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So we turn tonight to Matthew, chapter 6.

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Chapter 6, we'll begin reading with, "...that ye

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do not your alms before men, to be

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seen of them.

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Otherwise ye have no reward of your Father

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which is in heaven.

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Therefore, when thou doest thine alms, do not

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sound the trumpet before thee, as the hypocrites

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do in the synagogues and in the streets,

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that they may have glory of men.

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Verily I say unto you, they have their

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reward.

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But, at times, let not thy left hand

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know what thy right hand doeth, that thine

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alms may be in secret, and thy Father

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which seeth in secret himself shall reward thee

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openly.

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And when thou prayest, thou shalt not be

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as the hypocrites are, for they love to

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pray standing in the synagogues and in the

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corner of the streets, that they may be

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seen of men.

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Verily I say unto you, they have their

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reward.

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But thou, when thou prayest, enter into thy

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closet.

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When thou hast shut thy door, pray to

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thy Father which is in secret, and thy

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Father which is in secret shall reward thee

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openly.

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When ye pray, use not vain repetitions as

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the heathen do, for they think that they

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shall be heard for their speaking.

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Be not ye therefore alike unto them, for

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your Father knoweth what things ye have need

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of before ye ask him.

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After this manner, therefore, pray ye, our Father

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which art in heaven, hallowed be thy name,

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thy kingdom come.

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Thy will be done in earth as it

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is in heaven.

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Give us this day our daily bread, and

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forgive us our debts as we forgive our

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debtors.

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Lead us not into temptation, but deliver us

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from evil.

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For thine is the kingdom and the power

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and the glory forever.

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Amen.

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For if ye forgive men their trespasses, your

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heavenly Father will also forgive you.

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But if ye forgive not men their trespasses,

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neither will your Father forgive your trespasses.

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Moreover, when ye fast, be not as the

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hypocrites of a sad countenance, for they disfigure

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their faces that they may appear unto men

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to fast.

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Verily I say unto you, they have their

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reward.

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But thou wilt thou fastest anoint thy head

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and wash thy face, that thou appear not

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unto men to fast, but unto thy Father

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which is in secret, and thy Father which

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is in secret shall reward thee openly.

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1.

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In verse 1 of this chapter you have

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a general exhortation from the Lord Jesus to

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his disciples, and actually there is a change

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of one word that will be helpful to

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us here.

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I don't know if the margin of your

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Bible shows this, but in verse 1 the

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word alms should be righteousness.

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In other words, what the Lord Jesus is

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saying in verse 1 is that no matter

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what form of righteousness we practice, we should

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do it privately and in secret.

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Then he goes on to give three types

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in the sections that follow.

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Verse 1 is general.

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He says, When you do your righteousnesses, do

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them in secret.

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Then the first he takes up alms, then

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the second prayer, and the third fasting.

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He gives three particular types.

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So we'll read verse 1, He that ye

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do not show righteousness before men to be

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seen of them, otherwise ye have no reward

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of your Father which is in heaven.

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It's wonderful how the word of God pierces

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through and exposes the human heart.

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A lot of times there's a tendency to

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do things to be seen of men, and

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if men didn't see you do it, there'd

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be no fun in it at all.

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Well, in approaching God in service and in

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worship, God doesn't want that attitude to control

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our lives.

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He doesn't want that to be the motive

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of our lives.

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We have a God who's invisible, but who

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sees in secret, and he will reward openly.

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Now, the first exhortation is that when we

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do our alms, we should do them in

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secret.

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And alms, of course, have to do with

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deeds of kindness, deeds of charity.

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And the rather ridiculous picture is given in

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this portion of Scripture that the hypocrite liked

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to go down into the marketplace and blow

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a trumpet and attract all kinds of attention

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before they gave their gift to the Red

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Feather Fund, or some other notable work of

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charity.

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And of course you can see the humor

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in such a situation, and yet it's real

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and true to life.

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It isn't the Christian way, but it is

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the way of the world.

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And you know, it's too bad that it

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has even crept into Christendom today.

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For instance, you have great organizations that promise

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to publish the lists of donors if they

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give above a certain amount.

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Well, that's the very type of thing that

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is spoken of here.

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I remember not so long ago being in

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a neighborhood, and a certain church went around

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collecting money from the people in the neighborhood,

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and they promised them that if they gave

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a certain amount, their names would be inscribed

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in the marble floor in front of the

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altar.

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Well, that's the very type of thing that's

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spoken of in this portion of Scripture.

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And sad to say, in Christendom today there

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is a lot of giving that never would

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take place unless it was publicized.

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And of course, this is directly contrary to

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the spirit of the Lord Christ.

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He says, when you do your arm, don't

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let your right hand know what your left

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hand is doing.

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Isn't that a lovely way of putting it?

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Don't let your right hand know.

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In other words, of course, it's a figurative

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expression, and you mustn't press it too far.

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But the idea is to do it so

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secretly, over on this side, that the hand

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over on this side doesn't really know what's

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going on.

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Of course, it does know, because they're both

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connected to one central nervous system to the

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brain.

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But never mind.

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We know what this means in practice, and

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thank God we know Christians who are practicing

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this too.

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And I thank God for Christians with whom

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I am associated, with whom I have fellowship,

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and who live this type of a life.

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They don't let their right hand know what

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their left hand is doing.

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And I think in that connection it would

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be fitting for me just to pause here

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and express our thanks to the Saints here

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in Durham and the Gospel Center for their

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loving interest in the work of the Lord

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at Emmaus, and also to those associated with

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the LNM Bible class, and to many others

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who stand by faithfully in prayers and in

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sacrificial giving.

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It might surprise you tonight to know that

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rich people don't support the work of the

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Lord.

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I don't know whether you realize that or

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not, but the work of the Lord is

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carried on by people with very moderate means.

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I have some reason to know that, because

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I've been there at the work of the

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school for over 14 years now, and have

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watched the gifts coming in from all over

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the country.

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And it bows my heart in gratitude to

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God when I think that the work has

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been supported, oftentimes in crucial moments, by people

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like widows who have given not out of

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their abundance, but out of their deep poverty.

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And we've learned the lesson that little is

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much if God is in it.

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I often think of what dear Hudson Taylor

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once said in connection with the work of

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the Lord.

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He said, What we greatly have to fear

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is not too little money, but too much

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unsanctified money.

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Well, that isn't exactly the emphasis in Christendom

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today with all its begging.

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You think the only problem in Christianity today

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was a shortage of money.

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Well, that isn't the case at all.

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Hudson Taylor was right.

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What we have greatly to fear is not

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too little money, but too much unsanctified money.

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Well, the Lord Jesus here teaches us that

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when we do make our alms, we should

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do so in secret.

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He says, That thy alms may be in

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secret, and thy father which seeth in secret

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himself shall reward thee openly.

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If a person just gives to be seen,

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then he already has his reward.

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He won't get any reward in heaven.

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In other words, the purpose that he had

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in giving was to be seen of men.

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Well, when he is seen of men, he's

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achieved his purpose.

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And you know, it is too bad that

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a lot of giving today is done with

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an idea of giving a person prestige in

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the community or even business connections, something like

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that.

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Well, it's all hostile to the spirit and

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intent of the word of God.

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And then in the next verse, as you

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have a section on prayer, and the Lord

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Jesus says the same thing, he says, Don't

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be as a hypocrite when you pray.

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They love to pray standing in the synagogues

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and in the corners of the streets that

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they may be seen of them.

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Now, I've seen this plenty of times.

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I've gone by certain buildings and I've seen

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a man out in a black robe with

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a little black book in his hand, and

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he's praying up and down in public sites

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and gives the impression of being a very

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holy man.

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And of course, you can go to other

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sections of the world, and this is very,

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very common.

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The very thing that's described here.

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In our culture, it almost seems strange that

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anybody would do this, but men do it,

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and they do it not too far away.

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Well, the word of God says they have

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their reward.

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They pray to be seen by others, and

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they are seen by others, and that's it.

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Now, dear friends, this doesn't have anything to

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do with public prayer in the assembly of

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God's people.

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It doesn't have anything to do with that

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at all, because there are very explicit instructions

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to us in the word of God that

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when we come together, we are.

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Men ought always to pray, and men are

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to take the lead in prayer, of course,

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in the assembly of God's people.

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I know a lot of Christians that have

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trouble in their mind with this question of

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praying in public.

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They say, well, I don't like to get

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up and pray in public because I'm afraid

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I'm just praying to be seen.

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Well, of course, we shouldn't pray to be

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seen, and yet I think that we should

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remember this, that as I said one night

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before, that in a sense everything we do

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is stained with sin, and we have a

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great high priest above, and he has on

272
00:10:39,900 --> 00:10:42,720
his forehead a mitre with the words holiness

273
00:10:42,720 --> 00:10:45,480
unto the Lord on it, and the mitre

274
00:10:45,480 --> 00:10:47,340
on his forehead is for the iniquity of

275
00:10:47,340 --> 00:10:47,940
holy things.

276
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This is a comfort to me.

277
00:10:50,360 --> 00:10:52,800
I confess to you that sometimes I stand

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00:10:52,800 --> 00:10:54,860
up to pray, and perhaps my motive is

279
00:10:54,860 --> 00:10:57,260
not 100% pure, but I do it,

280
00:10:57,660 --> 00:11:00,460
and I realize that the Lord is there,

281
00:11:00,640 --> 00:11:03,060
and all the iniquity in my holy things

282
00:11:03,060 --> 00:11:06,140
is removed before it ever gets to God

283
00:11:06,140 --> 00:11:06,680
the Father.

284
00:11:07,260 --> 00:11:09,480
So I try not to let my own

285
00:11:09,480 --> 00:11:12,580
shortcomings hinder me in my desire to obey

286
00:11:12,580 --> 00:11:13,600
the word of God.

287
00:11:13,660 --> 00:11:15,340
This section doesn't have to do with that.

