person shall sprinkle upon the
unclean in the third day, and on the
seventh day, and on the seventh day shall
be purified himself.
And washeth clothes, and batheth himself in water,
and shall be clean of age.
But the man that shall be unclean, but
the man that shall be unclean, and shall
not eat of food that he deliberately feedeth,
but purify himself, that soul shall be cut
off by death.
Cut him off, because he doth kill you,
because you refuse to cleanse himself.
The principle of the New Testament from among
the congregation, because he hath defied the sanctity
of the law, the water of separation hath
not been sprinkled upon him who is unclean.
It shall be a perpetual sprinkling on his
head, but he that is sprinkled in the
water of separation shall wash his clothes, and
he that touches the water of separation shall
be unclean unto evening.
And whatsoever the unclean person touches shall be
unclean, and the soul that touches it shall
be unclean unto evening.
God bless this holy world for Jesus' sake.
Another motorcar, please, to be removed.
Number 9278 DSS.
Number 9278 DSS, the owner.
Those of you who are familiar with Numbers
19, my brethren, will not be so unreasonable
as to expect me to go through the
whole chapter in one meeting or one conference.
And I would consider it downright bad manners
for me to occupy the rest of the
time going into the details of Numbers 19,
and I'm not going to do it.
Why then did you read the whole chapter?
For the sake of young believers, and maybe
some old ones, who have not been familiar
with the chapter.
You've read it occasionally.
Of course, in your usual reading, you saw
not a thing in it.
It was a terrible affair.
You didn't see it.
That wasn't the fault of the chapter.
That was your own fault entirely.
I've read enough, my brethren, to keep me
preaching for a week.
I'm speaking frankly, as I went into every
day of the chapter and proved my own
custom of marks from New Testament scriptures, which
a teacher should always read.
If I teach God's people from the Old
Testament, I should prove my marks with New
Testament scriptures.
We are not Old Testament scripture preachers, and
we're glad we're not.
We are New Testament scriptures, living in the
dispensation of the Word, of the grace of
God, and belonging to the Church of God,
which Israel never was and never will be.
Therefore, I say again, that if I teach
God's dear people from the Old Testament, if
I'm a sound teacher, I should prove my
remarks with New Testament scriptures, and, if possible,
give the dear people chapter and verse for
what I say.
I would exercise great belief from Numbers chapter
19.
I do sincerely hope that I won't be
wrong.
Again, before I go any further, please say,
I have not got a sore throat.
No.
There's nothing wrong with my throat.
It's normal.
And my voice lifts me 36,000 feet
up in the air, and it just comes
back from every place.
And this medicine would have cured it.
Well, I certainly would have cured it before
I left Vancouver.
But all the medicine in the world is
no use to us.
It's just the voice, not the throat.
The three things that I'm going to emphasize,
my brethren, is the unclean person, then the
unclean person, then the unclean sanctuary.
And before emphasizing those things, there are a
few things that I must say to lead
us to that.
Again, please remember, I'm here to try and
help young believers.
We're not getting a pay.
The word unclean, of course, twenty times something
wrong here.
Twenty times unclean.
God shall not use what's unclean.
God will not use what's unclean.
And there's no need for you and I
to be unclean.
If we get the pay, or rather, since
we get the pay, so you couldn't live
without getting the pay, and you can't go
home from this country to your home without
getting your soul appeased by some foul-mouthed
man or woman, or by some of these
scarecrows that we see in old dreams with
the shop windows in the centre of a
city, you'll get your soul appeased.
And brethren and sisters in Christ, farewell to
fellowship with God, and farewell to enjoying the
Holy Scripture, for I know that my soul
is appeased, and I don't see how to
get a pay.
Because my pay has nothing to do with
you.
It has to do with the fibres.
These people's guilt was shuttled from the rest
of the land of Egypt under the shelter
of the blood of the Lamb.
Until we come down to the end of
the chapter, and you'll notice, I emphasize, that
man has to be caught up.
Now that guilt, that's not guilt on account
of the fibres.
That's guilt on account of the past.
But this stubborn, secretive man refused to accept
God's remedy for the detainment, for the mouth,
for the mouth, by death, from the congregation
of Israel.
Notice something I'm going to say today.
Well, watch me get out of that.
Is that in the New Testament?
Most decidedly it is.
