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Shall we turn again in the book of

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Zechariah tonight, and reading our lesson tonight beginning

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in chapter five.

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Chapter five of the book of Zechariah, and

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reading the whole chapter of eleven verses.

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The prophet writes and declares, Then I turned

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and lifted up mine eye, and looked, and

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behold, a flying roe.

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And he said unto me, What seest thou?

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And I answered, I see a flying roe,

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the length thereof is twenty cubits, and the

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breadth thereof ten cubits.

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Then said he unto me, This is the

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curse that goeth forth over the face of

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the whole earth.

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For every one that stealeth shall be cut

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off as on this side according to it,

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and every one that sweareth shall be cut

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off as on that side according to it.

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I will bring it forth, saith the Lord

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of hosts, and it shall enter into the

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house of the thief, and into the house

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of him that sweareth falsely by my name.

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And it shall remain in the midst of

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his house, and shall consume it with the

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timber thereof, and the stones thereof.

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Then the angel that talked with me went

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forth and said unto me, Lift up now

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thine eye, and see what is this that

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goeth forth.

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And I said, What is it?

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And he said, This is an ephah that

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goeth forth.

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He said, Moreover, this is their resemblance throughout

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all the earth.

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And behold, there was lifted up a talented

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lad, and this is a woman that sitteth

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in the midst of the ephah.

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And he said, This is wickedness.

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And he cast it into the midst of

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the ephah, and he cast the weight of

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the lad upon the mouth thereof.

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Then lifted I up mine eyes and looked,

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and behold, there came out two women, and

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the wind was in their wings, for they

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had wings like the wings of a star.

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They lifted up the ephah between the earth

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and the heaven.

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Then said I to the angel that talked

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with me, Whither do these bear the ephah?

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And he said unto me, To build it

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an house in the land of Shinar, and

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it shall be established and set thereupon their

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own base.

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May God bless the reading and the hearing

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of his word.

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Humbly, but dependent upon the Holy Spirit, we

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look to the guidance and the teaching of

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the Spirit for our mutual blessing and edification

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from the scripture that we have read.

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Just a brief summary of what we have

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already been covering in this wonderful book, The

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Prophecy of Zechariah.

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The section from which we have read our

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lesson tonight is taken from the second division

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of the great book.

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That division beginning as we have stated in

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chapter one, verse seven, and going down to

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the end of chapter six.

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It is a series of night visions.

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Eight visions that were given to the prophet

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Zechariah in one night.

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We have already noticed in the earlier visions

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the revelation of what God will yet do

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for the glory and the blessing and the

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restoration of his people Israel, the city of

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Jerusalem, and the reestablishing of the divine testimony

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to the glory of God upon the earth.

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We particularly have the joy this morning of

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seeing in chapter four the wonderful fact that

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Israel will in consummation shine in its testimony

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of the nation upon the earth to the

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glory of God.

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We found Israel in that glory likened to

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the golden lampstand, and the shining out by

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the power and the presence and the fullness

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of the Spirit of God in that coming

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day of Israel's glory through all the earth

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for the glory and honor of Jehovah.

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We come to a chapter, as we shall

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also on tomorrow, which brings the closing visions

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of three that remain in relation to something

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far different than what we have covered.

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What we have seen in the earlier visions

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have certainly been messages of consolation, of encouragement,

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telling how God will rid the nation of

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their sin and defilement, and then set them

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for the millennial reign of their Messiah, the

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Lord Jesus Christ.

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But before the blessings of that millennial glory

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can ever commence, it will necessitate that the

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Lord will also cleanse the land as well

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as the people from everything that defiles or

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makes an abomination or make us a lie

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in relation to Israel.

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What we read tonight and shall in the

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morning is the importance of a dark episode

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which unfolds in these two visions and the

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one on tomorrow.

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For we have noted in chapter three that

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God will deal in grace with his beloved

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people who are in repentance in that coming

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day turning to him.

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But we must confess God is not only

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the God of grace, God is not only

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the God of love, but our God is

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the God of judgment.

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Our God is not only a loving God,

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but our God is a holy God.

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And our God, though he deals in matchless

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grace, must also unfold his true character in

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relation to the defilement of sin and in

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relation to Israel.

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These visions that we have before us tell

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that though God will deal in grace with

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the repentant part of Israel, he must and

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he will deal in judgment with the unrepentant

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part of Israel.

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Now may I repeat that?

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For it is very clear in the teaching

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of the word of God, he not only

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will deal in grace and love and mercy

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and forgiveness with those who repent in the

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nations in that future day, but he will

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a necessity deal in judgment with the unrepentant

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part of the people.

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The visions that lie before us in this

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chapter reveal that he will deal in divine

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judgment and retribution with the unrepentant part of

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the nation.

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And those who will persist in wickedness will

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be judged, for our God is a God

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of judgment as well as a God of

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grace.

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There are those that magnify the love of

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God at the expense of denying the judgment

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of God.

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But our God is holy.

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Our God is a consuming fire.

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It is a fearful thing to fall into

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the hands of the living God, wrote the

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writers of the Hebrews.

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And again and again, the scriptures bring out

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not only the love and the grace of

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God, but also the judgment of God upon

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unrepentant sinners.

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Now if his grace is rejected, then his

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judgment must and will be known.

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And I believe if you will keep the

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application of this chapter to the unrepentant part

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of Israel, you will recognize that God will

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deal with the unrepentant portion of his earthly

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people to their destruction and to their final

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judgment.

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Now that is true in all the world.

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That is true with all people.

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Those who reject the grace of our God

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must of necessity submit themselves in the day

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of judgment to his divine retribution.

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Now what we have are two visions in

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the chapter.

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The vision of the flying roll, and then

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the latter part, the vision of the ephah.

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We open the chapter by reading of the

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flying roll.

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Then I turned and lifted up my eyes

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and looked, and behold, a flying roll.

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And this is a message of deep and

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great importance that is coming from the living

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God.

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And there are some facts regarding this flying

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roll that are certainly interesting.

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First, the position of it.

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Second, the size of it.

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And third, the message it contains.

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And then fourth, the ultimate result of it.

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Let me repeat it.

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First, the position.

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And note the position is, it is a

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flying roll.

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Now because of this description of the roll

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being a flying one, it denotes the rapidity

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and the sudden approach of its execution.

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Now please may I repeat that.

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It denotes the rapidity and the suddenness of

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its execution.

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But beloved, may I state, you that are

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familiar with the word of God, and you

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that are familiar with the events of the

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future, will acknowledge that the day, the great

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day of the Lord, the great day of

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his wrath, is coming very suddenly, and will

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be rapidly upon the human race at the

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coming again of our Lord Jesus, when he

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shall come and appear in great glory and

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power.

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And may I emphasize that I fully believe

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with earnestness of soul, the world is near

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that sudden day of divine judgment.

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And in the context of our prophecy, relating

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primarily to Israel, the nation of Israel is

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also nearer to the day of that judgment,

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when the visitation of God upon the nation

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for their accumulated sins will be visited in

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the day of his wrath, upon the unrepentant

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part of the people.

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And then note the size of it.

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As you look in verse two, he said

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unto me, what seest thou?

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And I answered, I see a flying rose.

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The length thereof is twenty cubits, the breadth

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thereof ten cubits.

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It is uniquely the size of the holy

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place in the tabernacle, or in the temple.

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Twenty cubits by ten cubits.

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It is the size, the exact size, of

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Solomon's porch in the day of his temple.