288
00:11:15,560 --> 00:11:17,140
This section has to do with men out

289
00:11:17,140 --> 00:11:19,540
in the marketplaces and in public places, just

290
00:11:19,540 --> 00:11:22,220
parading up and down, praying to be seen

291
00:11:22,220 --> 00:11:22,740
of men.

292
00:11:23,000 --> 00:11:24,480
It says, when you pray, enter into your

293
00:11:24,480 --> 00:11:24,940
closet.

294
00:11:25,220 --> 00:11:27,300
Of course, a closet in Bible times wasn't

295
00:11:27,300 --> 00:11:29,140
like where you hang your coat, but it's

296
00:11:29,140 --> 00:11:29,660
a room.

297
00:11:29,920 --> 00:11:31,860
It was an upper room in the home,

298
00:11:32,040 --> 00:11:33,560
and it was a place of privacy where

299
00:11:33,560 --> 00:11:35,120
a man could go and carry on his

300
00:11:35,120 --> 00:11:37,980
devotion with God, and the promise is that

301
00:11:37,980 --> 00:11:40,660
God who is invisible, who sees in secret,

302
00:11:40,780 --> 00:11:42,340
will reward you openly.

303
00:11:42,800 --> 00:11:44,160
And then the word of God tells us

304
00:11:44,160 --> 00:11:47,380
that we're not to use vain repetitions in

305
00:11:47,380 --> 00:11:48,300
our prayer life.

306
00:11:48,840 --> 00:11:52,920
Now, vain repetitions mean, well, say, five hour

307
00:11:52,920 --> 00:11:54,940
fathers, or something like that, just for the

308
00:11:54,940 --> 00:11:58,520
idea that going through a certain ritualistic prayer

309
00:11:58,520 --> 00:12:00,760
that God hears you for your much asking.

310
00:12:00,880 --> 00:12:01,960
Well, of course, that's ridiculous.

311
00:12:02,440 --> 00:12:03,940
In certain sections of the world, they have

312
00:12:03,940 --> 00:12:06,220
prayer wheels, and they spin these prayer wheels,

313
00:12:06,360 --> 00:12:07,560
and the idea is that the more the

314
00:12:07,560 --> 00:12:09,440
prayer wheel goes around, the more God hears

315
00:12:09,440 --> 00:12:09,660
it.

316
00:12:10,060 --> 00:12:12,180
Well, how vain and how full of folly

317
00:12:12,180 --> 00:12:13,900
such an idea is.

318
00:12:14,400 --> 00:12:16,540
Use not vain repetitions, it says, of the

319
00:12:16,540 --> 00:12:18,560
heathen do, and that means the Gentiles.

320
00:12:18,940 --> 00:12:21,900
Gentile religions have been characterized by that sort

321
00:12:21,900 --> 00:12:22,300
of thing.

322
00:12:22,760 --> 00:12:25,300
They think that they'll be heard for their

323
00:12:25,300 --> 00:12:25,780
much hearing.

324
00:12:26,160 --> 00:12:27,460
It says, don't be like them.

325
00:12:27,720 --> 00:12:29,760
What God wants us to do is come

326
00:12:29,760 --> 00:12:33,180
to him in simple faith, and just speak

327
00:12:33,180 --> 00:12:34,960
to him as a child would speak to

328
00:12:34,960 --> 00:12:35,460
his father.

329
00:12:35,540 --> 00:12:36,600
That's the best prayer.

330
00:12:38,120 --> 00:12:40,060
That's the best prayer, just coming to God

331
00:12:40,060 --> 00:12:42,920
as to a loving, heavenly father, and telling

332
00:12:42,920 --> 00:12:44,720
him what is on our heart, making our

333
00:12:44,720 --> 00:12:46,320
needs and requests known to him.

334
00:12:47,580 --> 00:12:49,340
And then the Lord Jesus gave us this

335
00:12:49,340 --> 00:12:52,820
model prayer in verses 9 through 15, commonly

336
00:12:52,820 --> 00:12:54,940
known as the Lord's Prayer.

337
00:12:55,780 --> 00:12:57,700
Now, remember, as we go over this, that

338
00:12:57,700 --> 00:12:59,480
he has just finished saying, don't use vain

339
00:12:59,480 --> 00:13:02,680
repetitions, and I personally don't believe that the

340
00:13:02,680 --> 00:13:04,620
Lord intended us just to take this prayer

341
00:13:04,620 --> 00:13:06,580
verbatim and use it over and over again.

342
00:13:06,600 --> 00:13:08,260
I don't believe he intended us to do

343
00:13:08,260 --> 00:13:08,440
that.

344
00:13:08,560 --> 00:13:09,720
I don't think it's wrong if you want

345
00:13:09,720 --> 00:13:11,200
to do it, but I don't think that

346
00:13:11,200 --> 00:13:12,600
was the idea that the Lord had in

347
00:13:12,600 --> 00:13:12,900
mind.

348
00:13:13,280 --> 00:13:15,360
I believe this is the model, or the

349
00:13:15,360 --> 00:13:18,080
pattern, that our prayers should follow.

350
00:13:18,740 --> 00:13:19,620
What is the pattern?

351
00:13:19,740 --> 00:13:22,060
Well, it begins, Our Father which art in

352
00:13:22,060 --> 00:13:22,260
heaven.

353
00:13:22,680 --> 00:13:23,320
What does that mean?

354
00:13:23,540 --> 00:13:25,620
Well, it means our prayers should be addressed

355
00:13:25,620 --> 00:13:27,320
to God the Father in heaven.

356
00:13:27,840 --> 00:13:30,100
And you know, that's really what prayer is.

357
00:13:31,400 --> 00:13:34,260
When I bow on my knees in prayer,

358
00:13:34,780 --> 00:13:37,140
by faith, I'm not on the earth any

359
00:13:37,140 --> 00:13:37,500
longer.

360
00:13:37,940 --> 00:13:41,060
By faith, I enter into the heavenly sanctuary,

361
00:13:41,640 --> 00:13:44,060
and I'm in the presence of God, the

362
00:13:44,060 --> 00:13:44,960
sovereign of the universe.

363
00:13:45,080 --> 00:13:45,980
That's what prayer is.

364
00:13:46,900 --> 00:13:48,120
And I want to tell you, that's no

365
00:13:48,120 --> 00:13:48,960
mean privilege.

366
00:13:49,500 --> 00:13:50,860
You know, I couldn't go down and see

367
00:13:50,860 --> 00:13:52,100
J.F. Kennedy tonight.

368
00:13:52,400 --> 00:13:54,680
I couldn't get into the world's dignitaries.

369
00:13:54,780 --> 00:13:56,580
The guards outside would give me a hard

370
00:13:56,580 --> 00:13:56,960
time.

371
00:13:57,180 --> 00:13:58,700
But it is a wonderful thing to know

372
00:13:58,700 --> 00:14:00,080
that at any time of the day or

373
00:14:00,080 --> 00:14:03,440
night, I can bow before God, and I

374
00:14:03,440 --> 00:14:05,140
can come into his presence in the worthy

375
00:14:05,140 --> 00:14:07,220
name of the Lord Jesus Christ.

376
00:14:07,840 --> 00:14:08,240
That's prayer.

377
00:14:08,340 --> 00:14:10,700
Our Father which art in heaven.

378
00:14:11,200 --> 00:14:12,800
Well, what's the next thing I learned about

379
00:14:12,800 --> 00:14:13,120
prayer?

380
00:14:13,400 --> 00:14:15,580
Well, I learned that instead of beginning with

381
00:14:15,580 --> 00:14:17,620
my own request and what I need, I

382
00:14:17,620 --> 00:14:21,180
should begin by ascribing honor, worship, and praise

383
00:14:21,180 --> 00:14:21,700
to him.

384
00:14:22,260 --> 00:14:23,600
Hallowed be thy name.

385
00:14:24,740 --> 00:14:25,940
And this is exactly right.

386
00:14:26,040 --> 00:14:27,500
This would be the Christian approach.

387
00:14:27,840 --> 00:14:30,060
Before thinking about myself and what I need,

388
00:14:30,120 --> 00:14:31,560
I should think of all that God has

389
00:14:31,560 --> 00:14:33,580
done for me, and so I should begin

390
00:14:33,580 --> 00:14:36,320
my prayers with thanksgiving to him, shouldn't I?

391
00:14:36,560 --> 00:14:38,760
And praise him for his glorious name and

392
00:14:38,760 --> 00:14:40,820
for the gift of his love, the Lord

393
00:14:40,820 --> 00:14:41,980
Jesus Christ.

394
00:14:42,280 --> 00:14:43,900
Hallowed be thy name.

395
00:14:44,080 --> 00:14:45,980
You know, the name in the Bible is

396
00:14:45,980 --> 00:14:48,260
always taken for the person, and when you

397
00:14:48,260 --> 00:14:50,760
say, Hallowed be thy name, you mean, Hallowed

398
00:14:50,760 --> 00:14:54,480
be God, praised be God, worshiped be God.

399
00:14:54,560 --> 00:14:55,560
That's really what it means.

400
00:14:56,480 --> 00:14:59,740
Hallowed be thy name, thy kingdom come.

401
00:15:00,200 --> 00:15:01,000
Now, what does that mean?

402
00:15:01,040 --> 00:15:03,680
Well, it means after worshiping and praising God,

403
00:15:03,780 --> 00:15:06,460
I think of God's interests here on earth,

404
00:15:06,880 --> 00:15:08,880
and I put his interests first, because I'm

405
00:15:08,880 --> 00:15:10,820
taught that later on in this same chapter,

406
00:15:11,000 --> 00:15:12,720
seeking first the kingdom of God and his

407
00:15:12,720 --> 00:15:13,180
righteousness.

408
00:15:13,900 --> 00:15:18,100
Now, thy kingdom come, that really means, Lord,

409
00:15:18,260 --> 00:15:20,780
I pray for the time when the Lord

410
00:15:20,780 --> 00:15:23,240
Jesus Christ will come back and set up

411
00:15:23,240 --> 00:15:26,260
his reign here on earth, and when the

412
00:15:26,260 --> 00:15:28,380
knowledge of the glory of the Lord shall

413
00:15:28,380 --> 00:15:30,340
cover the earth as the waters cover the

414
00:15:30,340 --> 00:15:30,700
sea.

