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Paul, an Apostle of Jesus Christ, by the

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will of God, to the saints which are

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at Ephesus, and to the faithful in Christ

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Jesus.

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Now, the Apostle here addresses the saints which

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are at Ephesus, and to the faithful in

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Christ Jesus, which in scope carries us clear

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past Ephesus.

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And then he says, Grace be to you

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and peace from God our Father and from

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the Lord Jesus Christ.

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Blessed be the God and Father of our

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Lord Jesus Christ, who has blessed us with

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all spiritual blessings in heavenly places in Christ.

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According as he hath chosen us in him,

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and before the foundation of the world, that

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we should be holy and without blame before

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him, in love, having predestinated us under the

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adoption of children by Jesus Christ himself, according

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to the good pleasure of his will, to

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the praise of the glory of his grace,

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wherein he hath made us accepted in the

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Beloved, in whom we have redemption, through his

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blood the forgiveness of sins, according to the

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riches of his grace.

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Paul, in writing to the Ephesians, shows them

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that they are spiritual, they are a heavenly

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people.

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The church is heavenly in character, though she

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is down on this earth performing a very,

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very important function while she is here.

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Now, the Apostle Paul was a specially chosen

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vessel, and to him were given the great

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revelations concerning the church of God in a

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special way the Apostle Paul was entrusted with

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these revelations.

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Now, they are apparent even at the very

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moment that the Apostle was saved.

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And I want you to turn, please, with

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me to Acts chapter 9.

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Acts chapter 9.

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You'll see two very, very important things in

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connection with Paul's conversion.

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And Saul, yet breathing out threatenings and slaughter

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against the disciples of the Lord, went unto

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the high priest, and desired of him letters

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to Damascus, to the synagogues, that if he

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found any of this way, whether they were

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men or women, he might bring them bound

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unto Jerusalem.

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And as he journeyed, he came near Damascus,

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and suddenly there shined round about him a

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light from heaven, and he fell to the

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earth, and heard a voice saying unto him,

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Saul, Saul, why persecutest thou me?

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And he said, Who art thou, Lord?

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And the Lord said, I am Jesus, whom

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thou persecutest.

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It is hard for thee to kick against

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the priest.

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And he trembling and astonished said, Lord, what

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wilt thou have me to do?

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And the Lord said unto him, Arise, and

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go into the city, and it shall be

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told thee what thou must do.

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And the men which journeyed with him stood

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speechless, hearing a voice, but seeing no man.

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And Saul arose from the earth, and when

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his eyes were opened, he saw no man.

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But they led him by the hand, and

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brought him into Damascus.

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Now, the Apostle Paul, or Saul of Tarsus

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as he was known as at this time,

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learned the great truth of the church at

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the moment of his conversion.

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Our Lord Jesus Christ said to Saul, and

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I'm sure he would remember this in days

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to come, Saul, Saul, why persecutest thou me?

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When Saul of Tarsus touched the saints of

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God, he touched their head in heaven, the

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Lord Jesus Christ.

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He is the head, and he feels everything

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that touches the body.

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And here, right at the very conversion of

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Saul of Tarsus, we see that Christ is

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connected with the church in a vital union

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of life.

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And that, of course, is seen under the

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figure of the body, the church as a

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body, and Christ as the head.

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And another thing, the Apostle Paul saw the

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Lord Jesus Christ in glory.

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He saw him there, and that fitted him

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to be the Apostle to the church in

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a special way.

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The Apostle to the Gentiles, and the church

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is largely composed of Gentiles.

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Because you and I were never associated with

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Christ in this world.

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We've never seen him here.

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We know him not after the flesh at

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all.

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We see him in the glory.

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The church is heavenly in character, and our

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experiences now are in the heavenly.

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And our heart is in heaven.

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He wants our affection there.

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We were never connected with earth.

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Now, Israel was always connected with earth, and

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always will be connected with earth.

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But we, since we are connected with our

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Lord Jesus Christ, our risen head in heaven,

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our blessings are spiritual.

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We have spiritual blessings, and we're blessed with

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all spiritual blessings in heavenly places in rhyme.

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Now, the Apostle Paul so wonderfully gives us

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the truth of the church.

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I would rather be born in this dispensation

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than in any other of all the dispensations

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of God.

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Because I am a part of that church,

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and you are a part of that church.

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That select company wherein God magnifies his grace.

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The Epistles of the Ephesians is wonderfully replete

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with expressions of God's grace.

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His grace rises to its highest height in

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the salvation of the Gentiles.

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They are, he picks them up from the

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Lord's depths, without hope or without any covenant

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claim upon God.

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Strangers from the covenants of promise, absolutely nothing

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in themselves, going outside of the veil of

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blessing.

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And yet God reaches down, down past Israel,

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down to the Gentiles, the outcasts, and he

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takes out of them a people for his

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name.

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And God magnifies his grace in the church

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in a wonderful way.

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We have the most intimate place, so intimate

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that one of the figures which we have

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noticed last night is that of a bride

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and a bridegroom.

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Absolutely the most intimate relationship on earth, still

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falls far short, I'm sure, of really showing

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our blessed relationship to our Lord Jesus Christ.

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We will always be associated with him in

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glory.

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We will share all that he shares.

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We are his, and he is ours.

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What a wonderful position in our Lord Jesus

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Christ.

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Now last night we were considering four figures

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of the church, and they're all seen in

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connection with the Ephesians.

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Three of them are outlined in this epistle,

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and one of them is spoken of as

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the apostle talks to the elders at Ephesus

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in Acts chapter 20.

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We notice that the church is seen under

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the figure of a building, it's seen under

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the figure of a body, it's seen under

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the figure of a bride, and it's seen

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under the figure of a flock.

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We mentioned last night that when we talk

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about the church we exalt Christ, for it's

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impossible to disassociate the church from Christ.

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Absolutely impossible.

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If we talk of the church as a

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building, then Christ is the foundation.

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If we talk of the church as a

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body, then Christ is the head.

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If we talk of the church as a

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bride, then Christ is the groom.

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If we talk of the church as a

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flock, then Christ is the shepherd.

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He has a preeminent place, ever and always.

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Now last night we thought to show how

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we wanted to be sure that we have

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that vital link with our Lord Jesus Christ.

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Are we resting upon that wonderful foundation?

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Are all our hopes for eternity settled upon

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our Lord Jesus, that rock of ages that

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was left for me?

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And then the body would show us the

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vital link of life.

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Are we connected with our Lord Jesus through

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that vital link of life?

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And then the bride would bring before us

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the love of the bride to the bridegroom.

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Do we love the Lord Jesus?

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Is he the object that fills our hearts?

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Then lastly, if the church is the flock,

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then Christ is the shepherd.

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Have we realized that we, as individuals, were

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lost sheep going astray?

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And have we been found by our Lord

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Jesus Christ?

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If he is our shepherd, can we say,

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the Lord is my shepherd and I shall

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not want?

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Now these exercises concerning the gospel, but tonight

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I want to take up these four figures

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that God gives us of the church and

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see what they have, what they may hold

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for us in our relationship to him.

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Now first of all, in the building we

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have noticed already that Christ is the foundation

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and then we are the stone in the

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foundation.

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Let's notice again 1 Peter chapter 2.

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1 Peter chapter 2, verse 4, To whom

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coming as unto a living stone, disallowed indeed

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of men, but chosen of God and precious,

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ye also as lively or living stones are

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built up a spiritual house and holy priesthood

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to offer up spiritual sacrifices acceptable to God

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by Jesus Christ.

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Wherefore also it is contained in the scripture,

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Behold, I lay in Zion a chief cornerstone,

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elect, precious, and he that believeth on him

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shall not be confounded.

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Unto you therefore which believe he is precious,

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but unto them which be disobedient, the stone

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which the builders disallowed, the same as made

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the head of the corner.

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Now you and I are stones in that

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building.

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We are stones, living stones, placed in the

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building.

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Now the foundation was the apostles and the

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prophets.

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As we read in Ephesians, Christ himself being

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the chief cornerstone.

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Well now obviously you and I are up

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near the very top of the building because

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these stones are added as the building rises.

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Now of course we're looking at the church

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universal when we're thinking of the church in

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this respect, under this figure as the building.

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Now the local church is just but a

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replica of the church universal.

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Now in the church universal you and I

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are added as stones.

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Someday the last stone is going to be

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added to this building, this wonderful building, and

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we are going to be raptured into the

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presence of our Lord Jesus Christ.

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A saint of God, strangely enough, had the

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assurance of eternal security through studying the church.

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He was acquainted with the fact, as he

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read the scriptures, the Spirit of God acquainted

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him with the fact that he was a

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stone in that wonderful building that God is

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building.

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And then he thought to himself, well now

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if I'm a stone in that building and

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other stones are added beyond me, if that's

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the figure, and above me and beside me,

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and I am put into that building, wouldn't

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the church of God look strange with a

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stone out here and a stone out there?

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The church of God all shut through, whole.

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Now wouldn't that be fine?

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And he saw the doctrine of eternal security

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through the truth of the church.

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We are living souls in that building built

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upon the foundation of Christ.

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Now the truth, I think that we, or

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the chief phase of the truth to be

271
00:14:46,080 --> 00:14:49,720
emphasized in connection with the building, two things.

272
00:14:50,800 --> 00:14:54,340
A building is built for a purpose, and

273
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we read in Ephesians chapter 2 one of

274
00:14:57,720 --> 00:14:58,400
these purposes.

275
00:14:59,360 --> 00:15:01,180
As a matter of fact they're both in

276
00:15:01,180 --> 00:15:02,020
the Ephesian epistle.

277
00:15:02,140 --> 00:15:04,740
We might as well turn to Ephesians chapter

278
00:15:04,740 --> 00:15:05,260
2.