I've taught you six or seven scriptures to
talk of.
I'm the first British scripture in the New
Testament for the premature death of a believer.
Moses never finished his course.
Neither did Adam.
The grace of God gives us liberty.
It doesn't give us life.
Of course, John 5, 6 states, that if
you see your brother's sin is similar to
death, how do you not say he shall
pray for it?
Why?
He's only God.
When you get that suppose it applies to
your prescription in the New Testament.
And that is John 15, 3.
Christians 11, 5.
I won't teach you any Old Testament scripture.
It will be quite easy to do it.
But I've taught you enough to constrain you.
It's unlikely not.
But the fruit of the putting off of
an arm in the Old Testament claims, because
it deliberately, the fruit of the claim, is
to claim in the New Testament for the
people of God.
Then do you mean to say, my Lord,
it's not what I mean.
It's what God says.
Do you suggest it's not what I suggest?
God said he shall be put off.
And he shall say a premature death.
And I've taught you these four scriptures already
to prove that.
I'll go to the washroom.
I'll be reeling on the platform.
I don't intend to follow that remark.
I've taught you enough to prove to you,
if you wish it to be proved to
you, I'll gladly, and if you don't wish
it to be proved, well, I've no claim
to stand in.
We are often asked to claim, is the
hassle there?
You'd all like to know that, wouldn't you?
Sure, so we'll ask.
But I've taught the next three suggestions to
you.
And the first three, the hassle which ungratedly
erupted against Christ, was without spot, eternally, without
blemish, eternally.
And spot which never came good, that's the
Christ, who was without spot, externally, without blemish,
internally, never bore the yoke of anybody or
anything, only the yoke of his loving heavenly
Father.
And the man who was the slightest doubt
in this audience about the eternal deity and
having the divine perception of the Son of
God, I have to tell you, you're a
sinner in your sins and you're going to
hell.
You have never been born again, even though
you may have been from one of God's
assemblies.
And you're divided about Christ, you'll have been
to hell before you got here.
Don't forget, I emphasize, the essential and eternal
deity, and our English word deity comes from
V'ra, which means God of.
Then, the first chapter I quote to you,
is the color of our sins, Isaiah 118.
It ought to be red.
It's the color of our sins, our burning
sins, so that it will strike us to
the lowest hell, dead.
It's the color of the precious blood of
Christ, that not only pushed us out of
redemption when he shed it on the cross,
he didn't do that, but he just expanded
it from defilement on the Lord's home to
heaven.
It's the blood of Christ, not the blood
of the cross, the blood on the cross,
people's lives, we are redeemed by his own
blood.
Again, I'm trying to help young believers, not
trying to help gays.
Then, notice, it's not only the color of
our sins, and the color of the blood,
but the kind that has come out, the
filament of sin, for it's the color of
the judgment of God, that angrily comes.
Who is this that cometh up from Buda,
with thy garments from Buda, whose garments are
red, which judgment it amends you and I,
of the awful judgment, the vengeance of God,
that's going to fall on this godless world,
built fast and true, in the day of
his righteous anger.
That's why I suggest, I suggest, that's why
it's red, for he's a heather, it's a
creature of youth, it's a creature of strength,
it's a creature of endurance, it's a creature
of the Christ, who endures, thus grants conviction
of sinners against himself.
Those are what preachers call preliminary remarks.
You can call it whatever you like.
Before, we look at the unclean man, and
the unclean tent, and the unclean tabernacle, or
sanctuary, it's possibly the same.
Notice, will you please, what makes them unclean?
Is it more than anybody?
No.
Do they use bad language?
No.
Do they get drunk?
No.
What happens?
The chapter tells you, one man took the
bowl, and he's unclean.
That's what we, for God's sake, I'm not
going to end it.
Don't give God any backdrop.
Who said he's unclean, he's unclean.
First thing is, a man, or a woman,
goes into a tent.
It's a bit warm here, Berlin, and I
have too many coats on me.
Nearly as many coats as I have a
tiny foot.
I do.
A man goes into a tent, and God
gets quite good.
He's going to have to deal people, because
maybe there's somebody sick there.
Maybe they haven't got money.
He's going to have somebody die.
He, and all in the place, can't clean
for a penny.
Stop it.
End it.
It's a good job to be granted.
