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One of the nicest places to go and

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be with the Lord at the rapture would

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be to go right from here, wouldn't it?

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Did anyone say amen?

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Well, thank God for that blessed hope.

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Shall we turn in our prophecy of Zechariah

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to chapter two, please?

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The second chapter of this great prophecy, in

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which we are, and by the will and

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the grace and the help of the Lord,

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we trust to go through the prophecy during

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our stay this week through next Lord's Day.

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Reading in chapter two, shall we read it

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through?

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Zechariah writing by the Spirit and saying, I

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lifted up my eyes again and looked, and

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behold a man with a measuring line in

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his hand.

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Then said I, whither goest thou?

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And he said unto me, to measure Jerusalem,

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to see what is the breadth, or how

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great is the breadth thereof, and how great

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is the length thereof.

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And behold the angel that talked with me

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went forth, and another angel went out to

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meet him, and said unto him, Run, speak

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to this young man.

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Say, Jerusalem shall be inhabited as towns without

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walls, for the multitude of men and cattle

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therein.

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For I, saith the Lord, will be unto

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her a wall of fire, round about, and

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will be the glory in the midst of

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her.

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Ho, ho, come forth, and flee from the

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land of the north, saith the Lord.

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For I have spread you abroad as the

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four winds of the heaven, saith the Lord.

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Deliver thyself, O Zion, that dwellest with the

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daughter of Babylon.

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For thus saith the Lord of hosts, After

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the glory hath he fed me unto the

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nations which spoiled you, for he that toucheth

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you toucheth the apple of his eye.

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For behold, I will shake mine hand upon

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them, and they shall be a spoil to

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their servants.

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And ye shall know that the Lord of

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hosts hath fed me.

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Sing and rejoice, O daughter of Zion, for

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lo I come, and I will dwell in

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the midst of thee, saith the Lord.

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And many nations shall be joined to the

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Lord in that day, and shall be my

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people, and I will dwell in the midst

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of thee.

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And thou shalt know that the Lord of

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hosts hath fed me unto thee.

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And the Lord shall inherit Judah, his portion

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in the holy land, and shall choose Jerusalem

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again.

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Be silent, O all flesh, before the Lord,

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for he is raised up out of his

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holy habitation.

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May God the Spirit bless the reading of

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his word, and give the help in the

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ministry of this wonderful book.

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The prophecy of Zechariah, as we've stated in

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the preceding message, is divided into four distinct

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sections.

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Chapters 1 verses 1 through 6.

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We learned in our mess this morning that

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there was a call to national repentance, and

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then beginning in chapter 1 and verse 7

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and going down to the end of chapter

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6, we have eight separate visions that were

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given to the prophet Zechariah in one night.

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Those visions speaking not only in the present

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tense of the days in which Zechariah lived,

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but more particularly of the future purposes, and

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the determined purposes of Jehovah in relation to

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Jerusalem, in relation to Judah, and in relation

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to the nation and land of Israel.

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The third section is in chapters 7 and

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8, where we have a question brought to

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the prophet by a deputation from Babel, inquiring

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in regard to a self-imposed or other

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beside but one other imposed facts when they

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were in Babylonian captivity.

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To the answer of those facts and its

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questions, the prophet is told by the Lord

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that there will come a day when the

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fasting will give place to continual feasting at

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the coming of the Messiah.

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The last section of the prophecy is in

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chapters 9 to the end of the book,

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which is covered by two great burdens.

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The first great burden in chapters 9 through

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11, and the second in chapters 12 through

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14.

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They again touch, as even the whole prophecy

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does, not only upon the people of Israel,

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not only upon Judah and Jerusalem, not only

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in relation to the nations of the earth,

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but they bring before us the purposes of

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God as they are centered in and around

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the blessed Messiah of Israel, even our Lord

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Jesus Christ.

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We saw two of the visions in the

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second chapter in our preceding message.

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We come in chapter 3, or chapter 2

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rather, we come to the third vision that

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the prophet is given in this one night,

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and in that third vision we have the

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prophet certainly seeing what we have read before

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us.

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We certainly see him looking upon a man

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with a measuring line.

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May I read verse 1 please?

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I lifted up mine eyes again and looked,

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and behold a man with a measuring line.

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Who is this man with a measuring line?

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Would you go with me to chapter 1?

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May I read verse 16 and 17?

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For in verses 16 and 17 of chapter

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1 we saw that the Angel of Jehovah,

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that blessed person who is very divine, the

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one who is the second person of the

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triune Godhead, whose title is given in the

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Old Testament again and again as the Angel

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of the Covenant, the Angel of his faith,

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the Angel of Jehovah, none but the Lord

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Jesus in the blessed manifestation of his glory

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and deity.

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And in these verses we read that he

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speaks in chapter 1 saying, therefore thus saith

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the Lord, I am returned to Jerusalem with

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my sins.

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My house shall be built in it, saith

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the Lord of hosts, and a line shall

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be stretched forth upon Jerusalem.

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Why yet saying, thus saith the Lord of

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hosts, my cities through prosperity shall yet be

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spread abroad, and the Lord shall yet comfort

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Zion, and shall yet choose Jerusalem.

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My beloved, the very center of this prophecy

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is the one whose glory is seen in

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the book, and who reveals himself as the

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Angel of Jehovah.

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And it is he who declares, as we

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have read in verse 16, I am returned

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to Jerusalem with my sins.

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And when you and I contemplate the purposes

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of God in relation to Jerusalem, we must

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confess that only he who is the Angel

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of Jehovah will yet come again and return

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to Jerusalem with mercy.

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Now connect it with the verse that we

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have read in chapter 2, and recognize with

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me that the man with the measuring line

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is the same Angel of Jehovah as the

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prophet sees him.

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A man with a measuring line in his

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hand.

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Reverse 2, then said I with a gorest

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thou, he said, underneath a measured Jerusalem, to

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see what is the breadth, or literally in

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the Hebrew rendering, to see how great is

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the breadth thereof, and how great is the

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length thereof.

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For the measuring line is in due to

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the expansion, and the glorious expansion, and the

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indefinite expansion of Jerusalem.

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For what the prophet is told is that

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the city of Jerusalem will be expanded in

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a great way.

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Read with me, if you please, as we

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go to verse 3, and read through verse

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5.

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Behold, the angel that talked with me went

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forth, and another angel went out to meet

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him, and said unto him, Run, be in

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haste, speak to this young man who was

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undoubtedly the prophet, speak to this young man

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saying, Jerusalem shall be inhabited as towns without

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walls, for the multitude of men and cattle

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therein.

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For I said, Jehovah will be unto her

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a warmer fire about, round about, and will

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be the glory in the midst of her.

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The man with the measuring line sends an

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angel with a message to the prophet.

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The message concerns Jerusalem.

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We have mentioned in our preceding message the

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repetition of Jerusalem in this prophecy is marvelous.

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For the many times that it is repeated,

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and it is a literal Jerusalem, please don't

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spiritualize it, as many have attempted to do.

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And spiritualize the prophecy in relation to the

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heavenly Jerusalem, the spiritual Jerusalem, the holy Jerusalem

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which is from above.

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For it is a concern in the heart

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of the prophet, and it was a concern

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in all of the prophets that which was

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God's purpose regarding the literal city of Jerusalem,

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the chosen site of high in the city

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of God.

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Read the great prophecy of the book of

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Daniel, and when you read the searching of

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Daniel's heart in the presence of God, and

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the pouring out of his desire, his desire

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concerns Jerusalem and the people of God.

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What would be the purpose of God following

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the Babylonian captivity?

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And we have a similar prophecy closing the

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Babylonian activity as God deals with the prophet

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Zechariah, and the city, the literal city of

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Jerusalem on the earth is before the purposes

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of God in the message that is given

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by the angel who is commanded to run,

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take the message with hate, it's a message

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of good news concerning my purpose regarding Jerusalem.

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And Jerusalem will be expanded, note particularly it

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shall be inhabited as towns or villages without

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walls, for the multitude of men and cattle

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therein.

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Oh, this is the message of the angel,

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unrestored and an enlarged Jerusalem, and the city

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will overflow her boundaries in that coming day.

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Would you note one expression that is very

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important?

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For the message declares in the fourth verse,

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Jerusalem shall be inhabited as towns or villages

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without walls.

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I believe I'm correct when I speak that

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the city of Jerusalem has never been a

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city without walls, with the exception of when

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it was destroyed.

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But those walls have been rebuilt again.

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You can go into the environment of that

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city, as I was recently, and you can

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find the walls of that city have been

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rebuilt and are standing as such, and you

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would count perhaps, as it has been estimated,

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that the population of that holy city, the

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old city, is a population of 50,000

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Arabs living within it.

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But the promise of Jehovah is that it

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will be a city without walls, and it

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will be expanded, and it will be in

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an indefinite expansion, reaching out across the plains

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that should be existent in that day.

