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Let's turn today to Matthew's Gospel, chapter 17

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and verse 9.

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This is referring to the time when Peter,

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James and John had just been up the

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mountain to see Jesus transfigured.

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And then we read here, as they were

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coming down from the mountain, Jesus commanded them,

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saying, Tell the vision to no one until

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the Son of Man has risen from the

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dead.

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When they were on the mountain, Peter had

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said, Lord, it is good for us to

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be here.

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But it wasn't the will of God that

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they should stay forever on that mountain, seeing

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the glory of Jesus.

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Because there was a world in need, lying

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at their feet in the valley.

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And God's will is not that we should

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forever sit on the mountaintop, seeing the glory

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of Jesus.

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There's something exciting about that.

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But the purpose of every mountaintop experience is

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that we might come down from the mountain,

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down into the valley, to minister to human

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need.

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And that's what we see here.

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And this is the mistake that people make.

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They are either living forever in the valley,

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ministering to human need, never going up to

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the mountain, seeing the glory of Jesus, or

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forever seeking to live on the mountaintop, seeing

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the glory of Jesus, never coming down into

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the valley to minister to human need.

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So there's great significance here in that little

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expression, they came down from the mountain.

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In other words, they went up to the

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mountain, but they didn't stay there.

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And that's how our life must be.

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We do need times when we are up

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on the mountain, seeing the glory of Jesus.

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But the purpose of that strengthening, that lifting

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up of our spirit, is that we might

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come down from the mountain and minister to

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human need in the valley.

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And Jesus commanded them, saying, Tell the vision

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to no one until the Son of Man

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is risen from the dead.

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There's something that stirs us to tell others

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immediately about any new experience that we've had.

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And what a battle that must have been

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for them to keep quiet about it.

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Not even to tell the other nine disciples.

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When we have had something special, a special

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experience, what a lust there is in our

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flesh to boast about it.

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Paul had an experience, we read in 2

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Corinthians 12, that he kept quiet about for

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fourteen years.

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And even when he did speak about it,

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he spoke about it so briefly, and that

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also, only to establish his apostleship to the

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Corinthians, so that they would receive his letters

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as God's word to them.

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There are many things that God does to

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us and says to us that we are

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not to reveal to others.

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Many experiences.

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We need to have wisdom concerning what we

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can testify about and what we shouldn't testify

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about.

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And here is where many believers fail.

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They think that everything that they experience and

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hear and know, they should tell others.

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That's because of their immaturity and folly.

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Tell the vision to no one, Jesus said,

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until the Son of Man is risen from

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the dead.

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And his disciples asked him, saying, why then

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do the scribes say that Elijah must come

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first?

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They had just seen Elijah on the mountaintop,

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and they wondered if this is the coming

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of Elijah.

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And he answered and said, Elijah is coming

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and will restore all things.

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But I say to you that Elijah already

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came.

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And they did not recognize him, but did

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to him whatever they wished.

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Of course, Jesus was referring there to John

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the Baptist, who had come in the spirit

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and power of Elijah.

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John the Baptist was the one person who

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was the forerunner of Jesus Christ, who came

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in the spirit and power of Elijah, as

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prophesied in Malachi chapter 4.

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And John the Baptist was a partial fulfillment

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of that prophecy in the first coming of

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Christ.

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He has already come, Jesus said in verse

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12.

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But then Jesus said something else.

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He said in verse 11 that Elijah is

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coming and will restore all things.

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And this Elijah is a prophetic voice that

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will be found in the church, particularly before

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the second coming of Christ, seeking to restore

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people in the church to that purity that

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is necessary to be the bride of Christ.

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Elijah is coming and will restore all things.

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And this is the calling of the church

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in this day and age, just before the

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second coming of Christ, to proclaim God's word

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in the spirit and power of Elijah.

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Backsliding has entered the church, just like backsliding

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was there in Israel in the days of

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Elijah.

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Compromise was there in the days of Elijah,

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and compromise is found in the Christian church

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today.

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And the need of the hour is the

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prophetic voice of Elijah in the church, calling

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the church back to recognize its true God,

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calling down spiritual fire from heaven.

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This is the need of the hour.

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And God has his prophets even today.

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Elijah is coming and he will restore all

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things.

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It's a ministry of restoration back to that

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original standard that God desired when he established

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the new covenant on the day of Pentecost.

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So also, it says in verse 12, just

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like the people did whatever they wished to

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that first Elijah, the first one who came

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in the spirit of Elijah, John the Baptist,

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so also, the last part of verse 12,

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the Son of Man is going to suffer

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at their hands.

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Then the disciples understood that he had spoken

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to them about John the Baptist.

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It was clear.

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And Jesus is also going to suffer like

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that.

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And now we see the purpose of coming

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down the mountain to the valley.

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Verse 14, When they came to the multitude,

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a man came up to him, falling on

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his knees before him, and saying, Lord, have

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mercy on my son.

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Here is human need, people under the grip

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of Satan, for he is an epileptic and

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is very ill.

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And he often falls into the fire and

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often into the water.

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And I brought him to your disciples, and

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they could not cure him.

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Just think of that simple statement, dear friends.

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Verse 16, I brought him to your disciples,

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and they could not cure him.

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What a sad testimony to the powerlessness of

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the Christian church even today that many people

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have to say, I brought him to your

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disciples, and they could not set him free.

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They could not cure him.

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They could not cast out the demon.

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They could not help him.

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Why has God placed us as the disciples

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of Jesus here in the world?

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Why has he placed the church on earth?

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So that we might do the works of

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Jesus.

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That we might help people to be free

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from the bondage of Satan, spiritually and physically.

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And Jesus answered and said in verse 17,

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O unbelieving and perverted generation, how long shall

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I be with you?

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How long shall I put up with you?

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Bring him here to me.

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Jesus sought to deliver people from the physical

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and spiritual oppression of Satan.

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In fact, when the apostle Paul was describing

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the ministry of Jesus in the house of

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Cornelius, he described it like this in Acts

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10.38, You know of Jesus of Nazareth,

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how God anointed him with the Holy Spirit

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and with power, and how he went about

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doing good and healing or delivering all who

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were oppressed by the devil, for God was

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with him.

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What was his ministry?

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His ministry was one of doing good and

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delivering people who were oppressed spiritually and physically

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by Satan.

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And why couldn't they deliver him?

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We read here, Jesus rebuked him and the

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demon came out of him.

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Matthew 17.18 And the boy was cured

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at once.

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There was no delay when you came to

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Jesus, and he is the same yesterday, today

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and forever.

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We must remember this, that demon possession was

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something that Jesus hated, and he hates it

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today.

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He delivered every person who came to him,

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seeking for deliverance from demons.

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And every person today who is possessed by

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demons can be delivered in the name of

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Jesus Christ.

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And if there is no one around you

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who has faith to pray for you, there

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is a wonderful promise in the New Testament

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which says, Whosoever shall call upon the name

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of the Lord shall be delivered.

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So that you can call upon the name

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of the Lord yourself.

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You don't have to wait for someone to

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come and help you.

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If those who claim to be disciples of

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Jesus around you are unbelieving and powerless, claim

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this promise.

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Whosoever, Acts 2.21, calls on the name

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of the Lord will be delivered.

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Deliverance is for you.

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Whatever oppression of Satan you are under, physical

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or spiritual, call upon the name of the

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Lord, He who is the same yesterday, today

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and forever.

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And you can be delivered, not partially, completely,

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totally, one hundred percent, if you will call

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upon the name of the Lord and say,

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Lord, you who delivered people from demons when

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you were on earth, deliver me from the

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oppression of Satan in my life.

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You can do that right now and be

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free.

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The Lord will set you free.

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The boy was cured at once.

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Does Jesus delay?

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He delays only because you don't call upon

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Him.

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Call upon Him now and you can be

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cured at once.

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Then the disciples came to Jesus privately and

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said, Why could we not cast it out?

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Hadn't Jesus given them authority?

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He certainly had.

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We read in Matthew chapter 10 and verse

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8, He gave them authority, saying, Cast out

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demons.

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That was clear.

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But they did not, because they didn't have

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faith.

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And Jesus said that to them in Matthew

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17.20, Even though I have given you

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authority, you couldn't cast out this demon because

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of the littleness of your faith.

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Matthew 17.20, But truly I say to

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you, If you have faith as a mustard

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seed, you shall say to this mountain, Move

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from here to there, and it shall move,

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and nothing shall be impossible to you.

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If you can believe that the Lord can

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fulfill through you that which He has given

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you authority for, we cannot claim anything from

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God, but if He has promised something, then

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we can certainly claim it.

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We can even ask a mountain to move.

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If God has promised that it will move,

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we can have faith and exercise that authority,

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and it will move.

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But verse 21, This kind does not go

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out except by prayer and fasting.

275
00:12:27,700 --> 00:12:30,340
Sometimes there is a need for wholehearted prayer

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00:12:30,340 --> 00:12:32,580
and fasting if we are to come into

277
00:12:32,580 --> 00:12:33,340
this deliverance.

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But it is ours, in the name of

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00:12:35,440 --> 00:12:36,140
Jesus Christ.

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00:12:36,140 --> 00:12:39,620
Let's turn now to Matthew's Gospel, chapter 17,

281
00:12:40,500 --> 00:12:42,580
and verse 22.

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00:12:45,020 --> 00:12:47,740
And while they were gathering together in Galilee,

283
00:12:50,120 --> 00:12:52,140
Jesus said to them, The Son of Man

284
00:12:52,140 --> 00:12:54,740
is going to be delivered into the hands

285
00:12:54,740 --> 00:12:58,960
of men, and they will kill Him, and

286
00:12:58,960 --> 00:13:00,540
He will be raised again on the third

287
00:13:00,540 --> 00:13:00,800
day.