Some man's heart can't be granted.
Some man needs to help take people granted.
But he's not clean.
He couldn't work for the unclean.
Stop it.
End it.
And he has to be cleansed by the
world's best unification.
He will let nobody, until he's dead, and
born to us, clean in so many operations.
Not bad.
So a man gets clean, a woman gets
clean, a whole household sets on clean.
And every woman must be clean, and clean
according to God's way.
The water, the clean water, and the acid
of the heifer, mixed together and sprinkled on
the unclean by the clean man.
And when the clean man sprinkled the unclean,
the clean man became unclean to the wise.
Let this be clear.
One would do it.
One thought to do it, only to keep
it to himself.
One would do it.
You see, brethren, I'm emphasizing again, and keep
it as simple as possible, for to help
the young believers, not only in these matters,
but to read what they might think difficult
chapters of the Blessed Book of God.
You have a Bible before you.
Thank God for it.
You needn't thank your neighbors for it.
For the bond brought to you in your
Bible.
And there's certainly no shameless compromise here.
It's either the truth or God will let
it go.
We will thank Him and let me go.
You be making sure of that.
The word unclean, twenty-five, that's the mark
of it.
It shows you are really a kid sitting
at home.
What about the house party?
Do you want to make liars and monks
out of it?
No.
I want to make what God wants it
to be.
Sober, sensible men and women, both in private
and in public.
I was, what shall I say, I'll not
use any descriptive adjectives.
I was shocked at a preacher.
In one of the countries I've been to
now.
I'll not tell you what country, so you're
not left with a timing of in four
different countries.
And they were talking about being in heaven.
And this man, a preacher of mine.
Preachers, preachers should be an example to the
people of God.
Overseers should be an example to the people
of God.
I should be an example to the people
of God.
And in the home, and among my neighbours,
I knocked on their door.
And this man got in behind the door.
And he stood down.
And he said, I'll make room for you.
But that didn't solve the job.
Brethren, we've got the bloody loose ends.
God wants you and I to do better
than that.
And we want to get, as we've already
heard, a crown.
We have to earn the crown.
And we have to earn our position in
the kingdom of heaven.
For the blood of Christ shall judge us
in it.
We must get a position there.
We have to earn that, as most of
you know.
1 Corinthians 4, Romans 14, 1 Corinthians 5,
2 Corinthians 12.
When the clean man preached to the unclean
on the third day, then the unclean man
will preach on the seventh day.
And if it wasn't preached on the third
day, it wasn't preached on the seventh day.
Brethren, bear with me.
I'm trying to impress upon you and my
own heart the possibility of living a life
of the fundamentals.
Never enjoying the Holy Scripture.
Never enjoying speaking to your heavenly Father in
prayer.
You are not a good parent.
You are not a good neighbor.
You are not much help to God but
from me.
You define the things as we have seen
before we've seen them, I hope.
I'm not speaking about this.
I was shuttled in the cross forever.
Just as these people in Romans 19 were
shuttled from the last land of Egypt in
the power of the blood of the Lamb
unto the Father.
But in Genesis we went down.
In Exodus we went up.
In Leviticus we went up.
And in the worship.
In Numbers we go on.
In Deuteronomy we go on.
We're going to say that again.
Again, for the sake of you.
In the book of Genesis we went down.
No matter whether you're not old, stupid, idiot,
blind, single-minded, let's hope the devil will
not fall.
And if we fell at all, we fell
upwards.
A pocket of trash.
We don't expect blind people to see, my
brethren.
And we don't expect dead people to know.
It's not a movie.
He said, for whatever you like to call
it.
Then he went down after all.
And next he went out.
And he went out by drubbing God in
front of us.
He didn't believe in the blood of Christ.
He thinks all his actions funny.
He can beat about an ounce, think of
what he'd been in a time like that.
He certainly never did.
There's no gloom in heaven for the man
that despises the blood of Christ.
Put it down, that man.
I'll explain as I can put it.
I know there's a number of rabbinical widowers
up there.
I'm going to go in for the worship.
I'm going to go in with the blood.
But there must be redemption first.
I'm going to come and see worship.
I'm going to do redemption first.
I'm going to speak about public worship.
I'm going to cut the horn off.
Only fit for the right man's bite.
You have to be quiet again.
There.