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And it indicates, because of its reference to

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the size, that is the size of the

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holy place, it indicates the source of the

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impending judgment will emanate out of the holy

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place in accordance to the measure of God's

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holiness.

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My beloved, may I say, the world has

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never seen at large the pouring out of

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the fury and the wrath of a holy

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God.

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But when you and I read the book

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of the Revelation, and when particularly we come

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to the confirmation of the judgments, following the

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seal judgments, the trumpet judgments, and then the

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final outpouring of the fury of the wrath

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of God, when you read Revelation 15 and

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chapter 16, the pouring out of the final

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wrath of God upon the unrepentant, godless world,

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that wrath comes right out of the holy

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place in heaven above.

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Likewise, in the primary teaching of our chapter,

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the divine wrath of Jehovah shall be meted

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out as from his holy presence upon the

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unrepentant part of his people.

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We can apply it to the whole world

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in that coming day of the Lord, but

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in its primary message of Zechariah, it is

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in relation to Israel.

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Then note the message it has as we

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go to verse three, Then said he unto

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me, This is the curse that goeth forth

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over the face of the whole earth, or

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the whole land, as some translate it, for

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every one that stealeth shall be cut off,

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as in this sign according to it, and

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every one that sweareth shall be cut off,

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as on that sign according to it.

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There are two particular sins that are named

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in relation to this judgment, and the message

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of the final robe.

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One sin is the sin of theft, the

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other is the sin of perjury, stealing, lying,

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and particularly the sin of theft and perjury

271
00:15:35,340 --> 00:15:41,420
predominates in the judgment, as thus the visitation

272
00:15:41,420 --> 00:15:44,620
of God's wrath will be upon his earthly

273
00:15:44,620 --> 00:15:45,040
people.

274
00:15:45,260 --> 00:15:47,380
And may I say, if it can be

275
00:15:47,380 --> 00:15:50,640
literal in verse three, if it is over

276
00:15:50,640 --> 00:15:53,320
the face of the whole earth, there is

277
00:15:53,320 --> 00:15:56,340
no reason to relegate it alone to Israel,

278
00:15:56,560 --> 00:16:00,600
though it is particularly against Israel and God's

279
00:16:00,600 --> 00:16:02,860
judgment upon the unrepentant part.

280
00:16:03,560 --> 00:16:10,900
But the whole earth predominates with moral sins

281
00:16:10,900 --> 00:16:14,180
that stand out at the end of the

282
00:16:14,180 --> 00:16:14,540
age.

283
00:16:15,040 --> 00:16:16,220
May I go with you to the book

284
00:16:16,220 --> 00:16:17,460
of Revelation, please?

285
00:16:17,580 --> 00:16:18,320
Chapter nine.

286
00:16:18,940 --> 00:16:21,860
I'd like to bring out what is a

287
00:16:21,860 --> 00:16:24,840
most important thought in the ninth chapter of

288
00:16:24,840 --> 00:16:28,660
the book of the Revelation, which applies not

289
00:16:28,660 --> 00:16:32,020
merely to Israel, but entirely to the whole

290
00:16:32,020 --> 00:16:32,360
earth.

291
00:16:32,960 --> 00:16:35,520
As we read in chapter nine, let me

292
00:16:35,520 --> 00:16:36,980
begin at verse twenty-one.

293
00:16:37,880 --> 00:16:40,880
Following one of the greatest pouring out of

294
00:16:40,880 --> 00:16:44,660
judgments, and that is the sixth seal judgment,

295
00:16:45,800 --> 00:16:49,280
or the sixth trumpet judgment, rather, we have

296
00:16:49,280 --> 00:16:51,860
in verse twenty-one these words, and I

297
00:16:51,860 --> 00:16:53,580
wish you to note them carefully.

298
00:16:54,340 --> 00:17:00,080
Neither repented they of their murders, nor of

299
00:17:00,080 --> 00:17:07,300
their sorceries, nor of their fornication, nor of

300
00:17:07,300 --> 00:17:08,880
their thanks.

301
00:17:09,839 --> 00:17:12,339
Now, here in relation to the whole world

302
00:17:12,339 --> 00:17:17,200
is the predominance of four great moral sins.

303
00:17:17,880 --> 00:17:19,720
They predominate today.

304
00:17:20,780 --> 00:17:24,980
You have the multiplicity of murders, and we

305
00:17:24,980 --> 00:17:25,540
know that.

306
00:17:26,640 --> 00:17:30,520
You have what follows, if translated in your

307
00:17:30,520 --> 00:17:33,960
authorized version by the word sorcery, or witchcraft,

308
00:17:34,780 --> 00:17:38,820
which is the Greek word pharmakia, and which

309
00:17:38,820 --> 00:17:41,320
means the administering of drugs.

310
00:17:42,580 --> 00:17:46,580
The illicit administering of drugs.

311
00:17:47,940 --> 00:17:52,260
And beloved, in one decade, you and I

312
00:17:52,260 --> 00:17:56,280
have seen this grow to an enormous size,

313
00:17:56,760 --> 00:18:00,360
and constantly increasing in the last day.

314
00:18:01,140 --> 00:18:09,060
Coupled with it, fornication, promiscuous licentiousness in sexual

315
00:18:09,060 --> 00:18:10,820
relationships in the world today.

316
00:18:11,880 --> 00:18:17,520
Predominating and accompanying these tests, they are the

317
00:18:17,520 --> 00:18:21,900
predominant sins that prevail at the end of

318
00:18:21,900 --> 00:18:22,560
the age.

319
00:18:23,780 --> 00:18:27,400
Now, in relation to Israel, there is the

320
00:18:27,400 --> 00:18:30,200
predominance of theft and perjury.

321
00:18:30,460 --> 00:18:34,800
And may I point out, these are two

322
00:18:34,800 --> 00:18:38,100
sins against that are found recorded in the

323
00:18:38,100 --> 00:18:40,700
great decalogue, the Law of Moses.

324
00:18:43,000 --> 00:18:46,500
Thou shalt not steal, thou shalt not lie.

325
00:18:48,400 --> 00:18:51,480
My beloved, may I say, I say it

326
00:18:51,480 --> 00:18:55,780
humbly, but in Israel and the history of

327
00:18:55,780 --> 00:18:59,500
the nation, there has been a predominance of

328
00:18:59,500 --> 00:19:00,200
those sins.

329
00:19:02,140 --> 00:19:05,740
They have sworn, they have perjured themselves, often

330
00:19:05,740 --> 00:19:07,180
even in the name of Jehovah.

331
00:19:10,410 --> 00:19:12,410
But oh God, he's going to bring the

332
00:19:12,410 --> 00:19:17,550
culmination of those national sins to judgment in

333
00:19:17,550 --> 00:19:19,450
relation to we lusty people.

334
00:19:20,250 --> 00:19:21,730
And I want you to notice, you read

335
00:19:21,730 --> 00:19:25,290
please, or the end of verse three, let

336
00:19:25,290 --> 00:19:25,770
me read.

337
00:19:26,850 --> 00:19:29,810
Everyone that sweareth shall be cut up, or

338
00:19:29,810 --> 00:19:31,950
everyone that stealeth shall be cut up.

339
00:19:32,630 --> 00:19:36,830
Everyone that sweareth shall be cut up.

340
00:19:37,710 --> 00:19:40,590
And God says, I will bring it forth,

341
00:19:40,870 --> 00:19:42,030
saith the Lord of hosts.