288
00:13:02,360 --> 00:13:03,980
And they were deeply grieved.

289
00:13:07,120 --> 00:13:09,400
Again Jesus speaks to them about the cross,

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00:13:10,840 --> 00:13:14,200
but this time Peter does not say, Let

291
00:13:14,200 --> 00:13:16,600
it not happen to you, Lord, because he

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00:13:16,600 --> 00:13:20,160
has learnt his lesson, that the voice that

293
00:13:20,160 --> 00:13:21,960
tells us to avoid the way of the

294
00:13:21,960 --> 00:13:24,120
cross is the voice of Satan.

295
00:13:25,320 --> 00:13:28,260
They were grieved, but they kept quiet.

296
00:13:29,760 --> 00:13:32,140
And when they came to Capernaum, verse 24,

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00:13:33,600 --> 00:13:38,040
those who collected the two drachma tax came

298
00:13:38,040 --> 00:13:40,460
to Peter and said, Does your teacher not

299
00:13:40,460 --> 00:13:43,340
pay the two drachma tax?

300
00:13:45,530 --> 00:13:51,130
This was the tax for the temple, and

301
00:13:51,130 --> 00:13:58,010
they were wondering whether Jesus, who was establishing

302
00:13:58,010 --> 00:14:02,470
new principles compared to the law of Moses,

303
00:14:03,270 --> 00:14:05,510
was also not going to pay the tax

304
00:14:05,510 --> 00:14:07,650
for that temple.

305
00:14:09,130 --> 00:14:11,090
And when they asked Peter, Peter said, Of

306
00:14:11,090 --> 00:14:12,450
course, he is going to pay it, yes.

307
00:14:13,090 --> 00:14:14,190
He did not consult the Lord.

308
00:14:15,710 --> 00:14:18,190
Very often we are like that too, to

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00:14:18,190 --> 00:14:20,310
give a quick answer before seeking God's will.

310
00:14:22,050 --> 00:14:24,310
And when he came into the house, before

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00:14:24,310 --> 00:14:29,680
Peter could say a word, Jesus knew already

312
00:14:31,340 --> 00:14:33,680
what the people outside had come for and

313
00:14:33,680 --> 00:14:37,740
what Peter had replied through the supernatural revelation

314
00:14:37,740 --> 00:14:38,360
of the Spirit.

315
00:14:40,060 --> 00:14:42,080
Jesus spoke to Peter first, it says in

316
00:14:42,080 --> 00:14:45,700
verse 25, and said, What do you think,

317
00:14:45,800 --> 00:14:46,020
Simon?

318
00:14:47,240 --> 00:14:48,860
From whom do the kings of the earth

319
00:14:48,860 --> 00:14:51,160
collect customs or poll tax, from their sons

320
00:14:51,160 --> 00:14:51,960
or from strangers?

321
00:14:54,260 --> 00:14:58,840
And upon this saying, upon Peter saying from

322
00:14:58,840 --> 00:15:00,860
strangers, Jesus said to him, Well, then the

323
00:15:00,860 --> 00:15:02,000
sons are exempt.

324
00:15:03,040 --> 00:15:04,660
The sons do not have to pay tax.

325
00:15:06,020 --> 00:15:08,640
For after all, in any nation, if a

326
00:15:08,640 --> 00:15:11,500
king collects taxes, he collects taxes from the

327
00:15:11,500 --> 00:15:12,220
people of the nation.

328
00:15:12,360 --> 00:15:13,720
He does not collect tax from his own

329
00:15:13,720 --> 00:15:14,020
son.

330
00:15:16,360 --> 00:15:18,020
And here was a tax being collected for

331
00:15:18,020 --> 00:15:19,680
that temple, which was the house of God.

332
00:15:21,870 --> 00:15:24,030
And Jesus takes his position there as the

333
00:15:24,030 --> 00:15:26,490
son of God and says, If this tax

334
00:15:26,490 --> 00:15:29,850
is really being collected for the father, why

335
00:15:29,850 --> 00:15:32,010
should I, who am the son, pay this

336
00:15:32,010 --> 00:15:32,410
tax?

337
00:15:32,690 --> 00:15:33,470
I am free.

338
00:15:34,770 --> 00:15:36,450
I do not have to pay the tax

339
00:15:37,070 --> 00:15:38,750
for the house of my own father.

340
00:15:41,020 --> 00:15:44,400
But he said, Even though I have that

341
00:15:44,400 --> 00:15:48,480
freedom as the son of God, I will

342
00:15:48,480 --> 00:15:49,840
not exercise that freedom.

343
00:15:50,940 --> 00:15:54,680
And this is another fundamental new covenant principle.

344
00:15:55,460 --> 00:15:56,580
This is the way of the cross.

345
00:15:57,600 --> 00:16:01,060
That though I have freedom, I don't exercise

346
00:16:01,060 --> 00:16:01,740
that freedom.

347
00:16:02,500 --> 00:16:05,700
For the sake of others, I deny myself.

348
00:16:07,320 --> 00:16:10,120
And here Jesus says in verse 27, Lest

349
00:16:10,120 --> 00:16:11,580
we give them offense.

350
00:16:12,520 --> 00:16:14,340
Lest we cause them to stumble.

351
00:16:15,400 --> 00:16:18,020
In other words, he was denying himself for

352
00:16:18,020 --> 00:16:18,820
the sake of others.

353
00:16:19,620 --> 00:16:22,200
He was not exercising his right and his

354
00:16:22,200 --> 00:16:25,160
privilege as the son of God because he

355
00:16:25,160 --> 00:16:27,120
did not want to offend others.

356
00:16:28,840 --> 00:16:33,800
Remember this, dear brothers and sisters, that the

357
00:16:33,800 --> 00:16:38,920
highest Christian life is where we deny ourselves

358
00:16:38,920 --> 00:16:42,320
our rights and privileges for the sake of

359
00:16:42,320 --> 00:16:45,920
others, to bring others to blessing, to bring

360
00:16:45,920 --> 00:16:48,420
others into the kingdom.

361
00:16:48,920 --> 00:16:53,580
To prevent others from stumbling, we deny ourselves

362
00:16:53,580 --> 00:16:54,560
our rights.

363
00:16:55,680 --> 00:16:59,560
Jesus said in John 17, For their sakes,

364
00:17:00,180 --> 00:17:02,700
I sanctify myself.

365
00:17:04,700 --> 00:17:06,180
John 17, 19.

366
00:17:06,460 --> 00:17:07,640
He set himself apart.

367
00:17:07,819 --> 00:17:09,819
He gave up certain privileges and rights for

368
00:17:09,819 --> 00:17:10,619
the sake of others.

369
00:17:12,000 --> 00:17:13,500
And we see an example of that here.

370
00:17:14,700 --> 00:17:17,200
Even for the sake of others who were

371
00:17:17,200 --> 00:17:17,960
not his disciples.

372
00:17:20,390 --> 00:17:22,030
And the true disciple of Jesus will walk

373
00:17:22,030 --> 00:17:22,609
in this way.

374
00:17:23,030 --> 00:17:24,810
If he finds that some action of his,

375
00:17:24,970 --> 00:17:27,089
which he has liberty to do, is going

376
00:17:27,089 --> 00:17:29,610
to cause stumbling to others, he will give

377
00:17:29,610 --> 00:17:29,910
it up.

378
00:17:32,450 --> 00:17:34,590
Lest we give them offense, he says, we'll

379
00:17:34,590 --> 00:17:35,290
pay the tax.

380
00:17:37,880 --> 00:17:39,360
How does he pay it?

381
00:17:40,900 --> 00:17:43,700
Go to the sea, and throw in a

382
00:17:43,700 --> 00:17:46,960
hook, and take the first fish that comes

383
00:17:46,960 --> 00:17:47,220
up.

384
00:17:48,440 --> 00:17:50,380
And when you open its mouth, you'll find

385
00:17:50,380 --> 00:17:50,900
a stator.

386
00:17:51,700 --> 00:17:53,140
Take that and give it to them for

387
00:17:53,140 --> 00:17:53,720
you and me.

388
00:17:56,560 --> 00:17:58,180
Oh, here we see something very wonderful.

389
00:17:59,600 --> 00:18:01,600
Jesus would never do a miracle for himself.

390
00:18:03,840 --> 00:18:05,540
He never turned the stones into bread for

391
00:18:05,540 --> 00:18:05,920
himself.

392
00:18:07,740 --> 00:18:09,760
But he was willing to multiply the loaves

393
00:18:09,760 --> 00:18:11,080
for others.

394
00:18:12,380 --> 00:18:13,700
And here it was a question of paying

395
00:18:13,700 --> 00:18:15,360
the tax not only for himself but also

396
00:18:15,360 --> 00:18:17,080
for Peter who needed to pay that tax.

397
00:18:17,820 --> 00:18:19,860
And Peter had forsaken everything to follow Jesus.

398
00:18:20,940 --> 00:18:23,060
And Jesus was going to help Peter pay

399
00:18:23,060 --> 00:18:23,620
his tax.

400
00:18:24,800 --> 00:18:26,760
That's a wonderful thing for us to learn.

401
00:18:28,140 --> 00:18:29,600
Do you know that God wants you to

402
00:18:29,600 --> 00:18:30,340
pay your tax?

403
00:18:31,040 --> 00:18:32,000
All your taxes?

404
00:18:33,220 --> 00:18:35,740
When you avoid paying your taxes, you're going

405
00:18:35,740 --> 00:18:36,660
against the will of God.

