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Meeting the dreadfulness of loneliness.

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And of course that's how the devil wants

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to paint this loneliness that comes to all

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and sundry at times.

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And I'm calling it the dreadfulness of loneliness.

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I just want to point out quickly and

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quietly that there are lonely sinners in this

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world.

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And oh I'm not thinking about the sinner's

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mind.

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I'm thinking about the mind of the believer.

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But there are lonely sinners in this world

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and it's a thing that all evangelistic minded

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creatures should keep before them that there are

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lonely sinners.

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You know the prodigal at last he found

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himself penniless and helpless and hopeless down at

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the swine cross.

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He was all alone.

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You know it was the gateway of his

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righteousness living that took him into that place

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of loneliness.

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And I believe he had a terrible time

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there.

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Because you know the story of the woman

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at the well don't you?

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That at the midday hour, the sixth hour,

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she came out searching for water.

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Now nobody in the far east goes to

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the well at midday when the sun is

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beating down in all its strength.

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And the Lord Jesus was there waiting for

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her.

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He knew she was the outcast of society.

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It was the gateway of her folly with

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men that really was her undoing.

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And that's why she was alone that day.

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And of course you know all about the

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man in the tombs, how the devil took

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complete control of him and how he was

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alone in this dreadful condition.

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There are lonely sinners in this world.

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And of course there are lonely backsliders.

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Men who get away from God.

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You know that Jonah by his disobedience got

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away from God.

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And I think you know all about how

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he set his eyes on the well watered

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plains of Jordan.

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And how he vexed his righteous soul from

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day to day by living in that water.

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And I think we know something about Demas.

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He was a companion with Paul on one

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occasion.

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And Paul had taken him to the great

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and mighty city of Thessalonia.

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And you know he saw the world there

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as it were for the first time.

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I'm not sure whether it was the Grecian

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games that captured this young man's mind, or

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whether it was the world of commerce that

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was in Thessalonica at that time.

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But Paul paid Demas half-forsakenly having loved

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this present world and his gone to Thessalonica.

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And so you know there are lonely sinners.

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And there are lonely backsliders.

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But what we are after this night, in

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this meeting, is lonely believers.

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Believers that the gobble is coming to, and

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hurting, and crushing, and tormenting, and bringing them

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into this place of spiritual depression through the

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dreadfulness of loneliness.

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And that's what we're going to tackle.

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But not only that, we not only want

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to see how the devil works, and where

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he works, and upon whom he works, we

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want to know how to overcome him when

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he works.

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That's the thing that's very important for this

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meeting.

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How can we be overcomers when this old

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devil is attacking us on this lane of

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loneliness?

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So let's begin tonight in John's Gospel, chapter

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23.

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The Gospel by John, and we're at the

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20th chapter.

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First one, The first day of the week

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cometh near in that village early, when it

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was yet dark.

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And I think we should just mark that,

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you know.

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It just tells us how much this woman

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really loved the Lord.

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You see, she had got up early on

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this first day of the week, and she

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had left the city of Jerusalem.

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And those of you who have traveled there,

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you know that it's quite a long way

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out of the center of the city, and

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out through the Damascus gate, and up the

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road, and round to where Calvary, and where

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the garden tomb was.

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And so this dear soul, even in the

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dark, was coming up.

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It just lets you see that she really

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loved the Lord.

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The distance to where she would find his

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body didn't bother her, and the darkness didn't

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bother her.

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And remember the Roman soldiers were out there

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at the tomb, and that was a danger

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for her.

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But neither the darkness, nor the distance, nor

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the danger upset her.

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Then the first day of the week cometh

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near in that village early, when it was

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yet dark, onto the sepulchre.

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And see as the stone taken away from

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the sepulchre, you know as you come round

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the edge of the hill to look into

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the garden, you could see whether the stone

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was rolled away or not.

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It's a stone about maybe seven feet in

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diameter, and it can be rolled away from

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the door of the sepulchre.

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And she could see that the stone was

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rolled away.