342
00:19:42,730 --> 00:19:45,970
It shall enter into the house of the

343
00:19:45,970 --> 00:19:49,930
thief, into the house of him that sweareth

344
00:19:49,930 --> 00:19:52,030
falsely by my name.

345
00:19:52,510 --> 00:19:54,390
And it shall remain in the midst of

346
00:19:54,390 --> 00:19:58,210
his house, and shall consume it with the

347
00:19:58,210 --> 00:20:02,650
timber thereon, and the stones thereon.

348
00:20:03,350 --> 00:20:08,050
Oh, how we can recognize that very similarly,

349
00:20:08,250 --> 00:20:10,630
as you may read in Leviticus chapter fourteen,

350
00:20:11,410 --> 00:20:14,570
here is a house that is full of

351
00:20:14,570 --> 00:20:15,170
leprosy.

352
00:20:15,950 --> 00:20:19,890
And the leprosy must be judged, and the

353
00:20:19,890 --> 00:20:24,690
house becomes rotten, and comes under the judgment

354
00:20:24,690 --> 00:20:25,610
of God.

355
00:20:26,710 --> 00:20:30,290
Oh beloved, may I still qualify my statement?

356
00:20:31,030 --> 00:20:34,670
It is the unrepentant part of Israel.

357
00:20:36,150 --> 00:20:38,310
I think that we could safely assume, and

358
00:20:38,310 --> 00:20:39,950
we shall see it in a later chapter,

359
00:20:40,730 --> 00:20:44,670
at the end of chapter twelve, or yes,

360
00:20:44,810 --> 00:20:48,030
by chapter twelve or thirteen, you will find

361
00:20:48,030 --> 00:20:52,690
that possibly only one-third of the nation

362
00:20:52,690 --> 00:20:56,210
of Israel comes through the fire of the

363
00:20:56,210 --> 00:21:00,410
great tribulation to be the redeemed remnant to

364
00:21:00,410 --> 00:21:01,250
enter the kingdom.

365
00:21:01,770 --> 00:21:03,930
And two-thirds are cut off.

366
00:21:05,210 --> 00:21:07,630
One of the solemn facts in relation to

367
00:21:07,630 --> 00:21:12,470
Israel today is the fact the majority will

368
00:21:12,470 --> 00:21:13,910
be cut off in judgment.

369
00:21:16,990 --> 00:21:18,890
Well, you can think of the statement of

370
00:21:18,890 --> 00:21:20,950
the Lord Jesus in relation to the whole

371
00:21:20,950 --> 00:21:26,890
world, when he said long ago, straight is

372
00:21:26,890 --> 00:21:30,070
the gate, narrow is the way that leadeth

373
00:21:30,070 --> 00:21:33,330
unto life, and few there be that find

374
00:21:33,330 --> 00:21:33,670
it.

375
00:21:34,890 --> 00:21:38,030
But broad is the road that leadeth to

376
00:21:38,030 --> 00:21:42,350
destruction, and many there be which go in

377
00:21:42,350 --> 00:21:43,130
thereat.

378
00:21:44,390 --> 00:21:48,330
It is a solemn fact that there seems

379
00:21:48,330 --> 00:21:50,990
to be the majority on the road to

380
00:21:50,990 --> 00:21:51,630
destruction.

381
00:21:54,850 --> 00:21:58,130
And when one sees the return of the

382
00:21:58,130 --> 00:22:03,050
exiles to their land today, we wonder how

383
00:22:03,050 --> 00:22:07,790
many of them will come through the fiery

384
00:22:07,790 --> 00:22:12,710
trials that lie before them, and the visitation

385
00:22:12,710 --> 00:22:16,710
of God's judgment in that soon coming day.

386
00:22:18,110 --> 00:22:22,190
O beloved, don't forget, our God is a

387
00:22:22,190 --> 00:22:26,770
holy God, and our God will judge the

388
00:22:26,770 --> 00:22:31,910
guilt of the nation's sin, as indicated in

389
00:22:31,910 --> 00:22:37,450
this vision, and bring to judgment and conclusion

390
00:22:37,450 --> 00:22:42,430
the inevitable reward of their sins.

391
00:22:43,230 --> 00:22:45,090
And that's true for the whole world.

392
00:22:46,250 --> 00:22:48,670
Now let's go to the second vision, in

393
00:22:48,670 --> 00:22:49,250
the chapter.

394
00:22:49,850 --> 00:22:52,970
For in the second vision, we find that

395
00:22:52,970 --> 00:22:55,550
God will not only judge the guilt of

396
00:22:55,550 --> 00:23:00,030
their sin, but he will also judge the

397
00:23:00,030 --> 00:23:04,510
sin itself, as indicated in this vision before

398
00:23:04,510 --> 00:23:07,110
us, the vision of the ephod.

399
00:23:07,750 --> 00:23:10,130
Then the angel that talked with me went

400
00:23:10,130 --> 00:23:13,710
forth, and said unto me, Lift up now

401
00:23:13,710 --> 00:23:17,530
thine eyes, and see what is this that

402
00:23:17,530 --> 00:23:18,210
goeth forth.

403
00:23:18,290 --> 00:23:19,630
And I said, What is this?

404
00:23:20,310 --> 00:23:24,250
And he said, This is an ephod that

405
00:23:24,250 --> 00:23:25,430
goeth forth.

406
00:23:26,170 --> 00:23:29,270
He said, Moreover, this is their resemblance, their

407
00:23:29,270 --> 00:23:32,250
appearance, through all the earth.

408
00:23:33,610 --> 00:23:35,750
The going forth of an ephod.

409
00:23:36,310 --> 00:23:40,590
Now an ephod was the largest measure of

410
00:23:40,590 --> 00:23:44,430
dry weight used amongst the Jews.

411
00:23:45,990 --> 00:23:50,190
And here we can recognize this large measure

412
00:23:50,190 --> 00:23:53,310
of weight that is used in the vision,

413
00:23:54,030 --> 00:23:58,910
could certainly indicate the full measure of Israel's

414
00:23:58,910 --> 00:23:59,290
sins.

415
00:24:00,810 --> 00:24:04,810
You know, may I say it reverently, one

416
00:24:04,810 --> 00:24:09,230
of the hardest things for a Jew to

417
00:24:09,230 --> 00:24:13,330
believe is the enormity of the nation's sins

418
00:24:13,330 --> 00:24:14,570
against Jehovah.

419
00:24:15,490 --> 00:24:17,330
Will you go with me to 2 Chronicles

420
00:24:17,330 --> 00:24:18,710
chapter 36 please.

421
00:24:19,470 --> 00:24:22,250
We mentioned it the other evening, and I'd

422
00:24:22,250 --> 00:24:23,890
like to turn to it and read the

423
00:24:23,890 --> 00:24:29,890
words, before the Babylonian captivity, concerning what God

424
00:24:29,890 --> 00:24:32,950
declared regarding the sins of the nation.

425
00:24:33,330 --> 00:24:35,530
The last chapter in the second book of

426
00:24:35,530 --> 00:24:38,530
Chronicles, chapter 36.

427
00:24:39,190 --> 00:24:42,190
Let me begin reading at verse 14, and

428
00:24:42,190 --> 00:24:45,350
read if I may through verse 16.

429
00:24:46,390 --> 00:24:49,730
For the enormity of the sins of his

430
00:24:49,730 --> 00:24:52,990
earthly people cannot and neither should they be

431
00:24:52,990 --> 00:24:53,670
minimized.