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Oh, may I give you the precious thought,

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as you have it in the last chapter,

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that when our Lord Jesus comes back, and

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if He touches the Mount of Olives, in

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that day the Mount of Olives shall cleave

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from the east to the west, and there

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will be a very great mountain.

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In that day, upon which Jerusalem, the city,

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shall stand, and the great valley will be

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before it.

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And if you were to read, as I

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commend the reading of this chapter in the

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book of Psalms, chapter 48, when in that

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day of the city's glory, and the palace

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of the great king will be in that

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city, the inhabitants of Jerusalem will invite the

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nations of the earth to come and behold

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00:14:17,160 --> 00:14:20,480
the glory of the city of the great

271
00:14:20,480 --> 00:14:23,960
king, and the palace of the great king.

272
00:14:24,440 --> 00:14:28,040
For, without question of doubt, the metropolis of

273
00:14:28,040 --> 00:14:31,280
the world will be the glorious city, the

274
00:14:31,280 --> 00:14:34,460
restored and the enlarged city of Jerusalem.

275
00:14:35,000 --> 00:14:38,160
And Jerusalem, which at the present time may

276
00:14:38,160 --> 00:14:40,700
have an altitude of twenty-five hundred feet

277
00:14:40,700 --> 00:14:44,260
above sea level, may even be higher as

278
00:14:44,260 --> 00:14:48,120
it stands now, shining in its glory in

279
00:14:48,120 --> 00:14:50,780
that coming day as the city of the

280
00:14:50,780 --> 00:14:51,620
great king.

281
00:14:52,520 --> 00:14:55,280
Beloved, this is a prophecy of its prosperity.

282
00:14:56,240 --> 00:14:59,260
This is a prophecy that its prosperity will

283
00:14:59,260 --> 00:15:03,780
be great, and there will be unwalled villages.

284
00:15:06,410 --> 00:15:08,490
At the present time, and through the ages

285
00:15:08,490 --> 00:15:11,550
of time, the city, and many cities of

286
00:15:11,550 --> 00:15:15,450
old, have been protected by their walls, and

287
00:15:15,450 --> 00:15:20,190
fortified by their fortresses, in order to protect

288
00:15:20,190 --> 00:15:21,410
them from their enemies.

289
00:15:22,330 --> 00:15:25,930
But, in that coming day, there shall be

290
00:15:25,930 --> 00:15:29,850
no need of the wall, for, verse five,

291
00:15:30,610 --> 00:15:33,830
I set the Lord will be unto her

292
00:15:33,830 --> 00:15:37,410
a wall of fire round about, and will

293
00:15:37,410 --> 00:15:41,450
be the glory in the midst of her.

294
00:15:42,410 --> 00:15:45,210
Oh, may I point out two precious facts.

295
00:15:46,270 --> 00:15:50,210
In that glorious day, Jehovah will be the

296
00:15:50,210 --> 00:15:54,570
protector of the city, and God will protect

297
00:15:54,570 --> 00:15:59,930
her without, and also Jehovah will be her

298
00:15:59,930 --> 00:16:02,310
glory within.

299
00:16:03,510 --> 00:16:07,810
He will be the protector without, and he

300
00:16:07,810 --> 00:16:11,710
will be the glory within the city.

301
00:16:12,330 --> 00:16:16,910
The protection and the presence of God is

302
00:16:16,910 --> 00:16:22,550
assured in that coming day, a wall of

303
00:16:22,550 --> 00:16:27,170
fire round about, and the glory in the

304
00:16:27,170 --> 00:16:27,590
midst.

305
00:16:28,450 --> 00:16:31,010
May I transfer the application and the precious

306
00:16:31,010 --> 00:16:32,990
truth of it to the believer of today?

307
00:16:32,990 --> 00:16:38,250
Oh, the joy of knowing the believer has

308
00:16:38,250 --> 00:16:42,330
the Lord himself as the wall of fire

309
00:16:42,330 --> 00:16:48,350
to protect, and indwelling the illuminating presence of

310
00:16:48,350 --> 00:16:53,130
the Holy Spirit, indwelling the believer within.

311
00:16:54,270 --> 00:16:55,950
You know, I'm glad I'm saying.

312
00:16:58,330 --> 00:17:03,829
A protector without, and an illuminator within.

313
00:17:04,430 --> 00:17:09,250
The presence of the glory of God that

314
00:17:09,250 --> 00:17:11,589
I have found shining in the face of

315
00:17:11,589 --> 00:17:12,410
Jesus Christ.

316
00:17:13,950 --> 00:17:17,510
Oh, what a protection, and oh, what a

317
00:17:17,510 --> 00:17:22,390
presence, and the glory of his presence will

318
00:17:22,390 --> 00:17:22,849
be within.

319
00:17:23,790 --> 00:17:26,310
Go with me to Isaiah chapter 60, please.

320
00:17:27,050 --> 00:17:29,190
May I read in chapter 60 of the

321
00:17:29,190 --> 00:17:32,570
book of Isaiah a word or two in

322
00:17:32,570 --> 00:17:35,990
relation to that glory that will be the

323
00:17:35,990 --> 00:17:39,270
presence of Jehovah within the city in that

324
00:17:39,270 --> 00:17:40,010
coming day?

325
00:17:40,150 --> 00:17:44,250
Chapter 60 in the book of Isaiah, reading,

326
00:17:44,450 --> 00:17:46,810
if I may, the 19th verse.

327
00:17:47,470 --> 00:17:50,470
Oh, may I read verse 16 together with

328
00:17:50,470 --> 00:17:54,630
the 19th verse, a contemporary scripture regarding the

329
00:17:54,630 --> 00:17:56,050
glory of that city?

330
00:17:56,630 --> 00:17:59,010
And will you notice something in the 19th

331
00:17:59,010 --> 00:18:02,770
verse that declares the character of the walls?

332
00:18:03,650 --> 00:18:07,470
Verse 19 says, violence shall no more be

333
00:18:07,470 --> 00:18:11,370
heard in my land, wasting nor destruction within

334
00:18:11,370 --> 00:18:15,950
thy borders, but thou shalt call thy walls

335
00:18:15,950 --> 00:18:20,610
salvation, and thy gates praise.

336
00:18:21,930 --> 00:18:24,770
Oh beloved, do you know one of the

337
00:18:24,770 --> 00:18:28,170
most fascinating things about the city now, is

338
00:18:28,170 --> 00:18:31,790
indeed the historic reference that one can recognize

339
00:18:31,790 --> 00:18:32,630
from the scriptures.

340
00:18:33,310 --> 00:18:35,930
The walls of the city, the gates of

341
00:18:35,930 --> 00:18:36,510
the city.

342
00:18:37,050 --> 00:18:40,910
They excavated recently, right near the temple area,

343
00:18:41,190 --> 00:18:43,630
to the very base of the foundation of

344
00:18:43,630 --> 00:18:47,250
its walls, and proved that was the foundation

345
00:18:47,250 --> 00:18:49,050
of the city walls.

346
00:18:50,110 --> 00:18:52,350
I don't know, there's no truth if I

347
00:18:52,350 --> 00:18:54,850
do not believe, but it was told to

348
00:18:54,850 --> 00:18:57,850
me that there was a rumor given that

349
00:18:57,850 --> 00:19:02,570
when the archaeologists excavated that particular place of

350
00:19:02,570 --> 00:19:06,690
the city, outside the wall, they found a

351
00:19:06,690 --> 00:19:11,150
stone upon which was inscribed these words, the

352
00:19:11,150 --> 00:19:17,330
generation that finds this stone will see the

353
00:19:17,330 --> 00:19:18,450
coming of the Messiah.

354
00:19:18,450 --> 00:19:20,890
Well, I don't put much credence in it,

355
00:19:21,090 --> 00:19:24,150
but I do believe He's coming, and that

356
00:19:24,150 --> 00:19:28,410
very soon, for every indication of His return

357
00:19:28,410 --> 00:19:31,070
certainly is given to us in all that

358
00:19:31,070 --> 00:19:33,810
takes place today, according to the word of

359
00:19:33,810 --> 00:19:34,150
God.

360
00:19:34,750 --> 00:19:36,950
But in that coming day, one of the

361
00:19:36,950 --> 00:19:40,030
fascinating things today, is to see those walls,

362
00:19:40,370 --> 00:19:43,470
is to behold those gates on each side

363
00:19:43,470 --> 00:19:46,130
of the city as long ago described in

364
00:19:46,130 --> 00:19:46,750
the scriptures.

365
00:19:48,230 --> 00:19:50,850
But when Isaiah the prophet describes them in

366
00:19:50,850 --> 00:19:53,170
the millennial day, in the day of the

367
00:19:53,170 --> 00:19:57,990
kingdom, thy walls shall be salvation, and thy

368
00:19:57,990 --> 00:19:59,470
gates shall be praise.