415
00:15:30,980 --> 00:15:31,640
That's what it means.

416
00:15:32,420 --> 00:15:33,720
You know, this poor old world is in

417
00:15:33,720 --> 00:15:36,580
a mess tonight, and Christ isn't where he

418
00:15:36,580 --> 00:15:37,200
ought to be.

419
00:15:37,940 --> 00:15:39,720
The Lord Jesus Christ is in heaven tonight,

420
00:15:39,780 --> 00:15:40,920
but he shouldn't be in heaven tonight.

421
00:15:41,100 --> 00:15:43,180
He should be on earth, reigning where he

422
00:15:43,180 --> 00:15:43,600
should be.

423
00:15:44,400 --> 00:15:46,120
The Spirit of God is on earth today.

424
00:15:46,240 --> 00:15:47,140
He shouldn't be on earth today.

425
00:15:47,140 --> 00:15:49,680
He should be in heaven with God the

426
00:15:49,680 --> 00:15:50,020
Father.

427
00:15:51,800 --> 00:15:54,080
The presence of the Spirit of God in

428
00:15:54,080 --> 00:15:57,120
the world tonight is witness to a rejected

429
00:15:57,120 --> 00:15:57,680
Christ.

430
00:16:00,250 --> 00:16:02,130
So, I pray thy kingdom come.

431
00:16:02,190 --> 00:16:04,230
I look forward to that glorious day when

432
00:16:04,230 --> 00:16:06,950
the Savior himself shall come and set up

433
00:16:06,950 --> 00:16:10,190
his worldwide rule, when he shall rule for

434
00:16:10,190 --> 00:16:12,250
a thousand years over this earth.

435
00:16:12,330 --> 00:16:13,130
Thy kingdom come.

436
00:16:13,530 --> 00:16:15,530
Thy will be done on earth as it

437
00:16:15,530 --> 00:16:16,170
is in heaven.

438
00:16:16,530 --> 00:16:17,850
You see, this is what the child of

439
00:16:17,850 --> 00:16:18,950
God longs for.

440
00:16:19,330 --> 00:16:21,870
Today we live where the King has been

441
00:16:21,870 --> 00:16:27,490
rejected and where man's will is predominant and

442
00:16:27,490 --> 00:16:30,250
where the will of God means nothing among

443
00:16:30,250 --> 00:16:31,430
the people of this world.

444
00:16:31,910 --> 00:16:33,850
So we pray, Thy will be done on

445
00:16:33,850 --> 00:16:36,590
earth as it is in heaven.

446
00:16:37,970 --> 00:16:41,990
After that, we introduce our own needs.

447
00:16:42,350 --> 00:16:44,150
I take it that this expression, Give us

448
00:16:44,150 --> 00:16:46,050
this day our daily bread, is just a

449
00:16:46,050 --> 00:16:47,970
short summary that at this point in our

450
00:16:47,970 --> 00:16:49,990
prayers we are permitted to come to God

451
00:16:49,990 --> 00:16:51,610
and make known our needs.

452
00:16:52,170 --> 00:16:54,910
This expresses our dependence upon him for the

453
00:16:54,910 --> 00:16:56,450
very food that we eat.

454
00:16:56,870 --> 00:16:59,110
Give us this day our daily bread.

455
00:16:59,450 --> 00:17:02,130
It's not only physical food, but we should

456
00:17:02,130 --> 00:17:05,730
pray every day for spiritual food, too.

457
00:17:05,849 --> 00:17:07,349
Give us this day our daily bread.

458
00:17:07,710 --> 00:17:09,609
I don't think the Lord just intended this

459
00:17:09,609 --> 00:17:12,430
to mean the food we eat with our

460
00:17:12,430 --> 00:17:15,510
bodies, but also the spiritual food, the word

461
00:17:15,510 --> 00:17:17,310
of God, and that he should give us

462
00:17:17,310 --> 00:17:20,369
a suited portion each day for our soul.

463
00:17:21,550 --> 00:17:23,150
Then it says, And forgive us our debts

464
00:17:23,150 --> 00:17:24,950
as we forgive our debtors.

465
00:17:25,670 --> 00:17:27,970
Oh, you say, that doesn't sound like Christianity,

466
00:17:28,350 --> 00:17:28,750
does it?

467
00:17:29,010 --> 00:17:30,670
Forgive us our debts as we forgive our

468
00:17:30,670 --> 00:17:30,890
debtors.

469
00:17:30,890 --> 00:17:31,670
It really does.

470
00:17:32,130 --> 00:17:32,790
It's very Christian.

471
00:17:33,350 --> 00:17:35,090
It's very Christian, because in the verses that

472
00:17:35,090 --> 00:17:36,710
follow, we learn that if we don't forgive

473
00:17:36,710 --> 00:17:40,690
our debtors, how can we expect God to

474
00:17:40,690 --> 00:17:41,250
forgive us?

475
00:17:41,590 --> 00:17:43,590
Oh, people say to me, but Mr. MacDonald,

476
00:17:43,690 --> 00:17:45,910
you forget that forgiveness of sins is through

477
00:17:45,910 --> 00:17:48,390
the shed blood of the Lord Jesus Christ.

478
00:17:48,510 --> 00:17:49,130
That's true.

479
00:17:49,990 --> 00:17:50,550
That's true.

480
00:17:50,590 --> 00:17:52,070
When you come to God in the first

481
00:17:52,070 --> 00:17:54,110
place for forgiveness of sins, it has nothing

482
00:17:54,110 --> 00:17:55,490
to do with your forgiving others.

483
00:17:55,910 --> 00:17:56,510
Nothing to do.

484
00:17:57,050 --> 00:17:58,870
But you see, what we must remember in

485
00:17:58,870 --> 00:18:01,470
this prayer is that there are different types

486
00:18:01,470 --> 00:18:03,110
of forgiveness in the Bible.

487
00:18:03,730 --> 00:18:05,950
When you come to God as a guilty,

488
00:18:06,230 --> 00:18:09,370
lost sinner, confess your sins and receive Jesus

489
00:18:09,370 --> 00:18:11,690
Christ as Savior, you receive what we call

490
00:18:11,690 --> 00:18:13,330
judicial forgiveness.

491
00:18:14,190 --> 00:18:15,130
Judicial forgiveness.

492
00:18:15,250 --> 00:18:17,110
Your sins are gone, buried in the deep,

493
00:18:17,130 --> 00:18:17,750
deep sea.

494
00:18:18,190 --> 00:18:20,570
God will bring them into remembrance no more.

495
00:18:20,890 --> 00:18:22,830
But there's another type of forgiveness, and we

496
00:18:22,830 --> 00:18:24,850
call that parental forgiveness.

497
00:18:25,710 --> 00:18:26,970
Now, you know that in your home when

498
00:18:26,970 --> 00:18:29,050
your boy is naughty, you don't sentence him

499
00:18:29,050 --> 00:18:30,070
to the electric chair.

500
00:18:30,730 --> 00:18:32,310
That's the judicial act.

501
00:18:33,390 --> 00:18:35,410
But you have in your home what you

502
00:18:35,410 --> 00:18:37,690
call parental forgiveness, don't you?

503
00:18:38,010 --> 00:18:39,690
Well, after you become a child of God

504
00:18:39,690 --> 00:18:41,390
by faith in the Lord Jesus Christ, you

505
00:18:41,390 --> 00:18:43,170
don't need judicial forgiveness anymore.

506
00:18:43,890 --> 00:18:46,530
When you sin, God doesn't sentence you to

507
00:18:46,530 --> 00:18:49,270
die in hell after you're saved, but you

508
00:18:49,270 --> 00:18:52,350
need parental forgiveness after you've sinned.

509
00:18:52,590 --> 00:18:54,310
And God is saying here that if you

510
00:18:54,310 --> 00:18:59,290
don't forgive men their debts, how can you

511
00:18:59,290 --> 00:19:01,770
expect parental forgiveness from him?

512
00:19:02,830 --> 00:19:06,030
In other words, you're not acting like God

513
00:19:06,030 --> 00:19:07,390
has acted toward you.

514
00:19:07,650 --> 00:19:10,410
Forgive us our debts as we forgive our

515
00:19:10,410 --> 00:19:10,870
debtors.

516
00:19:11,390 --> 00:19:12,450
And then it says, It will lead us

517
00:19:12,450 --> 00:19:14,790
not into temptation, but deliver us from evil.

518
00:19:16,150 --> 00:19:17,370
That's a hard one, isn't it?

519
00:19:17,370 --> 00:19:19,490
Would God ever lead anybody into temptation?

520
00:19:20,470 --> 00:19:21,970
That's hard, isn't it?

521
00:19:22,870 --> 00:19:27,370
Well, you know, although it's hard, and although

522
00:19:27,370 --> 00:19:30,430
that's difficult to understand, yet I pray that

523
00:19:30,430 --> 00:19:31,990
prayer, and I think I know what it

524
00:19:31,990 --> 00:19:33,010
means when I pray it.

525
00:19:35,310 --> 00:19:38,130
I think that what we're praying here is

526
00:19:38,130 --> 00:19:43,490
that God deliver us from being put to

527
00:19:43,490 --> 00:19:43,970
the test.

528
00:19:44,950 --> 00:19:46,690
You know, he allowed Job to be put

529
00:19:46,690 --> 00:19:49,950
to the test in the Old Testament, told

530
00:19:49,950 --> 00:19:51,390
Satan he could do anything but take his

531
00:19:51,390 --> 00:19:54,210
life, and poor Job went pretty low.

532
00:19:55,190 --> 00:19:57,570
Well, I'm afraid I wouldn't have the strength

533
00:19:57,570 --> 00:19:59,510
and fortitude that Job has, and I say

534
00:19:59,510 --> 00:20:01,690
to the Lord, lead us not into temptation.