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Then she ran up, I want you to

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watch this, she ran back to the city,

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gathered her long clothes up round her, ran

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back, and cometh to Simon Peter and to

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the other disciple whom Jesus loved, and said

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unto them, They have taken away the Lord

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out of the sepulchre, and we know not

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where they have laid him.

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Now that wasn't true, sure it wasn't.

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This was just a very dear, loving woman

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jumping to conclusions.

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She came out early, she saw the stone

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rolled away, she was never next to neither

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of the two, but she ran immediately, and

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she said, They have taken him away out

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of the sepulchre.

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Wonder whom she thought had taken him away.

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Oh, nobody had taken him away.

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Verse three, Peter therefore went forth and that

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other disciple, and came to the sepulchre, and

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that other disciple of course was John.

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So they ran both together, and the other

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disciple did outrun Peter.

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John was just a little bit faster than

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Peter, and came first to the sepulchre, and

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he stooping down and looking in, saw the

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linen clothes lying, yet went he not in.

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Then cometh Simon Peter following him, and went

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into the sepulchre, and sees the linen clothes

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lying, and the napkin that was about his

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head not lying with the linen clothes, but

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wrapped together in a place by itself.

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Then went in also that other disciple which

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came first to the sepulchre, and he saw

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and believed.

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Now that's a great word that John put

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in for himself then, because he could see

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these grave clothes that had wrapped the body

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of the Lord Jesus right up to his

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neck, and the bit of turban was round

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his head.

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And he could see the grave clothes that

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were still in their folds, and the napkin

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was just a space away.

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And he knew that the body must have

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come right out through the folds.

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And he believed.

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And this is his own testimony, this is

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his own book.

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And he's saying that when he went into

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the sepulchre, and saw these linen clothes as

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they should be, he immediately believed that the

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Lord Jesus had risen from the dead.

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Verse 7, verse 8.

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Then went in also that other disciple which

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came first to the sepulchre, and he saw

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and believed.

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For as yet I knew not the scripture

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that he must rise again from the dead.

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But this is the bit I want you

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to get the hold of.

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Then the disciples went away again onto their

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own home.

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But Mary stood without at the sepulchre meeting.

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I want you to try to get the

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picture.

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These two shepherds of the flock, yes Peter

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and John, these two foundation members of the

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church, these two men come out of this

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tomb, and they walked past this woman.

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And they never said a word to her.

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John didn't say, dear I know that he's

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risen from the dead.

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Oh not at all.

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Not in the very least.

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Now they went past her, and they went

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up the road, and they went back again

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to their own home.

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They're going back into the city.

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But Mary stood at the sepulchre weeping.

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Now she's all alone.

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And I say that she's alone in the

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shades of sorrow.

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And you know so many of us, ere

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we finish this pilgrimage down here, we're going

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to find ourselves one day alone at an

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open tomb.

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And someone we loved.

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And someone we enjoyed.

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And someone whom refreshed us.

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Someone who blessed us and helped us.

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They'll be gone and we'll be all alone.

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Now it's just at that moment the devil

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will come.

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And I assure you that the devil would

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come to Mary on that morning.

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And he would say something about the two

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men who passed her by.

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And he would say something about mighty promises

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that had been promised.

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And he would come to her the way

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he came to Eve in the garden when

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she was alone.

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And he would begin to question.

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And he would put in doubt.

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And the old devil is on the job.

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And she's in the name of loneliness.

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And the devil's making it dreadful.

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The dreadfulness of loneliness.

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I think that everybody here knows the story

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of Joseph without me going over it all

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00:13:48,240 --> 00:13:48,660
again.

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When he was 17 years of age.

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And this you must register in your mind.

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Just a lad, just a young lad.

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We have one or two lads in the

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meeting here.

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And they're just above 17.

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And when he was 17 years of age,

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you know he went down to meet his

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brethren who were attending the sheep.

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And you remember the whole story.

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They envied him and they were jealous of

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him.

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And they took him and they cast him

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into the pit.

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And that was a terrible day in that

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young man's life.

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And then of course they eventually sold him

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down into Egypt.

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We know the story well.

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And then you remember Potiphar's wife.

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She kept her eyes upon him in a

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sexual fashion.

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And he wouldn't respond to that.