279
00:15:15,580 --> 00:15:19,600
He says in verse 19, Now therefore ye

280
00:15:19,600 --> 00:15:22,840
are no more strangers and foreigners, but fellow

281
00:15:22,840 --> 00:15:25,460
citizens with the phantom of the household of

282
00:15:25,460 --> 00:15:28,560
God, and are built upon the foundation of

283
00:15:28,560 --> 00:15:32,740
the apostles and prophets, Jesus Christ himself being

284
00:15:32,740 --> 00:15:36,000
the chief cornerstone, in whom all the buildings

285
00:15:36,000 --> 00:15:39,100
fitly framed together groweth into an holy temple

286
00:15:39,100 --> 00:15:42,980
in the Lord, in whom ye also are

287
00:15:42,980 --> 00:15:49,640
builted together for an habitation of God through

288
00:15:49,640 --> 00:15:50,320
the Spirit.

289
00:15:51,180 --> 00:15:54,280
Now this temple, as the temple of old,

290
00:15:55,580 --> 00:15:58,840
is the dwelling place of the glory of

291
00:15:58,840 --> 00:15:59,500
God.

292
00:16:00,280 --> 00:16:03,240
The glory of God fills Solomon's temple.

293
00:16:04,040 --> 00:16:06,300
It filled that temple to the extent that

294
00:16:06,300 --> 00:16:09,780
on the day of its dedication they couldn't

295
00:16:09,780 --> 00:16:13,180
even perform their services because the Shekinah glory

296
00:16:13,180 --> 00:16:14,860
was filling that temple.

297
00:16:16,080 --> 00:16:19,940
In Ezekiel's day he saw that glory depart.

298
00:16:21,340 --> 00:16:23,340
It departed reluctantly.

299
00:16:23,700 --> 00:16:25,680
It raised up over the temple, and all

300
00:16:25,680 --> 00:16:28,500
the court in his vision was lighted by

301
00:16:28,500 --> 00:16:31,280
the glory as it left the temple.

302
00:16:33,200 --> 00:16:37,420
Then it stood over the threshold east of

303
00:16:37,420 --> 00:16:43,520
the courtyard, and the glory there lighted the

304
00:16:43,520 --> 00:16:44,000
courtyard.

305
00:16:44,840 --> 00:16:47,520
Then it stood on the mountain east of

306
00:16:47,520 --> 00:16:50,200
Jerusalem, and then it departed.

307
00:16:50,320 --> 00:16:53,980
The glory, it would seem, just was reluctant

308
00:16:53,980 --> 00:16:56,080
to depart.

309
00:16:57,660 --> 00:17:00,400
Oh, how the glory of God once hated

310
00:17:00,400 --> 00:17:01,620
to leave that temple!

311
00:17:03,099 --> 00:17:09,339
But in Ezekiel's temple, or rather Ezekiel described

312
00:17:09,339 --> 00:17:13,359
it, in the millennial temple, it's interesting to

313
00:17:13,359 --> 00:17:16,319
note that when the glory comes back, and

314
00:17:16,319 --> 00:17:18,960
it's not said to be in the, the

315
00:17:18,960 --> 00:17:22,480
glory is never said to be in the

316
00:17:22,480 --> 00:17:27,680
the temple that was constructed upon the return

317
00:17:27,680 --> 00:17:29,160
from the Babylonian captivity.

318
00:17:30,620 --> 00:17:33,040
It was a day of small things, but

319
00:17:33,040 --> 00:17:36,640
certainly that Shekinah glory shall inhabit the temple

320
00:17:36,640 --> 00:17:39,900
in the millennial reign of our Lord Jesus.

321
00:17:40,100 --> 00:17:42,060
And Ezekiel describes the return of the glory,

322
00:17:42,640 --> 00:17:45,720
and it doesn't, the glory doesn't return by

323
00:17:45,720 --> 00:17:46,040
step.

324
00:17:46,660 --> 00:17:48,680
It comes right straight back to the temple.

325
00:17:49,060 --> 00:17:50,900
There's no rising over the temple.

326
00:17:51,480 --> 00:17:53,040
There's no rising over the threshold.

327
00:17:53,420 --> 00:17:55,220
There's no tearing over the mountain.

328
00:17:55,440 --> 00:17:58,000
It comes right back to the temple.

329
00:17:58,320 --> 00:18:00,620
Now the glory of God inhabits His church.

330
00:18:02,620 --> 00:18:06,420
The Spirit of God inhabits this living temple.

331
00:18:08,960 --> 00:18:10,620
This temple has a purpose.

332
00:18:11,940 --> 00:18:15,040
And you and I are the temple of

333
00:18:15,040 --> 00:18:18,440
the Holy Spirit as individuals in this world,

334
00:18:18,540 --> 00:18:20,100
and we are the temple of the Spirit

335
00:18:20,100 --> 00:18:23,100
collectively, that is the entire church.

336
00:18:24,440 --> 00:18:27,420
And the glory of God inhabits this temple.

337
00:18:28,580 --> 00:18:30,480
It's wonderful to think of that.

338
00:18:33,360 --> 00:18:39,360
Now, someday this church is going to be

339
00:18:39,360 --> 00:18:40,840
taken out of the world.

340
00:18:42,080 --> 00:18:44,840
And according to the second chapter of, of

341
00:18:44,840 --> 00:18:49,000
2 Thessalonians, when the church goes, the Holy

342
00:18:49,000 --> 00:18:50,340
Spirit will go with it.

343
00:18:52,870 --> 00:18:55,090
And there will be no hindrance to evil

344
00:18:55,090 --> 00:18:55,930
in this world.

345
00:18:56,370 --> 00:18:59,090
You and I, as we are in this

346
00:18:59,090 --> 00:19:01,950
world tonight, are deterrents to evil.

347
00:19:03,190 --> 00:19:05,110
The Spirit of God is in the world,

348
00:19:05,750 --> 00:19:06,710
in the church.

349
00:19:08,070 --> 00:19:10,630
That's the only safe place of His abode.

350
00:19:10,690 --> 00:19:12,990
I know you've omniscient, that He has chosen

351
00:19:12,990 --> 00:19:16,370
to take up abode in you and in

352
00:19:16,370 --> 00:19:16,890
me.

353
00:19:17,790 --> 00:19:20,370
Now isn't that, as in that temple in

354
00:19:20,370 --> 00:19:25,790
Solomon's day, the stones were quarried separately.

355
00:19:26,770 --> 00:19:29,670
They were quarried in Solomon's quarry and cut

356
00:19:29,670 --> 00:19:33,850
out there, and all the shaping was done

357
00:19:33,850 --> 00:19:35,730
in the quarry.

358
00:19:36,730 --> 00:19:39,430
And then the stones were brought together and

359
00:19:39,430 --> 00:19:42,450
assembled in the temple, and there was no

360
00:19:42,450 --> 00:19:46,530
sound of hammer or iron or anything when

361
00:19:46,530 --> 00:19:47,630
the temple went together.

362
00:19:48,790 --> 00:19:51,010
The stones fit together.

363
00:19:51,830 --> 00:19:53,810
Now the Spirit of God fit you and

364
00:19:53,810 --> 00:19:57,330
me to be a part of this temple.

365
00:19:58,230 --> 00:20:01,410
We were fitted as individuals, but the Spirit

366
00:20:01,410 --> 00:20:03,950
of God fitted into that temple.

367
00:20:05,350 --> 00:20:07,090
And there was no, there's no noise.

368
00:20:07,210 --> 00:20:09,930
You don't know that God is doing His

369
00:20:09,930 --> 00:20:10,990
greatest work today.

370
00:20:11,790 --> 00:20:14,930
God is building a masterpiece today in this

371
00:20:14,930 --> 00:20:15,250
world.

372
00:20:15,970 --> 00:20:18,190
This is the time, this is the time

373
00:20:18,190 --> 00:20:20,790
when men are saying that God is dead.

374
00:20:24,210 --> 00:20:26,810
Did you hear about the sign on the

375
00:20:26,810 --> 00:20:28,650
church building in Michigan?

376
00:20:29,830 --> 00:20:31,590
Our God is not dead.

377
00:20:32,530 --> 00:20:33,510
Sorry about yours.

378
00:20:35,430 --> 00:20:36,530
God isn't dead.

379
00:20:37,830 --> 00:20:41,070
He's doing His greatest work in the world

380
00:20:41,070 --> 00:20:41,490
today.

381
00:20:41,710 --> 00:20:48,280
He's building the greatest edifice that all the

382
00:20:48,280 --> 00:20:51,620
universe can possibly appreciate.

383
00:20:52,800 --> 00:20:54,300
God is doing it.

384
00:20:56,580 --> 00:21:00,080
Now we are on display to a wandering

385
00:21:00,080 --> 00:21:00,680
universe.

386
00:21:01,580 --> 00:21:04,020
Ephesians chapter 3 now, if you please.

387
00:21:07,730 --> 00:21:12,570
He says, For this cause I, Paul, the

388
00:21:12,570 --> 00:21:15,030
prisoner of Jesus Christ for you Gentiles, if

389
00:21:15,030 --> 00:21:16,530
you have heard of the dispensation of the

390
00:21:16,530 --> 00:21:18,430
grace of God which is given me to

391
00:21:18,430 --> 00:21:20,490
you, learn how that by revelation he made

392
00:21:20,490 --> 00:21:23,130
known unto me the mystery, as I wrote

393
00:21:23,130 --> 00:21:26,670
afore in few words, whereby when you read,

394
00:21:26,750 --> 00:21:28,890
ye may understand my knowledge in the mystery

395
00:21:28,890 --> 00:21:32,250
of Christ, which in other ages was not

396
00:21:32,250 --> 00:21:34,710
made known unto the sons of men, as

397
00:21:34,710 --> 00:21:36,650
it is now revealed unto his holy apostles

398
00:21:36,650 --> 00:21:40,370
and prophets by the Spirit, that the Gentiles

399
00:21:40,370 --> 00:21:42,630
should be fellow-heirs unto the same body,

400
00:21:43,490 --> 00:21:47,230
and partakers of his promise in Christ by

401
00:21:47,230 --> 00:21:47,850
the gospel.