406
00:18:37,680 --> 00:18:39,260
But you don't have to be burdened about

407
00:18:39,260 --> 00:18:39,560
that.

408
00:18:40,620 --> 00:18:44,740
Because the Lord wants to help you to

409
00:18:44,740 --> 00:18:45,460
pay your tax.

410
00:18:45,960 --> 00:18:47,120
He's going to give you the money to

411
00:18:47,120 --> 00:18:47,740
pay your taxes.

412
00:18:48,700 --> 00:18:49,500
That's wonderful.

413
00:18:50,620 --> 00:18:52,680
He doesn't want you to avoid paying your

414
00:18:52,680 --> 00:18:53,040
taxes.

415
00:18:54,040 --> 00:18:55,520
At the same time, He's going to help

416
00:18:55,520 --> 00:19:00,560
you, if necessary, supernaturally, to pay your taxes.

417
00:19:01,780 --> 00:19:03,660
That's a wonderful message we get from this

418
00:19:03,660 --> 00:19:04,120
passage.

419
00:19:06,240 --> 00:19:08,540
Go to the sea and take the first

420
00:19:08,540 --> 00:19:09,380
fish that comes up.

421
00:19:09,380 --> 00:19:11,220
And Peter was going to experience something that

422
00:19:11,220 --> 00:19:12,840
he had never experienced in all the years

423
00:19:13,240 --> 00:19:14,280
in which he had been fishing.

424
00:19:15,100 --> 00:19:16,360
He was going to find money in the

425
00:19:16,360 --> 00:19:17,120
mouth of a fish.

426
00:19:20,170 --> 00:19:21,450
How wonderful God is.

427
00:19:22,730 --> 00:19:26,650
Now, there was a treasurer that the apostles

428
00:19:26,650 --> 00:19:27,050
had.

429
00:19:27,370 --> 00:19:28,710
Judas Iscariot was the treasurer.

430
00:19:30,490 --> 00:19:33,190
But Jesus didn't send Peter to Judas Iscariot.

431
00:19:33,990 --> 00:19:36,030
Let Judas Iscariot and Peter get into a

432
00:19:36,030 --> 00:19:36,350
conflict.

433
00:19:37,830 --> 00:19:39,190
He said, don't go to Judas.

434
00:19:39,190 --> 00:19:42,350
I'll provide that need another way.

435
00:19:42,690 --> 00:19:43,890
Go and pick up a fish from the

436
00:19:43,890 --> 00:19:44,090
sea.

437
00:19:45,990 --> 00:19:48,610
And you'll find enough there in the mouth

438
00:19:48,610 --> 00:19:53,450
of the fish to pay your tax and

439
00:19:53,450 --> 00:19:53,770
mine.

440
00:19:54,970 --> 00:19:56,870
What a beautiful picture of partnership.

441
00:19:59,250 --> 00:20:02,430
The Lord meets our need.

442
00:20:03,050 --> 00:20:06,850
And the Father, who met the need of

443
00:20:06,850 --> 00:20:11,950
Jesus, the financial need of Jesus, supernaturally, also

444
00:20:11,950 --> 00:20:15,390
met the financial need of Peter, supernaturally.

445
00:20:16,350 --> 00:20:18,190
This is a wonderful message that we get

446
00:20:18,190 --> 00:20:18,810
in the New Covenant.

447
00:20:19,790 --> 00:20:22,990
If Jesus could walk on the water, Peter

448
00:20:22,990 --> 00:20:24,450
could walk on the water too.

449
00:20:27,320 --> 00:20:28,960
And if the Father was going to meet

450
00:20:28,960 --> 00:20:32,360
Jesus' financial need supernaturally, He was going to

451
00:20:32,360 --> 00:20:35,260
meet Peter's financial need supernaturally too.

452
00:20:36,120 --> 00:20:38,120
That is the wonderful message of the New

453
00:20:38,120 --> 00:20:38,440
Covenant.

454
00:20:39,540 --> 00:20:42,060
And that's a word of encouragement for us.

455
00:20:43,260 --> 00:20:45,780
That what God did for Jesus in His

456
00:20:45,780 --> 00:20:48,500
earthly life, He will do for us as

457
00:20:48,500 --> 00:20:50,800
He cared for Jesus in His earthly life.

458
00:20:51,420 --> 00:20:53,060
He will care for you and me, if

459
00:20:53,060 --> 00:20:54,700
we are His disciples and if we have

460
00:20:54,700 --> 00:20:58,420
forsaken everything to follow Him like Peter did.

461
00:20:59,160 --> 00:21:01,520
You'll find that God never lets you down.

462
00:21:02,400 --> 00:21:04,820
He never lets His servants or His disciples

463
00:21:04,820 --> 00:21:05,240
down.

464
00:21:05,240 --> 00:21:08,820
There need never be that fear in our

465
00:21:08,820 --> 00:21:09,280
hearts.

466
00:21:09,620 --> 00:21:13,880
If necessary, supernaturally, He will provide our need,

467
00:21:14,000 --> 00:21:16,880
even the need to pay our taxes.

468
00:21:18,820 --> 00:21:20,500
If we can walk in the way that

469
00:21:20,500 --> 00:21:23,260
Jesus walked, of not standing up for our

470
00:21:23,260 --> 00:21:25,400
rights and privileges, but being willing to give

471
00:21:25,400 --> 00:21:29,080
them up, because we do not want to

472
00:21:29,080 --> 00:21:30,400
cause offense to others.

473
00:21:30,900 --> 00:21:34,360
If you find yourself in a situation where

474
00:21:34,360 --> 00:21:36,760
you have to give up a certain right

475
00:21:36,760 --> 00:21:40,040
or a privilege for the sake of others,

476
00:21:41,160 --> 00:21:43,220
and because of that you suffer some loss

477
00:21:43,220 --> 00:21:46,540
or some inconvenience, you can be sure that

478
00:21:46,540 --> 00:21:49,720
God in heaven who watches that will more

479
00:21:49,720 --> 00:21:51,080
than make up for that need.

480
00:21:53,700 --> 00:21:55,020
And now we come to chapter 18 and

481
00:21:55,020 --> 00:21:55,480
verse 1.

482
00:21:55,540 --> 00:21:57,200
At that time the disciples came to Jesus

483
00:21:57,200 --> 00:22:00,300
saying, Who then is greatest in the kingdom

484
00:22:00,300 --> 00:22:00,820
of heaven?

485
00:22:01,620 --> 00:22:04,020
Here Jesus had spoken about Himself as the

486
00:22:04,020 --> 00:22:06,760
Son of God, and the Son of God

487
00:22:06,760 --> 00:22:08,360
being exempt from paying tax.

488
00:22:08,720 --> 00:22:10,120
Is He the greatest in the kingdom of

489
00:22:10,120 --> 00:22:10,320
heaven?

490
00:22:11,940 --> 00:22:13,960
At that time the disciples came to Jesus

491
00:22:13,960 --> 00:22:15,120
and asked Him this question.

492
00:22:16,520 --> 00:22:18,500
And Jesus explained who was the greatest in

493
00:22:18,500 --> 00:22:19,260
the kingdom of heaven.

494
00:22:20,440 --> 00:22:22,140
In verse 2 He said, He called a

495
00:22:22,140 --> 00:22:23,560
child to Himself and stood him in their

496
00:22:23,560 --> 00:22:26,340
midst and said, I say to you, unless

497
00:22:26,340 --> 00:22:28,080
you are converted and become like children, you

498
00:22:28,080 --> 00:22:29,460
shall not enter the kingdom of heaven.

499
00:22:29,460 --> 00:22:33,140
The disciples thought this is wonderful to have

500
00:22:33,140 --> 00:22:36,060
such an honor to be a son in

501
00:22:36,060 --> 00:22:38,460
the kingdom of heaven, but Jesus said that

502
00:22:38,460 --> 00:22:41,540
it is the spirit of a child that

503
00:22:41,540 --> 00:22:44,600
makes a person great in the kingdom of

504
00:22:44,600 --> 00:22:44,880
heaven.

505
00:22:45,740 --> 00:22:47,920
And unless you are converted, now these disciples

506
00:22:47,920 --> 00:22:51,820
had already forsaken everything in order to be

507
00:22:51,820 --> 00:22:52,820
disciples of Jesus.

508
00:22:54,060 --> 00:22:57,120
But although they were converted in one sense,

509
00:22:57,120 --> 00:23:00,520
they had revelation concerning Jesus as the Christ,

510
00:23:00,720 --> 00:23:02,960
the Son of the living God, they had

511
00:23:02,960 --> 00:23:06,220
forsaken their earthly jobs, they had forsaken earthly

512
00:23:06,220 --> 00:23:10,900
security, yet they needed another conversion.

513
00:23:12,260 --> 00:23:14,600
That teaches us something very significant.

514
00:23:16,100 --> 00:23:17,720
There may be many things that we have

515
00:23:17,720 --> 00:23:20,740
given up for the Lord, and yet you

516
00:23:20,740 --> 00:23:24,820
and I may need another conversion if we

517
00:23:24,820 --> 00:23:27,800
have not become like little children in our

518
00:23:27,800 --> 00:23:29,440
attitude, in our spirit.

519
00:23:30,480 --> 00:23:32,640
For He spoke about another conversion.

520
00:23:33,380 --> 00:23:35,940
I say to you, unless you are converted

521
00:23:37,640 --> 00:23:40,400
and become like children, you shall not enter

522
00:23:40,400 --> 00:23:41,140
the kingdom of heaven.