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He's accused that.

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He loves his God too much.

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He couldn't do that sin against God he

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said.

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No, no.

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And then she told lies and he's cast

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into prison.

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And I think that all of us miss

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this.

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When this young man of 17 went in

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behind these bars.

275
00:15:08,680 --> 00:15:11,360
And here he is, just a boy in

276
00:15:11,360 --> 00:15:14,300
the dark, all alone in the prison.

277
00:15:14,920 --> 00:15:17,740
Let's get it quite clear tonight that he

278
00:15:17,740 --> 00:15:20,620
was 17 years there.

279
00:15:22,370 --> 00:15:23,650
That's a long time.

280
00:15:25,720 --> 00:15:29,020
17 years alone.

281
00:15:30,960 --> 00:15:35,200
And you know the old devil came and

282
00:15:35,200 --> 00:15:40,180
smiled and mocked and jeered and taunted.

283
00:15:40,760 --> 00:15:43,420
Looking in through the bars at him and

284
00:15:43,420 --> 00:15:45,380
saying, where's your God now?

285
00:15:45,840 --> 00:15:48,900
Where are the dreams that God gave you?

286
00:15:49,260 --> 00:15:52,560
And you know he would torture this young

287
00:15:52,560 --> 00:15:52,940
man.

288
00:15:53,700 --> 00:15:54,940
He would torture him.

289
00:15:56,240 --> 00:16:00,100
I want you to get that because we

290
00:16:00,100 --> 00:16:03,080
may be on the slopes of suffering one

291
00:16:03,080 --> 00:16:03,360
day.

292
00:16:04,740 --> 00:16:10,040
Mary is in the shade of sorrow and

293
00:16:10,040 --> 00:16:12,620
Joseph is on the slopes of suffering.

294
00:16:13,640 --> 00:16:17,260
Now let's go way back to 2nd Timothy

295
00:16:17,260 --> 00:16:20,480
and we're at the 4th chapter.

296
00:16:21,380 --> 00:16:28,810
2nd letter of Timothy and we're at the

297
00:16:28,810 --> 00:16:30,090
4th chapter please.

298
00:16:39,740 --> 00:16:45,140
And Paul is writing here, 2nd Timothy chapter

299
00:16:45,140 --> 00:16:53,350
4, verse 16 he says, At my first

300
00:16:53,350 --> 00:16:58,430
answer no man stood with me but all

301
00:16:58,430 --> 00:16:59,990
men forsook me.

302
00:17:02,000 --> 00:17:03,740
Now I want you to get the hold

303
00:17:03,740 --> 00:17:06,180
of this because this is an important thing.

304
00:17:07,200 --> 00:17:10,359
When Paul says at my first answer what

305
00:17:10,359 --> 00:17:11,480
is he talking about?

306
00:17:12,720 --> 00:17:15,040
Well you see he had been arrested and

307
00:17:15,040 --> 00:17:16,740
he was brought to Rome and he was

308
00:17:16,740 --> 00:17:20,220
going to be tried before the Roman governor.

309
00:17:21,300 --> 00:17:23,460
And when he stood up in the court

310
00:17:23,460 --> 00:17:26,000
for the very first time to face the

311
00:17:26,000 --> 00:17:29,440
governor and to face the charges that the

312
00:17:29,440 --> 00:17:32,880
Jews were laying against him, you know as

313
00:17:32,880 --> 00:17:36,600
he looked around the court that morning he

314
00:17:36,600 --> 00:17:41,440
thought sure enough that look the old beloved

315
00:17:41,440 --> 00:17:42,840
Hessitian would be there.

316
00:17:44,200 --> 00:17:46,640
He thought Major Timothy would be there.

317
00:17:47,500 --> 00:17:49,660
He thought this and that and the other

318
00:17:49,660 --> 00:17:50,420
would be there.

319
00:17:51,360 --> 00:17:53,480
But you see there wasn't one there.

320
00:17:54,080 --> 00:17:59,560
At my first answer no man stood with

321
00:17:59,560 --> 00:17:59,880
me.

322
00:18:00,600 --> 00:18:02,280
He was all alone.