402
00:21:48,010 --> 00:21:51,390
Whereof I was made a minister according to

403
00:21:51,390 --> 00:21:53,090
the gift of the grace of God given

404
00:21:53,090 --> 00:21:55,110
unto me by the effectual working of his

405
00:21:55,110 --> 00:21:58,250
power unto me whom less than the least

406
00:21:58,250 --> 00:22:00,950
of all saints is this grace given, that

407
00:22:00,950 --> 00:22:04,970
I should preach among the Gentiles the unsearchable

408
00:22:04,970 --> 00:22:08,010
riches of Christ, and to make all men

409
00:22:08,010 --> 00:22:10,130
see what is the fellowship of the mystery

410
00:22:10,130 --> 00:22:13,370
which from the beginning of the world hath

411
00:22:13,370 --> 00:22:16,970
been hid in God, who created all things

412
00:22:16,970 --> 00:22:21,030
by Jesus Christ, to the intent that now,

413
00:22:21,310 --> 00:22:24,090
under the principalities and powers in heavenly places,

414
00:22:24,730 --> 00:22:29,510
might be known by the church the manifold

415
00:22:29,510 --> 00:22:30,810
wisdom of God.

416
00:22:31,370 --> 00:22:37,010
God is teaching all the created intelligences, his

417
00:22:37,010 --> 00:22:40,110
wisdom, his power and his might.

418
00:22:40,710 --> 00:22:44,230
The manifold wisdom of God is seen in

419
00:22:44,230 --> 00:22:46,070
the building of this church.

420
00:22:47,130 --> 00:22:54,130
This, I say without hesitation, is God's masterpiece."

421
00:22:55,490 --> 00:22:56,870
And you're a part of it.

422
00:22:57,990 --> 00:22:59,370
And I am a part of it.

423
00:22:59,950 --> 00:23:03,390
We're a part of that magnificent edifice.

424
00:23:07,240 --> 00:23:09,900
And all the temples of God, in all

425
00:23:09,900 --> 00:23:13,420
their glory, even the Millennial Temple, will never

426
00:23:13,420 --> 00:23:17,400
compare with the church of God, this magnificent

427
00:23:17,400 --> 00:23:21,960
building that has been put together by the

428
00:23:21,960 --> 00:23:25,060
Spirit of God in this day of grace

429
00:23:25,060 --> 00:23:28,380
in which men are saying that God is

430
00:23:28,380 --> 00:23:28,800
dead.

431
00:23:29,040 --> 00:23:30,080
God is dead.

432
00:23:30,940 --> 00:23:35,480
He is performing his greatest work, the building

433
00:23:35,480 --> 00:23:36,220
of the church.

434
00:23:38,520 --> 00:23:41,820
Then, in the case of the body, we

435
00:23:41,820 --> 00:23:43,820
have a truth to be emphasized in the

436
00:23:43,820 --> 00:23:44,180
body.

437
00:23:44,900 --> 00:23:47,980
Christ is the head and we are the

438
00:23:47,980 --> 00:23:48,420
body.

439
00:23:49,500 --> 00:23:52,140
Now, I think the body would bring before

440
00:23:52,140 --> 00:23:58,100
us that we are to obey our Lord

441
00:23:58,100 --> 00:24:00,440
implicitly as the members of the body.

442
00:24:00,520 --> 00:24:02,180
That's the first truth I'm going to touch

443
00:24:02,180 --> 00:24:02,440
on.

444
00:24:02,820 --> 00:24:04,240
I want to mention three things.

445
00:24:04,980 --> 00:24:06,700
The key phase of truth to be emphasized

446
00:24:06,700 --> 00:24:11,200
in connection with this figure is our implicit

447
00:24:11,200 --> 00:24:15,060
obedience to Christ as the members of the

448
00:24:15,060 --> 00:24:16,280
body obeys the head.

449
00:24:17,700 --> 00:24:19,980
Then I want to see that we are

450
00:24:19,980 --> 00:24:21,260
nourished by that head.

451
00:24:22,480 --> 00:24:25,820
Then I want to show one has to

452
00:24:25,820 --> 00:24:28,620
look together at the care that the members

453
00:24:28,620 --> 00:24:29,700
have one for another.

454
00:24:29,960 --> 00:24:32,280
This is all a part of the truth

455
00:24:32,280 --> 00:24:34,960
of the church seen as a body.

456
00:24:35,760 --> 00:24:37,860
Well, think of that one first of all.

457
00:24:39,540 --> 00:24:43,600
The members of the body obey the head

458
00:24:43,600 --> 00:24:44,580
implicitly.

459
00:24:45,320 --> 00:24:48,660
Now, as a sad state of affairs, when

460
00:24:48,660 --> 00:24:52,360
I appear, my head, tell my foot to

461
00:24:52,360 --> 00:24:55,400
move, and it doesn't move.

462
00:24:57,800 --> 00:25:00,320
That is a sad state of affairs.

463
00:25:01,200 --> 00:25:03,020
My head directs my body.

464
00:25:04,260 --> 00:25:07,240
And you know what happens when the head

465
00:25:07,240 --> 00:25:09,400
has no control over the body.

466
00:25:10,220 --> 00:25:13,440
You have a very sad state of affairs.

467
00:25:14,620 --> 00:25:17,660
But our head is in heaven and we

468
00:25:17,660 --> 00:25:20,840
are his body and that means that you

469
00:25:20,840 --> 00:25:25,620
and I should obey our Lord as implicitly

470
00:25:25,620 --> 00:25:29,160
as the members of my body obey me.

471
00:25:30,380 --> 00:25:34,660
We should no more ever think of disobeying

472
00:25:34,660 --> 00:25:39,600
our risen head in heaven as we would

473
00:25:39,600 --> 00:25:41,820
expect the members of the body to disobey

474
00:25:41,820 --> 00:25:42,320
the head.

475
00:25:44,990 --> 00:25:48,470
Then we are nourished by the head.

476
00:25:49,630 --> 00:25:51,150
Colossians chapter two.

477
00:26:01,710 --> 00:26:04,130
Colossians chapter two, verse 19.

478
00:26:05,690 --> 00:26:08,530
Well, verse 18, for sake of connection, let

479
00:26:08,530 --> 00:26:11,630
no man beguile you of your reward in

480
00:26:11,630 --> 00:26:15,450
a voluntary humility and worshiping of angels, intruding

481
00:26:15,450 --> 00:26:17,390
into those things which he hath not seen,

482
00:26:17,510 --> 00:26:20,270
vainly puffed up by his fleshly mind, and

483
00:26:20,270 --> 00:26:24,310
not holding the head, from which all the

484
00:26:24,310 --> 00:26:28,830
body, by joints and bands, having nourishment ministered

485
00:26:28,830 --> 00:26:33,810
and knit together, increases with the increase of

486
00:26:33,810 --> 00:26:34,370
God.

487
00:26:35,070 --> 00:26:37,110
Now the head feeds the body.

488
00:26:37,630 --> 00:26:40,390
That's true in more senses or in more

489
00:26:40,390 --> 00:26:41,830
ways than one.

490
00:26:42,530 --> 00:26:44,290
More than just one sense.

491
00:26:45,090 --> 00:26:48,210
I take in food and I send it

492
00:26:48,210 --> 00:26:49,750
to my body.

493
00:26:50,350 --> 00:26:52,930
The food comes from the head and goes

494
00:26:52,930 --> 00:26:53,670
to the body.

495
00:26:54,730 --> 00:26:59,010
The central nervous system nourishes all the nervous

496
00:26:59,010 --> 00:27:01,610
systems of the body.

497
00:27:02,130 --> 00:27:06,450
Christ the head nourishes the body.

498
00:27:06,950 --> 00:27:10,350
But then the body is interdependent too.

499
00:27:11,670 --> 00:27:13,010
Dependent upon one another.

500
00:27:13,490 --> 00:27:18,090
Having bands, bands having nourishment ministered and knit

501
00:27:18,090 --> 00:27:21,670
together increases with the increase of God.

502
00:27:21,790 --> 00:27:27,050
Now notice please too Ephesians chapter four in

503
00:27:27,050 --> 00:27:27,830
this connection.

504
00:27:45,910 --> 00:27:50,230
Verse 15, seeking the truth in love, we

505
00:27:50,230 --> 00:27:54,290
may grow up unto him in all things

506
00:27:54,290 --> 00:27:57,890
which is the head, even Christ, from whom

507
00:27:57,890 --> 00:28:02,170
the whole body fitly joined together and compacted

508
00:28:02,170 --> 00:28:06,010
by that which every joint supplyeth, according to

509
00:28:06,010 --> 00:28:08,990
the effectual working in the measure of every

510
00:28:08,990 --> 00:28:14,010
part, maketh increase of the body unto the

511
00:28:14,010 --> 00:28:18,190
edifying of itself in love.

512
00:28:18,650 --> 00:28:21,970
Now this shows us the inner dependence of

513
00:28:21,970 --> 00:28:22,510
the body.

514
00:28:23,570 --> 00:28:28,210
Each part of the body supplies nourishment for

515
00:28:28,210 --> 00:28:32,790
other parts of the body, and it's compacted

516
00:28:32,790 --> 00:28:35,950
together by that which every joint supplyeth.

517
00:28:36,630 --> 00:28:37,950
Now we need each other.