523
00:23:41,240 --> 00:23:44,940
The kingdom of heaven belongs to those who

524
00:23:44,940 --> 00:23:47,220
have understood what it is to come like

525
00:23:47,220 --> 00:23:47,880
a little child.

526
00:23:48,440 --> 00:23:49,920
And the one thing we know about little

527
00:23:49,920 --> 00:23:51,880
children is their helplessness.

528
00:23:53,260 --> 00:23:55,360
A little child is helpless.

529
00:23:57,830 --> 00:24:00,350
Whoever then humbles himself, verse 4, as this

530
00:24:00,350 --> 00:24:02,610
child, he is the greatest in the kingdom

531
00:24:02,610 --> 00:24:03,130
of heaven.

532
00:24:03,810 --> 00:24:06,510
It's not the one who does miracles, but

533
00:24:06,510 --> 00:24:08,350
the one who humbles himself.

534
00:24:08,730 --> 00:24:12,110
And to humble oneself means to become like

535
00:24:12,110 --> 00:24:15,450
a little child, to have that attitude of

536
00:24:15,450 --> 00:24:21,590
helpless dependence upon the Father, accepting everything that

537
00:24:21,590 --> 00:24:24,470
the Father allows into our life.

538
00:24:25,170 --> 00:24:26,510
That is humility.

539
00:24:28,610 --> 00:24:32,010
Helplessly dependent upon the Father for the provision

540
00:24:32,010 --> 00:24:34,730
of all our needs, that is humility.

541
00:24:36,230 --> 00:24:39,210
If we are not willing to come to

542
00:24:39,210 --> 00:24:42,570
Jesus like that, it says we cannot enter.

543
00:24:43,370 --> 00:24:46,170
And the more we are like that little

544
00:24:46,170 --> 00:24:49,750
child in helplessness and in humility, in helpless

545
00:24:49,750 --> 00:24:54,190
dependence upon the Father, the greater we are

546
00:24:54,190 --> 00:24:55,050
in the kingdom of heaven.

547
00:24:55,770 --> 00:24:57,650
Jesus is, of course, the greatest in the

548
00:24:57,650 --> 00:24:58,250
kingdom of heaven.

549
00:24:59,050 --> 00:25:01,050
And when he says that the one who

550
00:25:01,050 --> 00:25:02,830
humbles himself as a child is the greatest,

551
00:25:03,030 --> 00:25:07,090
it's obvious that Jesus also humbled himself as

552
00:25:07,090 --> 00:25:07,750
a little child.

553
00:25:08,010 --> 00:25:09,950
Let's get our understanding right.

554
00:25:10,690 --> 00:25:13,170
Greatness in the kingdom of heaven is dependent

555
00:25:13,170 --> 00:25:16,970
on how childlike we are in our spirit.

556
00:25:17,430 --> 00:25:20,570
Let's turn today to Matthew's Gospel, chapter 18

557
00:25:20,570 --> 00:25:21,650
and verse 5.

558
00:25:22,950 --> 00:25:27,450
Jesus had just been explaining to the disciples

559
00:25:28,090 --> 00:25:30,290
who was the greatest in the kingdom of

560
00:25:30,290 --> 00:25:30,510
heaven.

561
00:25:31,510 --> 00:25:33,090
He said it was a little child.

562
00:25:33,850 --> 00:25:36,130
The one who humbles himself as a little

563
00:25:36,130 --> 00:25:39,230
child is the greatest in the kingdom of

564
00:25:39,230 --> 00:25:40,050
heaven, verse 4.

565
00:25:41,350 --> 00:25:45,370
In other words, it is not ability or

566
00:25:45,370 --> 00:25:49,370
accomplishment that makes a person great in heaven.

567
00:25:50,030 --> 00:25:54,290
In earth, on earth, it is ability, accomplishment,

568
00:25:54,610 --> 00:25:55,850
family, so many things.

569
00:25:56,690 --> 00:26:00,610
But in heaven, values are so completely different,

570
00:26:01,530 --> 00:26:03,330
exactly the opposite of here on earth.

571
00:26:04,510 --> 00:26:07,330
A little child has accomplished nothing.

572
00:26:08,930 --> 00:26:10,970
It hasn't got a name for itself.

573
00:26:12,370 --> 00:26:15,770
But the one who has that spirit is

574
00:26:15,770 --> 00:26:17,110
the one who is greatest in the kingdom

575
00:26:17,110 --> 00:26:17,550
of heaven.

576
00:26:18,990 --> 00:26:24,350
If Christians hadn't forgotten this, the spirit in

577
00:26:24,350 --> 00:26:25,990
the churches of Jesus Christ would have been

578
00:26:25,990 --> 00:26:27,710
something quite different from what it is today.

579
00:26:28,950 --> 00:26:33,630
There is so much of human exaltation, exaltation

580
00:26:33,630 --> 00:26:34,610
of human personalities.

581
00:26:35,830 --> 00:26:39,030
Those who are not great in heaven are

582
00:26:39,030 --> 00:26:40,170
made great in the church.

583
00:26:41,910 --> 00:26:43,390
Well, then that is not the church that

584
00:26:43,390 --> 00:26:45,090
is representing Jesus Christ correctly.

585
00:26:48,200 --> 00:26:49,860
Jesus went on to say in verse 5,

586
00:26:50,500 --> 00:26:52,960
whoever receives one such child in my name

587
00:26:53,620 --> 00:26:54,520
receives me.

588
00:26:56,040 --> 00:26:57,620
Jesus loved little children.

589
00:26:59,240 --> 00:27:02,600
This is quite the opposite attitude to children

590
00:27:02,600 --> 00:27:04,000
that we find in the world today.

591
00:27:05,480 --> 00:27:09,200
The world is generally speaking does not have

592
00:27:09,200 --> 00:27:10,240
any value for children.

593
00:27:11,620 --> 00:27:14,140
In fact, children are often considered a nuisance.

594
00:27:15,300 --> 00:27:17,300
And too many children in a family are

595
00:27:17,300 --> 00:27:18,240
considered a headache.

596
00:27:19,960 --> 00:27:22,860
But Jesus said, if you receive one child

597
00:27:22,860 --> 00:27:26,680
in the name of Jesus, you receive him.

598
00:27:27,760 --> 00:27:29,180
Do you know that when you receive a

599
00:27:29,180 --> 00:27:32,420
child into your family, you are receiving Jesus

600
00:27:32,420 --> 00:27:32,800
Christ?

601
00:27:34,060 --> 00:27:36,360
How many people receive a child into their

602
00:27:36,360 --> 00:27:39,820
family in the way they receive Jesus Christ?

603
00:27:40,980 --> 00:27:44,620
To despise a child is to despise Jesus

604
00:27:44,620 --> 00:27:45,080
Christ.

605
00:27:46,580 --> 00:27:51,000
We need to have a scriptural understanding in

606
00:27:51,000 --> 00:27:51,680
this area.

607
00:27:53,240 --> 00:27:56,080
Whoever receives one such child in my name

608
00:27:56,080 --> 00:27:57,700
receives me.

609
00:28:00,160 --> 00:28:01,520
And he went on to say in verse

610
00:28:01,520 --> 00:28:04,200
10, see that you do not despise one

611
00:28:04,200 --> 00:28:05,160
of these little ones.

612
00:28:05,740 --> 00:28:10,600
When you despise children, you are despising Jesus

613
00:28:10,600 --> 00:28:11,080
Christ.

614
00:28:12,300 --> 00:28:14,960
And whoever, verse 6, causes one of these

615
00:28:14,960 --> 00:28:17,380
little ones who believe in me to stumble,

616
00:28:18,220 --> 00:28:19,960
it is better for him that a heavy

617
00:28:19,960 --> 00:28:22,580
millstone be hung around his neck and that

618
00:28:22,580 --> 00:28:23,800
he be drowned in the depth of the

619
00:28:23,800 --> 00:28:24,020
sea.

620
00:28:25,800 --> 00:28:30,080
If you do anything or say anything that

621
00:28:30,080 --> 00:28:32,400
causes a little child who believes in Jesus

622
00:28:32,400 --> 00:28:38,300
to stumble, Jesus said, it is better you

623
00:28:38,300 --> 00:28:40,040
go and drown yourself in the sea.

624
00:28:40,260 --> 00:28:43,260
Think of the strong expression Jesus used here.

625
00:28:44,500 --> 00:28:46,260
Put a stone around your neck and go

626
00:28:46,260 --> 00:28:47,520
and jump in the sea, he said.

627
00:28:49,420 --> 00:28:51,760
Because the judgment for you in the final

628
00:28:51,760 --> 00:28:52,700
day will be terrible.

629
00:28:53,760 --> 00:28:56,800
If you have conducted yourself in a way

630
00:28:56,800 --> 00:29:01,440
that causes little ones to stumble, are you

631
00:29:01,440 --> 00:29:03,800
conducting yourself in a way that causes other

632
00:29:03,800 --> 00:29:07,480
younger children who believe in Jesus to stumble?

633
00:29:10,510 --> 00:29:12,730
Father and mother can behave in such a

634
00:29:12,730 --> 00:29:15,790
way at home that they cause their little

635
00:29:15,790 --> 00:29:17,650
children to stumble.

636
00:29:19,230 --> 00:29:21,210
When father and mother yell at each other

637
00:29:21,210 --> 00:29:23,390
at home, they cause their little ones to

638
00:29:23,390 --> 00:29:23,650
stumble.

639
00:29:25,150 --> 00:29:27,610
When father and mother have practices at home

640
00:29:27,610 --> 00:29:30,810
that are dishonoring to God, they cause their

641
00:29:30,810 --> 00:29:31,730
little ones to stumble.