323
00:18:03,420 --> 00:18:05,460
And I want to say this you know

324
00:18:05,460 --> 00:18:09,540
that some of the servants of God they

325
00:18:09,540 --> 00:18:13,580
could tell you stories about this where they've

326
00:18:13,580 --> 00:18:16,260
had to take the stand alone.

327
00:18:18,080 --> 00:18:21,400
And there wasn't a single soul to come

328
00:18:21,400 --> 00:18:22,640
and stand beside them.

329
00:18:23,880 --> 00:18:26,820
And you know when that happens to you

330
00:18:26,820 --> 00:18:32,880
on the stage of service it takes a

331
00:18:32,880 --> 00:18:33,720
torture to do.

332
00:18:34,060 --> 00:18:36,160
Ah but the devil comes that's it.

333
00:18:38,030 --> 00:18:40,370
And the devil says this gospel of you

334
00:18:40,370 --> 00:18:45,950
and these evangelists of you and these evangelical

335
00:18:45,950 --> 00:18:47,510
friends of you.

336
00:18:48,550 --> 00:18:52,750
And the devil comes to taunt and jeer

337
00:18:52,750 --> 00:18:56,730
and mock and you can see the mind

338
00:18:56,730 --> 00:19:01,110
that's being overwrought by the devil and the

339
00:19:01,110 --> 00:19:03,670
man or the woman as it may be

340
00:19:03,670 --> 00:19:08,310
is facing the dreadful mess of loneliness.

341
00:19:09,470 --> 00:19:11,730
And I think that everyone isn't healed.

342
00:19:11,770 --> 00:19:14,330
You know the story of Esther.

343
00:19:15,010 --> 00:19:19,970
She was a queen to the king of

344
00:19:19,970 --> 00:19:21,070
Medo-Persia.

345
00:19:22,490 --> 00:19:26,430
And you know her old uncle Mordecai had

346
00:19:26,430 --> 00:19:29,270
brought her up and had trained her in

347
00:19:29,270 --> 00:19:30,350
the ways of God.

348
00:19:30,890 --> 00:19:32,110
She was a Jewess.

349
00:19:33,070 --> 00:19:36,130
But there was a wicked man in Shushan

350
00:19:36,130 --> 00:19:43,230
the palace called Haman and he got the

351
00:19:43,230 --> 00:19:46,890
king to sign a decree that all the

352
00:19:46,890 --> 00:19:48,470
Jews would be glotted out.

353
00:19:49,930 --> 00:19:52,550
And old Mordecai sent in words of the

354
00:19:52,550 --> 00:19:55,970
queen put on your royal apparel and go

355
00:19:55,970 --> 00:19:58,410
in before the king and stand and plead

356
00:19:58,410 --> 00:20:00,650
and pray for your people are going to

357
00:20:00,650 --> 00:20:02,230
be destroyed in a certain day.

358
00:20:03,690 --> 00:20:06,150
And you know she wasn't allowed to go

359
00:20:06,150 --> 00:20:09,210
in for the rule of the court was

360
00:20:09,210 --> 00:20:13,450
that if she appeared before she was sent

361
00:20:13,450 --> 00:20:15,650
for she could be beheaded.

362
00:20:16,790 --> 00:20:19,630
And then old Mordecai began to talk to

363
00:20:19,630 --> 00:20:20,530
her like a man.

364
00:20:21,250 --> 00:20:24,510
He said thou art come to the kingdom

365
00:20:24,510 --> 00:20:26,290
for such a time as this.

366
00:20:27,170 --> 00:20:29,210
You must meet go in and plead.

367
00:20:29,590 --> 00:20:31,570
And there came a moment when this young

368
00:20:31,570 --> 00:20:34,850
woman opened the door and stepped in before

369
00:20:34,850 --> 00:20:35,350
the king.

370
00:20:35,570 --> 00:20:37,290
Let me say this she's all alone.

371
00:20:39,210 --> 00:20:42,850
And the thought in her mind was if

372
00:20:42,850 --> 00:20:44,970
I perish I perish.