518
00:28:39,490 --> 00:28:42,690
The truth of the church certainly tells us

519
00:28:42,690 --> 00:28:47,070
that you and I need each other in

520
00:28:47,070 --> 00:28:47,570
the Lord.

521
00:28:48,010 --> 00:28:50,710
You have something to supply to me.

522
00:28:51,350 --> 00:28:54,250
I have something to supply to you.

523
00:28:55,890 --> 00:28:59,130
The same truth is bought out in 1

524
00:28:59,130 --> 00:29:02,610
Corinthians chapter 12, when we look at the

525
00:29:02,610 --> 00:29:03,710
church as a body.

526
00:29:06,970 --> 00:29:09,470
Verse 12 of the 12th chapter of 1

527
00:29:09,470 --> 00:29:14,530
Corinthians, For as the body is one, and

528
00:29:14,530 --> 00:29:17,770
hath many members, and all the members of

529
00:29:17,770 --> 00:29:21,370
that one body, being many, are one body,

530
00:29:21,810 --> 00:29:23,810
so also is Christ.

531
00:29:23,950 --> 00:29:27,630
It is more properly, so also is the

532
00:29:27,630 --> 00:29:31,750
Christ, because the body and the head are

533
00:29:31,750 --> 00:29:33,490
thought of as one here.

534
00:29:34,170 --> 00:29:37,210
For by one spirit are we all baptized

535
00:29:37,210 --> 00:29:40,150
into one body, whether we be Jews or

536
00:29:40,150 --> 00:29:44,470
Gentiles, whether we be bond or free, and

537
00:29:44,470 --> 00:29:49,190
have been all made to drink into one

538
00:29:49,190 --> 00:29:49,850
spirit.

539
00:29:50,110 --> 00:29:53,350
For the body is not one member, but

540
00:29:53,350 --> 00:29:53,710
many.

541
00:29:54,570 --> 00:29:57,850
Now it's interesting to notice here that Jews

542
00:29:57,850 --> 00:30:01,270
and Gentiles are seen to be in the

543
00:30:01,270 --> 00:30:01,990
same body.

544
00:30:02,710 --> 00:30:04,470
That was the mystery that was hid from

545
00:30:04,470 --> 00:30:07,430
the ages, that the Jews and the Gentiles,

546
00:30:08,670 --> 00:30:13,890
so different in their backgrounds, so different in

547
00:30:13,890 --> 00:30:17,230
their philosophies and their national makeup, should be

548
00:30:17,230 --> 00:30:19,450
members of the same body.

549
00:30:20,150 --> 00:30:22,850
But that's truth, and that's the truth of

550
00:30:22,850 --> 00:30:23,390
the church.

551
00:30:24,470 --> 00:30:26,790
And it's also mentioned in connection with the

552
00:30:26,790 --> 00:30:30,870
body in the second chapter of Ephesians.

553
00:30:30,950 --> 00:30:32,270
But let's read on here.

554
00:30:33,070 --> 00:30:35,190
For the body is not one member, but

555
00:30:35,190 --> 00:30:35,470
many.

556
00:30:35,650 --> 00:30:37,970
If the foot shall say, Because I am

557
00:30:37,970 --> 00:30:39,490
not the hand, I am not of the

558
00:30:39,490 --> 00:30:42,870
body, is it therefore not of the body?

559
00:30:43,310 --> 00:30:45,550
And if the ear shall say, Because I

560
00:30:45,550 --> 00:30:48,130
am not the eye, I am not of

561
00:30:48,130 --> 00:30:50,370
the body, is it therefore not of the

562
00:30:50,370 --> 00:30:50,770
body?

563
00:30:51,630 --> 00:30:54,330
If the whole body were an eye, where

564
00:30:54,330 --> 00:30:54,950
were the hearing?

565
00:30:55,770 --> 00:30:58,670
If the whole were a hearing, where were

566
00:30:58,670 --> 00:30:59,130
the smelling?

567
00:31:00,050 --> 00:31:02,490
But now hath God set the members, every

568
00:31:02,490 --> 00:31:04,930
one of them, in the body, as it

569
00:31:04,930 --> 00:31:06,290
hath pleased him.

570
00:31:07,210 --> 00:31:10,030
And if they were all one member, where

571
00:31:10,030 --> 00:31:10,650
were the body?

572
00:31:11,330 --> 00:31:15,670
But now are they many members, yet but

573
00:31:15,670 --> 00:31:16,310
one body.

574
00:31:16,310 --> 00:31:19,750
The eye cannot say unto the hand, I

575
00:31:19,750 --> 00:31:20,910
have no need of thee.

576
00:31:21,590 --> 00:31:23,430
Nor again the head to the feet, I

577
00:31:23,430 --> 00:31:24,550
have no need of you.

578
00:31:25,410 --> 00:31:27,750
Nay, much more, those members of the body

579
00:31:27,750 --> 00:31:31,050
which seem to be more feeble are necessary.

580
00:31:33,110 --> 00:31:35,930
And those members of the body which we

581
00:31:35,930 --> 00:31:38,070
think to be less honorable, upon these we

582
00:31:38,070 --> 00:31:39,350
bestow more abundant honor.

583
00:31:39,990 --> 00:31:43,130
And our uncomely parts have more abundant comeliness.

584
00:31:43,130 --> 00:31:45,590
For our comely parts have no need.

585
00:31:46,250 --> 00:31:49,530
But God hath tempered the body together, having

586
00:31:49,530 --> 00:31:52,210
given more abundant honor to that part which

587
00:31:52,210 --> 00:31:52,610
lacks.

588
00:31:53,170 --> 00:31:54,890
That there should be no fizzle in the

589
00:31:54,890 --> 00:31:57,430
body, but that the members should have the

590
00:31:57,430 --> 00:32:00,590
same care one for another.

591
00:32:01,930 --> 00:32:04,510
And whether one member suffer, all the members

592
00:32:04,510 --> 00:32:05,630
suffer with him.

593
00:32:06,590 --> 00:32:10,390
For one member be honored, all the members

594
00:32:10,390 --> 00:32:11,890
rejoice with him.

595
00:32:12,330 --> 00:32:16,670
Now, ye are the body of Christ, and

596
00:32:16,670 --> 00:32:19,030
members in particular.

597
00:32:19,890 --> 00:32:23,850
Now, this shows us the absolute inner dependence

598
00:32:23,850 --> 00:32:24,590
of the body.

599
00:32:26,470 --> 00:32:28,990
The mature Christians can't say to the young

600
00:32:28,990 --> 00:32:31,810
Christians, I have no need of you.

601
00:32:33,150 --> 00:32:37,750
Nor can the young Christians say to the

602
00:32:37,750 --> 00:32:39,870
mature Christians, well, I'm not of the body

603
00:32:39,870 --> 00:32:41,210
because I'm not the I.

604
00:32:43,790 --> 00:32:47,230
Those that are in the body are dependent

605
00:32:47,230 --> 00:32:49,690
upon the whole body.

606
00:32:50,750 --> 00:32:53,310
We have no members of the body that

607
00:32:53,310 --> 00:32:56,110
are independent of other members of the body,

608
00:32:56,110 --> 00:32:58,610
and we need each other.

609
00:32:59,210 --> 00:33:02,450
Now, God hath fit us in that body

610
00:33:02,450 --> 00:33:04,410
in his infinite wisdom.

611
00:33:05,230 --> 00:33:07,170
Now, I may be only the little finger,

612
00:33:08,010 --> 00:33:10,430
but that little finger may be very, very

613
00:33:10,430 --> 00:33:10,950
important.

614
00:33:11,990 --> 00:33:16,070
I may be one of these little glands,

615
00:33:16,290 --> 00:33:18,250
these little insignificant glands.

616
00:33:19,050 --> 00:33:21,610
But the body needs that nourishment.

617
00:33:22,530 --> 00:33:23,890
We need each other.

618
00:33:24,510 --> 00:33:28,350
We cannot go on in independence of each

619
00:33:28,350 --> 00:33:32,970
other, because each part of the body is

620
00:33:32,970 --> 00:33:36,330
dependent upon other parts of the body.

621
00:33:37,610 --> 00:33:40,850
We should remember that, because I think that

622
00:33:40,850 --> 00:33:45,430
we are inclined in the church of God

623
00:33:45,970 --> 00:33:48,290
to seek our own level spiritually.

624
00:33:49,830 --> 00:33:53,730
I'm going to talk about cliques within the

625
00:33:53,730 --> 00:33:54,270
church now.

626
00:33:54,470 --> 00:33:56,890
We'll talk about schisms later.

627
00:33:57,310 --> 00:33:58,630
We'll talk about divisions.

628
00:33:59,130 --> 00:34:03,210
But I'm talking about cliques that develop in

629
00:34:03,210 --> 00:34:04,890
any normal assembly.

630
00:34:06,210 --> 00:34:08,489
All right, I'm going to be practical now.

631
00:34:09,250 --> 00:34:11,670
One of them is the family clique.

632
00:34:12,230 --> 00:34:13,429
I've seen it.

633
00:34:13,550 --> 00:34:14,570
I've seen it in actions.

634
00:34:15,690 --> 00:34:17,429
One of them is the family clique.

635
00:34:18,469 --> 00:34:20,550
The little, the members of the one family

636
00:34:20,550 --> 00:34:23,050
get together, and those that are related by

637
00:34:23,050 --> 00:34:25,929
marriage, and they're talking just as fast as

638
00:34:25,929 --> 00:34:26,469
they can.

639
00:34:27,570 --> 00:34:30,870
And here is another little clique over here,

640
00:34:30,949 --> 00:34:32,870
other members of another family.