535
00:20:01,850 --> 00:20:03,810
Lead me not into temptation, but deliver me

536
00:20:03,810 --> 00:20:04,210
from evil.

537
00:20:04,490 --> 00:20:08,450
I think this prayer suggests a sense of

538
00:20:08,450 --> 00:20:13,570
my own weakness and my own worthlessness, and

539
00:20:13,570 --> 00:20:16,450
that if left to myself for an instant,

540
00:20:16,590 --> 00:20:17,930
I can do nothing but fall.

541
00:20:18,370 --> 00:20:20,410
And I think it's a prayer for God's

542
00:20:20,410 --> 00:20:23,990
sustaining grace through all the trials and difficulties

543
00:20:23,990 --> 00:20:26,670
and temptations of life, and life is filled

544
00:20:26,670 --> 00:20:27,150
with them.

545
00:20:27,890 --> 00:20:29,910
And so once again, I say that although

546
00:20:29,910 --> 00:20:32,050
I might not be able to explain all

547
00:20:32,050 --> 00:20:34,670
the theological meanings of a verse like that,

548
00:20:35,010 --> 00:20:37,350
yet I can pray that I'm satisfied in

549
00:20:37,350 --> 00:20:38,990
my own soul that I know what it

550
00:20:38,990 --> 00:20:41,350
means and that God knows what it means

551
00:20:41,350 --> 00:20:44,430
to lead us not into temptation, but deliver

552
00:20:44,430 --> 00:20:45,270
us from evil.

553
00:20:45,410 --> 00:20:47,310
For thine is the kingdom and the power

554
00:20:47,310 --> 00:20:48,290
and the glory forever.

555
00:20:48,490 --> 00:20:48,670
Amen.

556
00:20:49,010 --> 00:20:52,310
And your prayer closes again with praise to

557
00:20:52,310 --> 00:20:55,590
God and acknowledgement of his supremacy and his

558
00:20:55,590 --> 00:20:57,990
sovereignty over all the earth.

559
00:20:58,470 --> 00:21:00,790
And then the Lord Jesus goes back to

560
00:21:00,790 --> 00:21:02,490
verse 12, and he knew that that one

561
00:21:02,490 --> 00:21:04,290
was going to cause us a little difficulty,

562
00:21:04,330 --> 00:21:06,450
and he says, For if ye forgive men

563
00:21:06,450 --> 00:21:09,090
their trespasses, your heavenly Father will also forgive

564
00:21:09,090 --> 00:21:09,530
you.

565
00:21:09,850 --> 00:21:12,110
But if ye forgive not men their trespasses,

566
00:21:12,310 --> 00:21:14,950
neither will your Father forgive your trespasses.

567
00:21:15,330 --> 00:21:17,070
And once again, we just want to say

568
00:21:17,070 --> 00:21:20,650
that that has to do with parental forgiveness

569
00:21:20,650 --> 00:21:22,850
and not judicial forgiveness.

570
00:21:23,330 --> 00:21:26,730
Judicial forgiveness is completely on the basis of

571
00:21:26,730 --> 00:21:27,950
the shed blood of Christ.

572
00:21:29,090 --> 00:21:31,730
Parental forgiveness has to do with our fellowship

573
00:21:31,730 --> 00:21:35,110
with God the Father, maintaining fellowship with him,

574
00:21:35,490 --> 00:21:38,110
and his dependence to a certain extent on

575
00:21:38,110 --> 00:21:39,870
how we treat others.

576
00:21:41,390 --> 00:21:43,370
And then he comes thirdly to the subject

577
00:21:43,370 --> 00:21:46,510
of fasting, the third kind of righteousness found

578
00:21:46,510 --> 00:21:48,290
in the Word of God in this chapter

579
00:21:48,290 --> 00:21:49,750
has to do with fasting.

580
00:21:50,250 --> 00:21:52,110
Now, does fasting have anything to do with

581
00:21:52,110 --> 00:21:53,510
the present dispensation?

582
00:21:53,790 --> 00:21:55,250
Well, of course, the Word of God teaches

583
00:21:55,250 --> 00:21:55,950
that it does.

584
00:21:56,430 --> 00:22:00,370
It isn't very popular, but fasting means to

585
00:22:00,370 --> 00:22:05,130
abstain from food or drink for a period

586
00:22:05,130 --> 00:22:07,930
of time in order to give oneself more

587
00:22:07,930 --> 00:22:12,470
undistractedly to prayer or to meditation on the

588
00:22:12,470 --> 00:22:13,210
Word of God.

589
00:22:14,870 --> 00:22:17,190
I think that you all realize that we

590
00:22:17,190 --> 00:22:21,330
can think and we can concentrate better.

591
00:22:21,550 --> 00:22:23,890
We're more sharp and keen and alert on

592
00:22:23,890 --> 00:22:25,790
an empty stomach than we would be on

593
00:22:25,790 --> 00:22:26,570
a full one.

594
00:22:27,090 --> 00:22:29,490
And so God has allowed in his word

595
00:22:29,490 --> 00:22:31,970
for this matter of fasting.

596
00:22:32,690 --> 00:22:35,030
But you know, once again, if you fast

597
00:22:35,030 --> 00:22:36,510
and people don't know about it, it kind

598
00:22:36,510 --> 00:22:37,870
of robs it of some of this joy.

599
00:22:37,970 --> 00:22:39,090
And that's just what the Lord is saying

600
00:22:39,090 --> 00:22:39,270
here.

601
00:22:39,290 --> 00:22:41,290
When you fast, don't let anybody know about

602
00:22:41,290 --> 00:22:41,410
it.

603
00:22:41,410 --> 00:22:43,570
It must be done in private.

604
00:22:43,850 --> 00:22:45,810
It must be done in secret.

605
00:22:45,970 --> 00:22:47,350
You know, in the Lord's day when they

606
00:22:47,350 --> 00:22:50,870
fasted, the hypocrites would get some ashes and

607
00:22:50,870 --> 00:22:53,270
they'd cover their face with ashes, and then

608
00:22:53,270 --> 00:22:55,550
they'd turn on the tears and they'd start

609
00:22:55,550 --> 00:22:58,470
to wail, and the tears would start flowing

610
00:22:58,470 --> 00:22:59,570
down through the ashes.

611
00:22:59,710 --> 00:23:01,410
And you can remember, you can just imagine

612
00:23:01,410 --> 00:23:03,210
what they looked like by the time they

613
00:23:03,210 --> 00:23:03,650
got through.

614
00:23:03,730 --> 00:23:05,210
Somebody would come along and say, Boy, that

615
00:23:05,210 --> 00:23:06,790
man's really been fasting, hasn't he?

616
00:23:07,110 --> 00:23:08,430
But that's just what he wanted them to

617
00:23:08,430 --> 00:23:08,830
say.

618
00:23:09,310 --> 00:23:10,930
And so that's what the Lord says here.

619
00:23:11,510 --> 00:23:12,830
That's just what the Lord says here.

620
00:23:12,930 --> 00:23:15,350
He said, Moreover, when ye fast, be not

621
00:23:15,350 --> 00:23:17,310
as the hypocrites of a sad countenance.

622
00:23:17,710 --> 00:23:18,870
And were they ever sad?

623
00:23:19,130 --> 00:23:21,290
For they disfigure their faces that they may

624
00:23:21,290 --> 00:23:22,770
appear unto men to bat.

625
00:23:22,930 --> 00:23:24,630
I say, Do they have their reward?

626
00:23:24,870 --> 00:23:25,570
What does that mean?

627
00:23:25,630 --> 00:23:27,170
Well, it means that they wanted men to

628
00:23:27,170 --> 00:23:28,750
see them and to acknowledge and to say

629
00:23:28,750 --> 00:23:30,630
that passing word, and the men did it.

630
00:23:30,850 --> 00:23:32,190
And so they have their reward.

631
00:23:32,310 --> 00:23:34,270
There's nothing in it as far as God

632
00:23:34,270 --> 00:23:34,910
is concerned.

633
00:23:35,090 --> 00:23:36,850
He says, When you fast, anoint your head

634
00:23:36,850 --> 00:23:37,890
and wash your face.

635
00:23:38,270 --> 00:23:40,810
Well, anoint your head and wash your face

636
00:23:40,810 --> 00:23:45,230
really means just carry on as normal, because

637
00:23:45,230 --> 00:23:51,690
those were two of the everyday methods of

638
00:23:51,690 --> 00:23:54,510
keeping oneself at that time.

639
00:23:54,890 --> 00:23:57,070
And it means just don't do anything out

640
00:23:57,070 --> 00:23:59,470
of the ordinary, just wash your face and

641
00:23:59,470 --> 00:24:02,170
carry on as you ordinarily would.

642
00:24:02,570 --> 00:24:04,930
That thou appear not unto men to fast,

643
00:24:05,010 --> 00:24:06,930
but unto thy father, which is in secret.

644
00:24:07,250 --> 00:24:09,430
Thy father, which he is in secret, shall

645
00:24:09,430 --> 00:24:10,750
reward thee openly.

646
00:24:11,670 --> 00:24:14,250
And so these three illustrations of righteousness to

647
00:24:14,250 --> 00:24:17,170
be practiced in secret, bring before us the

648
00:24:17,170 --> 00:24:19,270
inward character of true Christianity.

649
00:24:20,010 --> 00:24:23,070
It's not doing things to be seen of

650
00:24:23,070 --> 00:24:23,290
men.

651
00:24:23,790 --> 00:24:25,190
And you know, it'll be a wonderful thing,

652
00:24:25,270 --> 00:24:27,490
I think, to stand before the judgment seat

653
00:24:27,490 --> 00:24:30,510
of Christ and to, in that day, to

654
00:24:30,510 --> 00:24:34,130
see revealed at the throne, all that was

655
00:24:34,130 --> 00:24:38,690
done so quietly and so secretly unto him.