We're going to worship.
We're going to be 16.
And in the book of Numbers where I'm
now, the blood's not for going out.
It's not for going in.
It's for going out.
Now we're back at Hebrews 6.
I've somebody referred to this afternoon already.
Let's go on.
I'm going to stop for a little while.
Not for the drawing of breath.
But I'd like you to all hear.
And this will agree with what I think,
both myself and him.
As we go along.
I'm speaking justly but kindly to you, my
dear brethren and sisters and cousins.
How's it going on?
No.
How's it going on?
That you should think of standing straight in
the feet of God.
This is an idea of God.
Do you read the Holy Scriptures?
In the home?
With the wife?
First people think sudden.
You don't.
You're not doing it here.
Oh, she won't read with me.
Very good then.
Go back to first people.
Think of it.
There's something there.
I don't know what it is.
That your prayers be not faithful.
That's a man and his wife.
Do you pray for your wife?
Do you preachers pray for your wife?
If you've got one.
Do you pray for your husband?
No.
He ought to.
And that's mainly this.
That is the stabilizing effect on the family.
And that's an adjustment.
And expect your children to go wherever they
like.
You should believe.
As we go along.
Do you know any more of it?
Not merely the knowledge of the Bible.
You can have that and be an infidel.
For I am an infidel.
Translated by a very clever man.
No.
I'm asking you.
I enjoy in whole solitude that God.
Now than ever you did before.
If not.
Why not?
The way is open.
The Christ on the throne is living for
you.
And he's not for sinners.
He's not on the throne for sinners.
He can do nothing more for sinners than
what he had done.
He did it all on the cross.
Outside.
It's finished.
He's living for the evil.
To cleanse us from defilement.
And preserve us from the power of sin.
On this godless, dirty world.
There are certain things, as most of you
know.
That a kind of God can commit.
And the family must deal with them.
Or else lose its standing as an assembly.
And there's three different schools of thought.
I'm not going to mention now.
Hope in the world gets into a believer's
heart.
And it gets into his home.
And it's a fire in the people of
God.
The overseer can't do anything.
That's the subtle, seductive thing about the world.
Get into your head.
It gets into your heart.
It gets into your home.
And there's no harm in it.
I hate that remark.
I'll hit with all the power I've got.
There's an English language behind it.
I hate that word.
There's no harm in it.
And it's a laser.
There is harm in it.
Now we come to the defining question.
Why some of these names, I remark, did
they come on three?
Oh, but they did.
You know, he's a Muslim.
I interfere with him.
He's a good man.
He's a pious.
Now, come on, we get a bit of
this.
Come on, three.
Ten more.
Neither one of you turn down ten.
Once again, let's get on with that.
Some of you will talk to me.
Some of you will speak to me.
Some of you will answer to me.
What happens to more people who talk a
lot of trash and to read a lot
of newspapers?
They've come to cut to you from God's
good which you believe.
And although they are true sons of heaven,
and God's high priest, and I was a
good liar, for a smidge of an hour
you fell down and grabbed open your Bible.
And a bit of it won.
Ten won while I read it.
And the shuffling of the leaf of your
Bible would annul me in the least.
It's rebusing.
Far better than yoga.
I doubt my dear brother will ever get
no water.
I certainly don't like dry breathing.
If I can't convince you, my brethren and
sisters, that I of Jewish spiritual wealth are
at heart, I may sit down.
But you know that I have.
You know me too well for that.
And if I can ask one believer, brother
or sister, even some of you that have
no love for me, I'd be delighted to
do it.
Why not of my day?
Why?
Because I belong to Christ.
Maybe another you fell down there at the
bottom, just like that.
Why?
What did they do?
Well, I don't believe the language from them.
They have no proof of what they say.
And I'm not going to work on speculation.
You'd get plenty of people to do that
without me beginning.
But whatever the cause was, there's one thing
sure.
That's how it is.
Did you run into the morning meeting?
Where were you Saturday afternoon?
Where were you Saturday night?
Surely, my dear brethren and sisters in Christ,
let me speak to you as plainly as
that.
Surely you don't refrain yourself from drooping up
kingly and go sit down at the Lord's
table if you do God's will.
I speak definitely.
You know I always do that.
But the God that knows my heart knows
I speak plainly to you and it's profound
hypocrisy to ask God to save your family.