641
00:34:33,190 --> 00:34:36,130
Now, it's nice for families to feel their

642
00:34:36,130 --> 00:34:40,230
oneness, but let us remember that we are

643
00:34:40,230 --> 00:34:43,929
members of a body of which every saint

644
00:34:43,929 --> 00:34:46,190
is a part of that body.

645
00:34:46,870 --> 00:34:49,510
Now, we're so inclined to seek our own

646
00:34:49,510 --> 00:34:55,330
level mentally, and so we, and spiritually.

647
00:34:56,770 --> 00:34:58,810
I'm thinking of spiritual maturity.

648
00:34:59,570 --> 00:35:02,030
Actually, I think a young person can be

649
00:35:02,030 --> 00:35:06,250
just as spiritual as an older person, absolutely.

650
00:35:07,310 --> 00:35:10,210
But I'm speaking of spiritual maturity.

651
00:35:10,390 --> 00:35:10,890
All right.

652
00:35:11,950 --> 00:35:13,690
Is it right for me to just be

653
00:35:13,690 --> 00:35:15,410
talking to the elders all the time?

654
00:35:15,810 --> 00:35:16,510
No, it isn't.

655
00:35:16,990 --> 00:35:19,110
And if I spend all my time with

656
00:35:19,110 --> 00:35:21,110
the elders and don't pay any attention to

657
00:35:21,110 --> 00:35:23,890
the faith in Christ, there's going to be

658
00:35:23,890 --> 00:35:24,290
a neglect.

659
00:35:25,050 --> 00:35:26,950
There's going to be a repercussion.

660
00:35:28,670 --> 00:35:31,650
The members of the body are dependent upon

661
00:35:31,650 --> 00:35:35,410
one another, and if God places those members

662
00:35:35,410 --> 00:35:38,750
in there, believe me, no member is more

663
00:35:38,750 --> 00:35:39,770
important than the other.

664
00:35:41,270 --> 00:35:43,190
Now, I say that advisedly.

665
00:35:43,590 --> 00:35:46,530
God in his wisdom has fitted the body

666
00:35:46,530 --> 00:35:50,910
together to function, and I say that no

667
00:35:50,910 --> 00:35:54,770
member is more important than the other.

668
00:35:54,770 --> 00:35:57,190
That which we think to be less important,

669
00:35:57,530 --> 00:36:01,970
upon that part, God bestows a more abundant

670
00:36:01,970 --> 00:36:02,430
honor.

671
00:36:02,850 --> 00:36:04,410
He's trying to straighten the thing out.

672
00:36:05,250 --> 00:36:07,690
He is trying to compensate in his own

673
00:36:07,690 --> 00:36:08,010
way.

674
00:36:09,070 --> 00:36:11,570
Now, we need to remember this, that the

675
00:36:11,570 --> 00:36:14,710
church is a body, and that no part

676
00:36:14,710 --> 00:36:16,990
of that body is to be neglected by

677
00:36:16,990 --> 00:36:21,450
us in our thinking or in our actions.

678
00:36:22,290 --> 00:36:24,850
Even the children that know our Lord Jesus

679
00:36:24,850 --> 00:36:30,250
Christ as our Savior, and ours too, should

680
00:36:30,250 --> 00:36:34,450
not be neglected by the old, most mature,

681
00:36:34,990 --> 00:36:37,490
and most learned person in the assembly.

682
00:36:38,510 --> 00:36:42,990
We are absolutely interdependent upon each other in

683
00:36:42,990 --> 00:36:44,630
these respects.

684
00:36:46,630 --> 00:36:49,010
Now, in the matter of the bride, seeing

685
00:36:49,010 --> 00:36:52,690
the body under the figure of a bride,

686
00:36:52,870 --> 00:36:55,190
the chief phase of the truth I believe

687
00:36:55,190 --> 00:36:57,490
to be emphasized is our obedience to him

688
00:36:57,490 --> 00:36:59,930
as based on love.

689
00:37:00,890 --> 00:37:03,550
Now, in the body, we see our obedience

690
00:37:03,550 --> 00:37:06,830
to Christ as absolutely implicit.

691
00:37:07,690 --> 00:37:09,650
That's what the figure, I believe, would bring

692
00:37:09,650 --> 00:37:10,290
before us.

693
00:37:11,230 --> 00:37:13,970
But now, here's another phase of our obedience

694
00:37:13,970 --> 00:37:16,130
to the Lord that is seen under the

695
00:37:16,130 --> 00:37:17,250
figure of a bride.

696
00:37:18,910 --> 00:37:20,790
Why does she obey her husband?

697
00:37:21,610 --> 00:37:23,370
Because she loves him.

698
00:37:24,530 --> 00:37:26,490
That's why she obeys him.

699
00:37:27,330 --> 00:37:31,230
And even in the relationship of man and

700
00:37:31,230 --> 00:37:34,250
wife, which is a picture of Christ and

701
00:37:34,250 --> 00:37:40,210
his bride, obedience is insisted upon from the

702
00:37:40,210 --> 00:37:42,310
wife to the husband.

703
00:37:42,750 --> 00:37:48,000
And love is insisted upon from the husband

704
00:37:48,000 --> 00:37:48,660
to the wife.

705
00:37:49,460 --> 00:37:51,260
Now, let's notice that in the fifth chapter

706
00:37:51,260 --> 00:37:54,120
of Ephesians, because I think in looking at

707
00:37:54,120 --> 00:37:58,020
the counterpart or the type here on earth,

708
00:37:58,300 --> 00:38:01,160
we can gain something of the great anti

709
00:38:01,160 --> 00:38:02,960
-type Christ and his church.

710
00:38:07,650 --> 00:38:11,930
This is approaching us from the reverse direction,

711
00:38:12,110 --> 00:38:14,350
but I'm sure that we can profit by

712
00:38:14,350 --> 00:38:14,590
it.

713
00:38:14,850 --> 00:38:19,250
Ephesians chapter 5, verse 22, Why submit yourselves

714
00:38:19,250 --> 00:38:22,450
unto your own husbands as unto the Lord?

715
00:38:23,310 --> 00:38:24,710
For the husband is the head of the

716
00:38:24,710 --> 00:38:27,530
wife, even as Christ is the head of

717
00:38:27,530 --> 00:38:31,330
the church, and he is the savior of

718
00:38:31,330 --> 00:38:31,850
the body.

719
00:38:32,890 --> 00:38:35,450
Therefore, that is, he's the preserver of the

720
00:38:35,450 --> 00:38:35,830
body.

721
00:38:37,510 --> 00:38:40,970
Therefore, as the church is subject unto Christ,

722
00:38:41,630 --> 00:38:44,630
so let the wives be to their own

723
00:38:44,630 --> 00:38:46,270
husbands in everything.

724
00:38:47,150 --> 00:38:51,550
Husbands, love your wives, even as Christ also

725
00:38:51,550 --> 00:38:55,010
loved the church and gave himself for it.

726
00:38:55,770 --> 00:38:57,690
That he might sanctify and cleanse it by

727
00:38:57,690 --> 00:39:00,830
the washing of water by the word, that

728
00:39:00,830 --> 00:39:05,490
he might present it to himself a glorious

729
00:39:05,490 --> 00:39:06,130
church.

730
00:39:09,070 --> 00:39:11,230
Verse 32, This is a great mystery that

731
00:39:11,230 --> 00:39:13,250
I speak concerning Christ and the church.

732
00:39:13,870 --> 00:39:16,250
Nevertheless, let every one of you in particular

733
00:39:16,250 --> 00:39:19,610
so love his wife, even as himself and

734
00:39:19,610 --> 00:39:23,910
the wife see that she reverence her husband.

735
00:39:26,710 --> 00:39:30,350
Now, it's amazing that such a relationship as

736
00:39:30,350 --> 00:39:36,210
husband and wife, and as intimate as it

737
00:39:36,210 --> 00:39:40,090
is, is not regulated more in the Bible.

738
00:39:40,690 --> 00:39:43,550
Very little is said about their relationship together.

739
00:39:46,700 --> 00:39:48,660
Some is mentioned in the 7th chapter of

740
00:39:48,660 --> 00:39:49,320
1 Corinthians.

741
00:39:49,440 --> 00:39:51,140
We may have occasion to look at that.

742
00:39:51,760 --> 00:39:56,400
There are other references, but actually these all

743
00:39:56,400 --> 00:40:00,080
told together would hardly fill a good long

744
00:40:00,080 --> 00:40:00,460
chapter.

745
00:40:02,140 --> 00:40:05,520
And here is a relationship that exists maybe

746
00:40:05,520 --> 00:40:08,800
perhaps through 50 years of our lives, and

747
00:40:08,800 --> 00:40:14,620
covers, I suppose, perhaps the greatest portion, greatest

748
00:40:14,620 --> 00:40:18,380
fraction of our lives.

749
00:40:18,380 --> 00:40:23,700
A relationship wherein you would think you'd have

750
00:40:23,700 --> 00:40:25,160
the most detailed instruction.

751
00:40:26,480 --> 00:40:27,800
And there are very few.

752
00:40:28,820 --> 00:40:30,820
And one is wives obey your husband.

753
00:40:32,660 --> 00:40:35,780
The other is husbands love your wife.

754
00:40:36,460 --> 00:40:37,420
And that's all there is.

755
00:40:42,000 --> 00:40:42,780
Is this enough?

756
00:40:42,900 --> 00:40:43,540
I think it is.

757
00:40:45,730 --> 00:40:47,670
I think love takes care of a lot

758
00:40:47,670 --> 00:40:48,350
of these things.

759
00:40:49,330 --> 00:40:51,830
I think that a bride will want to

760
00:40:51,830 --> 00:40:52,770
obey her husband.

761
00:40:53,630 --> 00:40:55,950
She respects him, and she should respect him.