373
00:20:46,210 --> 00:20:50,410
You know sometimes when you're pleading for souls

374
00:20:50,410 --> 00:20:53,950
and there's souls on your mind.

375
00:20:54,870 --> 00:20:59,370
You remember how Paul said my heart's desire

376
00:20:59,370 --> 00:21:02,850
and prayer to God for Israel is.

377
00:21:03,930 --> 00:21:06,030
And you know he was bowed down all

378
00:21:06,030 --> 00:21:08,730
the days of his life for his sins

379
00:21:08,730 --> 00:21:10,350
men according to the flesh.

380
00:21:11,770 --> 00:21:15,010
Sometimes when you take something like this on

381
00:21:15,010 --> 00:21:17,610
and you get in before the Lord you'll

382
00:21:17,610 --> 00:21:18,910
find you're alone.

383
00:21:20,870 --> 00:21:24,050
Nobody seems to be standing in with you.

384
00:21:24,770 --> 00:21:28,730
You're alone at the time of supplication.

385
00:21:29,630 --> 00:21:31,770
Do you see how I have outlined all

386
00:21:31,770 --> 00:21:32,110
these?

387
00:21:33,190 --> 00:21:35,670
Yes Mary was alone in the shades of

388
00:21:35,670 --> 00:21:36,010
sorrow.

389
00:21:36,990 --> 00:21:40,410
Yes Joseph was alone on the slopes of

390
00:21:40,410 --> 00:21:40,870
suffering.

391
00:21:42,090 --> 00:21:44,730
Paul was alone on the stage of service.

392
00:21:45,990 --> 00:21:48,890
Esther was alone at the shrine of supplication.

393
00:21:49,790 --> 00:21:52,410
And you remember there were 10 lepers healed

394
00:21:52,410 --> 00:21:54,830
and only one returned.

395
00:21:55,790 --> 00:21:58,370
And he came back and he came over

396
00:21:58,370 --> 00:22:01,230
the mountains and down the narrow path.

397
00:22:01,950 --> 00:22:04,530
He's coming back and I guarantee you as

398
00:22:04,530 --> 00:22:05,930
he came back alone.

399
00:22:07,250 --> 00:22:09,470
Oh the old devil says you're bad.

400
00:22:09,970 --> 00:22:12,830
Sure you're cleansed now don't bother about it.

401
00:22:12,910 --> 00:22:14,650
Don't go back to say thanks.

402
00:22:16,870 --> 00:22:20,250
You see the devil comes along this is

403
00:22:20,250 --> 00:22:21,750
what we're at this evening.

404
00:22:23,570 --> 00:22:27,550
There are so many lonely souls in this

405
00:22:27,550 --> 00:22:27,970
world.

406
00:22:29,250 --> 00:22:34,310
Old D.L. Moody said the man that

407
00:22:34,310 --> 00:22:39,310
preaches to lonely souls will never let a

408
00:22:39,310 --> 00:22:39,950
congregation.

409
00:22:41,630 --> 00:22:45,190
You know there are so many sides to

410
00:22:45,190 --> 00:22:49,750
loneliness and there are so many shades of

411
00:22:49,750 --> 00:22:50,250
loneliness.

412
00:22:51,510 --> 00:22:55,470
And there may be more lonely souls in

413
00:22:55,470 --> 00:22:57,530
this meeting just now.

414
00:22:58,220 --> 00:22:59,690
Than you dream of.

415
00:23:00,490 --> 00:23:05,830
And the devil comes and he works on

416
00:23:05,830 --> 00:23:09,050
their mind and he backs of their soul.

417
00:23:09,870 --> 00:23:15,530
And he upsets them and spiritual depression sets

418
00:23:15,530 --> 00:23:15,890
in.

419
00:23:16,490 --> 00:23:19,170
And the old devil is doing his diabolical

420
00:23:19,170 --> 00:23:19,570
work.

421
00:23:20,830 --> 00:23:24,390
Now what we want to see this evening

422
00:23:24,390 --> 00:23:27,630
is how can lonely ones be more than

423
00:23:27,630 --> 00:23:28,350
conquerors.