369
00:20:00,150 --> 00:20:00,710
Hallelujah!

370
00:20:01,330 --> 00:20:03,990
I'm glad I'm saying my walls are salvation,

371
00:20:04,090 --> 00:20:05,330
and my gates are praise.

372
00:20:08,580 --> 00:20:11,020
You know, you're never safer, you're never more

373
00:20:11,020 --> 00:20:12,880
secure than when you say the walls of

374
00:20:12,880 --> 00:20:15,660
salvation are yours, and when you can lift

375
00:20:15,660 --> 00:20:18,800
your heart in praise and worship to the

376
00:20:18,800 --> 00:20:19,960
one who saved you.

377
00:20:22,040 --> 00:20:24,880
Salvation, praise, and then read on in verse

378
00:20:24,880 --> 00:20:25,320
20.

379
00:20:26,120 --> 00:20:30,440
Thy sun, or verse 19 rather, thy sun

380
00:20:30,440 --> 00:20:33,000
shall be no more thy light by day,

381
00:20:33,660 --> 00:20:36,260
neither for brightness shall the moon give light

382
00:20:36,260 --> 00:20:39,520
unto thee, but the Lord shall be unto

383
00:20:39,520 --> 00:20:45,120
thee an everlasting light, and thy God thy

384
00:20:45,120 --> 00:20:46,160
glory.

385
00:20:47,160 --> 00:20:49,060
O beloved one, a day that will be

386
00:20:49,060 --> 00:20:53,240
for Israel, when the Lord shall be unto

387
00:20:53,240 --> 00:20:59,100
thee an everlasting light, and thy God thy

388
00:20:59,100 --> 00:21:00,040
glory.

389
00:21:00,700 --> 00:21:03,400
O all that fly around about to protect,

390
00:21:04,440 --> 00:21:08,500
and the glory of that everlasting light, and

391
00:21:08,500 --> 00:21:11,460
the God of glory, and stout with it.

392
00:21:11,700 --> 00:21:13,980
You know, that's just exactly what is the

393
00:21:13,980 --> 00:21:15,460
portion of the believer today.

394
00:21:16,640 --> 00:21:20,240
I wonder if you believe it, and enjoy

395
00:21:20,240 --> 00:21:24,120
it, that you and I, we have to

396
00:21:24,120 --> 00:21:27,700
protect her, who round about as if it

397
00:21:27,700 --> 00:21:30,540
was a wall of fire, and who within

398
00:21:30,540 --> 00:21:34,600
us is the everlasting God, who is thy

399
00:21:34,600 --> 00:21:37,780
light, and who is thy glory.

400
00:21:40,170 --> 00:21:42,070
But there's one thing about us as children

401
00:21:42,070 --> 00:21:44,990
of God, we do not manifest as we

402
00:21:44,990 --> 00:21:48,530
should that glory, and that light, and enjoy

403
00:21:48,530 --> 00:21:48,910
it.

404
00:21:49,550 --> 00:21:51,270
And may I say to you that may

405
00:21:51,270 --> 00:21:54,570
not be saved, you can have this salvation.

406
00:21:55,590 --> 00:21:58,750
This same salvation that is coming for Israel

407
00:21:58,750 --> 00:22:02,410
will come through the same blessed person who

408
00:22:02,410 --> 00:22:06,030
can save you tonight, and who desires to

409
00:22:06,030 --> 00:22:07,530
be your savior tonight.

410
00:22:08,270 --> 00:22:12,370
That your salvation may be found in him,

411
00:22:13,150 --> 00:22:15,970
and that your soul may have the joy

412
00:22:15,970 --> 00:22:18,090
of praising him.

413
00:22:18,350 --> 00:22:22,270
As the poet says, praise the savior, ye

414
00:22:22,270 --> 00:22:25,230
who know him, who can tell how much

415
00:22:25,230 --> 00:22:26,050
we owe him.

416
00:22:27,230 --> 00:22:32,410
And beloved, salvation, praise, and the everlasting God,

417
00:22:32,490 --> 00:22:35,590
thy light, and thy glory within.

418
00:22:36,890 --> 00:22:38,930
What a day that will be in that

419
00:22:38,930 --> 00:22:41,150
city of glory which is to come.

420
00:22:41,550 --> 00:22:44,010
Go back to our chapter in Zechariah, please,

421
00:22:44,570 --> 00:22:48,270
and let's continue on as thus we recognize.

422
00:22:49,030 --> 00:22:51,710
In verse four, the prosperity of the city

423
00:22:51,710 --> 00:22:52,330
is promised.

424
00:22:52,650 --> 00:22:54,710
Would you note something precious in that verse?

425
00:22:54,990 --> 00:22:57,870
I value it when you read in verse

426
00:22:57,870 --> 00:23:01,250
four, Jerusalem shall be inhabited as villages without

427
00:23:01,250 --> 00:23:05,730
wall, for the multitude of men, and the

428
00:23:05,730 --> 00:23:08,550
multitude of cattle therein.

429
00:23:09,690 --> 00:23:12,710
Oh beloved, may I say it's a wonderful

430
00:23:12,710 --> 00:23:16,250
thing to see the prosperity even now in

431
00:23:16,250 --> 00:23:21,550
that land, when one looks behind the centuries

432
00:23:21,550 --> 00:23:22,710
that have passed.

433
00:23:23,750 --> 00:23:24,750
It's remarkable.

434
00:23:25,850 --> 00:23:30,570
The productivity of the land is remarkable today.

435
00:23:31,530 --> 00:23:34,310
But beloved, may I say without question of

436
00:23:34,310 --> 00:23:38,210
doubt, all that the Jew is laboring for

437
00:23:38,210 --> 00:23:42,550
will someday come under the judgment of God,

438
00:23:43,250 --> 00:23:46,690
when the nations around them will afflict them.

439
00:23:47,370 --> 00:23:50,570
But when the Messiah comes, when, as we

440
00:23:50,570 --> 00:23:53,610
said in verse 16 of chapter one, I

441
00:23:53,610 --> 00:23:59,470
am returned to Jerusalem with mercy, may I

442
00:23:59,470 --> 00:24:03,490
emphasize, it was not only a temporal visitation

443
00:24:03,490 --> 00:24:06,270
of mercy in the day of Zechariah, in

444
00:24:06,270 --> 00:24:08,790
the days of Haggai, in the day of

445
00:24:08,790 --> 00:24:11,190
Ezra and Nehemiah, when they rebuilt the house

446
00:24:11,190 --> 00:24:13,670
and rebuilt the wall and the city and

447
00:24:13,670 --> 00:24:17,130
the gates, but the Lord is looking down

448
00:24:17,130 --> 00:24:19,370
to that time when he will return in

449
00:24:19,370 --> 00:24:21,950
his power and in his glory at his

450
00:24:21,950 --> 00:24:27,790
second advent to bring prosperity to Jerusalem, and

451
00:24:27,790 --> 00:24:32,810
the inhabitants will stretch out, and for multitude,

452
00:24:33,550 --> 00:24:36,410
as I stated, the old city of Jerusalem,

453
00:24:36,830 --> 00:24:40,070
you cannot accommodate more than 50,000 people

454
00:24:40,070 --> 00:24:43,390
within it approximately, and it is expanding out

455
00:24:43,390 --> 00:24:46,790
even now in its modern expansion.

456
00:24:47,170 --> 00:24:49,630
But it will stretch out, and I think

457
00:24:49,630 --> 00:24:52,510
the Hebrew suggests it will be stretched out

458
00:24:52,510 --> 00:24:57,030
not just as villages, but as plains for

459
00:24:57,030 --> 00:25:01,870
distance, for distance, for distance to the south,

460
00:25:02,010 --> 00:25:03,430
to the north, to the east, and to

461
00:25:03,430 --> 00:25:06,490
the west, in its blessing in that coming

462
00:25:06,490 --> 00:25:07,550
day of the Messiah.

463
00:25:08,670 --> 00:25:12,370
And he will protect, and he will dwell

464
00:25:12,370 --> 00:25:15,570
with his people as the glory in the

465
00:25:15,570 --> 00:25:15,930
midst.

466
00:25:16,570 --> 00:25:18,150
Now, when you come to the sixth verse

467
00:25:18,150 --> 00:25:20,650
of our chapter, to the end of the

468
00:25:20,650 --> 00:25:23,190
chapter you have a more detailed explanation of

469
00:25:23,190 --> 00:25:23,410
it.

470
00:25:24,210 --> 00:25:27,070
First of all, in the sixth verse and

471
00:25:27,070 --> 00:25:29,290
the seventh, there is a call that God

472
00:25:29,290 --> 00:25:32,630
gives to the captives in Babylon to flee

473
00:25:32,630 --> 00:25:33,350
from Babylon.