642
00:29:34,420 --> 00:29:35,660
Or it may be that you are a

643
00:29:35,660 --> 00:29:38,820
sister who dresses in a very immodest way

644
00:29:39,800 --> 00:29:43,660
and cause younger ones to be led astray

645
00:29:43,660 --> 00:29:44,660
into worldliness.

646
00:29:47,090 --> 00:29:48,670
It may be your way of speech.

647
00:29:49,430 --> 00:29:52,050
It may be a habit that you have

648
00:29:52,810 --> 00:29:55,050
which causes other people to stumble.

649
00:29:58,540 --> 00:30:00,480
There could be so many things like this

650
00:30:00,480 --> 00:30:05,280
that hinder younger ones in their following of

651
00:30:05,280 --> 00:30:05,560
Jesus.

652
00:30:08,000 --> 00:30:11,020
It could be that defiling television program that

653
00:30:11,020 --> 00:30:11,560
you are watching.

654
00:30:12,740 --> 00:30:15,340
The worldliness that you watch on the television

655
00:30:15,340 --> 00:30:18,280
screen causes younger ones to stumble.

656
00:30:19,520 --> 00:30:22,140
Jesus said, whoever causes one of these little

657
00:30:22,140 --> 00:30:25,980
ones who believe in me to stumble, it

658
00:30:25,980 --> 00:30:27,960
is better for him that a heavy millstone

659
00:30:27,960 --> 00:30:30,280
be hung around his neck and that he

660
00:30:30,280 --> 00:30:32,020
be drowned in the depth of the sea.

661
00:30:32,820 --> 00:30:38,740
How seriously Jesus took this matter of stumbling

662
00:30:39,420 --> 00:30:40,580
little ones.

663
00:30:42,400 --> 00:30:44,740
Woe unto the world because of its stumbling

664
00:30:44,740 --> 00:30:45,140
blocks.

665
00:30:46,980 --> 00:30:49,920
Jesus said in verse 7, it is inevitable

666
00:30:49,920 --> 00:30:51,700
that stumbling blocks come.

667
00:30:51,800 --> 00:30:53,620
There will be stumbling blocks in the world.

668
00:30:53,680 --> 00:30:54,580
You can't avoid that.

669
00:30:55,680 --> 00:30:58,200
But woe unto that man through whom the

670
00:30:58,200 --> 00:30:59,340
stumbling block comes.

671
00:31:00,600 --> 00:31:04,300
May God have mercy on us if there

672
00:31:04,300 --> 00:31:07,340
is anything in us that causes others to

673
00:31:07,340 --> 00:31:07,660
stumble.

674
00:31:08,380 --> 00:31:10,600
For our judgment will be very severe.

675
00:31:12,120 --> 00:31:14,220
Now is the time to repent, dear friends,

676
00:31:14,940 --> 00:31:18,560
of anything in our life that's causing younger

677
00:31:18,560 --> 00:31:21,640
believers or little children to stumble in their

678
00:31:21,640 --> 00:31:22,520
following of Jesus.

679
00:31:23,300 --> 00:31:25,340
Anything in our speech, anything in our way

680
00:31:25,340 --> 00:31:27,140
of life, any habit that we have.

681
00:31:29,790 --> 00:31:32,770
Whatever it is, get rid of it.

682
00:31:34,350 --> 00:31:36,730
Even if it is as important to you

683
00:31:36,730 --> 00:31:38,110
as your hand or your foot.

684
00:31:39,170 --> 00:31:40,390
Jesus said cut it off.

685
00:31:42,460 --> 00:31:43,580
It may not be an evil thing.

686
00:31:43,680 --> 00:31:45,660
Your hand and foot are not evil things.

687
00:31:45,820 --> 00:31:48,060
Jesus is not speaking now about sinful things.

688
00:31:48,840 --> 00:31:52,820
He's talking about things which can stumble others,

689
00:31:53,920 --> 00:31:56,020
which you may think are as necessary for

690
00:31:56,020 --> 00:31:57,560
you as your hand or your foot.

691
00:31:58,880 --> 00:32:00,680
He said if your hand or your foot

692
00:32:00,680 --> 00:32:04,260
causes you to stumble, cut it off and

693
00:32:04,260 --> 00:32:05,420
throw it away from you.

694
00:32:07,850 --> 00:32:11,730
Get rid of anything you have in your

695
00:32:11,730 --> 00:32:16,230
life or in your house which causes other

696
00:32:16,230 --> 00:32:17,910
people to stumble.

697
00:32:19,390 --> 00:32:22,870
Hinders them from following Jesus in the way

698
00:32:22,870 --> 00:32:23,730
of discipleship.

699
00:32:25,230 --> 00:32:27,310
It is better for you to enter life

700
00:32:27,310 --> 00:32:31,030
crippled or lame than having two hands or

701
00:32:31,030 --> 00:32:33,590
two feet to be cast into the eternal

702
00:32:33,590 --> 00:32:33,950
fire.

703
00:32:33,990 --> 00:32:37,390
In other words, if you are going to

704
00:32:37,390 --> 00:32:40,010
be a stumbling block to others by something

705
00:32:40,010 --> 00:32:42,630
you do or say, you can be cast

706
00:32:42,630 --> 00:32:43,630
into the eternal fire.

707
00:32:43,750 --> 00:32:46,230
That's the plain meaning of these verses.

708
00:32:46,930 --> 00:32:49,150
The world will have its stumbling blocks, verse

709
00:32:49,150 --> 00:32:49,470
7.

710
00:32:50,290 --> 00:32:51,250
That is inevitable.

711
00:32:52,510 --> 00:32:57,150
But woe unto that man through whom the

712
00:32:57,150 --> 00:32:58,430
stumbling block comes.

713
00:33:00,710 --> 00:33:02,450
Oh that it may be that none of

714
00:33:02,450 --> 00:33:04,910
us will ever be that man or woman

715
00:33:04,910 --> 00:33:07,630
through whom a stumbling block comes into the

716
00:33:07,630 --> 00:33:08,090
church.

717
00:33:10,420 --> 00:33:12,320
And if your eye causes you to stumble,

718
00:33:12,600 --> 00:33:14,200
pluck it out and throw it from you.

719
00:33:15,540 --> 00:33:18,580
Pluck out your eye and throw it away.

720
00:33:20,810 --> 00:33:22,490
Is there anything wrong in having two eyes?

721
00:33:23,530 --> 00:33:24,150
Nothing wrong.

722
00:33:25,210 --> 00:33:29,170
But if you are stumbled because of your

723
00:33:29,170 --> 00:33:31,050
eye, you cannot control it perhaps.

724
00:33:31,190 --> 00:33:33,590
Jesus said it's better to lose one eye

725
00:33:33,590 --> 00:33:37,730
and live in spiritual purity than to have

726
00:33:37,730 --> 00:33:39,590
two eyes and to go to hell.

727
00:33:40,190 --> 00:33:42,110
It's better for you to enter life with

728
00:33:42,110 --> 00:33:43,590
one eye, he said in verse 9, than

729
00:33:43,590 --> 00:33:45,630
having two eyes to be cast into the

730
00:33:45,630 --> 00:33:47,070
hell of fire.

731
00:33:47,890 --> 00:33:50,310
There are very few Christians who take these

732
00:33:50,310 --> 00:33:51,030
words seriously.

733
00:33:52,150 --> 00:33:54,370
They are so careless in sinning with their

734
00:33:54,370 --> 00:33:57,970
eyes, sinning with their hands, sinning with their

735
00:33:57,970 --> 00:33:59,810
body, sinning with their tongue especially.

736
00:34:00,950 --> 00:34:02,650
We could add to the words of Jesus

737
00:34:02,650 --> 00:34:04,970
in the same spirit, if your tongue causes

738
00:34:04,970 --> 00:34:07,650
you to offend, it's better to cut out

739
00:34:07,650 --> 00:34:10,610
your tongue and be dumb, so that you

740
00:34:10,610 --> 00:34:12,310
don't sin with your tongue and go to

741
00:34:12,310 --> 00:34:12,489
hell.

742
00:34:13,190 --> 00:34:14,530
It's better to go to heaven without a

743
00:34:14,530 --> 00:34:16,489
tongue than to go to hell with a

744
00:34:16,489 --> 00:34:16,690
tongue.

745
00:34:17,969 --> 00:34:20,750
Think of taking sin so seriously as Jesus

746
00:34:20,750 --> 00:34:21,469
spoke about it.

747
00:34:22,190 --> 00:34:24,850
Jesus spoke more about hell and about the

748
00:34:24,850 --> 00:34:26,949
lake of fire than any other preacher.

749
00:34:28,750 --> 00:34:30,830
We've already come across that in Matthew chapter

750
00:34:30,830 --> 00:34:31,150
5.

751
00:34:31,150 --> 00:34:32,870
Here we find it again in Matthew 18.

752
00:34:33,830 --> 00:34:37,989
Sin is serious and particularly if that sin

753
00:34:37,989 --> 00:34:41,250
not only causes us to stumble, but is

754
00:34:41,250 --> 00:34:44,090
causing other people who look at us to

755
00:34:44,090 --> 00:34:44,350
stumble.

756
00:34:45,090 --> 00:34:47,770
And if you are a preacher or any

757
00:34:47,770 --> 00:34:49,550
type of leader or elder in a church,

758
00:34:50,710 --> 00:34:55,610
these words apply ten times more to people

759
00:34:55,610 --> 00:34:56,270
like us.