432
00:24:54,450 --> 00:24:56,090
Listen to the word of God as he

433
00:24:56,090 --> 00:25:01,130
writes, Moreover, all the chiefs of the priests

434
00:25:02,170 --> 00:25:07,350
and the people transgressed very much after all

435
00:25:07,350 --> 00:25:11,770
the abominations of the heathen, and polluted the

436
00:25:11,770 --> 00:25:15,210
house of the Lord, which he had hallowed

437
00:25:15,210 --> 00:25:16,310
in Jerusalem.

438
00:25:17,410 --> 00:25:20,470
And the Lord God of their fathers sent

439
00:25:20,470 --> 00:25:25,650
to them by his messengers, rising up the

440
00:25:25,650 --> 00:25:30,030
times and sending, because he had compassion upon

441
00:25:30,030 --> 00:25:33,070
his people and on his dwelling place.

442
00:25:33,250 --> 00:25:39,270
But they not the messengers of God, they

443
00:25:39,270 --> 00:25:47,350
despised his words, they misused his prophets, until

444
00:25:47,350 --> 00:25:51,230
the wrath of Jehovah arose against his people,

445
00:25:51,910 --> 00:25:55,630
till there was no remedy.

446
00:25:56,730 --> 00:25:59,130
And then what follows is his judgment at

447
00:25:59,130 --> 00:26:00,730
the hand of Nebuchadnezzar.

448
00:26:01,610 --> 00:26:05,330
O beloved, let us not minimize, and neither

449
00:26:05,330 --> 00:26:08,770
will God minimize the extent of the sin

450
00:26:08,770 --> 00:26:11,130
of the nation in that coming day.

451
00:26:11,370 --> 00:26:14,350
May I go even further, to remind your

452
00:26:14,350 --> 00:26:17,930
hearts, they have not only despised his word,

453
00:26:18,330 --> 00:26:21,250
they have not only despised his messengers of

454
00:26:21,250 --> 00:26:25,990
prophets, but they despised his beloved son when

455
00:26:25,990 --> 00:26:29,650
he came to the earth, and slew the

456
00:26:29,650 --> 00:26:31,990
one who was the Prince of Light, their

457
00:26:31,990 --> 00:26:33,030
very Redeemer.

458
00:26:34,050 --> 00:26:36,010
And also when you come at the end

459
00:26:36,010 --> 00:26:40,110
of the book of the Acts, Paul consummates

460
00:26:40,110 --> 00:26:43,110
his testimony of Israel as having in the

461
00:26:43,110 --> 00:26:47,410
words of Isaiah, despised his Holy Spirit.

462
00:26:47,410 --> 00:26:53,250
And my beloved, may I say solemnly, the

463
00:26:53,250 --> 00:26:58,170
guilt of Israel's sin as a nation, will

464
00:26:58,170 --> 00:27:00,830
yet be faced as a nation.

465
00:27:01,810 --> 00:27:05,490
The repentant part will find forgiveness.

466
00:27:06,210 --> 00:27:10,810
The unrepentant, there's nothing left but judgment.

467
00:27:11,810 --> 00:27:14,770
And that same analogy can be given to

468
00:27:14,770 --> 00:27:15,570
the whole world.

469
00:27:17,700 --> 00:27:20,300
Now my beloved, may I say, insert this

470
00:27:20,300 --> 00:27:24,980
fact, if you are not saved, may I

471
00:27:24,980 --> 00:27:28,440
remind you of the words of Paul, as

472
00:27:28,440 --> 00:27:32,720
he said in Acts 13, through this man

473
00:27:32,720 --> 00:27:36,180
Christ is preached unto you the forgiveness of

474
00:27:36,180 --> 00:27:41,020
sins, and all the beliefs are justified from

475
00:27:41,020 --> 00:27:44,480
all things, by which you could never be

476
00:27:44,480 --> 00:27:47,540
justified, from which you could never be justified

477
00:27:47,540 --> 00:27:48,760
by the law of Moses.

478
00:27:49,180 --> 00:27:50,240
But beware!

479
00:27:51,700 --> 00:27:52,420
Beware!

480
00:27:53,520 --> 00:27:54,240
Beware!

481
00:27:55,660 --> 00:27:59,860
And despite that, that offer of mercy lets

482
00:27:59,860 --> 00:28:00,500
you perish.

483
00:28:03,420 --> 00:28:05,460
Our God is a consuming fire.

484
00:28:08,600 --> 00:28:11,560
I listened to a program last week.

485
00:28:13,240 --> 00:28:16,200
My eye caught the message of it, as

486
00:28:16,200 --> 00:28:17,200
it was advertised.

487
00:28:18,620 --> 00:28:20,560
Is atheism a religion?

488
00:28:21,980 --> 00:28:24,380
I listened to the words of that woman,

489
00:28:24,540 --> 00:28:28,440
Mrs. Murray, and as I listened to what

490
00:28:28,440 --> 00:28:31,200
she had to say concerning the Lord Jesus

491
00:28:31,200 --> 00:28:36,340
Christ, and called him a despicable character, that

492
00:28:36,340 --> 00:28:38,960
he would ever consign men to a place

493
00:28:38,960 --> 00:28:41,800
where there would be weeping and wailing and

494
00:28:41,800 --> 00:28:43,140
gnashing of teeth.

495
00:28:45,140 --> 00:28:48,060
And my beloved, let us not fail to

496
00:28:48,060 --> 00:28:51,340
realize, though our God is a God of

497
00:28:51,340 --> 00:28:55,060
love, of which he knows nothing, yet our

498
00:28:55,060 --> 00:28:56,940
God is a consuming fire.

499
00:28:58,740 --> 00:29:03,180
And I indeed tremble to realize what such

500
00:29:03,180 --> 00:29:04,920
a woman and many others are facing.

501
00:29:05,860 --> 00:29:08,140
But oh beloved, if tonight you're here without

502
00:29:08,140 --> 00:29:11,300
the Lord Jesus, may I plead with you

503
00:29:11,300 --> 00:29:15,040
to realize the day of judgment is inevitable.

504
00:29:15,980 --> 00:29:18,820
There is only one inevitable alternative.

505
00:29:19,240 --> 00:29:20,000
Listen to the words.

506
00:29:20,320 --> 00:29:22,280
The wages of sin is what?

507
00:29:22,560 --> 00:29:23,000
Death.

508
00:29:25,130 --> 00:29:26,450
Eternal death.

509
00:29:26,990 --> 00:29:30,910
But the gift of eternal life, the gift

510
00:29:30,910 --> 00:29:33,670
of God is eternal life through Jesus Christ

511
00:29:33,670 --> 00:29:34,450
our Lord.

512
00:29:35,170 --> 00:29:38,330
You either have the gift, or you take

513
00:29:38,330 --> 00:29:38,830
the wages.

514
00:29:42,100 --> 00:29:46,000
And thank God I received the gift, and

515
00:29:46,000 --> 00:29:47,840
I hope you all have too.

516
00:29:50,910 --> 00:29:53,070
And when the prophet saw the vision of

517
00:29:53,070 --> 00:29:57,570
the ephod, that largest measure of weight, oh

518
00:29:57,570 --> 00:30:01,090
perhaps it would indeed suggest that the weight

519
00:30:01,090 --> 00:30:05,590
of Israel's sin had undoubtedly come to its

520
00:30:05,590 --> 00:30:06,210
full measure.

521
00:30:06,470 --> 00:30:09,410
And one thing is sure, that in relation

522
00:30:09,410 --> 00:30:14,890
to the whole world, the world's sin will

523
00:30:14,890 --> 00:30:16,850
have come to its full measure in that

524
00:30:16,850 --> 00:30:18,310
day of the Lord.