656
00:24:38,990 --> 00:24:39,930
And I want to tell you, there's a

657
00:24:39,930 --> 00:24:41,770
lot, there's a lot been done by saints

658
00:24:41,770 --> 00:24:44,610
right here, and nobody else knows about it,

659
00:24:44,950 --> 00:24:47,290
but it's been done and God knows about

660
00:24:47,290 --> 00:24:49,550
it, and it's going to be rewarded openly.

661
00:24:49,670 --> 00:24:52,570
And that's true Christianity, according to the sermon

662
00:24:52,570 --> 00:24:53,450
on that.

663
00:24:53,970 --> 00:24:55,750
And then the Lord Jesus comes to the

664
00:24:55,750 --> 00:25:02,590
whole subject of, of caring for tomorrow.

665
00:25:02,590 --> 00:25:06,030
And the whole subject of material things.

666
00:25:07,330 --> 00:25:09,310
And what he says here is not very

667
00:25:09,310 --> 00:25:09,970
popular.

668
00:25:10,630 --> 00:25:12,570
And what he says here, I'm sorry to

669
00:25:12,570 --> 00:25:16,210
say, is not accepted in most of Christendom

670
00:25:16,210 --> 00:25:16,570
today.

671
00:25:19,570 --> 00:25:21,330
And very, very serious, I think.

672
00:25:23,660 --> 00:25:24,760
Very, very serious.

673
00:25:25,600 --> 00:25:27,400
The Lord Jesus says in this next verse,

674
00:25:27,500 --> 00:25:29,620
lay not up for yourselves treasures upon earth

675
00:25:29,620 --> 00:25:32,860
where moth and rust doth corrupt, and where

676
00:25:32,860 --> 00:25:34,500
thieves break through and steal.

677
00:25:35,420 --> 00:25:37,220
You know, to lay up treasures on earth

678
00:25:37,220 --> 00:25:39,580
is just as, is just as contrary to

679
00:25:39,580 --> 00:25:42,420
the word of God as theft or adultery

680
00:25:42,420 --> 00:25:43,040
or murder.

681
00:25:45,200 --> 00:25:46,700
It is just as contrary to the word.

682
00:25:46,700 --> 00:25:47,920
I didn't say it was just as serious,

683
00:25:48,100 --> 00:25:49,600
but it's just as contrary to the word

684
00:25:49,600 --> 00:25:53,000
as theft or adultery or murder.

685
00:25:54,120 --> 00:25:55,460
To lay up treasures on earth.

686
00:25:56,540 --> 00:26:00,060
Now, a clever theologian can give you 60

687
00:26:00,060 --> 00:26:01,680
reasons why the Lord didn't mean what he

688
00:26:01,680 --> 00:26:02,240
said here.

689
00:26:02,720 --> 00:26:04,280
But I want to tell you, if you

690
00:26:04,280 --> 00:26:05,940
want to be a Christian that goes on

691
00:26:05,940 --> 00:26:07,880
for the Lord, you take the word of

692
00:26:07,880 --> 00:26:09,240
God the way Jesus said it.

693
00:26:10,080 --> 00:26:12,000
Because mark my words, the Lord Jesus knew

694
00:26:12,000 --> 00:26:12,960
what he was talking about.

695
00:26:13,600 --> 00:26:15,420
And when men get through with verses of

696
00:26:15,420 --> 00:26:17,620
scripture today, they've extracted all the milk out

697
00:26:17,620 --> 00:26:17,800
of them.

698
00:26:17,880 --> 00:26:18,720
There's nothing left.

699
00:26:19,880 --> 00:26:21,620
And I'd like to suggest to you, my

700
00:26:21,620 --> 00:26:23,640
dear friends tonight, and this comes from the

701
00:26:23,640 --> 00:26:24,440
bottom of my heart.

702
00:26:24,700 --> 00:26:27,940
If you come to a verse of scripture

703
00:26:27,940 --> 00:26:31,440
that the Lord Jesus said, and it seems

704
00:26:31,440 --> 00:26:35,960
difficult or impossible to obey as it's written.

705
00:26:36,440 --> 00:26:39,740
Well, that's probably the right explanation probably is.

706
00:26:40,480 --> 00:26:42,740
And when men can take that verse and

707
00:26:42,740 --> 00:26:45,340
make it to mean something that an ungodly

708
00:26:45,340 --> 00:26:47,260
person could do just as well, that isn't

709
00:26:47,260 --> 00:26:48,880
the right interpretation of the verse.

710
00:26:49,780 --> 00:26:50,160
Brilliant.

711
00:26:51,020 --> 00:26:52,660
The Lord Jesus said, lay not up for

712
00:26:52,660 --> 00:26:53,840
yourselves, treasures on earth.

713
00:26:54,500 --> 00:26:58,300
For moth rusts of corruption, where thieves break

714
00:26:58,300 --> 00:26:58,860
through and steal.

715
00:26:59,260 --> 00:27:01,000
Now to the Jewish mind, there were various

716
00:27:01,000 --> 00:27:01,860
kinds of treasures.

717
00:27:02,260 --> 00:27:03,720
And strangely enough, one of the first kinds

718
00:27:03,720 --> 00:27:05,240
of treasures, when a Jew thought of treasures,

719
00:27:05,300 --> 00:27:08,440
he thought of expensive clothing, Hart, Shatner and

720
00:27:08,440 --> 00:27:10,160
Mark and so forth.

721
00:27:10,300 --> 00:27:12,360
And that's where the moth comes in, you

722
00:27:12,360 --> 00:27:15,100
know, that's where the moth comes in.

723
00:27:15,100 --> 00:27:17,960
And then of course, money, that's where the

724
00:27:17,960 --> 00:27:18,940
rust comes in.

725
00:27:19,520 --> 00:27:22,140
And then thieves break through and steal.

726
00:27:22,600 --> 00:27:24,580
Well, that's any kind of treasure at all.

727
00:27:25,300 --> 00:27:27,460
The Lord says, lay up your treasures in

728
00:27:27,460 --> 00:27:31,140
heaven, where neither rust nor moth does corrupt,

729
00:27:31,600 --> 00:27:33,760
and where thieves do not break through nor

730
00:27:33,760 --> 00:27:34,080
steal.

731
00:27:34,760 --> 00:27:36,720
So where your treasure is, there will your

732
00:27:36,720 --> 00:27:37,760
heart be also.

733
00:27:37,780 --> 00:27:39,720
You know, the difficult thing about riches is,

734
00:27:39,880 --> 00:27:43,480
it's almost impossible to have them without trusting

735
00:27:43,480 --> 00:27:43,840
in them.

736
00:27:44,680 --> 00:27:45,300
That's the thing.

737
00:27:46,260 --> 00:27:47,840
And what the word of God teaches, and

738
00:27:47,840 --> 00:27:49,480
I just like to throw this out for

739
00:27:49,480 --> 00:27:52,120
your consideration and your prayerful contemplation.

740
00:27:52,820 --> 00:27:54,480
I believe this with all my heart that

741
00:27:54,480 --> 00:27:56,400
what the Bible teaches, and it teaches for

742
00:27:56,400 --> 00:27:58,240
every Christian, not just for those who are

743
00:27:58,240 --> 00:27:59,200
in full-time work.

744
00:28:00,180 --> 00:28:02,900
It teaches that we should work hard and

745
00:28:02,900 --> 00:28:07,040
industriously for the supply of our current needs

746
00:28:07,040 --> 00:28:09,600
and the needs of our family, and leave

747
00:28:09,600 --> 00:28:10,520
the future to God.

748
00:28:12,280 --> 00:28:13,560
Now, I don't blame you if that makes

749
00:28:13,560 --> 00:28:14,160
you uncomfortable.

750
00:28:14,320 --> 00:28:17,100
It makes me uncomfortable, too, and my flesh

751
00:28:17,100 --> 00:28:18,040
doesn't like it.

752
00:28:18,980 --> 00:28:20,700
But I believe that's what the Bible teaches.

753
00:28:21,760 --> 00:28:25,940
In other words, our lives as Christians should

754
00:28:25,940 --> 00:28:30,280
be a perpetual crisis of dependence upon the

755
00:28:30,280 --> 00:28:30,880
living God.

756
00:28:32,320 --> 00:28:33,200
It should be.

757
00:28:34,560 --> 00:28:35,740
You say, oh, I don't like that.

758
00:28:35,820 --> 00:28:36,840
Well, I sympathize with you.

759
00:28:36,860 --> 00:28:37,580
I don't like it, either.

760
00:28:38,600 --> 00:28:40,640
That is, naturally speaking, I don't like it.

761
00:28:41,500 --> 00:28:43,480
And yet I know that God can't fail.

762
00:28:44,060 --> 00:28:45,420
He can't go back on his promise.

763
00:28:45,540 --> 00:28:47,480
Why do I hesitate to trust him?

764
00:28:47,900 --> 00:28:49,700
Now, it's enough to drive an unsaved man

765
00:28:49,700 --> 00:28:51,980
mad to have no visible means of support.

766
00:28:53,020 --> 00:28:54,700
But I'd like to ask you this question

767
00:28:54,700 --> 00:28:55,020
tonight.

768
00:28:55,580 --> 00:28:59,520
Wherein do our lives differ from the lives

769
00:28:59,520 --> 00:29:01,960
of the unsaved people when we lay up

770
00:29:01,960 --> 00:29:02,820
treasures on earth?

771
00:29:03,640 --> 00:29:06,520
This is a problem, and this is what

772
00:29:06,520 --> 00:29:08,140
the Lord has had dealings with me about.

773
00:29:08,420 --> 00:29:10,060
I thought I was living the life of

774
00:29:10,060 --> 00:29:12,060
faith, and I look around and I see

775
00:29:12,060 --> 00:29:13,680
that I'm just living the same kind of

776
00:29:13,680 --> 00:29:15,880
a life as far as financial things as

777
00:29:15,880 --> 00:29:19,900
the unsaved man, by a system of clever

778
00:29:19,900 --> 00:29:21,780
reserves and so forth.