760
00:34:56,900 --> 00:34:59,510
For others are looking at us and the

761
00:34:59,510 --> 00:35:02,790
way we live and conduct ourselves is so

762
00:35:02,790 --> 00:35:04,990
important that we are an example.

763
00:35:07,570 --> 00:35:09,210
Further Jesus went on to say in verse

764
00:35:09,210 --> 00:35:12,790
10 See that you don't despise one of

765
00:35:12,790 --> 00:35:13,690
these little ones.

766
00:35:15,740 --> 00:35:16,920
For I say to you that there are

767
00:35:16,920 --> 00:35:19,340
angels in heaven continually behold the face of

768
00:35:19,340 --> 00:35:20,440
my father who is in heaven.

769
00:35:22,140 --> 00:35:23,500
Do you know that every child has an

770
00:35:23,500 --> 00:35:24,860
angel appointed?

771
00:35:27,260 --> 00:35:29,380
And that is the angel that protects our

772
00:35:29,380 --> 00:35:32,220
children from many many serious accidents.

773
00:35:33,520 --> 00:35:36,800
There is an angel appointed for every child.

774
00:35:37,940 --> 00:35:40,060
And those angels stand before the face of

775
00:35:40,060 --> 00:35:40,800
the father in heaven.

776
00:35:42,460 --> 00:35:47,760
And when you stumble a little child or

777
00:35:47,760 --> 00:35:52,000
despise a little child it's serious.

778
00:35:52,680 --> 00:35:56,360
Because those angels report it to the father.

779
00:35:57,140 --> 00:36:00,240
They continually behold the face of my father

780
00:36:00,240 --> 00:36:00,880
who is in heaven.

781
00:36:04,290 --> 00:36:05,150
Ya, that's serious.

782
00:36:06,270 --> 00:36:07,610
There is a comfort in the latter part

783
00:36:07,610 --> 00:36:08,230
of that verse.

784
00:36:09,590 --> 00:36:12,890
That the angels appointed for children remain with

785
00:36:12,890 --> 00:36:14,050
that child right through life.

786
00:36:14,490 --> 00:36:15,870
They don't leave that child when he's grown

787
00:36:15,870 --> 00:36:16,090
up.

788
00:36:17,070 --> 00:36:19,170
Psalm 91 says he gives his angels charge

789
00:36:19,170 --> 00:36:21,270
concerning us to guard us in all our

790
00:36:21,270 --> 00:36:21,710
ways.

791
00:36:22,950 --> 00:36:24,710
Thank God for the ministry of angels.

792
00:36:26,550 --> 00:36:28,450
Much is spoken in the world today about

793
00:36:28,450 --> 00:36:29,710
what demons do.

794
00:36:30,390 --> 00:36:33,450
It's important to know what angels do as

795
00:36:33,450 --> 00:36:34,370
well for us.

796
00:36:36,400 --> 00:36:40,240
They are appointed by God to take care

797
00:36:40,240 --> 00:36:40,740
of us.

798
00:36:41,320 --> 00:36:42,160
To protect us.

799
00:36:44,220 --> 00:36:46,020
They behold the face of our father in

800
00:36:46,020 --> 00:36:46,240
heaven.

801
00:36:47,820 --> 00:36:49,660
So don't despise one of these little ones,

802
00:36:49,700 --> 00:36:50,080
he said.

803
00:36:50,580 --> 00:36:52,840
For the son of man has come to

804
00:36:52,840 --> 00:36:54,160
save that which was lost.

805
00:36:54,860 --> 00:36:56,980
And he is here speaking particularly about little

806
00:36:56,980 --> 00:36:57,360
children.

807
00:36:58,020 --> 00:36:59,200
Little children are lost.

808
00:37:00,480 --> 00:37:02,480
And Jesus has come to save little children.

809
00:37:03,760 --> 00:37:05,040
What do you think if a man has

810
00:37:05,040 --> 00:37:06,240
a hundred sheep and one of them has

811
00:37:06,240 --> 00:37:07,980
gone astray, doesn't he leave the ninety-nine

812
00:37:07,980 --> 00:37:10,360
and go and search for the one that

813
00:37:10,360 --> 00:37:10,880
is straying?

814
00:37:12,580 --> 00:37:14,100
And if it turns out that he finds

815
00:37:14,100 --> 00:37:16,060
it, truly I say to you, he rejoices

816
00:37:16,060 --> 00:37:18,620
more over that than over the ninety-nine

817
00:37:18,620 --> 00:37:19,740
which have not gone astray.

818
00:37:20,500 --> 00:37:21,640
Thus it is not the will of your

819
00:37:21,640 --> 00:37:23,760
father who is in heaven that one of

820
00:37:23,760 --> 00:37:24,780
these little ones perish.

821
00:37:25,760 --> 00:37:27,840
Do you know that little ones can perish?

822
00:37:28,100 --> 00:37:29,440
Little children can be lost?

823
00:37:31,060 --> 00:37:32,900
And little children can also be saved.

824
00:37:33,680 --> 00:37:35,480
And Jesus spoke here the parable about the

825
00:37:35,480 --> 00:37:36,920
ninety-nine sheep and the one sheep that

826
00:37:36,920 --> 00:37:38,420
was lost and he replied it to little

827
00:37:38,420 --> 00:37:38,840
children.

828
00:37:39,540 --> 00:37:41,680
A little child needs to be brought back

829
00:37:41,680 --> 00:37:42,340
into the fold.

830
00:37:43,220 --> 00:37:44,940
And this is a tremendous ministry that we

831
00:37:44,940 --> 00:37:46,460
can have by our life and by our

832
00:37:46,460 --> 00:37:49,080
example and by our words to bring little

833
00:37:49,080 --> 00:37:52,340
children back into the fold of Jesus Christ.

834
00:37:52,720 --> 00:37:55,800
Let's turn now to Matthew's Gospel, chapter eighteen

835
00:37:56,920 --> 00:37:58,220
and verse fifteen.

836
00:37:59,960 --> 00:38:03,560
And if your brother sins, go and reprove

837
00:38:03,560 --> 00:38:04,280
him in private.

838
00:38:05,520 --> 00:38:07,980
If he listens to you, you have won

839
00:38:07,980 --> 00:38:08,600
your brother.

840
00:38:10,340 --> 00:38:11,880
But if he does not listen to you,

841
00:38:12,700 --> 00:38:14,440
take one or two more witnesses with you

842
00:38:14,440 --> 00:38:15,680
so that by the mouth of two or

843
00:38:15,680 --> 00:38:17,600
three witnesses every fact may be confirmed.

844
00:38:18,700 --> 00:38:20,540
And if he refuses to listen to them,

845
00:38:20,640 --> 00:38:21,920
tell it to the church and if he

846
00:38:21,920 --> 00:38:24,860
refuses to listen even to the church, let

847
00:38:24,860 --> 00:38:26,500
him be to you as a Gentile and

848
00:38:26,500 --> 00:38:27,400
a tax gatherer.

849
00:38:29,380 --> 00:38:32,280
Here Jesus speaks about what we should do

850
00:38:32,280 --> 00:38:38,040
when a brother sins, particularly if he has

851
00:38:38,040 --> 00:38:38,920
sinned against you.

852
00:38:40,940 --> 00:38:45,780
And what should be your reaction to that?

853
00:38:46,240 --> 00:38:49,400
You can ignore it, but he may continue

854
00:38:49,400 --> 00:38:51,360
in sin and he will have to answer

855
00:38:51,360 --> 00:38:52,540
for it in the day of judgment.

856
00:38:53,920 --> 00:38:56,040
Cain said to God, am I my brother's

857
00:38:56,040 --> 00:38:56,280
keeper?

858
00:38:57,500 --> 00:38:59,680
The answer to that question is yes, you

859
00:38:59,680 --> 00:38:59,980
are.

860
00:39:02,180 --> 00:39:05,920
We have a responsibility if we belong in

861
00:39:05,920 --> 00:39:10,860
the church, in the body of Christ for

862
00:39:10,860 --> 00:39:11,380
one another.

863
00:39:12,640 --> 00:39:16,260
That is just like saying the right hand

864
00:39:16,260 --> 00:39:19,460
has a responsibility for injury that has come

865
00:39:19,460 --> 00:39:21,380
to the left hand to do something about

866
00:39:21,380 --> 00:39:23,720
it, not to ignore it.

867
00:39:25,500 --> 00:39:28,360
Now in the Old Testament, such a responsibility

868
00:39:28,360 --> 00:39:32,380
was not there because people were not in

869
00:39:32,380 --> 00:39:32,760
a body.

870
00:39:34,460 --> 00:39:37,020
They were a congregation, they were a people.

871
00:39:38,400 --> 00:39:40,360
But in the New Testament, the church is

872
00:39:40,360 --> 00:39:43,600
called a body, the body of Christ and

873
00:39:43,600 --> 00:39:45,080
we are members one of another.

874
00:39:47,310 --> 00:39:49,550
And you know that every member in our

875
00:39:49,550 --> 00:39:51,450
body has a responsibility for another member.

876
00:39:51,510 --> 00:39:54,630
If my foot is injured, the eyes are

877
00:39:54,630 --> 00:39:57,350
interested in that, the hand is interested in

878
00:39:57,350 --> 00:39:58,730
that, every part of the body is interested

879
00:39:58,730 --> 00:39:59,430
in it.

880
00:40:00,490 --> 00:40:02,250
If the foot is aching, the whole body

881
00:40:02,250 --> 00:40:02,650
suffers.

882
00:40:04,390 --> 00:40:06,650
And therefore when your brother sins, this is

883
00:40:06,650 --> 00:40:09,010
obviously a brother who is in your locality

884
00:40:09,690 --> 00:40:11,110
with whom you are in fellowship.