525
00:30:20,760 --> 00:30:23,400
Oh beloved, what a terrible day lies before

526
00:30:23,400 --> 00:30:23,880
the world.

527
00:30:24,580 --> 00:30:26,640
What a terrible day before many of the

528
00:30:26,640 --> 00:30:27,520
people of Israel.

529
00:30:28,500 --> 00:30:31,720
Now note, the prophet goes on to say

530
00:30:31,720 --> 00:30:35,120
in verse 7, there was lifted up a

531
00:30:35,120 --> 00:30:36,600
talent of lead.

532
00:30:37,360 --> 00:30:39,700
And a talent of lead, now here is

533
00:30:39,700 --> 00:30:40,180
a weight.

534
00:30:40,980 --> 00:30:43,280
One of the weightiest pieces in Israel.

535
00:30:43,800 --> 00:30:48,920
A talent weighed about 115 to 125 pounds

536
00:30:48,920 --> 00:30:52,040
in weight, according to the time of Israel's

537
00:30:52,040 --> 00:30:52,420
history.

538
00:30:52,680 --> 00:30:54,040
It varied between them.

539
00:30:54,700 --> 00:30:59,480
And this is a woman that sitteth in

540
00:30:59,480 --> 00:31:02,500
the midst of the ephod.

541
00:31:02,780 --> 00:31:06,040
And he said, this is wickedness.

542
00:31:06,260 --> 00:31:08,380
And he cast it in the midst of

543
00:31:08,380 --> 00:31:10,900
the ephod, and he cast a weight of

544
00:31:10,900 --> 00:31:14,160
lead upon the mouth thereof.

545
00:31:15,260 --> 00:31:19,660
A circular mass of lead holding in the

546
00:31:19,660 --> 00:31:21,300
contents of the ephod.

547
00:31:21,460 --> 00:31:25,320
Now note what the ephod represented, as typified

548
00:31:25,320 --> 00:31:27,280
by the woman in the midst of it.

549
00:31:28,080 --> 00:31:31,280
Wickedness, wickedness, wickedness.

550
00:31:32,720 --> 00:31:35,120
Beloved, may I propel the truth of this

551
00:31:35,120 --> 00:31:38,640
message to the closing days of this age.

552
00:31:39,700 --> 00:31:43,220
For again, this may have been true, partially

553
00:31:43,220 --> 00:31:46,520
true, in the days of Zechariah concerning Israel,

554
00:31:46,800 --> 00:31:48,540
as well as the preceding vision.

555
00:31:48,860 --> 00:31:51,360
The sin of theft, the sin of perjury.

556
00:31:52,000 --> 00:31:54,280
But don't translate these to the end of

557
00:31:54,280 --> 00:31:54,800
the age.

558
00:31:55,480 --> 00:31:57,400
And you will find at the end of

559
00:31:57,400 --> 00:32:02,600
the age, that wickedness will be consummated in

560
00:32:02,600 --> 00:32:03,360
its fullness.

561
00:32:03,820 --> 00:32:06,540
Go into 2 Thessalonians chapter 2, please.

562
00:32:07,240 --> 00:32:09,320
2 Thessalonians chapter 2.

563
00:32:09,800 --> 00:32:11,640
I want you to note the weight of

564
00:32:11,640 --> 00:32:15,140
lead, as suggested by the spirit of God

565
00:32:15,140 --> 00:32:17,340
in the letter of 2 Thessalonians.

566
00:32:17,940 --> 00:32:21,100
Let me read in 2 Thessalonians chapter 2,

567
00:32:21,640 --> 00:32:23,760
and may I begin, if you please, at

568
00:32:23,760 --> 00:32:24,500
verse 1.

569
00:32:25,520 --> 00:32:27,800
2 Thessalonians chapter 2.

570
00:32:28,400 --> 00:32:31,860
Now we beseech you, brethren, by the coming

571
00:32:31,860 --> 00:32:35,160
of our Lord Jesus Christ, and our gathering

572
00:32:35,160 --> 00:32:38,440
together unto him, that ye be not soon

573
00:32:38,440 --> 00:32:42,120
shaken in mind, or be troubled neither by

574
00:32:42,120 --> 00:32:45,800
spirit nor by word, nor by letter as

575
00:32:45,800 --> 00:32:48,280
from mouth, that the day of the Lord,

576
00:32:48,580 --> 00:32:51,520
which is the right translation, is at hand.

577
00:32:52,020 --> 00:32:55,860
Let no man deceive you by any means,

578
00:32:56,360 --> 00:32:58,880
for that day shall not come, except there

579
00:32:58,880 --> 00:33:03,340
come a falling, or the falling away, the

580
00:33:03,340 --> 00:33:06,880
apostasy first, and that man of sin be

581
00:33:06,880 --> 00:33:11,060
revealed, the son of perdition, who opposes and

582
00:33:11,060 --> 00:33:14,800
exalts himself above all that is called God,

583
00:33:15,200 --> 00:33:18,880
or that is worshipped, so that he as

584
00:33:18,880 --> 00:33:23,900
God sitteth in the temple of God, showing

585
00:33:23,900 --> 00:33:25,920
himself that he is God.

586
00:33:26,720 --> 00:33:29,260
Remember ye not that when I was yet

587
00:33:29,260 --> 00:33:32,400
with you, I told you these things?

588
00:33:32,720 --> 00:33:34,720
Now may I point out, what we have

589
00:33:34,720 --> 00:33:39,420
read describes the consolation of wickedness at the

590
00:33:39,420 --> 00:33:43,800
close of the age, as represented and embodied

591
00:33:43,800 --> 00:33:45,280
in this man of sin.

592
00:33:46,780 --> 00:33:48,920
The man of sin!

593
00:33:50,220 --> 00:33:51,900
But then go on and read with me,

594
00:33:51,900 --> 00:33:53,200
verse six and seven.

595
00:33:53,680 --> 00:33:55,880
I want you to see the talent of

596
00:33:55,880 --> 00:34:02,540
lead that restrains the final manifestation of this

597
00:34:02,540 --> 00:34:06,000
wicked one, and wickedness is represented in him.

598
00:34:06,680 --> 00:34:12,560
Now ye know what withholdeth, what restraineth that

599
00:34:12,560 --> 00:34:15,560
he might be revealed in his time, for

600
00:34:15,560 --> 00:34:20,120
the mystery of iniquity doth already work, only

601
00:34:20,120 --> 00:34:24,100
he who now letteth, or hindereth, will hinder

602
00:34:24,100 --> 00:34:27,679
until he be taken out of the way.

603
00:34:29,199 --> 00:34:31,219
My beloved is in the vision of the

604
00:34:31,219 --> 00:34:31,639
ephah.

605
00:34:32,159 --> 00:34:35,780
There is a restraining influence to the final,

606
00:34:36,080 --> 00:34:40,380
full manifestation of apostasy and wickedness at the

607
00:34:40,380 --> 00:34:41,159
end of the age.

608
00:34:41,920 --> 00:34:46,540
But when that restrainer is removed, by the

609
00:34:46,540 --> 00:34:49,340
taking out of the world undoubtedly of the

610
00:34:49,340 --> 00:34:51,780
church, by the spirit to meet the Lord

611
00:34:51,780 --> 00:34:55,480
in the air, then, verse eight, then shall

612
00:34:55,480 --> 00:34:58,660
that wicked one be revealed, whom the Lord

613
00:34:58,660 --> 00:35:00,740
shall consume with the spirit of his mouth,

614
00:35:01,000 --> 00:35:04,000
and shall destroy with the brightness of his

615
00:35:04,000 --> 00:35:04,380
coming.