779
00:29:22,420 --> 00:29:24,080
Well, this is very searching, dear friend.

780
00:29:25,220 --> 00:29:27,000
I'd like to suggest again, just for your

781
00:29:27,000 --> 00:29:29,040
consideration, that what the Bible teaches is that

782
00:29:29,040 --> 00:29:33,100
we should work hard and industriously and zealously

783
00:29:33,100 --> 00:29:38,080
for the supply of our current necessities, and

784
00:29:38,080 --> 00:29:40,060
everything above that should go into the work

785
00:29:40,060 --> 00:29:40,520
of the Lord.

786
00:29:41,760 --> 00:29:42,700
Everything above it.

787
00:29:45,970 --> 00:29:47,930
I'll probably never get invited back to Durham.

788
00:29:51,620 --> 00:29:56,400
I was telling Brother Jetwater that last summer

789
00:29:56,400 --> 00:29:58,860
I was out in California, and one night

790
00:29:58,860 --> 00:30:00,800
we were sitting at a table, Stacey Woods

791
00:30:00,800 --> 00:30:02,340
and myself, and there was a young couple

792
00:30:02,340 --> 00:30:02,660
there.

793
00:30:03,160 --> 00:30:06,720
And this young couple, they were working very

794
00:30:06,720 --> 00:30:07,060
hard.

795
00:30:07,160 --> 00:30:08,240
In fact, I think each of them was

796
00:30:08,240 --> 00:30:10,460
holding down two jobs, and they were really

797
00:30:10,460 --> 00:30:11,300
raking in the money.

798
00:30:11,980 --> 00:30:15,240
And Stacey Woods, in his own incisive way,

799
00:30:15,360 --> 00:30:16,420
said to them, and I thought it was

800
00:30:16,420 --> 00:30:20,880
really quite a bombshell, he said, Did you

801
00:30:20,880 --> 00:30:23,840
ever get down before the Lord and decide

802
00:30:23,840 --> 00:30:26,500
on some standard of living that you would

803
00:30:26,500 --> 00:30:29,500
be satisfied with, and then decide that everything

804
00:30:29,500 --> 00:30:31,120
above that should go into the work of

805
00:30:31,120 --> 00:30:32,460
the Lord, and that if you got a

806
00:30:32,460 --> 00:30:34,660
pay increase that your standard of living wouldn't

807
00:30:34,660 --> 00:30:36,380
go up accordingly, but that it would just

808
00:30:36,380 --> 00:30:37,460
go into the work of the Lord?

809
00:30:39,100 --> 00:30:40,300
That was quite a question.

810
00:30:40,840 --> 00:30:42,860
It was really an atomic bomb.

811
00:30:43,200 --> 00:30:44,880
You know, God has used that, and there's

812
00:30:44,880 --> 00:30:46,760
been a change in that young couple's life.

813
00:30:46,840 --> 00:30:48,780
I've been rather close to them, and it's

814
00:30:48,780 --> 00:30:50,580
wonderful how a little question like that could

815
00:30:50,580 --> 00:30:53,660
influence the whole direction of people's lives.

816
00:30:55,890 --> 00:30:57,290
Now, notice, we must go on.

817
00:30:58,490 --> 00:31:00,190
The only thing I don't like about Durham

818
00:31:00,190 --> 00:31:01,470
is the way time flies.

819
00:31:01,790 --> 00:31:04,990
It says in verse 22, The light of

820
00:31:04,990 --> 00:31:06,510
the body is the eye.

821
00:31:07,150 --> 00:31:09,510
If therefore thine eye be single, thy whole

822
00:31:09,510 --> 00:31:10,830
body shall be full of light.

823
00:31:11,090 --> 00:31:12,850
Well, if you just read that verse and

824
00:31:12,850 --> 00:31:15,850
look at it, it almost seems grotesque, a

825
00:31:15,850 --> 00:31:16,670
body with one eye.

826
00:31:16,730 --> 00:31:17,810
But that is what it means.

827
00:31:18,330 --> 00:31:21,150
It says the lamp of the body, that

828
00:31:21,150 --> 00:31:23,230
word light is lamp, the lamp of the

829
00:31:23,230 --> 00:31:24,390
body is the eye.

830
00:31:24,490 --> 00:31:25,030
What does it mean?

831
00:31:25,330 --> 00:31:26,930
Well, it means that all the light your

832
00:31:26,930 --> 00:31:28,590
body gets, it gets through the eye.

833
00:31:28,870 --> 00:31:29,930
It's true, too, isn't it?

834
00:31:30,190 --> 00:31:31,710
Close your eyes, no light.

835
00:31:32,870 --> 00:31:34,790
It says the lamp of the body is

836
00:31:34,790 --> 00:31:35,230
the eye.

837
00:31:35,550 --> 00:31:36,970
If your eye be single.

838
00:31:37,110 --> 00:31:39,810
Now, single there has a slightly different meaning

839
00:31:39,810 --> 00:31:40,670
than we have for it today.

840
00:31:40,730 --> 00:31:41,990
It really means they're healthy.

841
00:31:42,630 --> 00:31:44,310
If your eye is in good condition.

842
00:31:45,050 --> 00:31:47,590
If your eye be single, your whole body

843
00:31:47,590 --> 00:31:48,910
is full of light.

844
00:31:50,350 --> 00:31:52,570
But if your eye be evil, that is,

845
00:31:52,670 --> 00:31:55,830
if it's diseased or damaged, your body is

846
00:31:55,830 --> 00:31:56,850
full of darkness.

847
00:31:58,570 --> 00:32:01,170
Now, he says there's a spiritual meaning to

848
00:32:01,170 --> 00:32:01,470
this.

849
00:32:02,270 --> 00:32:03,610
There's a spiritual meaning to this.

850
00:32:03,790 --> 00:32:06,250
If your eye is single, that means if

851
00:32:06,250 --> 00:32:09,870
your motives are pure before God, you're not

852
00:32:09,870 --> 00:32:12,270
trying to feather your own nest, but you're

853
00:32:12,270 --> 00:32:14,150
trying to live for the glory of God

854
00:32:14,150 --> 00:32:17,710
and live sacrificially and devotedly and passionately for

855
00:32:17,710 --> 00:32:19,270
him, your whole body will be full of

856
00:32:19,270 --> 00:32:19,410
light.

857
00:32:19,470 --> 00:32:19,970
What does that mean?

858
00:32:20,270 --> 00:32:22,550
It means, dear friends, your life will be

859
00:32:22,550 --> 00:32:24,610
flooded with divine illumination.

860
00:32:24,770 --> 00:32:25,390
That's what it means.

861
00:32:25,430 --> 00:32:27,350
It means you'll never lack the guidance of

862
00:32:27,350 --> 00:32:28,030
the Lord.

863
00:32:28,410 --> 00:32:29,050
That's what it means.

864
00:32:29,990 --> 00:32:32,330
The body is taken as a symbol for

865
00:32:32,330 --> 00:32:32,970
your life.

866
00:32:33,550 --> 00:32:36,170
And if you, if so, the eye of

867
00:32:36,170 --> 00:32:39,150
your soul is healthy before God, and you're

868
00:32:39,150 --> 00:32:41,090
not trying to live for two worlds at

869
00:32:41,090 --> 00:32:44,010
the same time, if you're living for the

870
00:32:44,010 --> 00:32:46,350
glory of God and willing to get by

871
00:32:46,350 --> 00:32:49,790
on essentials down here, God says your whole

872
00:32:49,790 --> 00:32:52,650
life will be flooded with light, with illumination,

873
00:32:52,850 --> 00:32:55,610
with guidance to walk the Christian life.

874
00:32:56,090 --> 00:32:58,190
But if thine eye be evil, thy whole

875
00:32:58,190 --> 00:32:59,650
body shall be full of darkness.

876
00:33:00,290 --> 00:33:03,690
That is, if your motives are not pure.

877
00:33:03,850 --> 00:33:05,750
If you say, yeah, well, I want to

878
00:33:05,750 --> 00:33:08,470
serve the Lord, but I want to set

879
00:33:08,470 --> 00:33:12,930
aside twenty-five thousand for my old age,

880
00:33:14,070 --> 00:33:14,290
too.

881
00:33:15,810 --> 00:33:18,030
And your motives are mixed, you know.

882
00:33:19,170 --> 00:33:20,970
Says your body will be full of darkness.

883
00:33:21,090 --> 00:33:23,690
You'll wonder, why have I lost the glow?

884
00:33:23,890 --> 00:33:26,130
Why am I not getting guidance from the

885
00:33:26,130 --> 00:33:26,490
Lord?

886
00:33:26,870 --> 00:33:30,450
I don't seem to be enjoying the spiritual

887
00:33:30,450 --> 00:33:31,770
warmth I did before.

888
00:33:32,150 --> 00:33:33,870
Well, God says, watch out, maybe your eye

889
00:33:33,870 --> 00:33:34,610
is diseased.

890
00:33:35,090 --> 00:33:37,250
Maybe your eye has become damaged.

891
00:33:37,250 --> 00:33:39,090
And then I think this next expression is

892
00:33:39,090 --> 00:33:39,770
most stretching.

893
00:33:39,870 --> 00:33:41,730
It says, if therefore the light that is

894
00:33:41,730 --> 00:33:43,930
in thee be darkness, how great is the

895
00:33:43,930 --> 00:33:44,290
darkness?

896
00:33:44,750 --> 00:33:45,350
What does that mean?

897
00:33:45,370 --> 00:33:46,730
Well, I think it means that here's a

898
00:33:46,730 --> 00:33:49,010
Christian, and God has given him a certain

899
00:33:49,010 --> 00:33:51,390
amount of light on this subject, but he

900
00:33:51,390 --> 00:33:53,130
doesn't avail himself of it.

901
00:33:53,470 --> 00:33:55,150
Well, the darkness and the light of a

902
00:33:55,150 --> 00:33:56,930
man like that is worse than the darkness

903
00:33:56,930 --> 00:33:58,390
and the light of a man who's never

904
00:33:58,390 --> 00:33:59,410
known about these things.