885
00:40:11,770 --> 00:40:14,970
He has become your brother and he sins.

886
00:40:16,970 --> 00:40:18,070
Go and reprove him.

887
00:40:18,890 --> 00:40:19,850
Make it clear to him.

888
00:40:20,270 --> 00:40:23,610
This is a responsibility that very, very few

889
00:40:23,610 --> 00:40:24,770
Christians take seriously.

890
00:40:26,050 --> 00:40:32,770
Because they don't want to take the responsibility

891
00:40:32,770 --> 00:40:37,290
that comes with it of being that brother's

892
00:40:37,290 --> 00:40:37,610
keeper.

893
00:40:39,210 --> 00:40:40,350
Reprove him in private.

894
00:40:40,630 --> 00:40:42,410
In other words, don't go talking about it

895
00:40:42,410 --> 00:40:43,030
to other people.

896
00:40:44,210 --> 00:40:48,330
The very thing that Jesus said we should

897
00:40:48,330 --> 00:40:50,090
do, very few people do.

898
00:40:50,570 --> 00:40:53,050
And what Jesus said we should not do

899
00:40:53,050 --> 00:40:53,870
is what people do.

900
00:40:56,120 --> 00:40:58,740
Most believers are in the habit of speaking

901
00:40:58,740 --> 00:41:01,500
to other people publicly about the sin of

902
00:41:01,500 --> 00:41:02,200
somebody else.

903
00:41:02,940 --> 00:41:06,600
But Jesus said, go and reprove that brother

904
00:41:06,600 --> 00:41:07,240
in private.

905
00:41:08,840 --> 00:41:10,940
When you speak to other people about that

906
00:41:10,940 --> 00:41:13,520
person's sin, you are only bringing him down

907
00:41:13,520 --> 00:41:17,700
in the eyes of others and destroying him.

908
00:41:18,920 --> 00:41:20,660
But here, if you go and speak to

909
00:41:20,660 --> 00:41:22,240
him in private, the chances are that he

910
00:41:22,240 --> 00:41:23,060
may listen to you.

911
00:41:23,680 --> 00:41:24,840
And you have won your brother.

912
00:41:25,040 --> 00:41:28,800
The aim is to win the person back

913
00:41:28,800 --> 00:41:30,700
when the devil has got an advantage over

914
00:41:30,700 --> 00:41:30,900
him.

915
00:41:33,480 --> 00:41:35,160
And this is exactly what we read also

916
00:41:35,160 --> 00:41:39,740
in Galatians chapter 6 and verse 1 where

917
00:41:39,740 --> 00:41:41,620
Paul under the inspiration of the Spirit says,

918
00:41:42,560 --> 00:41:44,360
if a man is caught in a trespass,

919
00:41:45,480 --> 00:41:48,300
you who are spiritual, restore such a one

920
00:41:48,300 --> 00:41:49,280
in the spirit of gentleness.

921
00:41:49,980 --> 00:41:51,720
The aim is restoration.

922
00:41:53,280 --> 00:41:55,280
Try and bring that brother back into the

923
00:41:55,280 --> 00:41:55,600
fold.

924
00:41:57,670 --> 00:41:59,090
But if he does not listen to you,

925
00:42:00,210 --> 00:42:01,830
then we find a spirit of rebellion.

926
00:42:05,190 --> 00:42:07,030
Then take one or two more with you.

927
00:42:08,430 --> 00:42:10,050
Don't go alone a second time.

928
00:42:11,070 --> 00:42:15,290
Take one or two responsible mature brothers with

929
00:42:15,290 --> 00:42:17,810
you, so that by the mouth of two

930
00:42:17,810 --> 00:42:21,390
or three witnesses, every fact may be confirmed.

931
00:42:23,050 --> 00:42:25,390
And if he refuses to listen even to

932
00:42:25,390 --> 00:42:28,090
them, in other words, two or three have

933
00:42:28,090 --> 00:42:30,150
spoken to him and he still refuses to

934
00:42:30,150 --> 00:42:34,450
listen, then tell it to the church.

935
00:42:36,760 --> 00:42:38,900
And now we need to ask ourselves what

936
00:42:38,900 --> 00:42:40,380
does it mean to tell the church?

937
00:42:41,360 --> 00:42:43,440
And it is obvious from the context here

938
00:42:43,440 --> 00:42:46,160
that Jesus is speaking to tell it to

939
00:42:46,160 --> 00:42:48,400
the elders in the church.

940
00:42:48,420 --> 00:42:50,100
Because he goes on to say, if he

941
00:42:50,100 --> 00:42:54,200
refuses to listen even to the church, it

942
00:42:54,200 --> 00:42:55,780
doesn't mean that we go and tell a

943
00:42:55,780 --> 00:42:57,320
hundred and fifty people in a local church

944
00:42:57,320 --> 00:42:58,620
about it and that all the hundred and

945
00:42:58,620 --> 00:43:01,160
fifty people descend on this man and begin

946
00:43:01,160 --> 00:43:01,980
to speak to him.

947
00:43:02,220 --> 00:43:03,000
That is impossible.

948
00:43:04,460 --> 00:43:04,800
No.

949
00:43:05,920 --> 00:43:07,900
It is obvious when you come to chapter

950
00:43:08,520 --> 00:43:11,120
eighteen and verse nineteen and twenty that he

951
00:43:11,120 --> 00:43:12,980
is referring to two or three who have

952
00:43:12,980 --> 00:43:15,000
authority to bind and lose.

953
00:43:15,060 --> 00:43:16,700
And those two or three are the elders

954
00:43:16,700 --> 00:43:18,040
in a local church.

955
00:43:19,300 --> 00:43:21,040
The authority in the church.

956
00:43:22,340 --> 00:43:23,980
You have first gone with two or three

957
00:43:23,980 --> 00:43:25,660
spiritual brothers to try and sort out this

958
00:43:25,660 --> 00:43:26,480
problem yourself.

959
00:43:27,820 --> 00:43:29,080
But you have not been able to do

960
00:43:29,080 --> 00:43:29,220
it.

961
00:43:29,560 --> 00:43:31,020
Well, bring it now to the notice of

962
00:43:31,020 --> 00:43:33,800
the elders in the church and let them

963
00:43:33,800 --> 00:43:34,320
handle it.

964
00:43:35,780 --> 00:43:38,440
Sometimes it may be the wisest thing to

965
00:43:38,440 --> 00:43:39,500
go to them straight away.

966
00:43:40,000 --> 00:43:41,540
That in the very first stage, the one

967
00:43:41,540 --> 00:43:43,220
or two you take with you are the

968
00:43:43,220 --> 00:43:44,200
elders of the church.

969
00:43:44,900 --> 00:43:45,920
And then of course you have gone to

970
00:43:45,920 --> 00:43:48,340
the church straight away because you find that

971
00:43:48,340 --> 00:43:51,300
maybe there are no others with wisdom to

972
00:43:51,300 --> 00:43:52,920
handle the situation in your locality.

973
00:43:53,660 --> 00:43:55,440
And he refuses to listen to the elders

974
00:43:55,440 --> 00:43:56,060
of the church.

975
00:43:57,280 --> 00:44:00,860
Then let that man be to you as

976
00:44:00,860 --> 00:44:02,140
a heathen.

977
00:44:03,480 --> 00:44:05,640
In other words, Jesus is speaking here about

978
00:44:05,640 --> 00:44:08,680
discipline in the church where a brother continues

979
00:44:08,680 --> 00:44:10,540
in sin in a spirit of rebellion.

980
00:44:11,800 --> 00:44:14,280
The painful necessity of discipline.

981
00:44:14,280 --> 00:44:17,600
It's just like surgery for cancer.

982
00:44:19,500 --> 00:44:23,770
Here is a cancer that's begun to grow

983
00:44:23,770 --> 00:44:24,170
in the body.

984
00:44:24,270 --> 00:44:25,610
Once upon a time it was a living

985
00:44:25,610 --> 00:44:26,050
cell.

986
00:44:26,710 --> 00:44:28,170
It was a healthy cell but it has

987
00:44:28,170 --> 00:44:29,130
become cancerous.

988
00:44:30,590 --> 00:44:31,970
And we have tried to heal it through

989
00:44:31,970 --> 00:44:33,790
other means and it's not healed.

990
00:44:34,870 --> 00:44:38,190
Then the only solution is to do radical

991
00:44:38,190 --> 00:44:39,830
surgery and cut it out and throw it

992
00:44:39,830 --> 00:44:40,810
out of the body.

993
00:44:40,930 --> 00:44:42,190
It's no longer a part of the body.

994
00:44:43,510 --> 00:44:46,030
Discipline in the church where one who was

995
00:44:46,030 --> 00:44:49,590
once a brother is now treated as a

996
00:44:49,590 --> 00:44:49,930
heathen.

997
00:44:51,710 --> 00:44:54,610
And in this context again, the Lord gives

998
00:44:54,610 --> 00:44:57,270
authority to the elders in the church saying

999
00:44:57,270 --> 00:45:00,430
whatever you bind on earth will be bound

1000
00:45:00,430 --> 00:45:00,850
in heaven.

1001
00:45:01,950 --> 00:45:04,910
Whatever you lose on earth will be loosed

1002
00:45:04,910 --> 00:45:05,530
in heaven.

1003
00:45:07,700 --> 00:45:09,920
It speaks about the authority that the elders

1004
00:45:09,920 --> 00:45:12,380
who are walking with the Lord have.