762
00:40:56,330 --> 00:40:58,570
She doesn't respect him, she shouldn't marry him.

763
00:40:59,770 --> 00:41:01,810
She should respect him when she marries him,

764
00:41:01,850 --> 00:41:03,230
and then obey him.

765
00:41:04,650 --> 00:41:09,410
And a husband should love his wife, love

766
00:41:09,410 --> 00:41:10,190
her dearly.

767
00:41:10,810 --> 00:41:12,450
And he is given the hardest part.

768
00:41:13,990 --> 00:41:17,150
I know it's in these days of independence,

769
00:41:17,430 --> 00:41:20,670
when women have found their independence in the

770
00:41:20,670 --> 00:41:25,350
highest degree, it is hard for them to

771
00:41:25,350 --> 00:41:30,650
find themselves obeying their husbands, because of the

772
00:41:30,650 --> 00:41:32,650
unreasonableness sometimes of the husband.

773
00:41:36,330 --> 00:41:38,890
But I think that these things are illustrated

774
00:41:38,890 --> 00:41:41,210
in a little quarrel that a man and

775
00:41:41,210 --> 00:41:42,390
his wife are having.

776
00:41:43,350 --> 00:41:45,210
And he was complaining to her, and he

777
00:41:45,210 --> 00:41:47,230
said, you don't obey me like you should.

778
00:41:47,230 --> 00:41:49,510
The Bible says that you should obey me.

779
00:41:49,890 --> 00:41:51,790
And she said, well, you don't love me

780
00:41:51,790 --> 00:41:52,350
as you should.

781
00:41:52,830 --> 00:41:54,570
The Bible says that you should love me.

782
00:41:55,090 --> 00:41:56,850
Well, he said, if you would obey me

783
00:41:56,850 --> 00:41:58,130
more, I would love you more.

784
00:41:58,470 --> 00:42:00,030
She said, if you would love me more,

785
00:42:00,170 --> 00:42:01,170
I would obey you more.

786
00:42:04,010 --> 00:42:04,970
So they added up.

787
00:42:12,040 --> 00:42:13,580
Well, now wouldn't that have been better, if

788
00:42:13,580 --> 00:42:14,980
they would have both obeyed the word of

789
00:42:14,980 --> 00:42:18,320
God, and eliminated all the trouble?

790
00:42:18,740 --> 00:42:23,240
I say that 95% of marital trouble

791
00:42:23,240 --> 00:42:29,440
would be eliminated by the simple observation of

792
00:42:29,440 --> 00:42:34,420
one verse in the Bible, that every one

793
00:42:34,420 --> 00:42:36,820
of you in particular so love his wife,

794
00:42:36,920 --> 00:42:38,120
he is as even as himself.

795
00:42:38,820 --> 00:42:41,480
And the wife sees that she reverence her

796
00:42:41,480 --> 00:42:41,780
husband.

797
00:42:43,420 --> 00:42:44,320
That's all you need.

798
00:42:45,980 --> 00:42:49,500
The word of God is so, so very,

799
00:42:49,640 --> 00:42:51,380
very inclusive.

800
00:42:51,800 --> 00:42:53,560
So all inclusive.

801
00:42:54,840 --> 00:42:58,300
But I'll tell you, brethren, we've got the

802
00:42:58,300 --> 00:42:59,400
hardest job of all.

803
00:42:59,760 --> 00:43:00,780
We're to love that wife.

804
00:43:02,540 --> 00:43:03,660
We're to love her.

805
00:43:05,860 --> 00:43:08,000
There isn't anything said here about her loving

806
00:43:08,000 --> 00:43:08,320
him.

807
00:43:08,820 --> 00:43:10,680
Of course, the older women teach the younger

808
00:43:10,680 --> 00:43:12,520
women to love their wives, and Titus.

809
00:43:14,380 --> 00:43:17,100
But not here, it's not mentioned.

810
00:43:18,400 --> 00:43:20,420
But it's certainly mentioned that the husband should

811
00:43:20,420 --> 00:43:24,460
love the wife, even as Christ also loved

812
00:43:24,460 --> 00:43:27,120
the church, and gave himself forth.

813
00:43:27,180 --> 00:43:27,940
There's your standard.

814
00:43:30,080 --> 00:43:33,100
You know, it's wonderful how these dear sisters

815
00:43:33,100 --> 00:43:34,120
respond to love.

816
00:43:34,960 --> 00:43:38,940
Well, it's wonderful how anybody responds to love.

817
00:43:40,280 --> 00:43:42,580
But especially a wife.

818
00:43:44,360 --> 00:43:48,080
Brethren, let's take a word of admonition.

819
00:43:48,720 --> 00:43:49,840
Let's love our wives.

820
00:43:50,280 --> 00:43:50,980
Let them know it.

821
00:43:51,040 --> 00:43:52,240
Tell them once in a while.

822
00:43:53,320 --> 00:43:56,740
Even if it might shock them.

823
00:44:04,440 --> 00:44:06,300
I'm not going to talk too much about

824
00:44:06,300 --> 00:44:08,520
the other, because you sisters think sometimes that

825
00:44:08,520 --> 00:44:10,880
we brethren have it in for you, and

826
00:44:10,880 --> 00:44:11,860
it's a matter of obedience.

827
00:44:12,860 --> 00:44:15,700
But I'll tell you really, if we would

828
00:44:15,700 --> 00:44:17,200
just listen to the word of God and

829
00:44:17,200 --> 00:44:22,660
obey it, instead of expecting the other to

830
00:44:22,660 --> 00:44:23,400
obey it.

831
00:44:24,240 --> 00:44:25,920
We have our work cut out for us,

832
00:44:25,980 --> 00:44:26,220
brethren.

833
00:44:27,260 --> 00:44:28,940
Let's love our wives and show it.

834
00:44:29,820 --> 00:44:31,180
I know this to be true.

835
00:44:32,120 --> 00:44:35,100
I've been reminded of this before, in my

836
00:44:35,100 --> 00:44:35,620
own life.

837
00:44:38,120 --> 00:44:39,320
It works that way.

838
00:44:41,520 --> 00:44:47,260
Now, in this lovely relationship, we see the

839
00:44:47,260 --> 00:44:48,960
relationship of Christ with the church.

840
00:44:51,690 --> 00:44:53,890
Now, is there any question about his love

841
00:44:53,890 --> 00:44:54,490
for us?

842
00:45:00,440 --> 00:45:02,720
Is there any question about our obedience to

843
00:45:02,720 --> 00:45:02,920
him?

844
00:45:04,360 --> 00:45:05,420
I'm afraid so.

845
00:45:07,980 --> 00:45:09,740
He isn't falling down on the job, is

846
00:45:09,740 --> 00:45:09,900
he?

847
00:45:13,830 --> 00:45:15,270
Are you falling down on the job?

848
00:45:21,730 --> 00:45:23,180
Are you obeying him?

849
00:45:23,380 --> 00:45:24,380
Oh now, come on.

850
00:45:26,620 --> 00:45:29,680
Are you obeying your Lord to your divine

851
00:45:29,680 --> 00:45:30,340
bridegroom?

852
00:45:32,180 --> 00:45:33,740
We can talk about that, can't we?

853
00:45:38,070 --> 00:45:41,270
Shouldn't we, as much as he loves us,

854
00:45:42,790 --> 00:45:44,490
shouldn't we obey him?

855
00:45:45,690 --> 00:45:46,670
Out of love.

856
00:45:47,310 --> 00:45:48,990
Not out of compulsion.

857
00:45:50,090 --> 00:45:52,350
Out of love to the Lord Jesus.

858
00:45:52,350 --> 00:45:54,290
How much do we love the Lord?

859
00:45:54,730 --> 00:45:56,210
How much do you love the Lord?

860
00:45:58,560 --> 00:46:00,180
I'll just ask you another question.

861
00:46:00,300 --> 00:46:01,440
We'll just turn the coin over.

862
00:46:01,960 --> 00:46:04,160
How many times do you say, I'm going

863
00:46:04,160 --> 00:46:05,100
to have it this way?

864
00:46:06,360 --> 00:46:09,160
When you know the Lord says differently.

865
00:46:11,750 --> 00:46:14,310
May God help us to fulfill our bargain

866
00:46:14,310 --> 00:46:17,850
in this matter of being the bride of

867
00:46:17,850 --> 00:46:19,730
Christ and obey him.

868
00:46:21,230 --> 00:46:23,650
Then there is the figure of the flock,

869
00:46:24,410 --> 00:46:26,810
and I think that the chief truth to

870
00:46:26,810 --> 00:46:31,070
be emphasized here is that Christ is the

871
00:46:31,070 --> 00:46:32,230
center of that flock.

872
00:46:32,370 --> 00:46:32,970
He's the shepherd.

873
00:46:33,450 --> 00:46:36,750
Shall we turn to the 10th chapter of

874
00:46:36,750 --> 00:46:37,590
John, please?

875
00:46:38,330 --> 00:46:40,050
John chapter 10.

876
00:46:51,690 --> 00:46:53,930
He says in verse 14 in the 10th

877
00:46:53,930 --> 00:46:56,730
chapter of John, I am the good shepherd

878
00:46:56,730 --> 00:46:59,170
and know my sheep and am known of

879
00:46:59,170 --> 00:46:59,490
mine.

880
00:47:00,590 --> 00:47:04,330
As the father knoweth me, even so know

881
00:47:04,330 --> 00:47:06,910
I the father, and I lay down my

882
00:47:06,910 --> 00:47:07,930
life for the sheep.

883
00:47:08,030 --> 00:47:10,810
Another sheep I have, which are not of

884
00:47:10,810 --> 00:47:11,490
this foal.