474
00:25:34,090 --> 00:25:34,550
Ho!

475
00:25:34,690 --> 00:25:34,910
ho!

476
00:25:35,070 --> 00:25:36,950
come forth and flee from the land of

477
00:25:36,950 --> 00:25:40,410
the north, saith the Lord, for I spread

478
00:25:40,410 --> 00:25:43,250
you abroad as the four winds of heaven,

479
00:25:43,910 --> 00:25:44,850
saith the Lord.

480
00:25:45,290 --> 00:25:49,450
Deliver thyself, O Zion, that dwelleth with the

481
00:25:49,450 --> 00:25:50,350
daughter of Babylon.

482
00:25:51,510 --> 00:25:54,130
May I point out to you, as customary,

483
00:25:54,850 --> 00:25:58,130
with much that is prophetic, the teaching of

484
00:25:58,130 --> 00:26:01,670
prophecy may often have, and usually does, have

485
00:26:01,670 --> 00:26:05,070
a double application, and there is a primary

486
00:26:05,070 --> 00:26:07,670
application in the days of Zechariah.

487
00:26:08,530 --> 00:26:12,550
But in the days of Zechariah, Haggai, Ezra,

488
00:26:13,030 --> 00:26:19,790
Nehemiah, approximately 50,000 Jews returned from Babylon

489
00:26:19,790 --> 00:26:22,650
after the 70 years of captivity.

490
00:26:23,770 --> 00:26:28,370
According to Josephus, approximately one million Jews were

491
00:26:28,370 --> 00:26:32,030
taken into captivity, and when the edict of

492
00:26:32,030 --> 00:26:35,390
King Cyrus came to return and build the

493
00:26:35,390 --> 00:26:37,830
city, to build the house of the Lord

494
00:26:37,830 --> 00:26:41,390
at Jerusalem, there was only a fraction of

495
00:26:41,390 --> 00:26:45,290
those people who came back 50,000 approximately

496
00:26:45,290 --> 00:26:46,110
in number.

497
00:26:46,850 --> 00:26:49,570
The remainder of them had settled down in

498
00:26:49,570 --> 00:26:49,910
Babylon.

499
00:26:50,710 --> 00:26:53,010
They had their businesses in Babylon.

500
00:26:53,830 --> 00:26:55,610
They had accumulated wealth.

501
00:26:56,150 --> 00:26:58,410
They had built houses and homes, and they

502
00:26:58,410 --> 00:27:01,950
desired not to return to the desolate land

503
00:27:03,390 --> 00:27:06,150
of Judea.

504
00:27:06,930 --> 00:27:10,070
And, beloved, God gives a call to come

505
00:27:10,070 --> 00:27:13,490
out of Babylon to return back to the

506
00:27:13,490 --> 00:27:13,730
land.

507
00:27:14,090 --> 00:27:15,530
Now, God had two reasons.

508
00:27:16,870 --> 00:27:20,810
One reason was this, that they should escape

509
00:27:20,810 --> 00:27:24,230
out of Babylon before God's judgment came upon

510
00:27:24,230 --> 00:27:24,730
Babylon.

511
00:27:25,630 --> 00:27:29,650
If you remember back in chapter one, the

512
00:27:29,650 --> 00:27:33,310
rider upon the red horse, the angel of

513
00:27:33,310 --> 00:27:37,980
Jehovah, did you ever stop to think of

514
00:27:37,980 --> 00:27:40,220
the meaning of that red horse upon which

515
00:27:40,220 --> 00:27:40,820
he sat?

516
00:27:42,160 --> 00:27:46,260
For it is indicative of the fact that

517
00:27:46,260 --> 00:27:49,600
blessed one is coming to deal in judgment,

518
00:27:50,580 --> 00:27:53,500
and in judgment to deal with a nation

519
00:27:53,500 --> 00:27:56,960
who has oppressed his people Israel.

520
00:27:57,560 --> 00:27:59,400
For, if you recall the words that we

521
00:27:59,400 --> 00:28:01,760
read, may I go back to verse 12

522
00:28:01,760 --> 00:28:04,660
and 13, or 14 rather, and 15.

523
00:28:05,300 --> 00:28:08,000
Thus saith the Lord of Hosts, I am

524
00:28:08,000 --> 00:28:10,320
jealous for Jerusalem and for Zion with a

525
00:28:10,320 --> 00:28:11,460
great jealousy.

526
00:28:12,260 --> 00:28:16,400
I'm very sore displeased with the nations that

527
00:28:16,400 --> 00:28:18,680
are at ease, for I was but a

528
00:28:18,680 --> 00:28:23,280
little displeased, and they helped forward the affliction.

529
00:28:24,180 --> 00:28:28,060
And, may I say, my beloved, God has

530
00:28:28,060 --> 00:28:33,360
never failed to recognize and to take worthy

531
00:28:33,360 --> 00:28:36,920
note of what the nations have done to

532
00:28:36,920 --> 00:28:37,920
his earthly people.

533
00:28:40,110 --> 00:28:40,530
Never!

534
00:28:42,090 --> 00:28:44,890
And, there will be a day of remembrance.

535
00:28:46,090 --> 00:28:48,550
The great prophecy of Joel tells us in

536
00:28:48,550 --> 00:28:51,430
the third chapter, that in that day of

537
00:28:51,430 --> 00:28:56,310
Armageddon, multitudes, multitudes will be in the valley

538
00:28:56,310 --> 00:28:57,010
of decision.

539
00:28:57,930 --> 00:29:00,870
And, in that day, God says, I will

540
00:29:00,870 --> 00:29:03,490
have a controversy with the nations.

541
00:29:06,110 --> 00:29:08,870
And, beloved, may I state the primary reasons

542
00:29:08,870 --> 00:29:10,670
for that call out of Babylon in the

543
00:29:10,670 --> 00:29:14,370
days of Zechariah was that God knew, I'm

544
00:29:14,370 --> 00:29:17,670
going to visit Babylon with judgment, and with

545
00:29:17,670 --> 00:29:18,770
ultimate destruction.

546
00:29:20,900 --> 00:29:22,520
But, you know, it's a sad fact.

547
00:29:23,120 --> 00:29:26,640
Too many people will fail to give heed

548
00:29:26,640 --> 00:29:29,960
to the message of God as he gives

549
00:29:29,960 --> 00:29:31,440
the message of judgment.

550
00:29:33,300 --> 00:29:34,620
May I pause for a moment?

551
00:29:35,360 --> 00:29:37,900
May I interject the truth of the gospel?

552
00:29:39,240 --> 00:29:42,520
You that may not be saved, may I

553
00:29:42,520 --> 00:29:45,260
say there's a far worse day of judgment

554
00:29:45,260 --> 00:29:48,300
coming to this world than came upon Babylon

555
00:29:48,300 --> 00:29:49,060
long ago?

556
00:29:50,460 --> 00:29:53,220
And, that day of judgment, if it finds

557
00:29:53,220 --> 00:29:57,520
you unheeding, is invitation to flee from the

558
00:29:57,520 --> 00:29:58,420
rastakhan.

559
00:29:58,860 --> 00:30:01,420
That day of judgment will bring you everlasting

560
00:30:01,420 --> 00:30:02,160
destruction.

561
00:30:03,420 --> 00:30:05,900
But then, on the other hand, God had

562
00:30:05,900 --> 00:30:08,800
a second purpose, and that was to bring

563
00:30:08,800 --> 00:30:11,780
his people to the land where he wished

564
00:30:11,780 --> 00:30:13,000
to bless them.

565
00:30:14,360 --> 00:30:17,240
You know, it's amazing today, I've kind of

566
00:30:17,240 --> 00:30:21,500
grasped it, but there is a manifestation amongst

567
00:30:21,500 --> 00:30:24,720
the Israelites of today to go back to

568
00:30:24,720 --> 00:30:25,440
their land.

569
00:30:25,440 --> 00:30:28,120
Some of them have been driven, we know,

570
00:30:28,540 --> 00:30:32,340
driven by hatred, driven by persecution, but there's

571
00:30:32,340 --> 00:30:35,060
an element, a younger element, within the land.

572
00:30:35,480 --> 00:30:38,280
They have been drawn, they have been attracted,

573
00:30:38,740 --> 00:30:41,640
and they have been brought back because they

574
00:30:41,640 --> 00:30:45,880
are curiously interested and vitally concerned to have

575
00:30:45,880 --> 00:30:47,620
a part in what's taking place.

576
00:30:48,560 --> 00:30:51,820
Behind it all is the call of Jehovah,

577
00:30:53,300 --> 00:30:56,480
for through it he's going to bring the

578
00:30:56,480 --> 00:30:59,860
remnant, ultimately, into that blessing that he has

579
00:30:59,860 --> 00:31:01,680
promised even within this chapter.