905
00:33:59,910 --> 00:34:00,670
That's what it means.

906
00:34:01,270 --> 00:34:03,570
This is a strange principle in God's dealings

907
00:34:03,570 --> 00:34:06,250
with men, that when we reject light, we're

908
00:34:06,250 --> 00:34:07,130
given darkness.

909
00:34:08,370 --> 00:34:10,710
And the worst kind of a darkness, here

910
00:34:10,710 --> 00:34:13,050
it would mean a Christian who starts off

911
00:34:13,050 --> 00:34:14,370
brightly for the Lord.

912
00:34:14,909 --> 00:34:17,110
He really is going to go out and

913
00:34:17,110 --> 00:34:19,350
give the Lord his very best, and then

914
00:34:19,350 --> 00:34:22,370
in creeps the love of filthy lucre.

915
00:34:23,030 --> 00:34:27,889
And he hides his light under a bushel,

916
00:34:27,889 --> 00:34:31,550
and the old zeal and fire aren't there

917
00:34:31,550 --> 00:34:32,409
anymore.

918
00:34:32,870 --> 00:34:35,310
The love of material things has come in.

919
00:34:35,670 --> 00:34:37,389
I believe it means that the darkness and

920
00:34:37,389 --> 00:34:39,350
a light like that is worse than the

921
00:34:39,350 --> 00:34:41,130
darkness in his life before he was saved.

922
00:34:41,250 --> 00:34:42,810
It doesn't mean that he's lost his salvation,

923
00:34:43,650 --> 00:34:45,110
but boy, he can sure get out of

924
00:34:45,110 --> 00:34:47,870
tomb and out of touch under those circumstances.

925
00:34:49,370 --> 00:34:51,010
And so the Lord says, no man can

926
00:34:51,010 --> 00:34:51,830
serve two masters.

927
00:34:51,989 --> 00:34:53,230
He will either hate the one and love

928
00:34:53,230 --> 00:34:54,929
the other, else he will hold to the

929
00:34:54,929 --> 00:34:56,290
one and despise the other.

930
00:34:56,290 --> 00:34:57,930
Can't serve God and mammon.

931
00:34:58,270 --> 00:34:59,830
And this is the great tragedy today.

932
00:34:59,950 --> 00:35:01,810
People try to hold on to both worlds.

933
00:35:02,290 --> 00:35:05,150
In fact, there are Christian organizations that will

934
00:35:05,150 --> 00:35:08,510
tell you today that if you buy their

935
00:35:08,510 --> 00:35:10,870
annuities, let's say, you'll get reward down here,

936
00:35:10,910 --> 00:35:12,650
you'll get reward up there, and it's contrary

937
00:35:12,650 --> 00:35:13,370
to the word of God.

938
00:35:16,230 --> 00:35:17,890
It's just contrary to the word of God.

939
00:35:18,970 --> 00:35:21,350
You can't serve God and mammon.

940
00:35:22,510 --> 00:35:23,990
You either love the one and hate the

941
00:35:23,990 --> 00:35:28,990
other, or cleave to the one and despise

942
00:35:28,990 --> 00:35:29,410
the other.

943
00:35:30,150 --> 00:35:31,870
And so the Lord Jesus says in verse

944
00:35:31,870 --> 00:35:34,470
25, therefore, I say unto you, take no

945
00:35:34,470 --> 00:35:34,930
thought.

946
00:35:35,170 --> 00:35:36,810
Now what that really means is be not

947
00:35:36,810 --> 00:35:39,990
anxious, be not anxious for your life, what

948
00:35:39,990 --> 00:35:41,770
you shall eat and what you shall drink,

949
00:35:41,910 --> 00:35:43,390
nor yet for your body, what you shall

950
00:35:43,390 --> 00:35:45,750
put on is not the life more than

951
00:35:45,750 --> 00:35:48,010
meat and the body than raven.

952
00:35:48,110 --> 00:35:49,270
Well, this is what we were talking about

953
00:35:49,270 --> 00:35:49,930
Sunday morning.

954
00:35:50,910 --> 00:35:53,210
God made us for a higher purpose than

955
00:35:53,210 --> 00:35:56,290
to be perpetually worried about food and clothing,

956
00:35:56,670 --> 00:35:58,590
more to life than that.

957
00:35:58,610 --> 00:36:00,270
And he says, don't spend your life in

958
00:36:00,270 --> 00:36:03,450
anxious thoughts for this type of thing.

959
00:36:03,750 --> 00:36:05,610
When he says, look at the fowls, the

960
00:36:05,610 --> 00:36:07,590
birds of the air, they don't sow, neither

961
00:36:07,590 --> 00:36:10,070
do they reap, nor gather into barns, and

962
00:36:10,070 --> 00:36:11,710
your heavenly father feeds them.

963
00:36:11,950 --> 00:36:13,730
Aren't you much better than they?

964
00:36:14,510 --> 00:36:15,790
Well, that's an interesting thought.

965
00:36:15,950 --> 00:36:17,970
The sparrows don't worry about what they're going

966
00:36:17,970 --> 00:36:18,850
to eat next winter.

967
00:36:19,350 --> 00:36:19,990
You ever think of that?

968
00:36:20,370 --> 00:36:21,310
They don't worry about that.

969
00:36:21,630 --> 00:36:23,350
They go out and work like little beavers

970
00:36:23,350 --> 00:36:25,370
for what they're going to eat today, but

971
00:36:25,370 --> 00:36:26,630
they don't worry about next winter.

972
00:36:27,450 --> 00:36:29,090
They trust God for that.

973
00:36:29,550 --> 00:36:30,770
That's the thought of the passage.

974
00:36:31,410 --> 00:36:33,830
God is going to be their provider as

975
00:36:33,830 --> 00:36:35,310
far as that's concerned.

976
00:36:36,750 --> 00:36:38,250
He says, well, if that's true of sparrows,

977
00:36:38,270 --> 00:36:39,450
how much more true is it of you?

978
00:36:39,450 --> 00:36:41,090
And the idea is that it would be

979
00:36:41,090 --> 00:36:44,070
utterly impossible for a man to give himself

980
00:36:44,650 --> 00:36:47,890
completely and utterly and wholeheartedly to the Lord

981
00:36:47,890 --> 00:36:51,850
and ever lack bread.

982
00:36:52,590 --> 00:36:53,970
And then he says, in which of you,

983
00:36:54,110 --> 00:36:58,530
by thinking, can add one cubit unto his

984
00:36:58,530 --> 00:36:59,070
stature?

985
00:36:59,110 --> 00:37:00,170
That's an interesting verse.

986
00:37:00,250 --> 00:37:00,970
You ever try it?

987
00:37:01,350 --> 00:37:05,670
You start thinking real hard, you see yourself

988
00:37:05,670 --> 00:37:07,570
going up 18 inches, because that's what a

989
00:37:07,570 --> 00:37:08,070
cubit is.

990
00:37:08,950 --> 00:37:10,490
Well, it's ridiculous, isn't it?

991
00:37:10,850 --> 00:37:12,290
A cubit was a distance from the middle

992
00:37:12,290 --> 00:37:14,270
finger down to the elbow, about 18 inches.

993
00:37:15,070 --> 00:37:17,970
And then it came to me not only

994
00:37:17,970 --> 00:37:19,850
your height, but the length of your life,

995
00:37:20,070 --> 00:37:20,250
too.

996
00:37:20,970 --> 00:37:23,590
And the Bible says, can you, by worrying,

997
00:37:24,150 --> 00:37:25,550
add some height?

998
00:37:26,110 --> 00:37:27,750
Well, I think if you could, some sisters

999
00:37:27,750 --> 00:37:29,010
would do a lot more worrying, but it

1000
00:37:29,010 --> 00:37:29,510
doesn't work.

1001
00:37:30,150 --> 00:37:30,790
It doesn't work.

1002
00:37:31,070 --> 00:37:33,230
And you can't, by worrying, add years to

1003
00:37:33,230 --> 00:37:33,610
your life.

1004
00:37:33,670 --> 00:37:35,170
It takes a few off, but it won't

1005
00:37:35,170 --> 00:37:35,970
add any on.

1006
00:37:36,450 --> 00:37:37,590
But that's what he says here.

1007
00:37:38,430 --> 00:37:40,130
And why take your thought for rain?

1008
00:37:40,190 --> 00:37:42,430
Look at those wildflowers out there on the

1009
00:37:42,430 --> 00:37:42,730
hills.

1010
00:37:43,290 --> 00:37:45,290
He says, consider the lilies of the field.

1011
00:37:46,150 --> 00:37:48,150
Solomon in all his glory was not arrayed

1012
00:37:48,150 --> 00:37:49,170
like unto one of them.

1013
00:37:49,510 --> 00:37:52,630
They don't worry about their clothing, do they?

1014
00:37:52,690 --> 00:37:54,830
They toil not, neither do they spin.

1015
00:37:54,930 --> 00:37:56,230
And yet I say to you that even

1016
00:37:56,230 --> 00:37:59,450
Solomon in all his glory was not arrayed

1017
00:37:59,450 --> 00:38:00,470
like one of these.

1018
00:38:01,310 --> 00:38:03,630
Wherefore, if God so clothed the grass of

1019
00:38:03,630 --> 00:38:05,610
the field which today is, and tomorrow is

1020
00:38:05,610 --> 00:38:08,170
cast into the oven, shall he not much

1021
00:38:08,170 --> 00:38:10,130
more clothe you, O ye of little faith?

1022
00:38:10,370 --> 00:38:11,570
You know, that's a tremendous verse.

1023
00:38:12,430 --> 00:38:17,630
It shows the passing character of beauty in

1024
00:38:17,630 --> 00:38:18,150
the world.

1025
00:38:18,790 --> 00:38:20,150
You know, there are people that live in

1026
00:38:20,150 --> 00:38:21,110
the world for beauty.