424
00:23:32,480 --> 00:23:33,940
You know if I were to take you

425
00:23:33,940 --> 00:23:37,260
back to the story of Mary at the

426
00:23:37,260 --> 00:23:37,560
tomb.

427
00:23:39,120 --> 00:23:41,820
I think it's one of the richest things

428
00:23:41,820 --> 00:23:43,220
in the bible of course.

429
00:23:44,380 --> 00:23:48,040
How often I've tried to see this woman

430
00:23:48,040 --> 00:23:51,760
standing in the early hours of this morning.

431
00:23:52,710 --> 00:23:54,400
All alone at the tomb.

432
00:23:55,140 --> 00:23:57,100
And the old devil taunting her.

433
00:23:58,360 --> 00:24:01,220
And then out of the shadows came someone.

434
00:24:02,880 --> 00:24:05,100
And the someone came slowly.

435
00:24:06,700 --> 00:24:10,520
And the someone said, Mary.

436
00:24:12,970 --> 00:24:16,390
And she jumped and she said Rabona.

437
00:24:17,290 --> 00:24:19,270
She knew his voice.

438
00:24:20,190 --> 00:24:23,810
Only the Lord Jesus could breathe her name

439
00:24:23,810 --> 00:24:25,490
like that.

440
00:24:25,930 --> 00:24:30,050
Now she had met the living Christ.

441
00:24:32,320 --> 00:24:34,320
Now this is something we must get the

442
00:24:34,320 --> 00:24:34,880
hold of.

443
00:24:35,820 --> 00:24:39,980
This is the truth that each of us

444
00:24:39,980 --> 00:24:42,860
must realize in our own simple way.

445
00:24:43,880 --> 00:24:50,060
That when we stand in the shades of

446
00:24:50,060 --> 00:24:50,440
sorrow.

447
00:24:51,280 --> 00:24:52,240
When we're there.

448
00:24:53,140 --> 00:24:56,940
And the devil has come to upset and

449
00:24:56,940 --> 00:25:00,000
disturb and what and oppress and depress.

450
00:25:01,200 --> 00:25:03,420
Oh that we could get this truth right

451
00:25:03,420 --> 00:25:04,300
into our hearts.

452
00:25:05,020 --> 00:25:08,720
That the Lord, the living Lord is just

453
00:25:08,720 --> 00:25:09,480
at our elbow.

454
00:25:10,320 --> 00:25:12,860
And that's the truth that we realize.

455
00:25:13,000 --> 00:25:13,880
We'll get over this.

456
00:25:15,420 --> 00:25:17,620
You know there's a woman in the old

457
00:25:17,620 --> 00:25:18,080
testament.

458
00:25:19,260 --> 00:25:22,660
And she's coming up out of the wilderness.

459
00:25:25,080 --> 00:25:28,540
And she's leaning on her beloved.

460
00:25:29,520 --> 00:25:32,060
And you know that word leaning there is

461
00:25:32,060 --> 00:25:33,160
a tremendous word.

462
00:25:34,120 --> 00:25:36,820
Because there's another word in Isaiah which says,

463
00:25:37,460 --> 00:25:41,960
Thou wilt keep him in perfect peace whose

464
00:25:41,960 --> 00:25:45,740
mind is staid on thee.

465
00:25:45,920 --> 00:25:48,060
It's the very same word.

466
00:25:48,660 --> 00:25:52,160
Of course you know that staid and leaning

467
00:25:52,160 --> 00:25:54,300
is just the same thing.

468
00:25:55,160 --> 00:25:57,320
You know the word weight is the very

469
00:25:57,320 --> 00:25:58,100
same thing.

470
00:25:58,100 --> 00:26:01,220
They doth weight upon the Lord.

471
00:26:01,920 --> 00:26:04,300
They are leaning on the Lord.

472
00:26:05,140 --> 00:26:07,900
Yea they're staid upon Jehovah.

473
00:26:09,040 --> 00:26:11,780
And this is the way of victory for

474
00:26:11,780 --> 00:26:16,780
all those who are feeling the dreadfulness of

475
00:26:16,780 --> 00:26:17,360
loneliness.