580
00:31:03,020 --> 00:31:06,620
"'Deliver thyself,' he says in verse 7, "'O

581
00:31:06,620 --> 00:31:10,140
Zion, that dwelleth with the daughter of Babylon!'

582
00:31:10,140 --> 00:31:12,920
and may I again revert to the application

583
00:31:12,920 --> 00:31:13,780
of the gospel.

584
00:31:15,540 --> 00:31:18,900
My beloved, if you are not saved, you're

585
00:31:18,900 --> 00:31:21,000
nearer hell than you've ever been in your

586
00:31:21,000 --> 00:31:27,250
life, because the day of judgment is very

587
00:31:27,250 --> 00:31:32,370
close, and the coming of the Lord is

588
00:31:32,370 --> 00:31:33,290
on the threshold.

589
00:31:34,190 --> 00:31:36,590
And if our Lord were to come tonight,

590
00:31:37,030 --> 00:31:39,970
and you had heard, and you had had

591
00:31:39,970 --> 00:31:43,170
an opportunity to be saved and received it,

592
00:31:43,610 --> 00:31:45,310
you would never deliver yourself.

593
00:31:47,640 --> 00:31:51,240
Take home the words, deliver thyself.

594
00:31:51,340 --> 00:31:52,320
You say, how?

595
00:31:52,840 --> 00:31:54,840
We find the wonderful words.

596
00:31:57,190 --> 00:31:59,330
At the cross, at the cross where I

597
00:31:59,330 --> 00:32:02,310
first saw the light, and the burden of

598
00:32:02,310 --> 00:32:05,610
my heart rolled away, it was there by

599
00:32:05,610 --> 00:32:07,970
faith I received my sight.

600
00:32:08,610 --> 00:32:10,970
Now I'm happy all the day.

601
00:32:12,830 --> 00:32:15,830
My beloved, the invitation of the gospel is

602
00:32:15,830 --> 00:32:16,950
still going on.

603
00:32:17,590 --> 00:32:19,170
I can't save you.

604
00:32:19,590 --> 00:32:21,950
You know, I read the story one time

605
00:32:21,950 --> 00:32:25,030
of a man that was saved, and he

606
00:32:25,030 --> 00:32:28,730
was a prize-fighter by occupation, and the

607
00:32:28,730 --> 00:32:32,690
night that he was saved, his evangelistic friends

608
00:32:32,690 --> 00:32:34,750
told him, now you try to win others.

609
00:32:36,110 --> 00:32:37,470
Bring others to Christ.

610
00:32:38,330 --> 00:32:42,570
And the next night, after the evangelistic service

611
00:32:42,570 --> 00:32:45,490
had finished, some of the brethren heard a

612
00:32:45,490 --> 00:32:47,250
commotion on the outside of the building.

613
00:32:47,430 --> 00:32:49,770
They went out, and as they went out

614
00:32:49,770 --> 00:32:51,890
to see what was taking place, here was

615
00:32:51,890 --> 00:32:53,570
this man that had been saved the night

616
00:32:53,570 --> 00:32:55,910
before, and he was sitting on the chest

617
00:32:55,910 --> 00:32:57,930
of another man, and he was beating him,

618
00:32:58,090 --> 00:32:59,930
and he was saying, will you believe?

619
00:33:00,190 --> 00:33:00,810
Will you believe?

620
00:33:01,170 --> 00:33:01,790
Will you believe?

621
00:33:03,350 --> 00:33:05,750
Well, they pulled him up and said, you

622
00:33:05,750 --> 00:33:06,850
can't do that.

623
00:33:07,070 --> 00:33:08,450
Well, he says, I only know how to

624
00:33:08,450 --> 00:33:09,130
use my fists.

625
00:33:12,410 --> 00:33:16,770
Look, there is no question of doubt that

626
00:33:16,770 --> 00:33:19,370
if it were possible physically for some of

627
00:33:19,370 --> 00:33:21,190
us to save you, we'd be glad to

628
00:33:21,190 --> 00:33:21,630
do it.

629
00:33:22,450 --> 00:33:23,290
We cannot.

630
00:33:25,110 --> 00:33:31,900
Deliver thyself, my beloved sinner friend.

631
00:33:33,440 --> 00:33:38,580
Within the power of your own choice lies

632
00:33:38,580 --> 00:33:41,720
your salvation, if you'll only come to Christ

633
00:33:41,720 --> 00:33:42,260
tonight.

634
00:33:43,520 --> 00:33:46,780
And say just as I am without one

635
00:33:46,780 --> 00:33:50,680
plea, for that thy blood was shed for

636
00:33:50,680 --> 00:33:53,460
me, and that thou bid me come to

637
00:33:53,460 --> 00:33:56,280
thee, O Lamb of God, I come.

638
00:33:57,340 --> 00:33:58,960
Now, go on to verse eight of our

639
00:33:58,960 --> 00:34:01,860
chapter, for, oh, here we have the greater

640
00:34:01,860 --> 00:34:07,340
explanation continuing, as we find the Messiah's character,

641
00:34:07,760 --> 00:34:09,699
as well as his mission described.

642
00:34:10,100 --> 00:34:14,300
For thus saith Jehovah the Most, and please

643
00:34:14,300 --> 00:34:17,139
let me re-emphasize, I cannot help but

644
00:34:17,139 --> 00:34:20,060
magnify, this is the person of the Son

645
00:34:20,060 --> 00:34:23,739
of God, the Angel of Jehovah, the Angel

646
00:34:23,739 --> 00:34:26,560
of the Covenant, the Angel of His Faith,

647
00:34:27,040 --> 00:34:30,159
the very second person of the Divine Trinity,

648
00:34:30,699 --> 00:34:33,040
the Eternal Son of God.

649
00:34:34,920 --> 00:34:37,540
O beloved, as you recognize who the person

650
00:34:37,540 --> 00:34:41,580
is, what joy and what character it gives,

651
00:34:42,400 --> 00:34:45,679
here is Jehovah, as it were, sending another

652
00:34:45,679 --> 00:34:46,760
person of the Trinity.

653
00:34:47,320 --> 00:34:50,120
Read chapter sixty-one of Isaiah.

654
00:34:51,179 --> 00:34:53,940
Couple it together with Luke chapter four, where

655
00:34:53,940 --> 00:34:57,420
the Lord speaks in the synagogue at Nazareth,

656
00:34:57,540 --> 00:35:00,620
His first message, the first sermon He ever

657
00:35:00,620 --> 00:35:04,020
preached, from Isaiah sixty-one, when He says,

658
00:35:04,200 --> 00:35:06,480
Jehovah hath sent me.

659
00:35:06,880 --> 00:35:10,000
My beloved, may I solemnly say, it is

660
00:35:10,000 --> 00:35:13,560
the person of Jehovah sending another person whose

661
00:35:13,560 --> 00:35:14,480
name is Jehovah.

662
00:35:15,800 --> 00:35:16,540
Hallelujah!

663
00:35:18,000 --> 00:35:22,000
Beful with the Father, the Lord hath sent

664
00:35:22,000 --> 00:35:27,930
me, and after the glory hath He sent

665
00:35:27,930 --> 00:35:28,290
me.

666
00:35:29,570 --> 00:35:32,210
And though it is the Jehovah Lord of

667
00:35:32,210 --> 00:35:35,070
hosts who is the person, and His mission,

668
00:35:35,170 --> 00:35:35,850
what is it?

669
00:35:36,490 --> 00:35:41,210
After the glory hath He sent me.

670
00:35:42,530 --> 00:35:47,310
Now, what Jehovah has sent Christ for, and

671
00:35:47,310 --> 00:35:49,830
what He will yet send Him for in

672
00:35:49,830 --> 00:35:52,690
the day of His second coming, for that's

673
00:35:52,690 --> 00:35:57,170
what is indicated here, is to vindicate, as

674
00:35:57,170 --> 00:36:01,250
well as to display, the glory of God.

675
00:36:02,350 --> 00:36:03,790
Oh, may I go back?

676
00:36:04,170 --> 00:36:06,010
You know, it's a joy to realize, as

677
00:36:06,010 --> 00:36:09,430
a believer in Christ, the two advects of

678
00:36:09,430 --> 00:36:10,210
the Savior.

679
00:36:11,630 --> 00:36:14,850
Oh, when we think of our beloved rabbinical

680
00:36:14,850 --> 00:36:18,370
leaders of long ago, some of the ancient

681
00:36:18,370 --> 00:36:21,350
rabbis, they stumbled over the Scriptures.

682
00:36:22,990 --> 00:36:26,070
They so stumbled over the Scriptures, they're told

683
00:36:26,070 --> 00:36:29,450
of a suffering Messiah, and then told of

684
00:36:29,450 --> 00:36:33,270
a glorious Messiah, that some of them believed

685
00:36:33,270 --> 00:36:35,270
that there were two Messiahs to come.