For you will show them the road to
hell.
We take them to so many people.
That's what we ought to do.
We show them the road to hell.
They haven't had it all day.
They didn't.
I'm sure they'll have the road to hell
every other day now.
I didn't intend to do this with Robin.
I'll do it that way.
You should not have it.
You have it.
You have made a mistake.
You have wasted God's money buying it.
Now you are wasting God's time losing it.
Now you have set a bad example to
other believers.
Now you're stumbling fools, that's all.
I'm going to say a word of knowledge
about things that say much more to me
as subject and a gift to you that
many of God's people have carried off of
it from the floodplain to this miserable business
that ought not to be in existence.
So then, we'll cleanse the person on the
third day and in between on the seventh
day.
If it's not cleansed on the third day
then it's not cleaned on the seventh day
until the final, that's the only clean part.
Only if I'm the final myself.
I can't do any less only the final
of the people.
I'm the final one.
Well, that's everything.
The next thing, I'll go to the finish
soon, I hope.
The next thing is, I decide who comes
and that's where I live.
I decide who comes and that's where I
live.
And I don't mind who comes through our
door, nobody at all.
I'm not going to hide anything.
I'm not going to hide.
I'm afraid we have not yet attained to
perfection.
You're welcome to search my home but I'll
search yours afterwards.
That's a fair bargain, isn't it?
And if you wish, you can search my
pocket.
But I'll search yours afterwards.
No, to the frozen planet.
My dear brethren and sisters in Christ in
our beloved North America in God's new deliverance
It's there I've spent all my life practically
at least all since the day I got
saved.
It's there I intend only to William God's
name and for the Lord Jesus Christ's sake
go in for the salvation of your family.
Let the cross be where it may.
Let the family in bondage for some bondage
people here.
I was a prisoner and I said to
the man I was killing right in front
of me at the Lord's table sat a
woman and five of her family and the
woman said yes.
I said enough when you see that.
And he shook his head.
He was a good man.
He said no.
See that's one of the best women in
God's grace.
Whenever a television comes along she gets the
children around her and she says boys and
girls no more of the touch and the
mate says no.
Do you think the living God will owe
that woman anything?
As the woman cried God cried gather around
her at the Lord's table go in for
the salvation for the Lord.
Put your children's salvation before their education versus
their damnation.
That's better than weeping for them from a
well in the cross.
Yes I suppose.
Now I have to clarify this to Mark
and Melissa there may be a good godly
woman in that little hole.
I know lots of them in that hole.
And I've often said in private to my
heavenly heart and in public and I'm going
to say it to you that I really
would be afraid to leave if all God's
people saw prayer in front of me which
was usually just it's your prayer I said
take me home.
And I'm satisfied that at the good and
sacred time a lot of old men and
women in the north of Ireland rheumatised paralatised
asthmatised will get more for what they call
my worth of the judgment speech of Christ
than I did yet.
And I did not receive it.
That's strong talk too.
Well that woman her house is the faith
she can't help that faith should have dropped
it on blood before her husband she can't
help that.
So be careful of your language you'll see
it.
You can't blame that woman for that if
her husband doesn't.
She can't stop his mouth.
And you have to be careful.
Or on the other hand maybe I should
have said it before I say it now.
Maybe that dear woman can host TV but
the man's on leave.
Or the family of the case may be.
It has to be.
She can't help that.
You mustn't blame that woman.
Or to the best of it it may
be a good man an ungodly woman but
I'll come over to that one.
Who is he?
Can we make remarks like that with a
strong plain question of conscience?
Then we ought to be able to clarify
them as we go along.
Again a good man and woman may be
both saved by the grace of God Did
you never know that your baptism counts you
dead?
But who knows where he was?
No.
After they were saved home or some other
place that's one way.
And can you in God that can be
among brethren if you were in the only
place that has any authority in the Holy
Scripture only the Spirit of God and the
Word of God brought you there it never
should you be troubled.
And he did.
He made a mistake.
A bloody mistake.
A dear man way up outside Melbourne on
85 I went up there for meetings surely
500 men up the road and I saw
this dear man weeping and quite a lot
of sinners and said I don't like this
life.
Quite.
He come and he said Brother how can
I speak to you you know me properly
there are some people in the meeting who
know him but I'm not sure.