616
00:35:05,100 --> 00:35:06,960
Now let's go back to our chapter and

617
00:35:06,960 --> 00:35:11,100
connect it in Zechariah chapter five, and let

618
00:35:11,100 --> 00:35:13,060
us see what happens in verse nine.

619
00:35:13,960 --> 00:35:16,900
Then lifted I up mine eyes, and looked,

620
00:35:17,460 --> 00:35:22,560
and behold, there came out two women, and

621
00:35:22,560 --> 00:35:24,820
the wind was in their wings.

622
00:35:25,640 --> 00:35:30,380
Women, that certainly are the embodiment of iniquity,

623
00:35:32,100 --> 00:35:36,540
and undoubtedly, as we find the expression, they

624
00:35:36,540 --> 00:35:39,500
come out like the wind in their wings,

625
00:35:39,780 --> 00:35:42,980
and they had the wings like the wings

626
00:35:42,980 --> 00:35:43,840
of a stork.

627
00:35:44,140 --> 00:35:47,080
And if you know your Bible sufficiently, the

628
00:35:47,080 --> 00:35:50,600
Old Testament declares in the Pentateuch, the stork

629
00:35:50,600 --> 00:35:52,400
was an unclean bird.

630
00:35:53,380 --> 00:35:57,280
And when you find a woman associated with

631
00:35:57,280 --> 00:36:00,060
wickedness, you have that which is unclean.

632
00:36:02,940 --> 00:36:05,460
And how we can recognize, please let me

633
00:36:05,460 --> 00:36:07,800
repeat what the Lord Jesus said in chapter

634
00:36:07,800 --> 00:36:10,440
two of the book of the Revelation, as

635
00:36:10,440 --> 00:36:14,240
he spoke of that wicked woman Jezebel, as

636
00:36:14,240 --> 00:36:16,640
he speaks in chapter seventeen in the vision

637
00:36:16,640 --> 00:36:20,260
to John, of that wicked woman Babylon, the

638
00:36:20,260 --> 00:36:22,500
great mother of harlots.

639
00:36:26,600 --> 00:36:30,300
My beloved, may I say this, you and

640
00:36:30,300 --> 00:36:34,480
I have no conception of the rapidity of

641
00:36:34,480 --> 00:36:38,920
the lawlessness and wickedness that will continue after

642
00:36:38,920 --> 00:36:40,100
the rapture of the church.

643
00:36:42,470 --> 00:36:44,530
I never thought I'd live to see such

644
00:36:44,530 --> 00:36:46,130
wickedness as exists today.

645
00:36:47,510 --> 00:36:51,490
But may I say again, when the retrainer

646
00:36:51,490 --> 00:36:55,990
is removed, the two women come out of

647
00:36:55,990 --> 00:36:59,930
the heathen, and with the wings of the

648
00:36:59,930 --> 00:37:04,810
wind, they do their diabolical work rapidly at

649
00:37:04,810 --> 00:37:05,930
the end of the age.

650
00:37:05,930 --> 00:37:10,670
And the apostate state comes to its final

651
00:37:10,670 --> 00:37:13,930
fulfillment, and its final accomplishment.

652
00:37:15,210 --> 00:37:19,970
You know, the apostasy's bad enough now, but

653
00:37:19,970 --> 00:37:22,190
how terrible it's going to be later.

654
00:37:26,210 --> 00:37:28,990
I'm glad the Lord's coming for his people,

655
00:37:30,980 --> 00:37:32,460
to take us on.

656
00:37:32,500 --> 00:37:34,920
Oh, please let me state as we wait

657
00:37:34,920 --> 00:37:36,400
in second Thessalonians.

658
00:37:37,960 --> 00:37:40,860
You and I will not be living on

659
00:37:40,860 --> 00:37:43,860
the earth, if believers now, living on the

660
00:37:43,860 --> 00:37:48,060
earth, during that terrible, great and terrible day

661
00:37:48,060 --> 00:37:48,860
of the Lord.

662
00:37:50,860 --> 00:37:53,500
And that wicked one will not be revealed

663
00:37:53,500 --> 00:37:56,600
until you and I have come to glory.

664
00:37:56,960 --> 00:37:57,500
Hallelujah!

665
00:37:57,860 --> 00:37:59,000
I'm glad I'm going to leave.

666
00:38:03,130 --> 00:38:05,650
You know, I don't know anything better than

667
00:38:05,650 --> 00:38:06,990
to get out of this world.

668
00:38:06,990 --> 00:38:07,570
What?

669
00:38:07,810 --> 00:38:08,230
Yes.

670
00:38:11,180 --> 00:38:13,300
Especially when you know you're going to glory.

671
00:38:16,700 --> 00:38:18,860
The world is the best place I know

672
00:38:18,860 --> 00:38:19,780
to get out of.

673
00:38:22,080 --> 00:38:24,320
And the longer I live in this world,

674
00:38:24,440 --> 00:38:26,780
the less I feel like living longer in

675
00:38:26,780 --> 00:38:27,040
it.

676
00:38:29,590 --> 00:38:30,710
The way it's going.

677
00:38:32,760 --> 00:38:35,520
Oh my beloved, you know it's wonderful to

678
00:38:35,520 --> 00:38:38,400
see the glory that lies before us, even

679
00:38:38,400 --> 00:38:39,400
before Israel.

680
00:38:40,120 --> 00:38:44,300
But let's face the practical issue, that as

681
00:38:44,300 --> 00:38:47,400
far as the ungodly and the unrepentant part

682
00:38:47,400 --> 00:38:50,160
of the world, is divine wrath and judgment.

683
00:38:52,410 --> 00:38:54,910
Now let's look and see what happens to

684
00:38:54,910 --> 00:38:57,710
the women as they carry the ephah.

685
00:38:58,230 --> 00:39:00,410
They had wings like the wings of a

686
00:39:00,410 --> 00:39:04,310
storm, and they lifted up the ephah between

687
00:39:04,310 --> 00:39:06,030
the earth and heaven.

688
00:39:07,770 --> 00:39:10,070
And then the prophet says to the angel

689
00:39:10,070 --> 00:39:12,510
that talked with him, Whither do these go

690
00:39:12,510 --> 00:39:14,050
that bear the ephah?

691
00:39:14,730 --> 00:39:17,430
He said unto me, to build it an

692
00:39:17,430 --> 00:39:20,570
house in the land of Shina.

693
00:39:21,570 --> 00:39:24,550
And it shall be established, and it shall

694
00:39:24,550 --> 00:39:27,910
be set there upon their own base.

695
00:39:29,470 --> 00:39:31,130
Beloved, may I say two things.

696
00:39:32,170 --> 00:39:37,750
The two women could certainly indicate and represent

697
00:39:37,750 --> 00:39:42,810
apostate Judaism as well as apostate Christianity.

698
00:39:43,950 --> 00:39:45,750
Go with me to 1 John chapter 2

699
00:39:45,750 --> 00:39:46,190
please.

700
00:39:46,910 --> 00:39:49,230
The first epistle of John chapter 2.

701
00:39:50,230 --> 00:39:54,410
Note these words that John writes in chapter

702
00:39:54,410 --> 00:39:56,410
2 of his first epistle.

703
00:39:57,210 --> 00:40:00,890
May I read these words of verse 22.