1005
00:45:13,140 --> 00:45:16,460
To bind on earth spiritual forces that are

1006
00:45:16,460 --> 00:45:17,700
seeking to destroy the church.

1007
00:45:19,040 --> 00:45:24,100
And also to loose people who are in

1008
00:45:24,100 --> 00:45:27,200
bondage on earth and if a brother repents,

1009
00:45:27,700 --> 00:45:29,940
to loose him from the bondage of Satan

1010
00:45:29,940 --> 00:45:31,720
into which he had got himself into.

1011
00:45:32,820 --> 00:45:35,200
In this context, it's very important to see

1012
00:45:35,200 --> 00:45:37,900
the context, I say to you that if

1013
00:45:37,900 --> 00:45:40,740
two of you agree on earth about anything

1014
00:45:40,740 --> 00:45:41,720
that they may ask.

1015
00:45:42,340 --> 00:45:44,520
This matter of discipline is not something that

1016
00:45:44,520 --> 00:45:45,780
one person can do on his own.

1017
00:45:46,980 --> 00:45:49,260
There must be a minimum of two agreeing

1018
00:45:50,780 --> 00:45:52,280
to bind something.

1019
00:45:52,380 --> 00:45:54,920
Here are two people agreeing concerning something that

1020
00:45:54,920 --> 00:45:56,640
concerns the purity of the church.

1021
00:45:57,980 --> 00:46:01,040
In that context, it could be anything that

1022
00:46:01,040 --> 00:46:02,700
concerns the purity of the church.

1023
00:46:03,880 --> 00:46:08,980
Two who are in eldership come together and

1024
00:46:08,980 --> 00:46:12,460
they ask for anything it will be done

1025
00:46:12,460 --> 00:46:13,300
for them.

1026
00:46:14,120 --> 00:46:15,120
By my father in heaven.

1027
00:46:15,480 --> 00:46:17,720
Because the father in heaven is also concerned

1028
00:46:17,720 --> 00:46:19,800
about purity in the church.

1029
00:46:22,180 --> 00:46:25,940
And in this context, Jesus says, because where

1030
00:46:25,940 --> 00:46:28,160
two or three are gathered together like this,

1031
00:46:28,800 --> 00:46:30,820
in my name, in the spirit of unity

1032
00:46:31,280 --> 00:46:35,900
and harmony, there I am in their midst.

1033
00:46:37,180 --> 00:46:38,860
Now this is a verse that is very

1034
00:46:38,860 --> 00:46:40,400
much misunderstood and misquoted.

1035
00:46:41,160 --> 00:46:42,620
Where two or three are gathered together in

1036
00:46:42,620 --> 00:46:43,840
my name, there am I in the midst.

1037
00:46:44,460 --> 00:46:46,820
Many Christians have this bad habit of quoting

1038
00:46:46,820 --> 00:46:48,620
scripture out of context.

1039
00:46:49,400 --> 00:46:50,860
To know a verse and not to know

1040
00:46:50,860 --> 00:46:53,240
the context in which that verse comes, can

1041
00:46:53,240 --> 00:46:55,580
lead us to a wrong understanding and interpretation

1042
00:46:55,580 --> 00:46:56,340
of that verse.

1043
00:46:57,120 --> 00:46:59,160
Notice the context in which this verse comes.

1044
00:46:59,820 --> 00:47:01,800
It comes in the context of the local

1045
00:47:01,800 --> 00:47:02,480
church.

1046
00:47:03,180 --> 00:47:04,660
For this is the second time that Jesus

1047
00:47:04,660 --> 00:47:05,620
spoke about the church.

1048
00:47:06,280 --> 00:47:07,860
And in the gospel records there are only

1049
00:47:07,860 --> 00:47:09,920
two places where Jesus spoke about the church.

1050
00:47:10,640 --> 00:47:12,700
One is in Matthew 16 which we considered

1051
00:47:12,700 --> 00:47:13,820
in an earlier study.

1052
00:47:14,700 --> 00:47:16,740
And the other here is in Matthew 18.

1053
00:47:17,440 --> 00:47:21,360
Matthew 16 speaks about the universal worldwide church

1054
00:47:22,220 --> 00:47:24,360
including believers past, present and future.

1055
00:47:25,820 --> 00:47:29,060
Matthew 18 speaks about the local church, present

1056
00:47:29,060 --> 00:47:32,940
in one locality represented by its elders who

1057
00:47:32,940 --> 00:47:34,240
are two or three.

1058
00:47:35,980 --> 00:47:39,180
And in that context he speaks about two

1059
00:47:39,180 --> 00:47:44,460
or three gathering together in his name as

1060
00:47:44,460 --> 00:47:45,360
a local church.

1061
00:47:46,080 --> 00:47:48,600
And that teaches us that a local church

1062
00:47:48,600 --> 00:47:51,100
need comprise of only two or three.

1063
00:47:51,280 --> 00:47:54,120
Two or three are enough to comprise a

1064
00:47:54,120 --> 00:47:59,660
local church provided they are one in spirit.

1065
00:47:59,660 --> 00:48:02,860
The word used here in verse 19, agreed,

1066
00:48:04,220 --> 00:48:07,460
is the Greek word symphonio from which we

1067
00:48:07,460 --> 00:48:09,080
get the English word symphony.

1068
00:48:10,300 --> 00:48:11,480
It's a musical word.

1069
00:48:12,580 --> 00:48:14,420
And how beautiful it is to listen to

1070
00:48:14,420 --> 00:48:18,560
a number of instruments that are playing in

1071
00:48:18,560 --> 00:48:20,440
harmony and in symphony.

1072
00:48:21,720 --> 00:48:23,600
Even if it's two or three, even if

1073
00:48:23,600 --> 00:48:25,700
there are only two, you can get a

1074
00:48:25,700 --> 00:48:27,600
jarring note if one is out of tune.

1075
00:48:27,600 --> 00:48:29,700
Or one is not playing on the same

1076
00:48:29,700 --> 00:48:30,100
scale.

1077
00:48:31,520 --> 00:48:33,740
And Jesus is speaking about that type of

1078
00:48:34,420 --> 00:48:37,940
fine unity that is found in musical instruments.

1079
00:48:38,080 --> 00:48:39,620
And there are people with a very highly

1080
00:48:39,620 --> 00:48:42,920
sensitive ear to music who can discern even

1081
00:48:42,920 --> 00:48:48,560
if someone is off scale by one fourth

1082
00:48:48,560 --> 00:48:49,060
of a note.

1083
00:48:51,160 --> 00:48:53,120
It's that type of unity that the Lord

1084
00:48:53,120 --> 00:48:55,900
desires in the church where two brothers or

1085
00:48:55,900 --> 00:48:59,360
two sisters, two or three, are so completely

1086
00:48:59,360 --> 00:49:01,460
in harmony in their spirit.

1087
00:49:04,390 --> 00:49:06,290
When we hear musical instruments out of tune,

1088
00:49:06,870 --> 00:49:08,190
think of two brothers who are out of

1089
00:49:08,190 --> 00:49:09,690
tune with each other or two sisters who

1090
00:49:09,690 --> 00:49:10,170
are out of tune.

1091
00:49:10,530 --> 00:49:12,890
That is more of a discord in God's

1092
00:49:12,890 --> 00:49:16,930
ears than two instruments out of tune in

1093
00:49:16,930 --> 00:49:17,610
a church meeting.

1094
00:49:19,010 --> 00:49:22,970
That is the sound that God is listening

1095
00:49:22,970 --> 00:49:26,250
for, the unity of brothers and sisters who

1096
00:49:26,250 --> 00:49:30,590
come together, gathered together in unity in the

1097
00:49:30,590 --> 00:49:32,630
name of Jesus, where they agree together.

1098
00:49:33,610 --> 00:49:36,210
And when such agreement is there, the Lord

1099
00:49:36,210 --> 00:49:37,070
is present.

1100
00:49:37,890 --> 00:49:40,550
Where they are disagreeing and jealous and bitter

1101
00:49:40,550 --> 00:49:42,810
against one another, the Lord is not there.

1102
00:49:43,930 --> 00:49:47,630
For a true church to exercise itself, the

1103
00:49:47,630 --> 00:49:49,490
authority that the Lord has given to it,

1104
00:49:49,670 --> 00:49:50,730
there must be this unity.

1105
00:49:51,230 --> 00:49:52,810
This is the true church of Jesus Christ,

1106
00:49:53,210 --> 00:49:54,650
where there are at least two or three

1107
00:49:54,650 --> 00:49:58,450
who are so united in spirit that they

1108
00:49:58,450 --> 00:50:02,570
can bind the forces of darkness that seek

1109
00:50:02,570 --> 00:50:04,130
to bring spiritual death into it.

1110
00:50:04,570 --> 00:50:07,570
That they can lose in the Lord's name

1111
00:50:07,570 --> 00:50:09,630
those who are bound by Satan.

1112
00:50:10,990 --> 00:50:12,590
This is what we should long for in

1113
00:50:12,590 --> 00:50:13,450
our localities.

1114
00:50:14,230 --> 00:50:18,030
The church representing the unity of the Father

1115
00:50:18,030 --> 00:50:19,570
and Son, for this is what Jesus prayed

1116
00:50:19,570 --> 00:50:22,150
for, that we might be one as the

1117
00:50:22,150 --> 00:50:23,590
Father and Son are one.

1118
00:50:24,150 --> 00:50:25,750
For in the midst of such a church,

1119
00:50:25,810 --> 00:50:27,070
even if it's only two or three members,

1120
00:50:27,610 --> 00:50:30,330
the Lord himself is present in all his

1121
00:50:30,330 --> 00:50:30,750
authority.