I said tell me my dear brother what
is the matter?
You know I'll help you if you can
to be frank I know that.
He said I'm away from God.
My luck goes to my heart.
I'm away from God.
What peaceful hours I once enjoyed how sweet
the memories still but they have left an
aching void the world can never hold return
oh holy joy return sweet nothingness of rest
I have to sing that made me mourn
I would like to get back to the
God known idol are you willing to confess
your sins I will.
He had a lot to do with commercial
problems and then he went out for a
drink and that good girl he went away
his wife was clean but never had been
baptized in the meeting and he certainly would
not answer her they both had come to
the meeting I said return who is a
dear brother who's broken down and broken up
I'm not going to see you as a
preacher I've never interfered in assembly matters I'm
a preacher no right to do it for
I always have been as a design and
I shall be I said brother don't be
hard on me and two or three more
instruments spoke and I said no will not
be hard on me so it was a
joy and a pleasure to see that woman
getting up and both of them back again
at the Lord's table you can consider that
what you like I'm not the least concerned
about what you can but I considered that
well worth a pile of a 12,000
pound jolly to get a brother and sister
restored to Christ that's the that's the man
I fell for he's the only one to
do it I said now you're ideal brother
I'll read you a little script for every
day to be aware how many children just
one little boy how old are they four
years but I'd be sure I'm getting them
quickly he did that I said hurry it
on so you're getting on well I'm really
enjoying the day but what I was in
a hurry I slept in the other night
and I was in a hurry out in
the morning and there was you through the
door and a little boy come up to
me and said hey daddy you didn't favour
this one and I'm fine God bless such
an impression on that little boy that is
never good do you favour your children no
well you are not a good dad that
is providing that they are not men and
women what do they wish from you and
that they won't be out if they wish
and you kill them and the whole pair
of them and I never forget now we
come to the defiling factor some day who
defiled them all the people that were defiled
during the week why the people that were
defiled were the people that were playing in
the world on Saturday afternoon the people that
were playing with a fence in the world
what about what about the world sports what
about the world's pictures so you go down
and ask God to bless that moon you
can't you don't you have to be a
function very good anything that you can't for
it you send it to hell and do
it for the moon you'll draw no day
I'll finish with this tomorrow but down at
the end of the stuff is a man
who absolutely can't be a function it's not
he's a blessed brethren for he rejected to
the church who wouldn't have who wouldn't do
it very good maybe I will say that
to you dear brethren you may quarrel with
your brethren you may defy your brethren but
don't forget that you and God are reckoning
about the judgment feet of Christ it's easy
to throw your head in the air with
a naive man's heart I don't give that
for you know you're something away from it
and listen we hear little about the judgment
feet of Christ now with you the wise
shall hear not that in this hall in
another hall often easy to untangle up to
our old preachers preaching on the judgment feet
of Christ they've both gone to heaven long
ago they do nothing more than that you
can get and this man refused we won't
have the trembling power of the ices of
the heaven and the water we won't have
that come on brethren you can't play tricks
on the living God from Christ I'll be
your sister in Christ you can't play tricks
on the living God from Christ he said
that fool must go he really did that
go use any sentimental language here must cut
off my breath at the same as the
man in 1 John 5 16 John 15
2 Acts chapter 5 was taken away that
I remember you know what that means God
bless this holy should
seek first the spiritual condition of a dear
angel.
A little talk with Jesus, I would suppose
the Lord would do.
I would surely have my own words when
I stood beneath the Lord.
When the heart is crushed with thought, and
the angel with tears are dim, does not
then have the honor of a little talk.
I often feel impatient, and am always long
delayed.
I never can be settled if I leave
a mane to wait.
But we shall not long depart, for I
know we'll quickly come.
Then we'll dwell together in that happy, happy
home.
Ah, this is what I'm wanting, his blessed
face to see, and I'm not ashamed to
see it, for I know he's wanting me.
He gave himself a ransom to make me
all his own, and he can't forget his
promise to me, he puts it to me,
and he answers me so sweetly.
I wish I could give you a talk
tonight.
He answers me so sweetly, in tones of
tenderest love.
I'm coming soon to take thee to my
happy home of old then.
Oh, my father's wedding, for many months and
days, I will sweetly talk with Jesus, and
he'll talk.