704
00:40:02,610 --> 00:40:05,270
Who is a liar, but he that denieth

705
00:40:05,270 --> 00:40:06,910
that Jesus is the Christ.

706
00:40:07,430 --> 00:40:11,950
He is Antichrist, that denieth the Father and

707
00:40:11,950 --> 00:40:12,430
the Son.

708
00:40:13,910 --> 00:40:15,530
Now I want you to know something.

709
00:40:16,230 --> 00:40:18,650
If you'll read the preceding section of this

710
00:40:18,650 --> 00:40:22,750
chapter, this portion, you'll find John telling the

711
00:40:22,750 --> 00:40:25,050
young believers of his day there were many

712
00:40:25,050 --> 00:40:28,270
Antichrists, many Antichrists in the world.

713
00:40:28,930 --> 00:40:32,570
But here he refers to the Antichrist.

714
00:40:33,370 --> 00:40:37,090
And when you look at verse 22, that

715
00:40:37,090 --> 00:40:44,880
Antichrist denieth Judaism, that Jesus is the Christ.

716
00:40:46,450 --> 00:40:50,610
My, you speak to an unbelieving Jew.

717
00:40:51,430 --> 00:40:54,870
You try again to acknowledge that Jesus is

718
00:40:54,870 --> 00:40:55,590
Messiah.

719
00:40:57,010 --> 00:40:58,470
You have a great difficulty.

720
00:40:59,810 --> 00:41:02,470
Only the Spirit of God can remove the

721
00:41:02,470 --> 00:41:07,530
scales of blindness and reveal the Messiah to

722
00:41:07,530 --> 00:41:08,130
a Judane.

723
00:41:08,690 --> 00:41:10,410
And thank God he's able.

724
00:41:11,550 --> 00:41:15,750
But the majority are blinded to the reality

725
00:41:15,750 --> 00:41:18,070
that their Messiah was none other than the

726
00:41:18,070 --> 00:41:18,450
Christ.

727
00:41:19,730 --> 00:41:23,250
And my beloved, at the end time, the

728
00:41:23,250 --> 00:41:26,990
Antichrist will deny that Jesus is the Christ,

729
00:41:26,990 --> 00:41:29,970
as he claims himself to be the Christ.

730
00:41:32,390 --> 00:41:36,750
But he not only denieth Judaism, but he

731
00:41:36,750 --> 00:41:38,090
denieth Christianity.

732
00:41:38,730 --> 00:41:42,370
And Christianity is the denial of the Father

733
00:41:42,370 --> 00:41:43,990
and the Son.

734
00:41:47,720 --> 00:41:49,500
And may I say, as you see the

735
00:41:49,500 --> 00:41:52,720
two women lifting the ephah, and they settle

736
00:41:52,720 --> 00:41:55,660
it down on the plain of Shina, may

737
00:41:55,660 --> 00:41:58,100
I go back very briefly to remind you

738
00:41:58,100 --> 00:42:02,280
that the very first mention of Shina is

739
00:42:02,280 --> 00:42:07,380
in relation to Nimrod, who is the founder,

740
00:42:07,580 --> 00:42:10,100
the first one who built Babylon.

741
00:42:12,360 --> 00:42:17,540
And that great system of Babylon as a

742
00:42:17,540 --> 00:42:21,640
religious system from which, without doubt throughout all

743
00:42:21,640 --> 00:42:28,200
history, from which idolatry has sprung, began in

744
00:42:28,200 --> 00:42:28,560
Babylon.

745
00:42:29,620 --> 00:42:34,060
And the figurative expression is, God says, I'm

746
00:42:34,060 --> 00:42:37,340
going to bring it back where it started,

747
00:42:38,340 --> 00:42:41,100
at its base and judge it.

748
00:42:42,220 --> 00:42:44,020
And all I want to do, and time

749
00:42:44,020 --> 00:42:46,600
doesn't permit going into it in detail, for

750
00:42:46,600 --> 00:42:47,960
we couldn't do it tonight.

751
00:42:48,680 --> 00:42:55,140
You read Revelation chapter seventeen and eighteen, and

752
00:42:55,140 --> 00:42:58,820
in those two chapters of Revelation seventeen and

753
00:42:58,820 --> 00:43:04,620
eighteen, you will find that the greatest sin

754
00:43:04,620 --> 00:43:08,740
in Israel of old, which was idolatry, will

755
00:43:08,740 --> 00:43:12,440
come to its subtle abode at the place

756
00:43:12,440 --> 00:43:17,600
of its inception, and be judged as mystical

757
00:43:17,600 --> 00:43:22,320
Babylon, the mother of harlots, is seen in

758
00:43:22,320 --> 00:43:23,360
that coming day.

759
00:43:25,180 --> 00:43:28,920
Oh beloved, may I say, when you, when

760
00:43:28,920 --> 00:43:30,820
you think of what is going on today,

761
00:43:30,940 --> 00:43:36,760
the ecumenical movement of today, beloved, frankly, the

762
00:43:36,760 --> 00:43:41,460
whole ecumenical movement is going ultimately to come

763
00:43:41,460 --> 00:43:45,740
to its own base, where it began in

764
00:43:45,740 --> 00:43:47,320
the history of mankind.

765
00:43:48,820 --> 00:43:54,720
Nimrod the Great, Babylon, where he established his

766
00:43:54,720 --> 00:43:56,420
city and his kingdom.

767
00:43:57,560 --> 00:44:01,240
And thus you see it consummated in Revelation

768
00:44:01,240 --> 00:44:06,640
seventeen and eighteen, as thus the religious system

769
00:44:06,640 --> 00:44:12,400
of idolatry, whether it's apostate Judaism, which will

770
00:44:12,400 --> 00:44:16,220
worship the image of the beast, or whether

771
00:44:16,220 --> 00:44:19,660
it's apostate Christendom, for they'll all bow down

772
00:44:19,660 --> 00:44:25,480
to that, except those who will be the

773
00:44:25,480 --> 00:44:26,580
lords in that day.

774
00:44:28,160 --> 00:44:31,900
And the judgment of it will be poured

775
00:44:31,900 --> 00:44:34,460
out from a holy God about to destroy

776
00:44:34,460 --> 00:44:35,360
it completely.

777
00:44:37,060 --> 00:44:39,420
You know, Israel has never been an idolatrous

778
00:44:39,420 --> 00:44:42,100
nation since they went into Babylonian captivity.

779
00:44:44,420 --> 00:44:47,820
But their greatest idolatry of the nation is

780
00:44:47,820 --> 00:44:48,500
yet to come.

781
00:44:51,050 --> 00:44:53,770
Let me read Matthew 24 verse 15 with

782
00:44:53,770 --> 00:44:54,050
you.

783
00:44:54,930 --> 00:44:56,750
The words of the Lord Jesus, if you

784
00:44:56,750 --> 00:44:57,230
please.

785
00:44:58,630 --> 00:45:01,490
The greatest sin in Israel of all was

786
00:45:01,490 --> 00:45:02,710
idolatry.

787
00:45:03,710 --> 00:45:08,050
The consummating sin of Israel will yet be

788
00:45:08,050 --> 00:45:09,030
idolatry.

789
00:45:09,390 --> 00:45:12,450
Listen to the words that our Lord Jesus

790
00:45:12,450 --> 00:45:15,250
said in Matthew 24 and verse 15.

791
00:45:16,110 --> 00:45:21,790
When ye therefore shall see the abomination of

792
00:45:21,790 --> 00:45:22,690
desolation.