686
00:36:35,950 --> 00:36:39,270
One who would be called Messiah, Ben-Joseph,

687
00:36:39,770 --> 00:36:43,110
who would have a ministry of suffering only,

688
00:36:43,710 --> 00:36:46,750
and later a Messiah whom they called Messiah,

689
00:36:46,910 --> 00:36:50,590
Ben-David, who would come to conquer and

690
00:36:50,590 --> 00:36:52,610
reign in glory.

691
00:36:53,870 --> 00:36:59,110
Beloved, there's not two Messiahs, there's only one,

692
00:37:01,360 --> 00:37:04,080
and that blessed one has come.

693
00:37:05,440 --> 00:37:07,720
And when you think of the presentation of

694
00:37:07,720 --> 00:37:12,180
His glory in the Gospel of John, John

695
00:37:12,180 --> 00:37:15,180
writes in that 14th verse, the word was

696
00:37:15,180 --> 00:37:19,480
made flesh and dwelt among us, and we

697
00:37:19,480 --> 00:37:25,540
beheld His glory, the glory of the only

698
00:37:25,540 --> 00:37:30,800
begotten of the Father, full of grace and

699
00:37:30,800 --> 00:37:31,300
truth.

700
00:37:33,260 --> 00:37:36,100
My beloved, may I say that blessed one

701
00:37:36,100 --> 00:37:38,020
has been on the earth, and He has

702
00:37:38,020 --> 00:37:44,100
displayed, He has manifested the glory of God,

703
00:37:44,380 --> 00:37:47,000
and it shines in the face of Jesus

704
00:37:47,000 --> 00:37:48,020
Christ.

705
00:37:48,720 --> 00:37:50,680
For all to look upon, if they will,

706
00:37:53,350 --> 00:37:56,210
and that glory has been revealed in all

707
00:37:56,210 --> 00:37:57,150
of its perfection.

708
00:37:58,830 --> 00:38:02,050
No man cometh unto the Father, said he,

709
00:38:02,090 --> 00:38:02,950
but by me.

710
00:38:03,610 --> 00:38:06,150
And when Philip said, Lord, show us the

711
00:38:06,150 --> 00:38:09,050
Father, He said, Philip, have I been so

712
00:38:09,050 --> 00:38:10,310
long time with you?

713
00:38:10,630 --> 00:38:12,810
Yet sayest thou to me, show us the

714
00:38:12,810 --> 00:38:13,210
Father?

715
00:38:13,210 --> 00:38:16,670
He that hath seen me hath seen the

716
00:38:16,670 --> 00:38:17,330
Father.

717
00:38:18,310 --> 00:38:19,130
Hallelujah!

718
00:38:19,870 --> 00:38:23,030
What a revelation of the manifestation of God

719
00:38:23,030 --> 00:38:26,210
displayed in all the great love of His

720
00:38:26,210 --> 00:38:29,770
Father, heart to the world and to His

721
00:38:29,770 --> 00:38:30,270
own.

722
00:38:32,610 --> 00:38:34,130
And when you and I look at the

723
00:38:34,130 --> 00:38:38,110
display of that infinite love upon Calvary's tree,

724
00:38:38,110 --> 00:38:42,310
you have the complete display of the affection

725
00:38:42,310 --> 00:38:44,090
of the Father's heart.

726
00:38:44,910 --> 00:38:47,450
O my beloved, you and I can never

727
00:38:47,450 --> 00:38:48,930
fathom how much He loves.

728
00:38:49,950 --> 00:38:52,990
You and I can never fathom the greatness

729
00:38:52,990 --> 00:38:54,810
of that infinite heart of love.

730
00:38:55,350 --> 00:38:58,050
He loves me, and He loves you.

731
00:38:58,950 --> 00:39:02,170
And the display of that love and grace

732
00:39:02,170 --> 00:39:05,790
was manifested by the first advent of the

733
00:39:05,790 --> 00:39:07,250
Lord Jesus Christ.

734
00:39:08,980 --> 00:39:12,140
But our verse refers to the coming second

735
00:39:12,140 --> 00:39:14,140
advent of our Lord Jesus Christ.

736
00:39:15,100 --> 00:39:18,240
For, go on to read, after the glory

737
00:39:18,240 --> 00:39:22,880
hath He sent me unto the nations which

738
00:39:22,880 --> 00:39:24,020
spoiled you.

739
00:39:26,530 --> 00:39:28,570
Why may I say this?

740
00:39:29,950 --> 00:39:33,070
The Lord Jesus, in His second advent, is

741
00:39:33,070 --> 00:39:38,090
going to justify and display and vindicate the

742
00:39:38,090 --> 00:39:39,230
glory of God.

743
00:39:39,470 --> 00:39:41,970
He's going to vindicate it and display it

744
00:39:41,970 --> 00:39:42,650
in two ways.

745
00:39:43,110 --> 00:39:46,390
He will vindicate the glory of God in

746
00:39:46,390 --> 00:39:50,050
visiting the nations and the ungodly with judgment.

747
00:39:51,630 --> 00:39:53,930
Judgment is the strange word of God.

748
00:39:55,990 --> 00:40:00,130
But may I say, contrary to many that

749
00:40:00,130 --> 00:40:03,350
blaspheme the precious name of our beloved Savior,

750
00:40:04,450 --> 00:40:06,690
contrary to the fact that the word of

751
00:40:06,690 --> 00:40:09,690
God is denied, and not only denied, it

752
00:40:09,690 --> 00:40:14,510
is defied, the judgment of God will yet

753
00:40:14,510 --> 00:40:17,030
fall upon this ungodly earth.

754
00:40:17,990 --> 00:40:22,430
Behold, the Lord cometh with ten thousands of

755
00:40:22,430 --> 00:40:27,570
His saints to execute judgment upon all the

756
00:40:27,570 --> 00:40:28,730
ungodly.

757
00:40:29,710 --> 00:40:33,470
And beloved, the Lord Jesus is coming to

758
00:40:33,470 --> 00:40:37,810
execute judgment upon the nations, judgment upon even

759
00:40:37,810 --> 00:40:39,530
the ungodly of Israel.

760
00:40:40,810 --> 00:40:44,950
But then, He's going to not only vindicate

761
00:40:44,950 --> 00:40:47,730
the glory of God by the way of

762
00:40:47,730 --> 00:40:51,090
judgment, He's going to display the grace and

763
00:40:51,090 --> 00:40:54,750
the glory of God by delivering His earthly

764
00:40:54,750 --> 00:40:55,230
people.

765
00:40:56,530 --> 00:40:58,650
And what a day of deliverance that will

766
00:40:58,650 --> 00:40:58,850
be.

767
00:40:58,990 --> 00:41:02,790
Nobody says, after the glory hath He sent

768
00:41:02,790 --> 00:41:05,690
me unto the nations which spoiled you, for

769
00:41:05,690 --> 00:41:09,390
He that touches you touches the apple of

770
00:41:09,390 --> 00:41:11,210
His eye.

771
00:41:13,320 --> 00:41:16,000
Beloved, these are the most solemn words and

772
00:41:16,000 --> 00:41:19,780
precious words in relation to Israel.

773
00:41:22,260 --> 00:41:25,780
Deuteronomy chapter 32 and verse 10, the Mosaic

774
00:41:25,780 --> 00:41:29,960
prophecy declared how God brought down Jacob in

775
00:41:29,960 --> 00:41:33,000
a wilderness, brought him out of that howling

776
00:41:33,000 --> 00:41:37,060
wilderness, and He says, I preserve thee as

777
00:41:37,060 --> 00:41:38,740
the apple of mine eye.

778
00:41:40,140 --> 00:41:42,660
What's the meaning of this wonderful expression?

779
00:41:43,320 --> 00:41:46,260
The apple of mine eye, the apple of

780
00:41:46,260 --> 00:41:49,780
God's eye, meaning the pupil of God's eye

781
00:41:49,780 --> 00:41:51,840
in the Hebrew original word.

782
00:41:52,660 --> 00:41:54,600
And always, you and I think of that.

783
00:41:55,140 --> 00:41:56,660
Well, you should think of it, the word

784
00:41:56,660 --> 00:41:58,520
pupil and the eye.

785
00:41:58,820 --> 00:42:01,540
The pupil, or the apple of the eye,

786
00:42:01,540 --> 00:42:05,040
is the proverbial figure for that which is

787
00:42:05,040 --> 00:42:10,860
most precious, most easily injured, the hardest to

788
00:42:10,860 --> 00:42:15,620
repair, and also demanding protection and care.

789
00:42:18,200 --> 00:42:20,860
All the light that comes into your body

790
00:42:20,860 --> 00:42:25,060
physically comes through your eye, the pupil of

791
00:42:25,060 --> 00:42:25,620
the eye.

792
00:42:26,600 --> 00:42:29,940
God says, my people Israel, they're the apple

793
00:42:29,940 --> 00:42:31,560
of the pupil of my eye.