476
00:26:18,540 --> 00:26:22,500
Exercise faith and know that there's a risen

477
00:26:22,500 --> 00:26:24,680
living savior at your side.

478
00:26:25,320 --> 00:26:28,160
And link on and lean hard.

479
00:26:29,500 --> 00:26:31,680
And here's something else we must get the

480
00:26:31,680 --> 00:26:32,280
hold of.

481
00:26:33,060 --> 00:26:35,540
This is a text we must memorize.

482
00:26:35,680 --> 00:26:37,160
And it's easy to memorize.

483
00:26:37,940 --> 00:26:44,220
The Lord Jesus said to Paul, My grace

484
00:26:44,220 --> 00:26:47,140
is sufficient for thee.

485
00:26:48,560 --> 00:26:52,500
Friend that's something that we must get the

486
00:26:52,500 --> 00:26:53,260
hold of.

487
00:26:53,260 --> 00:26:56,060
Because all the time no matter what sort

488
00:26:56,060 --> 00:26:58,780
of a day it will be, there will

489
00:26:58,780 --> 00:27:00,220
be grace for that day.

490
00:27:01,340 --> 00:27:05,140
And then of course as we go along

491
00:27:05,140 --> 00:27:08,000
the pathway of life, and we run the

492
00:27:08,000 --> 00:27:11,620
race that is set before us, there's a

493
00:27:11,620 --> 00:27:13,720
throne that we must keep our eyes upon.

494
00:27:14,760 --> 00:27:16,760
Now I have battled through this.

495
00:27:17,680 --> 00:27:19,960
And I think I've got to stop now

496
00:27:19,960 --> 00:27:20,900
and get home.

497
00:27:21,580 --> 00:27:23,900
And I trust God will bless you.

498
00:27:24,680 --> 00:27:27,460
And you'll pray for me that I'll be

499
00:27:27,460 --> 00:27:28,000
alright.

500
00:27:33,310 --> 00:27:36,150
Now could we sing in fluency hymn number

501
00:27:36,150 --> 00:27:37,710
878.

502
00:27:43,920 --> 00:27:46,160
This is maybe not too familiar to the

503
00:27:46,160 --> 00:27:49,360
Bible class, but we do sing this occasionally

504
00:27:49,360 --> 00:27:50,460
on a Sunday morning.

505
00:27:51,160 --> 00:27:52,880
And I think it's very fitting to sing

506
00:27:52,880 --> 00:27:56,000
this just at the moment, after listening to

507
00:27:56,000 --> 00:27:58,220
the pastor's exposition.

508
00:27:59,420 --> 00:28:03,020
How sweet is my savior to repose on

509
00:28:03,020 --> 00:28:06,960
thine almighty power to feel thy strength upholding

510
00:28:06,960 --> 00:28:09,560
me through every trying hour.

511
00:28:10,800 --> 00:28:12,400
The Lord did a good job for Pastor

512
00:28:12,400 --> 00:28:14,480
Mullin and he did a good job for

513
00:28:14,480 --> 00:28:14,920
me.

514
00:28:16,160 --> 00:28:18,740
But I wasn't left to finish the meeting.

515
00:28:47,150 --> 00:28:55,930
Savior to repose on thine almighty power to

516
00:28:55,930 --> 00:29:03,210
feel thy strength upholding me through every trying

517
00:29:03,210 --> 00:29:05,430
hour.

518
00:29:06,390 --> 00:29:12,870
And he loved me as I loved him.

519
00:29:17,830 --> 00:29:21,690
And he loved me as I loved him.

520
00:29:22,810 --> 00:29:31,150
And he loved me as I loved him.

521
00:29:31,170 --> 00:29:38,130
For he said, he said, I lived for

522
00:29:38,130 --> 00:29:38,850
you.

523
00:29:41,990 --> 00:29:49,150
he said, I lived I lived I lived

524
00:29:49,150 --> 00:29:56,530
I lived every second of every trying of

525
00:29:56,530 --> 00:30:08,130
every trying God,

526
00:30:08,130 --> 00:30:10,910
you take care of me.