885
00:47:12,070 --> 00:47:15,270
Them also I must bring, and they shall

886
00:47:15,270 --> 00:47:18,370
hear my voice, and there shall be one

887
00:47:18,370 --> 00:47:21,430
foal and one shepherd.

888
00:47:22,750 --> 00:47:25,930
Now the word foal is used twice in

889
00:47:25,930 --> 00:47:29,310
this verse, but the second usage of it

890
00:47:29,310 --> 00:47:31,650
near the end of the verse is incorrect.

891
00:47:32,730 --> 00:47:35,390
Your margin of your Scofield Bible will tell

892
00:47:35,390 --> 00:47:38,190
you that, that the word should be translated

893
00:47:38,190 --> 00:47:38,690
flock.

894
00:47:39,870 --> 00:47:42,170
Now the Lord Jesus says, other sheep I

895
00:47:42,170 --> 00:47:44,670
have, which are not of this foal.

896
00:47:45,370 --> 00:47:47,890
Them also I must bring, and they shall

897
00:47:47,890 --> 00:47:50,770
hear my voice, and there shall be one

898
00:47:50,770 --> 00:47:53,950
flock and one shepherd.

899
00:47:54,910 --> 00:47:57,730
Now before the 16th verse of this 10th

900
00:47:57,730 --> 00:48:01,250
chapter of John, our Lord Jesus is talking

901
00:48:01,250 --> 00:48:03,370
about the foal entirely.

902
00:48:05,490 --> 00:48:07,790
He's talking about the foal when he talks

903
00:48:07,790 --> 00:48:08,610
about the porter.

904
00:48:09,670 --> 00:48:12,510
Now this porter is the person who keeps

905
00:48:12,510 --> 00:48:14,890
the communal flock overnight.

906
00:48:16,230 --> 00:48:19,790
The shepherds bring their sheep to this communal

907
00:48:19,790 --> 00:48:23,930
foal, and that foal was composed of a

908
00:48:23,930 --> 00:48:29,030
high row of stakes interwoven with thorns, and

909
00:48:29,030 --> 00:48:32,490
that was so tightly woven and so secure

910
00:48:32,490 --> 00:48:36,190
that no predatory animal could work its way

911
00:48:36,190 --> 00:48:37,990
through that fence, through that foal.

912
00:48:38,690 --> 00:48:41,490
Those sheep were safe inside the foal.

913
00:48:42,290 --> 00:48:44,850
The shepherds would bring their sheep together at

914
00:48:44,850 --> 00:48:48,190
night and put them in this foal, and

915
00:48:48,190 --> 00:48:51,610
there was a porter that was hired to

916
00:48:51,610 --> 00:48:54,330
stand by that door and keep the sheep

917
00:48:54,330 --> 00:48:56,650
safely during the night.

918
00:48:57,790 --> 00:49:00,490
Then in the morning, when the shepherd came

919
00:49:00,490 --> 00:49:03,010
to take out his sheep, you would say,

920
00:49:03,150 --> 00:49:05,530
how in the world is that shepherd going

921
00:49:05,530 --> 00:49:09,130
to separate his sheep from all that community

922
00:49:09,130 --> 00:49:09,690
flock?

923
00:49:09,690 --> 00:49:11,490
Well, it was very simple.

924
00:49:12,310 --> 00:49:14,890
The shepherd just called his sheep by name,

925
00:49:15,630 --> 00:49:17,890
and you would see them moving out of

926
00:49:17,890 --> 00:49:18,970
that communal flock.

927
00:49:19,570 --> 00:49:21,510
You'd see a sheep moving here and a

928
00:49:21,510 --> 00:49:22,470
sheep moving there.

929
00:49:23,150 --> 00:49:26,250
And those sheep would follow that shepherd, and

930
00:49:26,250 --> 00:49:29,050
he would take them out into the fields

931
00:49:29,050 --> 00:49:30,670
to graze during the day.

932
00:49:31,670 --> 00:49:33,110
They loved that shepherd.

933
00:49:33,750 --> 00:49:34,970
They knew his voice.

934
00:49:35,610 --> 00:49:38,710
And regardless of how large the flock was

935
00:49:38,710 --> 00:49:42,750
in that community flock, those sheep would go

936
00:49:42,750 --> 00:49:45,890
out following the shepherd, and he led them

937
00:49:45,890 --> 00:49:48,730
out to the pastures for the day.

938
00:49:50,110 --> 00:49:51,290
Now, they loved that shepherd.

939
00:49:51,410 --> 00:49:54,190
That's why he was the center of that

940
00:49:54,190 --> 00:49:54,590
flock.

941
00:49:54,750 --> 00:49:56,110
They were attracted to him.

942
00:49:57,170 --> 00:49:59,310
Now, our Lord Jesus says here, other sheep

943
00:49:59,310 --> 00:50:00,870
I have which are not of this foal.

944
00:50:00,950 --> 00:50:04,670
Now, the foal is Israel, and the flock

945
00:50:04,670 --> 00:50:05,730
is the church.

946
00:50:07,070 --> 00:50:09,630
Now, what is the difference between a foal

947
00:50:09,630 --> 00:50:10,390
and a flock?

948
00:50:11,910 --> 00:50:13,910
Well, some of you have heard this before,

949
00:50:14,450 --> 00:50:16,170
but I'm going to stir up your pure

950
00:50:16,170 --> 00:50:17,410
minds by way of remembrance.

951
00:50:17,970 --> 00:50:23,010
A foal is a circumference without a center.

952
00:50:24,810 --> 00:50:28,790
A flock is a center without a circumference.

953
00:50:31,180 --> 00:50:34,040
The foal holds the sheep together from the

954
00:50:34,040 --> 00:50:34,720
outside.

955
00:50:36,600 --> 00:50:39,200
The flock holds the sheep together from the

956
00:50:39,200 --> 00:50:43,820
inside, and the Lord Jesus is that attraction

957
00:50:43,820 --> 00:50:46,200
that holds the sheep together.

958
00:50:48,220 --> 00:50:52,040
Now, that foal, or that fence, was represented

959
00:50:52,040 --> 00:50:57,480
by the law which separated every Jew from

960
00:50:57,480 --> 00:50:59,980
every Gentile in all the world.

961
00:51:00,120 --> 00:51:04,560
The Gentiles were outside of that foal, and

962
00:51:04,560 --> 00:51:09,600
that law kept the Jews an entity.

963
00:51:10,120 --> 00:51:13,240
That law kept the Jews a distinct people,

964
00:51:14,660 --> 00:51:16,880
and the only Gentiles that ever got inside

965
00:51:16,880 --> 00:51:20,060
of that foal were proselytes who became Jews.

966
00:51:20,900 --> 00:51:25,060
That foal, that fence, was the answer, and

967
00:51:25,060 --> 00:51:28,020
that fence, that middle wall of partition of

968
00:51:28,020 --> 00:51:30,800
which Paul speaks in Ephesians which has been

969
00:51:30,800 --> 00:51:34,820
broken down, kept the Jewish people intact.

970
00:51:36,940 --> 00:51:40,220
Strangely enough, in the case of the flock,

971
00:51:41,120 --> 00:51:42,680
there's no high wall.

972
00:51:43,760 --> 00:51:45,060
Christ is the center.

973
00:51:45,060 --> 00:51:47,580
They're gathered together to him.

974
00:51:47,840 --> 00:51:50,140
That's the picture in the flock.

975
00:51:50,400 --> 00:51:51,760
That's the picture of the church.

976
00:51:53,140 --> 00:51:57,120
Now, in Matthew chapter 18, we have a

977
00:51:57,120 --> 00:52:00,740
lovely, lovely verse that I think illustrates this.

978
00:52:01,740 --> 00:52:03,180
Then we're going to get practical.

979
00:52:08,230 --> 00:52:12,730
The 18th chapter of Matthew says, verse 20,

980
00:52:13,370 --> 00:52:15,650
for where two or three are gathered together

981
00:52:15,650 --> 00:52:17,810
in my name, that's the attraction.

982
00:52:18,690 --> 00:52:22,030
There am I in the midst of them.

983
00:52:22,270 --> 00:52:24,550
We have here the figure of the flock.

984
00:52:26,010 --> 00:52:28,310
There is an attraction to the Lord Jesus

985
00:52:28,310 --> 00:52:32,450
Christ, and this church, this local church right

986
00:52:32,450 --> 00:52:38,390
here, this assembly, should illustrate this at all

987
00:52:38,390 --> 00:52:41,450
times, and I think we've lost track of

988
00:52:41,450 --> 00:52:42,130
this truth.

989
00:52:43,230 --> 00:52:46,250
Because we have lost track of this truth,

990
00:52:47,210 --> 00:52:48,850
we have lost track of some of the

991
00:52:48,850 --> 00:52:49,650
people of God.

992
00:52:49,910 --> 00:52:50,770
They've strayed away.

993
00:52:52,210 --> 00:52:55,430
Now, why do you come here to this

994
00:52:55,430 --> 00:52:55,870
assembly?

995
00:52:58,040 --> 00:53:00,360
Do you come here because your folks do?

996
00:53:02,760 --> 00:53:03,940
Your relatives do?

997
00:53:04,880 --> 00:53:06,560
Your friends do?

998
00:53:08,320 --> 00:53:12,780
Now, there's nothing wrong with folks, and relatives,

999
00:53:13,360 --> 00:53:13,860
and friends.

1000
00:53:15,380 --> 00:53:17,500
But why are you attracted?

1001
00:53:18,180 --> 00:53:21,400
Are you attracted because of what you see

1002
00:53:21,400 --> 00:53:25,660
of Christ in others, or what you share

1003
00:53:25,660 --> 00:53:27,500
with him in fellowship with Christ?

1004
00:53:28,320 --> 00:53:30,800
That should be our motive for coming together.