794
00:42:32,920 --> 00:42:36,260
And may I tell you of the light

795
00:42:36,260 --> 00:42:38,540
of salvation you and I owe to the

796
00:42:38,540 --> 00:42:38,900
Jews.

797
00:42:40,660 --> 00:42:43,520
The light of salvation came through God's earth

798
00:42:43,520 --> 00:42:44,760
to people, to you and me.

799
00:42:45,760 --> 00:42:49,540
The woman at the well, Jesus said, ye

800
00:42:49,540 --> 00:42:52,300
worship that ye know not what we Jews

801
00:42:52,300 --> 00:42:55,700
know what we worship, for salvation is of

802
00:42:55,700 --> 00:42:56,320
the Jews.

803
00:42:59,330 --> 00:43:03,510
And my beloved, from the light of that

804
00:43:03,510 --> 00:43:08,470
pupil of the eye, God's eye, Israel, has

805
00:43:08,470 --> 00:43:11,030
come the light of salvation to you and

806
00:43:11,030 --> 00:43:11,150
me.

807
00:43:11,230 --> 00:43:11,670
Hallelujah.

808
00:43:13,710 --> 00:43:16,290
And then when you think of that pupil

809
00:43:16,290 --> 00:43:19,870
of the eye, the divine provision even to

810
00:43:19,870 --> 00:43:24,950
protect the pupil of the eye physically, God

811
00:43:24,950 --> 00:43:29,470
has given strong frontal bones to protect it

812
00:43:29,470 --> 00:43:30,790
from serious blows.

813
00:43:31,790 --> 00:43:35,310
God has given, put upon it, the eyebrow

814
00:43:35,310 --> 00:43:37,890
and the eyelashes to keep the dust out

815
00:43:37,890 --> 00:43:39,090
of that tender pupil.

816
00:43:40,110 --> 00:43:42,870
God has given a lid to that eye

817
00:43:42,870 --> 00:43:45,610
to keep the painful glare of the sun

818
00:43:45,610 --> 00:43:49,470
from penetrating, and then God has given tear

819
00:43:49,470 --> 00:43:54,490
glands to cleanse it, and thus to continuously

820
00:43:54,490 --> 00:43:55,810
to cleanse it.

821
00:43:56,610 --> 00:43:59,010
And the expression, the apple of the eye,

822
00:43:59,110 --> 00:44:01,710
sometimes is translated the little man of the

823
00:44:01,710 --> 00:44:01,810
eye.

824
00:44:01,970 --> 00:44:03,470
Where does the word pupil come from?

825
00:44:03,650 --> 00:44:05,710
A pupil means a boy, a boy.

826
00:44:06,310 --> 00:44:09,450
And the pupil of the eye is sometimes

827
00:44:09,450 --> 00:44:11,790
translated the little man of the eye.

828
00:44:12,010 --> 00:44:13,990
And when God, you look in God's eye

829
00:44:13,990 --> 00:44:16,890
in the Old Testament, you see Israel reflected.

830
00:44:18,730 --> 00:44:20,570
Israel, the apple of his eye.

831
00:44:22,330 --> 00:44:27,810
Oh, but this signifies the tender affection of

832
00:44:27,810 --> 00:44:29,570
God for his people Israel.

833
00:44:30,050 --> 00:44:31,370
But I don't want to leave it just

834
00:44:31,370 --> 00:44:31,910
for that.

835
00:44:33,550 --> 00:44:35,690
Oh, thank God I can say with the

836
00:44:35,690 --> 00:44:38,430
psalmist myself, the words of the psalmist, I

837
00:44:38,430 --> 00:44:41,910
think in Psalm 17 and verse 8, keep

838
00:44:41,910 --> 00:44:45,430
me as the apple of thine eye, hide

839
00:44:45,430 --> 00:44:47,630
me under the shadow of thy wings.

840
00:44:49,030 --> 00:44:50,830
My beloved, I want to ask a question.

841
00:44:51,830 --> 00:44:54,130
Are you in the apple of God's eye?

842
00:44:56,170 --> 00:44:58,730
Are you under the shadow of his almighty

843
00:44:58,730 --> 00:44:59,450
wings?

844
00:45:01,770 --> 00:45:04,650
For thank God that every soul who trusts

845
00:45:04,650 --> 00:45:10,510
Christ is brought into the same tender affection

846
00:45:10,510 --> 00:45:14,430
and place of consideration and safety and security,

847
00:45:15,690 --> 00:45:19,590
when thus they can say indeed, keep me

848
00:45:19,590 --> 00:45:22,650
as the apple of thine eye, and hide

849
00:45:22,650 --> 00:45:25,730
me under the shadow of thy wings.

850
00:45:26,690 --> 00:45:28,490
I want to tell you Christians something.

851
00:45:29,170 --> 00:45:31,730
You don't know, and neither do I know,

852
00:45:31,930 --> 00:45:34,410
how much and how dearly we honor God.

853
00:45:36,540 --> 00:45:37,360
You don't.

854
00:45:38,480 --> 00:45:41,480
You might think he's neglecting you.

855
00:45:42,200 --> 00:45:44,600
You might think that he's forgetting you.

856
00:45:45,160 --> 00:45:46,160
So did Israel.

857
00:45:47,260 --> 00:45:51,040
No, said Jehovah, I've engraven thee upon the

858
00:45:51,040 --> 00:45:54,600
palms of my hands, and I'll keep thee

859
00:45:54,600 --> 00:45:56,260
as the apple of mine eye.

860
00:45:57,340 --> 00:45:57,940
Hallelujah!

861
00:45:58,240 --> 00:46:00,520
I'm glad I'm that precious to God.

862
00:46:03,830 --> 00:46:05,970
You know, if I wasn't saved tonight, I'd

863
00:46:05,970 --> 00:46:06,550
get saved.

864
00:46:10,820 --> 00:46:16,040
To be so considered by Jehovah God, by

865
00:46:16,040 --> 00:46:18,640
the Savior who loved me and gave himself

866
00:46:18,640 --> 00:46:23,080
for me, and say, John, you're the apple

867
00:46:23,080 --> 00:46:28,490
of mine eye, you're under the shadow of

868
00:46:28,490 --> 00:46:29,170
my wings.

869
00:46:30,150 --> 00:46:30,690
Hallelujah!

870
00:46:31,030 --> 00:46:32,730
That's where every believer is.

871
00:46:35,300 --> 00:46:38,540
My, I'm glad I don't have to be

872
00:46:38,540 --> 00:46:39,380
an Israelite.

873
00:46:40,200 --> 00:46:43,840
The joy of knowing when I trust the

874
00:46:43,840 --> 00:46:48,740
Savior, that's my place forever.

875
00:46:51,770 --> 00:46:57,630
Oh beloved, if Israel can be so tenderly

876
00:46:57,630 --> 00:47:03,050
and affectionately loved by Jehovah, how much more

877
00:47:03,050 --> 00:47:05,050
the bride of our Lord Jesus.

878
00:47:07,650 --> 00:47:09,530
And I'm glad I belong to the rye.

879
00:47:10,710 --> 00:47:15,390
Love with everlasting love, led by greatest love

880
00:47:15,390 --> 00:47:19,950
to go, spirit breathing from above, thou has

881
00:47:19,950 --> 00:47:20,950
taught me.

882
00:47:21,170 --> 00:47:22,370
It is so!

883
00:47:24,170 --> 00:47:28,210
My beloved, won't you let the word speak

884
00:47:28,210 --> 00:47:28,670
to you?

885
00:47:29,170 --> 00:47:33,310
Believer and unbeliever, God wants you to know

886
00:47:33,310 --> 00:47:36,370
you're the apple of his eye, and you're

887
00:47:36,370 --> 00:47:38,690
under the shadow of his almighty wings.

888
00:47:39,170 --> 00:47:42,790
And he that touches you, touches the apple

889
00:47:42,790 --> 00:47:43,790
of mine eye.

890
00:47:45,930 --> 00:47:47,550
Better be careful what you do to a

891
00:47:47,550 --> 00:47:47,730
Jew.

892
00:47:48,430 --> 00:47:51,070
You remember what God told Abraham, then that

893
00:47:51,070 --> 00:47:53,810
cursed thee will I curse, then that blessed

894
00:47:53,810 --> 00:47:54,890
thee will I bless.

895
00:47:55,570 --> 00:47:58,210
Now go on and see what God is

896
00:47:58,210 --> 00:48:00,910
going to do in his love for Israel.

897
00:48:01,090 --> 00:48:03,890
He's going to give them a deliverance.

898
00:48:04,150 --> 00:48:06,970
For behold, I shake mine hand upon them,

899
00:48:07,330 --> 00:48:08,890
the nations that have touched you.