793
00:45:23,610 --> 00:45:28,750
Abomination is always linked with idolatry in its

794
00:45:28,750 --> 00:45:29,110
meaning.

795
00:45:30,310 --> 00:45:34,250
When ye therefore shall see the abomination of

796
00:45:34,250 --> 00:45:40,090
desolation spoken of by Daniel the prophet, standing

797
00:45:40,090 --> 00:45:43,630
in the holy place, then flee.

798
00:45:45,950 --> 00:45:48,130
And my beloved, though the house has been

799
00:45:48,130 --> 00:45:52,370
cleansed of idolatry, yet the spirit of idolatry

800
00:45:52,370 --> 00:45:57,370
is to return back and bring the nation

801
00:45:57,370 --> 00:46:00,550
under the fierce judgment of God.

802
00:46:01,070 --> 00:46:04,970
Let's conclude our chapter in Zechariah and recognize

803
00:46:04,970 --> 00:46:10,990
that He sent unto me to build in

804
00:46:10,990 --> 00:46:14,530
a house in the land of Shina, and

805
00:46:14,530 --> 00:46:16,970
it shall be established, it will be placed

806
00:46:16,970 --> 00:46:21,730
there, and set there upon her own base.

807
00:46:23,150 --> 00:46:27,370
And God will bring a final judgment, not

808
00:46:27,370 --> 00:46:30,230
only on the sins of the people, but

809
00:46:30,230 --> 00:46:34,090
also as we have seen, He will judge

810
00:46:34,090 --> 00:46:39,050
the sin itself as it consummates in the

811
00:46:39,050 --> 00:46:43,030
worst form of idolatry the nation has ever

812
00:46:43,030 --> 00:46:43,510
known.

813
00:46:44,410 --> 00:46:47,470
The worship of the beast and his image

814
00:46:47,470 --> 00:46:48,730
in that coming day.

815
00:46:50,610 --> 00:46:54,230
O beloved, what we must say, God is

816
00:46:54,230 --> 00:46:58,910
a God of judgment, and the unrepentant section

817
00:46:58,910 --> 00:47:03,010
of Israel will be visited with his judgment

818
00:47:03,010 --> 00:47:05,810
in that coming day.

819
00:47:06,830 --> 00:47:11,210
Where one can say humbly but gratefully, how

820
00:47:11,210 --> 00:47:15,850
thou could think so well of me, and

821
00:47:15,850 --> 00:47:19,930
be the God thou art, is darkness to

822
00:47:19,930 --> 00:47:24,190
my intellect, but sunshine to my heart.

823
00:47:27,170 --> 00:47:30,730
Thank God that those of us who were

824
00:47:30,730 --> 00:47:34,670
saved have been awakened from the wrath to

825
00:47:34,670 --> 00:47:39,030
come, and to flee from it, from coming

826
00:47:39,030 --> 00:47:43,560
judgment to Christ for safety.

827
00:47:44,620 --> 00:47:48,440
My beloved, may I ask, if God declares

828
00:47:48,440 --> 00:47:51,620
what He will do with Israel, may I

829
00:47:51,620 --> 00:47:53,560
ask the question, what will He do with

830
00:47:53,560 --> 00:47:53,840
you?

831
00:47:55,980 --> 00:47:59,720
Flee from the judgment to come, and find

832
00:47:59,720 --> 00:48:04,500
your safety in the Lord Jesus Christ, shall

833
00:48:04,500 --> 00:48:05,160
we pray.

834
00:48:06,180 --> 00:48:11,670
Blessed Father, it's difficult to speak of thy

835
00:48:11,670 --> 00:48:15,610
strange work of judgment, but thou art a

836
00:48:15,610 --> 00:48:17,730
God of righteousness and holiness.

837
00:48:18,890 --> 00:48:22,630
Holiness becometh thy house forever, wrote the psalmist.

838
00:48:23,710 --> 00:48:26,810
Thou art too pure an eyes to behold

839
00:48:26,810 --> 00:48:29,830
iniquity, and to tolerate evil.

840
00:48:31,010 --> 00:48:34,210
And our Father, we know that at Calvary

841
00:48:34,210 --> 00:48:39,770
we see the manifestation of not only thy

842
00:48:39,770 --> 00:48:43,650
love and thy grace, we see the manifestation

843
00:48:43,650 --> 00:48:44,930
of thy holiness.

844
00:48:46,310 --> 00:48:50,730
That thou shouldest place upon that sinless sufferer,

845
00:48:51,630 --> 00:48:54,430
the sin and the guilt of a whole

846
00:48:54,430 --> 00:48:59,330
world, and that upon him the guilt and

847
00:48:59,330 --> 00:49:01,950
the judgment of sin should ever be placed.

848
00:49:02,910 --> 00:49:06,090
Lord, we read thy love and thy grace

849
00:49:06,090 --> 00:49:09,910
there, but we also read thy holiness.

850
00:49:10,870 --> 00:49:13,930
For the fires of judgment fell upon that

851
00:49:13,930 --> 00:49:19,890
blessed sin offering, when he gave himself for

852
00:49:19,890 --> 00:49:20,830
our sins.

853
00:49:21,970 --> 00:49:25,890
Now Father, if there's any unbelieving sinner in

854
00:49:25,890 --> 00:49:29,390
our midst, we pray that the Holy Spirit

855
00:49:29,390 --> 00:49:33,310
will convince them they need the sacrificial value

856
00:49:33,310 --> 00:49:34,850
of that precious blood.

857
00:49:35,640 --> 00:49:38,770
And as we sang in our opening of

858
00:49:38,770 --> 00:49:41,750
the service, would you be free from the

859
00:49:41,750 --> 00:49:42,970
burden of sin?

860
00:49:44,030 --> 00:49:47,870
There's power in the blood of the Lamb.

861
00:49:48,910 --> 00:49:52,550
We pray tonight, if there's a soul that

862
00:49:52,550 --> 00:49:55,130
has the sword of divine wrath and judgment

863
00:49:55,130 --> 00:49:59,190
hanging over it, that soul will now flee

864
00:49:59,190 --> 00:50:04,650
to the Lord Jesus for salvation and safety

865
00:50:04,650 --> 00:50:05,190
forever.

866
00:50:06,410 --> 00:50:11,410
Otherwise, they will bear the judgment through a

867
00:50:11,410 --> 00:50:12,690
never-ending eternity.

868
00:50:14,110 --> 00:50:17,290
Lord, we pray for thine earthly people.

869
00:50:18,570 --> 00:50:20,570
We know, Lord, they're back in the land,

870
00:50:20,710 --> 00:50:22,170
many of them in unbelief.

871
00:50:23,310 --> 00:50:25,650
Lord, wilt thou not open the eyes of

872
00:50:25,650 --> 00:50:31,830
many today to see their Messiah was the

873
00:50:31,830 --> 00:50:36,890
one who died at Calvary, whom they ignorantly

874
00:50:36,890 --> 00:50:38,910
and willfully crucified?

875
00:50:40,170 --> 00:50:43,930
And may many be brought to him before

876
00:50:43,930 --> 00:50:48,450
those awful days of tribulation come.

877
00:50:49,310 --> 00:50:53,810
Hear our prayer and sanctify thy truth and

878
00:50:53,810 --> 00:50:56,120
its solemnity to all of our hearts.

879
00:50:56,120 --> 00:50:59,500
We ask it in our Savior's name and

880
00:50:59,500 --> 00:51:02,560
we ask it for his honor and glory.

881
00:51:03,840 --> 00:51:04,060
Amen.