1005
00:53:32,160 --> 00:53:34,700
The scriptures say, for where two or three

1006
00:53:34,700 --> 00:53:37,420
are gathered together in my name, because of

1007
00:53:37,420 --> 00:53:40,220
their mutual love and respect for the name

1008
00:53:40,220 --> 00:53:42,480
of the Lord Jesus Christ, they come together,

1009
00:53:43,240 --> 00:53:45,160
and they form a church.

1010
00:53:45,940 --> 00:53:49,240
We have the image of the flock, the

1011
00:53:49,240 --> 00:53:51,440
forest, Christ, the gathering center.

1012
00:53:52,880 --> 00:53:56,440
Now, it's so easy, it's so easy to

1013
00:53:56,440 --> 00:54:04,060
seek our fellowship because of other reasons.

1014
00:54:06,640 --> 00:54:09,160
Perhaps we go to one place or another

1015
00:54:09,160 --> 00:54:12,140
because there is a professional element in this

1016
00:54:12,140 --> 00:54:12,500
place.

1017
00:54:13,660 --> 00:54:15,340
Because there's a nice building.

1018
00:54:16,160 --> 00:54:17,620
I hope that wouldn't be the reason.

1019
00:54:18,580 --> 00:54:21,340
Or because there are more young people.

1020
00:54:21,680 --> 00:54:23,360
I know of a case where a family

1021
00:54:23,360 --> 00:54:27,120
changed their assembly affiliation because there were a

1022
00:54:27,120 --> 00:54:31,340
lot of young people over at another assembly.

1023
00:54:31,480 --> 00:54:34,000
This happens a thousand miles away.

1024
00:54:34,080 --> 00:54:36,580
You never, you'll never know who it is

1025
00:54:36,580 --> 00:54:37,420
that I'm talking about.

1026
00:54:37,420 --> 00:54:40,160
But they did, they changed their fellowship because

1027
00:54:40,160 --> 00:54:41,820
there was a lot of young people over

1028
00:54:41,820 --> 00:54:42,120
there.

1029
00:54:42,920 --> 00:54:45,580
So they removed their own two young people

1030
00:54:45,580 --> 00:54:47,640
out of the assembly where there were so

1031
00:54:47,640 --> 00:54:50,320
few young people and took them over where

1032
00:54:50,320 --> 00:54:53,260
there were a lot of other young people.

1033
00:54:54,760 --> 00:54:56,840
Well now, young people like to be with

1034
00:54:56,840 --> 00:54:57,420
young people.

1035
00:54:57,760 --> 00:54:59,260
But how are you going to get the

1036
00:54:59,260 --> 00:55:03,860
young people over in this assembly when you

1037
00:55:03,860 --> 00:55:05,580
take them all out because there's none there?

1038
00:55:06,320 --> 00:55:07,080
Where do we start?

1039
00:55:09,880 --> 00:55:12,780
Well now, that's kind of like transplanting limbs,

1040
00:55:12,920 --> 00:55:13,320
isn't it?

1041
00:55:15,020 --> 00:55:16,820
Transplanting kidneys or something like that.

1042
00:55:17,260 --> 00:55:19,440
Taking one part out of the body and

1043
00:55:19,440 --> 00:55:21,080
putting it over here in this body.

1044
00:55:24,530 --> 00:55:27,850
Now, wouldn't it be better if perhaps we

1045
00:55:27,850 --> 00:55:31,930
would be absolutely unselfish, seeking the glory of

1046
00:55:31,930 --> 00:55:33,410
the Lord in these things and not our

1047
00:55:33,410 --> 00:55:34,530
own convenience?

1048
00:55:35,310 --> 00:55:38,110
No, I have nothing against young people being

1049
00:55:38,110 --> 00:55:38,390
pathetic.

1050
00:55:39,410 --> 00:55:40,790
I was young once myself.

1051
00:55:41,690 --> 00:55:43,090
I could tell you a story to prove

1052
00:55:43,090 --> 00:55:44,550
that I'm old, but I won't do it.

1053
00:55:49,230 --> 00:55:51,250
Why do we meet where we do?

1054
00:55:51,890 --> 00:55:55,470
Do we meet because of a mutual attraction

1055
00:55:55,470 --> 00:55:56,390
to the Lord Jesus?

1056
00:55:59,960 --> 00:56:02,000
Do we have fellowship with the people of

1057
00:56:02,000 --> 00:56:02,900
God where we meet?

1058
00:56:04,640 --> 00:56:07,120
If so, we're attracted to Christ and He's

1059
00:56:07,120 --> 00:56:07,460
the center.

1060
00:56:09,020 --> 00:56:11,400
I would like to have all of us

1061
00:56:11,400 --> 00:56:14,920
that meet here and remember the Lord in

1062
00:56:14,920 --> 00:56:17,360
this assembly and fellowship in this assembly to

1063
00:56:17,360 --> 00:56:19,100
be able to give a good reason why

1064
00:56:19,100 --> 00:56:19,500
you're here.

1065
00:56:21,100 --> 00:56:27,330
Of course, if you're not here by conviction,

1066
00:56:27,510 --> 00:56:29,090
it's easy for you to go elsewhere.

1067
00:56:31,610 --> 00:56:35,130
But if you're here by conviction, then that

1068
00:56:35,130 --> 00:56:35,710
won't happen.

1069
00:56:36,510 --> 00:56:38,570
Are we gathered to the people?

1070
00:56:39,590 --> 00:56:41,570
Certainly not gathered to the buildings.

1071
00:56:42,950 --> 00:56:45,010
Or are we gathered to the Lord Jesus?

1072
00:56:45,610 --> 00:56:47,870
He is the center of the flock.

1073
00:56:50,820 --> 00:56:52,420
Wouldn't it be wonderful if we could see

1074
00:56:52,420 --> 00:56:52,740
that?

1075
00:56:54,060 --> 00:56:56,120
Who did you think that you would see

1076
00:56:56,120 --> 00:56:58,940
tonight when you came to the assembly?

1077
00:57:00,360 --> 00:57:02,020
Did you think that you would see this

1078
00:57:02,020 --> 00:57:03,120
person or that person?

1079
00:57:06,490 --> 00:57:09,090
When you sit to remember the Lord, perhaps

1080
00:57:09,090 --> 00:57:10,630
you're sitting on this side or this side.

1081
00:57:10,710 --> 00:57:11,590
Now, I didn't notice this.

1082
00:57:11,710 --> 00:57:14,470
I'm not reminded of this by any particular

1083
00:57:14,470 --> 00:57:17,050
action that I noticed last Wednesday morning.

1084
00:57:17,790 --> 00:57:20,410
But are you interested in who's coming in

1085
00:57:20,410 --> 00:57:20,690
the door?

1086
00:57:23,170 --> 00:57:27,190
Or are you interested in whose divine presence

1087
00:57:27,190 --> 00:57:28,430
you're sitting at the time?

1088
00:57:29,050 --> 00:57:31,790
Christ says, for where two or three are

1089
00:57:31,790 --> 00:57:35,170
gathered together in my name, there am I

1090
00:57:35,170 --> 00:57:37,550
in the midst of them.

1091
00:57:37,630 --> 00:57:39,610
I wonder if you thought about the fact

1092
00:57:39,610 --> 00:57:42,850
the Lord was here last Lord's Day morning

1093
00:57:42,850 --> 00:57:44,810
in the midst of his people.

1094
00:57:45,970 --> 00:57:47,030
Did you think about that?

1095
00:57:49,620 --> 00:58:00,180
Say if the If

1096
00:58:00,180 --> 00:58:03,780
you'd had some celebrity, Christian celebrity here in

1097
00:58:03,780 --> 00:58:07,180
this assembly, you'd have talked about it to

1098
00:58:07,180 --> 00:58:07,820
all your friends.

1099
00:58:10,180 --> 00:58:11,840
Are we lacking in faith?

1100
00:58:12,560 --> 00:58:14,680
Have we lost this truth?

1101
00:58:18,810 --> 00:58:22,230
We should gather to Christ.

1102
00:58:25,810 --> 00:58:27,370
He should be the divine attraction.

1103
00:58:27,790 --> 00:58:28,790
He should be the center.

1104
00:58:31,850 --> 00:58:34,790
And if we have a mutual love together,

1105
00:58:34,990 --> 00:58:39,490
a mutual respect for him, we'll have a

1106
00:58:39,490 --> 00:58:41,950
mutual respect for each other because we see

1107
00:58:41,950 --> 00:58:45,150
something of Christ in each of our brethren.

1108
00:58:46,890 --> 00:58:50,610
Now, may the Lord take these few simple

1109
00:58:50,610 --> 00:58:55,540
thoughts and make them precious to our hearts.

1110
00:58:57,240 --> 00:58:58,480
Remember the Gathering Center.

1111
00:58:58,600 --> 00:58:59,660
I think we're just going to have to

1112
00:58:59,660 --> 00:59:01,800
talk a little more about this tomorrow night.

1113
00:59:01,880 --> 00:59:03,200
And then, by the will of the Lord,

1114
00:59:03,200 --> 00:59:05,260
we want to get into the practical aspects

1115
00:59:05,260 --> 00:59:08,600
of the Church as seen in the Corinthian

1116
00:59:08,600 --> 00:59:09,040
Apostles.

1117
00:59:10,420 --> 00:59:13,920
First Corinthians especially, we'll just make that as

1118
00:59:13,920 --> 00:59:17,020
a kind of an announcement in regard to

1119
00:59:17,020 --> 00:59:17,740
tomorrow night's meeting.

1120
00:59:18,040 --> 00:59:19,800
Brother Willard Rodgers, would you close with a

1121
00:59:19,800 --> 00:59:20,300
word of prayer?