900
00:48:09,210 --> 00:48:11,550
They shall be a spoil to their servant,

901
00:48:12,070 --> 00:48:14,450
and ye shall know that the Lord of

902
00:48:14,450 --> 00:48:15,430
hosts has sent me.

903
00:48:16,350 --> 00:48:20,470
May I say with confidence that the tables

904
00:48:20,470 --> 00:48:21,370
will be reversed?

905
00:48:22,030 --> 00:48:25,450
The nation that has been despised will then

906
00:48:25,450 --> 00:48:28,270
in that coming day be elevated and exalted,

907
00:48:28,790 --> 00:48:32,730
and Israel will be the greatest nation upon

908
00:48:32,730 --> 00:48:33,250
the earth.

909
00:48:34,150 --> 00:48:37,970
Oh yes, you can talk about the western

910
00:48:37,970 --> 00:48:42,190
powers, the eastern powers, the northern powers, the

911
00:48:42,190 --> 00:48:43,130
southern powers.

912
00:48:44,150 --> 00:48:46,690
The day is coming when Israel will be

913
00:48:46,690 --> 00:48:50,190
the greatest of all the nations, that little

914
00:48:50,190 --> 00:48:53,750
land of 200 miles running north and south,

915
00:48:54,130 --> 00:48:56,470
and not more than 50 or so miles

916
00:48:56,470 --> 00:48:57,790
running east and west.

917
00:48:58,510 --> 00:49:02,470
And that nation will be above all the

918
00:49:02,470 --> 00:49:03,650
nations of the earth.

919
00:49:04,370 --> 00:49:06,730
Well might the prophet close with a song

920
00:49:06,730 --> 00:49:09,550
of praise as the prophet is told in

921
00:49:09,550 --> 00:49:10,170
verse 10.

922
00:49:10,490 --> 00:49:13,630
Sing and rejoice, O daughter of Zion, for

923
00:49:13,630 --> 00:49:17,030
lo, I come, and I will dwell in

924
00:49:17,030 --> 00:49:19,050
the midst of thee, saith the Lord, and

925
00:49:19,050 --> 00:49:21,510
many nations shall be joined to the Lord

926
00:49:21,510 --> 00:49:24,230
in that day, and shall be my people,

927
00:49:24,570 --> 00:49:26,370
and I will dwell in the midst of

928
00:49:26,370 --> 00:49:28,890
thee, and thou shalt know that the Lord

929
00:49:28,890 --> 00:49:31,390
of hosts has sent me unto thee, and

930
00:49:31,390 --> 00:49:35,190
the Lord shall inherit Judah, his portion in

931
00:49:35,190 --> 00:49:39,850
the holy land, and shall choose Jerusalem again.

932
00:49:40,530 --> 00:49:42,810
May I say this verse that we have

933
00:49:42,810 --> 00:49:45,230
read, the 12th, is the only one in

934
00:49:45,230 --> 00:49:47,250
the whole Bible where you have the expression,

935
00:49:47,430 --> 00:49:48,130
the holy land.

936
00:49:49,290 --> 00:49:52,310
When I was invited some years ago to

937
00:49:52,310 --> 00:49:56,430
visit the holy land, I always said I'd

938
00:49:56,430 --> 00:49:58,070
like to go when it was really holy,

939
00:49:59,650 --> 00:50:01,950
because I can't call it the holy land

940
00:50:01,950 --> 00:50:04,230
today and speak truthfully.

941
00:50:05,290 --> 00:50:07,410
But when the Lord will be on his

942
00:50:07,410 --> 00:50:09,010
throne, as you may read at the end

943
00:50:09,010 --> 00:50:12,970
of Zechariah, which we ultimately will reach, holiness

944
00:50:12,970 --> 00:50:16,610
unto the Lord will be manifested in all

945
00:50:16,610 --> 00:50:19,510
Jerusalem, and in all the land, and it

946
00:50:19,510 --> 00:50:23,370
will be literally the holy land.

947
00:50:24,750 --> 00:50:27,110
I wouldn't mind living in one right now

948
00:50:27,110 --> 00:50:30,430
like that, when I think of the conditions

949
00:50:30,430 --> 00:50:31,590
we have around us.

950
00:50:31,590 --> 00:50:37,590
Now, oh, in that day, Jehovah shall inherit

951
00:50:37,590 --> 00:50:42,430
Judah, his portion in the holy land, and

952
00:50:42,430 --> 00:50:45,870
shall choose Jerusalem again.

953
00:50:47,270 --> 00:50:51,650
The prophet closes by saying, Be silent all

954
00:50:51,650 --> 00:50:55,670
ye who hold all flesh, be silent before

955
00:50:55,670 --> 00:50:59,430
the Lord, for he is awaiting to rise

956
00:50:59,430 --> 00:51:01,870
up out of his sabotage.

957
00:51:03,650 --> 00:51:07,850
My beloved, thank God that Jehovah Messiah is

958
00:51:07,850 --> 00:51:11,550
coming again, and the prophecy that he gave

959
00:51:11,550 --> 00:51:14,170
to his own, I will come again and

960
00:51:14,170 --> 00:51:17,070
receive you unto myself, that where I am

961
00:51:17,070 --> 00:51:18,390
there ye may be also.

962
00:51:18,390 --> 00:51:21,810
That will be fulfilled, but then when he

963
00:51:21,810 --> 00:51:24,070
comes in his power and glory to the

964
00:51:24,070 --> 00:51:27,470
earth, he will deliver his earthly people.

965
00:51:28,330 --> 00:51:31,610
Oh, may I close with an appeal, a

966
00:51:31,610 --> 00:51:34,850
twofold appeal, an appeal to you and I

967
00:51:34,850 --> 00:51:36,390
who belong to the Lord.

968
00:51:36,990 --> 00:51:40,910
Shall we not go homeward tonight to our

969
00:51:40,910 --> 00:51:45,510
places of abode, saying, Lord, keep me as

970
00:51:45,510 --> 00:51:47,170
the apple of thine eye.

971
00:51:47,750 --> 00:51:50,650
Lord, I thank thee that I'm precious to

972
00:51:50,650 --> 00:51:55,030
thee, and I'm hid under the shadow of

973
00:51:55,030 --> 00:51:56,870
thine almighty wings.

974
00:51:57,670 --> 00:51:59,130
What a place of comfort!

975
00:52:00,030 --> 00:52:01,610
What a place of safety!

976
00:52:02,630 --> 00:52:07,390
But then, sinner friend, how is it with

977
00:52:07,390 --> 00:52:08,190
your soul?

978
00:52:09,150 --> 00:52:11,190
Do you not wish to be in that

979
00:52:11,190 --> 00:52:15,530
place of security, where salvation is found in

980
00:52:15,530 --> 00:52:18,430
that person and through the work of the

981
00:52:18,430 --> 00:52:20,610
Lord Jesus on the cross?

982
00:52:21,790 --> 00:52:23,850
And may I say to you tonight, the

983
00:52:23,850 --> 00:52:27,750
Lord Jesus waits, that you come to him

984
00:52:27,750 --> 00:52:30,690
just as you are, and receive him as

985
00:52:30,690 --> 00:52:33,910
your savior, make him your own.

986
00:52:33,910 --> 00:52:38,990
Say, Lord, I want to be sure I'm

987
00:52:38,990 --> 00:52:43,030
under thine almighty wings, I'm under the shadow

988
00:52:43,030 --> 00:52:48,570
of those wings trusting, I'm being kept as

989
00:52:48,570 --> 00:52:51,010
the apple of mine, of thine eye.

990
00:52:52,050 --> 00:52:56,790
You know, I'm glad I'm saved, and I

991
00:52:56,790 --> 00:53:01,870
pray that if you are not, please, will

992
00:53:01,870 --> 00:53:05,890
you listen to an invitation which our brethren

993
00:53:06,850 --> 00:53:11,430
are going to sing at this time, inviting

994
00:53:11,430 --> 00:53:13,650
you to Christ.

995
00:53:14,330 --> 00:53:17,030
Oh, how we'd like you to go home,

996
00:53:17,990 --> 00:53:24,590
saying, I found the savior, I'm his forever,

997
00:53:25,430 --> 00:53:27,170
the apple of his eye.

998
00:53:27,730 --> 00:53:28,310
Hallelujah!

999
00:53:28,910 --> 00:53:31,870
I'm glad he loves me, I'm glad he

1000
00:53:31,870 --> 00:53:36,010
saved me, I'm glad he keeps me, I'm

1001
00:53:36,010 --> 00:53:40,610
glad, just as all believers, I'm precious to

1002
00:53:40,610 --> 00:53:41,010
him.

1003
00:53:42,170 --> 00:53:46,290
Sinner friend, listen to the song that our

1004
00:53:46,290 --> 00:53:49,830
brethren will sing, as the invitation is given

1005
00:53:49,830 --> 00:53:52,950
you, and come to the savior tonight.