1027
00:38:21,970 --> 00:38:23,770
And God says, well, there's a beautiful flower.

1028
00:38:24,110 --> 00:38:25,790
Today it is, and tomorrow it's cast in

1029
00:38:25,790 --> 00:38:26,070
the fire.

1030
00:38:27,840 --> 00:38:31,100
Beauty of the soul is far more important

1031
00:38:31,100 --> 00:38:34,120
than any such external beauty.

1032
00:38:35,400 --> 00:38:38,240
He says, therefore, take no thought saying, what

1033
00:38:38,240 --> 00:38:39,660
shall we eat or what should we drink,

1034
00:38:39,720 --> 00:38:41,340
or wherewithal shall we be clothed?

1035
00:38:41,640 --> 00:38:44,140
For after all these things are the Gentiles.

1036
00:38:44,240 --> 00:38:45,300
That is the ungodly.

1037
00:38:45,360 --> 00:38:46,540
This is what they live for.

1038
00:38:47,800 --> 00:38:49,640
Your heavenly Father knows that you have need

1039
00:38:49,640 --> 00:38:51,800
of these things, but seek ye first the

1040
00:38:51,800 --> 00:38:54,460
kingdom of God and his righteousness, and all

1041
00:38:54,460 --> 00:38:56,580
these things shall be added unto you.

1042
00:38:56,660 --> 00:38:57,880
I don't want to come to the end

1043
00:38:57,880 --> 00:39:00,420
of the journey and find that I've lived

1044
00:39:00,420 --> 00:39:03,000
my life worrying about things that were included

1045
00:39:03,000 --> 00:39:04,120
in the price of the ticket.

1046
00:39:06,490 --> 00:39:08,270
But that's what this passage of scripture teaches.

1047
00:39:08,810 --> 00:39:10,890
This passage of scripture teaches that if I

1048
00:39:10,890 --> 00:39:12,670
seek first the kingdom of God and his

1049
00:39:12,670 --> 00:39:13,770
righteousness, it doesn't mean that I'm going to

1050
00:39:13,770 --> 00:39:14,250
be lazy.

1051
00:39:14,610 --> 00:39:15,410
Far from it.

1052
00:39:15,730 --> 00:39:17,230
If you seek the kingdom of God first

1053
00:39:17,230 --> 00:39:18,830
and his righteousness, you're going to be diligent

1054
00:39:18,830 --> 00:39:21,090
in the King's business, and the whole tenor

1055
00:39:21,090 --> 00:39:22,510
of your life will be the glory of

1056
00:39:22,510 --> 00:39:22,750
God.

1057
00:39:23,110 --> 00:39:24,470
But it does teach that if you do

1058
00:39:24,470 --> 00:39:27,190
that, you'll never lack for food and clothing.

1059
00:39:27,270 --> 00:39:30,050
All these things shall be added unto you.

1060
00:39:30,310 --> 00:39:32,670
Take therefore no thought for the morrow, for

1061
00:39:32,670 --> 00:39:34,570
the morrow shall take thought for the things

1062
00:39:34,570 --> 00:39:35,170
of itself.

1063
00:39:35,650 --> 00:39:37,230
The fish and the day as the evil

1064
00:39:37,230 --> 00:39:37,650
erupts.

1065
00:39:37,990 --> 00:39:39,730
It's saying, why worry about tomorrow?

1066
00:39:40,250 --> 00:39:41,530
Tomorrow will have its troubles.

1067
00:39:42,130 --> 00:39:43,630
Tomorrow will have its trials.

1068
00:39:44,010 --> 00:39:45,870
Tomorrow will have its cares, but don't worry.

1069
00:39:46,210 --> 00:39:47,650
Tomorrow will have its grace too.

1070
00:39:48,430 --> 00:39:51,730
As thy day, so shall thy strength be.

1071
00:39:52,310 --> 00:39:53,790
Why am I going to worry about the

1072
00:39:53,790 --> 00:39:55,010
future and what the future holds?

1073
00:39:55,530 --> 00:39:57,270
You could really work yourself into the lather,

1074
00:39:57,450 --> 00:39:57,770
couldn't you?

1075
00:40:00,320 --> 00:40:02,680
I could say, well, yeah, you're able to

1076
00:40:02,680 --> 00:40:04,800
travel around now and have meetings and you're

1077
00:40:04,800 --> 00:40:06,880
supportive, but supposing you get older and you're

1078
00:40:06,880 --> 00:40:08,540
dead fast, who's going to take care of

1079
00:40:08,540 --> 00:40:08,880
you then?

1080
00:40:10,060 --> 00:40:12,140
Well, really, I could just be a nervous

1081
00:40:12,140 --> 00:40:13,720
wreck if I were to worry about those

1082
00:40:13,720 --> 00:40:13,880
things.

1083
00:40:14,300 --> 00:40:15,640
God says, you don't have to worry about

1084
00:40:15,640 --> 00:40:16,120
these things.

1085
00:40:16,440 --> 00:40:18,480
You serve me diligently today.

1086
00:40:18,580 --> 00:40:20,240
You give me all that you have today,

1087
00:40:20,660 --> 00:40:23,440
and it's all included in the price of

1088
00:40:23,440 --> 00:40:23,840
the ticket.

1089
00:40:24,200 --> 00:40:25,360
And so I would suggest to you that

1090
00:40:25,360 --> 00:40:27,520
the whole argument here in the latter part

1091
00:40:27,520 --> 00:40:30,360
of this chapter is that anxious thought about

1092
00:40:30,360 --> 00:40:32,640
the future is unnecessary.

1093
00:40:33,620 --> 00:40:35,780
God is going to take care of it.

1094
00:40:36,800 --> 00:40:41,500
It's not only unnecessary, it's foolish and it

1095
00:40:41,500 --> 00:40:42,120
doesn't work.

1096
00:40:43,100 --> 00:40:43,880
It doesn't work.

1097
00:40:43,960 --> 00:40:45,780
So may the Lord help us to learn

1098
00:40:45,780 --> 00:40:46,420
this lesson.

1099
00:40:46,540 --> 00:40:47,780
It's a difficult lesson.

1100
00:40:48,080 --> 00:40:50,020
It's contrary to all that we are as

1101
00:40:50,020 --> 00:40:52,140
men and women in the flesh, and it's

1102
00:40:52,140 --> 00:40:53,660
a side of the truth that certainly hasn't

1103
00:40:53,660 --> 00:40:55,220
been emphasized in Christianity.

1104
00:40:56,460 --> 00:40:57,400
And yet here it is in the word

1105
00:40:57,400 --> 00:40:57,820
of God.

1106
00:40:58,600 --> 00:41:00,080
Please don't be angry with me.

1107
00:41:00,400 --> 00:41:01,280
I didn't say it.

1108
00:41:01,940 --> 00:41:02,880
Jesus said it.

1109
00:41:03,420 --> 00:41:06,980
He said, lay not up for yourselves treasures

1110
00:41:06,980 --> 00:41:07,640
on earth.

1111
00:41:08,140 --> 00:41:08,760
Shall we pray?

1112
00:41:08,840 --> 00:41:10,020
And then our brother Jones will lead us

1113
00:41:10,020 --> 00:41:10,880
in a closing hymn.

1114
00:41:13,020 --> 00:41:16,000
Father, we confess to thee that we do

1115
00:41:16,000 --> 00:41:18,280
worry and we do take anxious thought and

1116
00:41:18,280 --> 00:41:20,640
we think about the future, and we wonder

1117
00:41:20,640 --> 00:41:22,260
what's going to happen to us and all

1118
00:41:22,260 --> 00:41:22,580
the rest.

1119
00:41:22,660 --> 00:41:24,000
Deliver us from it.

1120
00:41:24,500 --> 00:41:27,300
And Lord, we pray thee that thou deliver

1121
00:41:27,300 --> 00:41:30,640
us too from making a comfortable nest for

1122
00:41:30,640 --> 00:41:33,020
ourselves in this scene which gave our Savior

1123
00:41:33,020 --> 00:41:35,920
nothing but a cross and a grave.

1124
00:41:37,140 --> 00:41:40,260
Help us to be always dependent upon thyself

1125
00:41:40,260 --> 00:41:42,800
and to live in this world as pilgrims

1126
00:41:42,800 --> 00:41:46,760
and strangers hastening on to our heavenly home.

1127
00:41:46,840 --> 00:41:49,900
We do ask that in 1001 ways thou

1128
00:41:49,900 --> 00:41:53,660
will make these truths real and vital and

1129
00:41:53,660 --> 00:41:56,060
living in our hearts and lives.

1130
00:41:56,700 --> 00:41:57,980
And then again, we pray that should there

1131
00:41:57,980 --> 00:42:00,400
be some here who are not saved, that

1132
00:42:00,400 --> 00:42:02,100
they will realize that these things we've been

1133
00:42:02,100 --> 00:42:04,080
discussing are not the way of salvation.

1134
00:42:04,600 --> 00:42:06,720
You're not saved by living a life like

1135
00:42:06,720 --> 00:42:10,560
this, but that this is the life that

1136
00:42:10,560 --> 00:42:13,600
is called for all of those who are

1137
00:42:13,600 --> 00:42:14,140
saved.

1138
00:42:14,600 --> 00:42:16,300
We pray that they might understand that this

1139
00:42:16,300 --> 00:42:19,340
is the fruit and not the root, that

1140
00:42:19,340 --> 00:42:22,500
these are the results and not the causes.

1141
00:42:22,980 --> 00:42:25,180
We pray that any such might come simply

1142
00:42:25,180 --> 00:42:27,340
in faith to the Lord Jesus and crown

1143
00:42:27,340 --> 00:42:31,440
him Lord of all and receive his sufficiency

1144
00:42:31,440 --> 00:42:33,940
for such a supernatural life.

1145
00:42:34,320 --> 00:42:36,000
We ask you to the Savior's name.

1146
00:42:36,380 --> 00:42:36,700
Amen.