527
00:31:40,110 --> 00:31:45,270
By the Spirit of my heart, let me

528
00:31:45,270 --> 00:31:51,090
confess I pray about you today.

529
00:31:52,150 --> 00:31:58,790
For life should not be easy, I thank

530
00:31:58,790 --> 00:32:01,370
you very still.

531
00:32:02,370 --> 00:32:09,250
God, you take care of me.

532
00:32:37,310 --> 00:32:42,260
Let us pray.

533
00:32:47,560 --> 00:32:52,280
Our gracious, loving Father, we come to the

534
00:32:52,280 --> 00:32:54,140
close of this service and we give thee

535
00:32:54,140 --> 00:32:57,460
thanks for thy presence with us.

536
00:32:58,760 --> 00:33:00,600
We thank you for the help that thou

537
00:33:00,600 --> 00:33:03,980
didst give the pastor to us to explain

538
00:33:03,980 --> 00:33:05,480
and speak upon thy word.

539
00:33:06,520 --> 00:33:08,660
We thank you for the strength that thou

540
00:33:08,660 --> 00:33:09,660
didst give him.

541
00:33:10,840 --> 00:33:12,700
And we know, gracious Lord, that thy word

542
00:33:12,700 --> 00:33:14,960
hath promised that they that wait upon the

543
00:33:14,960 --> 00:33:17,260
Lord shall renew their strength.

544
00:33:18,140 --> 00:33:19,980
They shall mount up with wings as eagles,

545
00:33:20,120 --> 00:33:22,940
they shall run and not be weary, they

546
00:33:22,940 --> 00:33:24,560
shall walk and not faint.

547
00:33:25,160 --> 00:33:27,740
And we also remember, gracious Lord, that thou

548
00:33:27,740 --> 00:33:32,020
didst promise that thou wilt give power to

549
00:33:32,020 --> 00:33:32,480
the faint.

550
00:33:33,200 --> 00:33:34,940
And so, Lord, as we come to thee,

551
00:33:35,000 --> 00:33:36,580
we give thee thanks for thy word to

552
00:33:36,580 --> 00:33:39,260
our hearts, for the strength that thou didst

553
00:33:39,260 --> 00:33:41,100
give to the pastor to enable him to

554
00:33:41,100 --> 00:33:43,280
get through as much as he did this

555
00:33:43,280 --> 00:33:43,540
evening.

556
00:33:44,300 --> 00:33:46,580
And now, in faith, we commit unto thyself,

557
00:33:47,280 --> 00:33:49,680
we ask thee that thy gracious hand may

558
00:33:49,680 --> 00:33:52,700
be upon him and restore him fully to

559
00:33:52,700 --> 00:33:54,880
his wanted health and strength again.

560
00:33:55,740 --> 00:33:57,400
We thank you for the effect of thy

561
00:33:57,400 --> 00:33:58,420
word upon our hearts.

562
00:33:59,180 --> 00:34:01,640
We thank you for the assurance that thou

563
00:34:01,640 --> 00:34:04,660
dost care for us, for the invitation that

564
00:34:04,660 --> 00:34:06,300
thou hast given each one of us to

565
00:34:06,300 --> 00:34:10,060
cast all our care upon Jesus, for he

566
00:34:10,060 --> 00:34:11,080
careth for us.

567
00:34:11,980 --> 00:34:13,360
And so, Lord, as we come to the

568
00:34:13,360 --> 00:34:16,360
close of this meeting, we would each and

569
00:34:16,360 --> 00:34:18,679
every one ask for thy blessing upon my

570
00:34:18,679 --> 00:34:21,360
servant and ask that each of us shall

571
00:34:21,360 --> 00:34:23,320
be blessed as we take home the word

572
00:34:23,320 --> 00:34:25,639
that he has given to us and grant

573
00:34:25,639 --> 00:34:27,659
that each of us shall reach our homes

574
00:34:27,659 --> 00:34:30,600
and stay today and be blessed by thyself.

575
00:34:31,280 --> 00:34:33,540
We ask these things in the precious name

576
00:34:33,540 --> 00:34:35,920
of Jesus and for his glory.

577
00:34:36,679 --> 00:34:37,060
Amen.